scholarly journals Tribal Land Alienation—Tribal Women

2021 ◽  
Vol 2 (2) ◽  
pp. p362
Author(s):  
Gatti Yellaiah
Keyword(s):  
Family Systems ◽  
Social Life ◽  
The State ◽  
The Other ◽  
Literacy Rate ◽  
Tribal Women ◽  
The World ◽  
Tribal Land ◽  
Almost All

Land is the bread winning element to most of the tribal all over the three regions of costal Andhra, Telangan, and even in Rayalaseem of AP more specifically, if it comes to the case of women it is applicable to all over the world women in restriction, because almost all the tribal depends on land since they have less literacy rate compare to the other population of the state, so they are ultimately depends on land and forest which is readily available to them. There are complex issues of lad acts, and their own family systems have a great impact on their social life and especially on the life of tribal female.

scholarly journals JīVANMUKTI IN HINDU TANTRISM

2019 ◽  
pp. 77-86
Author(s):  
Sergei V. Pakhomov ◽  
Keyword(s):  
The State ◽  
The Other ◽  
Objective World ◽  
The World ◽  
Complete Independence ◽  
The Status ◽  
Ideological Dimension ◽  
The One ◽  
Almost All ◽  
Supreme Deity

The concept of jīvanmukti, “liberation during life”, arose in Advaita Vedānta as a response to the paradigm of “disembodied” liberation (videhamukti). The condition of jīvanmukti is highly appreciated in Tantrism. The concept of jīvanmukti often includes the meanings of identification with the absolute, the supreme deity. There are different kinds of jīvanmukti, for example, active and passive ones. The state of jīvanmukti is the complete independence, highest ideal, spiritual perfection. Jīvanmukta considers the entire objective world to be a reflection of the higher Self. The status of jīvanmukta can have an ideological dimension when it is opposed to traditions that are considered ineffective in Tantra. The acquisition of jīvanmukti is primarily due to spiritual knowledge. On the one hand, knowledge is a certain state of the carrier of knowledge himself; on the other hand, it is always knowledge of “something”. Although jīvanmukti can be reached through almost all tantric practices, there is a certain gradation of the time spent on it. The man reaches liberation during life not in isolation from the world. Outwardly, jīvanmukta cannot stand out among ordinary members of society; all his uniqueness is hidden inside his consciousness.

Feasting Ritually: An Ethnography on the Implications of Feasts in Religious Rituals

2021 ◽  
pp. 0972558X2110571
Author(s):  
Anil Gopi
Keyword(s):  
Social Life ◽  
The Other ◽  
Social Solidarity ◽  
Cultural Significance ◽  
Religious Rituals ◽  
The People ◽  
Religious Festivals ◽  
The World ◽  
Characteristic Features ◽  
And Gender

Food and feast are integral and key components of human cultures across the world. Feasts associated with religious rituals have special social and cultural significance when compared to those in any other festivities or celebrations in people’s life. In this study, an approach is made to comparatively analyze the feasts at religious festivals of two distinctive groups of people, one with a characteristic of simple society and the other of a complex society. The annual feast happening at the hamlets of the Anchunadu Vellalar community in the last days of the calendar year is an occasion that portrays the egalitarian nature of the people. While this feast is restricted within a single community of particular caste affiliation and geographical limitations, the feast associated with the kaliyattam ritual of village goddess in North Malabar is much wider in scope and participation. The enormous feast brings the people in a larger area and exhibits a solidarity that cuts across boundaries of religion, caste and community. Beyond the factors of social solidarity and togetherness, these events also illustrate its divisive characters mainly in terms of social hierarchy and gender. A comparative study of both the two feasts of two different contexts reveals the characteristic features of religious feasts and the value of food and feast in social life and solidarity and also how it acts as a survival of their past and as a tradition.

Between the utopian imaginaries of literature and international law: The question of the insurgent child in international legal discourse and Kris Montañez’s Youth

2021 ◽  
pp. 1-20
Author(s):  
José Duke S. Bagulaya
Keyword(s):  
Civil War ◽  
International Law ◽  
Legal Discourse ◽  
The State ◽  
The Other ◽  
State Of Exception ◽  
Utopian Vision ◽  
The World ◽  
Realistic Representation ◽  
The One

Abstract This article argues that international law and the literature of civil war, specifically the narratives from the Philippine communist insurgency, present two visions of the child. On the one hand, international law constructs a child that is individual and vulnerable, a victim of violence trapped between the contending parties. Hence, the child is a person who needs to be insulated from the brutality of the civil war. On the other hand, the article reads Filipino writer Kris Montañez’s stories as revolutionary tales that present a rational child, a literary resolution of the dilemmas of a minor’s participation in the world’s longest-running communist insurgency. Indeed, the short narratives collected in Kabanbanuagan (Youth) reveal a tension between a minor’s right to resist in the context of the people’s war and the juridical right to be insulated from the violence. As their youthful bodies are thrown into the world of the state of exception, violence forces children to make the choice of active participation in the hostilities by symbolically and literally assuming the roles played by their elders in the narrative. The article concludes that while this narrative resolution appears to offer a realistic representation and closure, what it proffers is actually a utopian vision that is in tension with international law’s own utopian vision of children. Thus, international law and the stories of youth in Kabanbanuagan provide a powerful critique of each other’s utopian visions.

The State of the Art in Management Education Applicable to Aerospace Activities

1967 ◽  
Vol 71 (677) ◽  
pp. 342-343
Author(s):  
F. H. East
Keyword(s):  
Research And Development ◽  
Management Education ◽  
State Of The Art ◽  
Development Project ◽  
The State ◽  
The Other ◽  
The Past ◽  
Defence Budget ◽  
The One ◽  
Almost All

The Aviation Group of the Ministry of Technology (formerly the Ministry of Aviation) is responsible for spending a large part of the country's defence budget, both in research and development on the one hand and production or procurement on the other. In addition, it has responsibilities in many non-defence fields, mainly, but not exclusively, in aerospace.Few developments have been carried out entirely within the Ministry's own Establishments; almost all have required continuous co-operation between the Ministry and Industry. In the past the methods of management and collaboration and the relative responsibilities of the Ministry and Industry have varied with time, with the type of equipment to be developed, with the size of the development project and so on. But over the past ten years there has been a growing awareness of the need to put some system into the complex business of translating a requirement into a specification and a specification into a product within reasonable bounds of time and cost.

scholarly journals ALGEBRA* VIOLENCE ALGEBRA CRATY

2020 ◽  
pp. 12-23
Author(s):  
Vadym Chuiko ◽  
Valerii Atamanchuk-Angel
Keyword(s):  
Sustainable Development ◽  
Direct Product ◽  
The State ◽  
State System ◽  
The Other ◽  
Philosophical Thought ◽  
Human Culture ◽  
Full Responsibility ◽  
Abstract Notion ◽  
Almost All

Almost all philosophy about the state system has concentrated on the authorities. Any function of the state can be represented as a superposition of the functions of violence / coercion. Ultimately, the state appears to be a kind of plurality of subjects with a definite crater power / coercion / violence operation on it. The algebra of trust on the multiplicity of owners of themselves, endowed with free future, is each of them is only a part of nature, еру carrier of the part of the general human culture, and for their completeness, they have and understand the need for the Other. This is the philosophy of solving political, environmental, and climate challenges not through violent / voluntaristic methods, but by the recognition of sovereign rights and the search for ways to achieve sustainable development. Any cracy / power / coercion / violence must be separated from the models of society, the state. Public agreement is not an agreement with the abstract notion of the state, but an agreement with definite elected people who have gained the trust of those to whom they temporarily render their services. Contract is temporary, limited by period, with obligatory full responsibility of the parties. Scientific novelty. For more than two thousand years, long before Aristotle and Plato, European philosophical thought, reflecting on the structure of society, wanders in the labyrinths of kratia. Modern achievements of mathematics provide an opportunity to build ideal political objects, and a direct product of material and ideal government building. (Example of a trust algebra [4].)

The Philosophy‐Literature Interface

2017 ◽  
Author(s):  
Brendan May
Keyword(s):  
Analytic Philosophy ◽  
Value Theory ◽  
The State ◽  
Logical Analysis ◽  
The Other ◽  
Philosophical Analysis ◽  
The World ◽  
Potential Problems ◽  
Modes Of Thought

Analytic philosophy has come to dominate modern academic thought.  It is a method of study that attempts to solve problems through a logical analysis of the terms in which they are expressed.  In many ways, analytic philosophy strives not to discover new metaphysical or supernatural truths.  Rather, it is meant to provide a deeper understanding of existing truths.  This strain of philosophy, I believe, sets forth exactly those goals and methods of thinking upon which philosophy should concentrate.  The investigation and clarification of the state of the world, whether through logic, metaphysics, value theory, or epistemology, is an invaluable development that is best suited to philosophical analysis.   However, this restricted focus means that something must pick up where philosophy leaves off.  The solutions to any potential problems or shortcomings necessarily imposed on analytic philosophy need to be found within a different realm of study.  This support to philosophy can be found in the study of English, or literature.  Neither realm of thought is more inherently valuable.  Each is needed for different reasons, and each relies on the other.  Philosophy needs literature to enter the modes of thought into which it cannot validly stray.  Literature needs philosophy to provide a stable base of thought from which it can imaginatively expand.  In short, no set of ideas can stand alone, and the rise of analytic philosophy has made its discipline’s role extremely clear.  It has also made evident the fact that philosophy’s greatest ally and clearest counterpart is literature.  

Religion, Violence, and the State

2018 ◽  
pp. 226-262
Author(s):  
Muhammad Qasim Zaman
Keyword(s):  
Political Violence ◽  
War On Terror ◽  
The State ◽  
The Other ◽  
Islamic Tradition ◽  
State And Society ◽  
The Us ◽  
The World ◽  
The Military ◽  
Subsequent Rise

This chapter focuses on religio-political violence, whose widespread incidence—after Pakistan's realignment in the US-led War on Terror in the aftermath of September 11, 2001, and the subsequent rise of a new, Pakistani Taliban—has threatened the very fabric of state and society. It examines the violence in question from two broad and intertwined perspectives, one relating to the state, and the other to Islam and those speaking in its terms. Part of the concern in this chapter is to contribute to an understanding of how the governing elite and the military have often fostered the conditions in which the resort to religiously inflected violence has been justified. It also suggests that the nonstate actors—ideologues and militants—have had an agency of their own, which is not reducible to the machinations of the state. Their resort to relevant facets of the Islamic tradition also needs to be taken seriously in order to properly understand their view of the world and such appeal as they have had in particular circles.

DRIVERS OF ECONOMIC GROWTH UNDER THE CONDITIONS OF THE CORONOVIRUS PANDEMIC

2021 ◽  
Vol 20 (1) ◽  
pp. 24-33
Author(s):  
Igor A. Prudnikov ◽  
A. M. Rotary
Keyword(s):  
Economic Growth ◽  
Health Care ◽  
Health Care System ◽  
Business Processes ◽  
Consumer Preferences ◽  
The State ◽  
Global Changes ◽  
Customer Base ◽  
The World ◽  
Almost All

The events that took place in 2020 in terms of the epidemiological component in the world entailed global changes in almost all sectors of the economy. The state in which the whole world is today, as well as business, receives new requirements for the health care system, education, economy, law, transport and so on. Today it has become clear that the usual business processes have changed and will no longer be the same, moreover, they will change faster than before. Companies have become even more closely monitoring modern trends and began to adapt to current consumer preferences, thus they will be able not only to maintain their position in the market, but also to increase their customer base.

scholarly journals Problem of Statelessness in Nepal

NUTA Journal ◽  
2019 ◽  
Vol 6 (1-2) ◽  
pp. 64-69
Author(s):  
Rameshwor Upadhyay
Keyword(s):  
Human Rights ◽  
The State ◽  
Fundamental Rights ◽  
The Other ◽  
Universal Principle ◽  
Legal Obligations ◽  
The World ◽  
Women And Children ◽  
The Government ◽  
International Instruments

This paper highlighted Nepalese statelessness issue from Nationality perspective. Nationality is one of the major human rights concerns of the citizens. In fact, citizenship is one of the major fundamental rights guaranteed by the constitution. According to the universal principle related to the statelessness, no one shall be arbitrarily deprived of his or her nationality. In this connection, on one hand, this paper traced out the international legal obligations created by the conventions to the state parties in which state must bear the responsibility for making national laws to comply with the international instruments. On the other hand, this paper also appraised statelessness related lacunae and shortcomings seen in Municipal laws as well as gender discriminatory laws that has been supporting citizens to become statelessness. By virtue being a one of the modern democratic states in the world, it is the responsibility of the government to protect and promote human rights of the citizens including women and children. Finally, this paper suggests government to take necessary initiation to change and repeal the discriminatory provisions related to citizenship which are seen in the constitution and other statutory laws.

Lauener, Michael, Schutz der Kirche und Stabilität des Staates durch Absenz von religiöser ,Seichtigkeit': die religionspolitischen Anschauungen von Jeremias Gotthelf und Georg Wilhelm Friedrich Hegel aus dem Geist der Versöhnung

2019 ◽  
Vol 105 (1) ◽  
pp. 280-349
Author(s):  
Michael Lauener
Keyword(s):  
French Revolution ◽  
Georg Wilhelm Friedrich Hegel ◽  
Church And State ◽  
The State ◽  
The Other ◽  
Strong State ◽  
The Reformation ◽  
The World ◽  
The Church ◽  
The French Revolution

Abstract Protection of the church and state stability through the absence of religious 'shallowness': views on religion-policy of Jeremias Gotthelf and Georg Wilhelm Friedrich Hegel out of a spirit of reconciliation. The article re-examines a thesis of Paul Baumgartner published in 1945: "Jeremias Gotthelf's, 'Zeitgeist and Bernergeist', A Study on Introduction and Interpretation", that if the Swiss writer and keen Hegel-opponent Jeremias Gotthelf had read any book of the philosopher Georg Wilhelm Friedrich Hegel, some of this would have received his recognition. Both Gotthelf and Hegel see the Reformation to be the cause of the emergence of a strong state. For Gotthelf, this marks the beginning of a process of strengthening the state at the expense of the church. Hegel, on the other hand, considers the modern state to be the reality of freedom, produced by the Christian 'religion of freedom' (Rph, §270 Z., p. 430). In contrast to Gotthelf, for whom only Christ can reconcile the state and religion, Hegel praises the French Revolution as "reconciliation of the divine with the world". For Gotthelf, the French Revolution was only a poor imitation of the process of spiritual and political liberation initiated by the Reformation, through which Christ reduced people to their original liberty. Nevertheless, both Gotthelf and Hegel want to protect the state and the church from falling apart, they reject organizational unity of state – religion – church in the sense of a theocracy, and demand the protection of church communities.

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