scholarly journals Learning from the Fields

2019 ◽  
Vol 11 (3) ◽  
Author(s):  
Dorothy Lichtblau

This paper is composed of a series of linked narratives that examine and reflect on the experiences and findings obtained during the initial period of my research, which was a self-study. I began this project to learn whether attending to the natural world would deepen my ecological awareness and how this shifted understanding might inform who I was as an educator and researcher. Beginning with experiences that occurred during the research period (the latter half of 2008 to the first few months of 2009) these stories move backward and forward in time to illustrate the recollections and connections these explorations instigated and how they influenced my perceptions of the world around me. The findings of this study are relevant to the field of social work because they imply that human growth and well-being are related to understanding ourselves as connected with and significant to our bioregional homes. This study also demonstrates that critical experiential learning is key to professional development.

Author(s):  
Patrícia Michelle Oliveira Freire ◽  
Fabiana Andrade Bernardes Almeida

A “questão ambiental” tem tomado a cena pública e estimulado diversos debates sobre as formas humanas de se relacionar com o mundo dito natural. O panorama contemporâneo de mal-estar perante a vida urbana conturbada tem impulsionado o desejo de “retorno à natureza” e, dessa maneira, as viagens a ambientes menos alterados têm sido procuradas e discutidas. Assim sendo, o ecoturismo vem ganhando destaque por sua proposta de se aliar ao elemento educacional a fim de superar a apreciação meramente contemplativa desses ambientes. Dessa maneira, o ecoturismo tem como ideal de sua prática a promoção de uma consciência ecológica amparada pela educação ambiental (EA). Entretanto, também é necessário relacionar o ecoturismo a temas como o consumo e a mercantilização da natureza, que culminam para que essa experiência perca seu caráter transformador e torne-se simplesmente mercadoria e espetáculo. Ademais, a EA possui diferentes vertentes de fundamentação e, assim, o ecoturismo pode basear-se em diferentes propostas educativas. A EA crítica, especificamente, apresenta-se como um projeto político-pedagógico que objetiva a formação de um sujeito (cons)ciente e capacitado a “ler e interpretar” o mundo ao seu redor, ou seja, o ambiente e as relações e conflitos inscritas nele. Dessa forma, como ação educativa, dedica-se a formação humana de um sujeito ecológico, um sujeito crítico que compreende o mundo e suas responsabilidades, assim como também age em respeito ao mundo. Então, estabelecidas as relações entre a EA e o ecoturismo buscou-se analisar se o ecoturismo como prática consciente na “natureza”, pode contribuir para a formação do sujeito ecológico fundamentado na EA crítica. Dessa maneira, tornou-se possível considerar a formação desse sujeito ecológico através da prática do ecoturismo apenas como uma “possibilidade”. Ressaltamos, então, que o caminho para essa formação precisa fundamentar-se na valorização da educação não-formal como parte legítima da formação educativa, buscando superar uma visão idealizada e superficial da natureza tanto na prática do ecoturismo, como na educação ambiental. Ecotourism, critical environmental education and ecological subject’s formation: convergences and challenges The “environmental issue” has taken the public scene and stimulated several debates regarding the human forms of relating with the so called natural world. The discommodity contemporary view relative to the troubled urban life has driven people to nurture a desire to “return to nature” and, for this reason, the travels to less altered natural environments has been sought and debated. Therefore, ecotourism has been gaining attention due to its proposal of allying visits to nature and education in order to go beyond a mere contemplative appreciation of the environment. Thus, ecotourism has aims at promoting ecological awareness supported by environmental education. However, it is necessary to associate the activity to topics such as consumption and trade of nature that result in the loss and transformation of the experience, turning the experience into mere merchandise and entertainment. Furthermore, environmental education is composed by different grounds of substantiation and, because of that, ecotourism practice can be based on a broad range of educational proposals. The critical environmental education presents itself as a political-pedagogical project that aims at the formation of an aware subject capable to “reads and interprets” the world around him, that is, the environment and the relations and conflicts contained in it. Therefore, as an educational action, it is dedicated to the human formation of an ecological subject, a critical being, that comprehends the world and his responsibilities as well as acts in respect to the planet. So, once established the relations between environmental education and ecotourism, we will assess whether ecotourism, as a conscious practice in “nature”, can contribute with the formation of an ecological being based on a critical environmental education. By this way, it was possible to consider the formation of this ecological subject through ecotourism only as a "possibility". In this paper, we emphasize that the way for this formation must be based on the valorization of non-formal education as a legitimate part of the individual’s formation, seeking to overcome an idealized and superficial vision of nature, both in ecotourism and in environmental education. KEYWORDS: Ecotourism; Critical Environmental Education; Ecological Subject.


Author(s):  
Z. Mike Wang ◽  
Robin B. Goldberg

At Minerva, we strive to develop global citizens—students who learn to understand and care for (1) themselves as individuals, (2) the collective (be it as a student body or team), (3) the broader society (city or country), and (4) the world. Within these four contexts, we strive to develop the “whole student” across intellect, character, and well-being. In this chapter we explore how Minerva facilitates the formation of global citizens through the student experience and experiential learning, integrating the curriculum through co-curriculars and extra-curriculars in our seven world cities.


Genealogy ◽  
2021 ◽  
Vol 5 (3) ◽  
pp. 69
Author(s):  
Catherine Richardson (Kinewesquao) ◽  
Kenna Aviles-Betel ◽  
Zeina Ismail-Allouche ◽  
Véronique Picard

What is understood as “healing” is often culturally and socially embedded. One’s culture helps to define what it means to be well or unwell, and what it means to heal or recover. Sometimes, one’s culture sits in contrast to the mainstream, western scientific approach to health, often seen as the freedom from illness. A Métis worldview is holistic in itself, and it incorporates notions and practices of well-being that go beyond just being “illness or problem free”. Wellbeing is often directly linked to our relationship with the food that sustains us, to the various animal and plant worlds, to the elements, and to being in “right relationship” to the world and others. Dr. Catherine Richardson Kinewesquao presents an approach to healing which she refers to as transformative, energetic and spiritual. She draws from Cree teachings related to “mamatowisowin”, the life force inherent in all beings and the act of calling forth this energy into the healing process. This life force is connected to dignity, justice and care. Metaphorically, it can be talked about as being released or made available when an individual opens to discussing/facing fears and sorrows, distressing events and losses, and to finding a way to integrate them into their whole being. It is a form of energy transmutation, of becoming more emotionally fluid and liberated from the negativity of what is “acting upon them”. When energy is unblocked or released, particularly in the presence of a compassionate listener, the person may then have more energy for their chosen life projects. By using a response-based approach in the aftermath of violence and degradation, and by contextualizing events through exploratory conversations, one may transform stress into productive energy to fuel life, growth and action. Kinewesquao articulates the use of cultural processes for stress management and working with the natural world to enhance well-being. Ultimately, she makes a case that “positive social responses” (e.g., love, care, compassionate listening, support and cultural rituals) to one’s suffering can be some of the best healing medicines.


2020 ◽  
pp. 16-66
Author(s):  
Daniel Layman

According to Locke, all people are free and equal. Consequently, the natural world belongs to all people in common. But each person, along with his labor, belongs only to himself. Thus, although all people share a common right to use the world, each person acquires a private right to resources he “mixes” with his labor. Before large-scale economic development, there was no problem with each person appropriating as much as he could use, because this left “enough, and as good” for others. But once money spurred development, people could efficiently use far more. Under these new conditions, there was no longer enough and as good lying in common. Consequently, although everyone got richer through economic development, the world divided into resource owners and employees working on others’ resources. All of this posed a dilemma for Locke. On the one hand, people could be required to leave the world lying in common, preserving equal standing but sacrificing well-being for all. On the other, people could be permitted to develop the world into a network of private plots, greatly increasing well-being for all but sacrificing equal standing. Locke notices the tension, but he lacks an adequate solution. He implausibly appeals to our purported consent to money and its consequences before ending the chapter, thus leaving his property problem for others to solve.


2021 ◽  
Vol 41 (1) ◽  
pp. 149-159
Author(s):  
Anna Yu. Akimova ◽  
Elena N. Vasilyeva ◽  
Oksana M. Isaeva

Background. Russia is the world leader in the number of women who are members of management bodies in top achievements sports. At the same time, the professional motivation of women engaged in boxing activities and its connection with psychological well-being have not yet been object of a special study. However, targeted management of staff motivation could help to increase their professional efficiency, satisfaction with their performance in the professional sphere and, as a result, achieve sustainable psychological well-being. Objective. To study the peculiarities of professional motivation of women who are employees of the Russian Boxing Federation (RBF), and its connection with psychological well-being. Design. The survey involved 39 women aged 23 to 59 who hold positions in the FBF. The tools used were: the Questionnaire of professional motivation by E. Desi and R. Ryan (adapted by Osin E., Ivanovа T., and Gordeevа T.), and the Questionnaire of psychological well-being by K. Riff (adapted and modified by L.V. Zhukovskaya and E.G. Troshikhina). Results of the study made it possible to determine the attractiveness factors of activities in the FBF: the main ones are “interest in activities,” “opportunities for professional development”, and “team”. Internal professional motivation dominates, which is consistent with the data on the attractiveness of the activities performed in the RBF due to interest in it, the possibility of personal development, a sense of psychological well-being from the process and the results of activities. Positive correlation of autonomous professional motivation with psychological well-being has been established. Conclusion. The data obtained made it possible to describe the peculiarities of professional motivation of women-employees of the Russian Boxing Federation and its connection with psychological well-being.


Author(s):  
Ilze Dreifelde ◽  
Maija Zakrizevska Belogrudova

In the research of the work environment and employment both in the world and in Latvia, the importance of employees' self-efficacy in work productivity,  professional development and well-being has being actualized. The purpose of this study is to investigate whether there is a correlation  between self-efficacy, professional development and well-being of employees in the labor market in Latvia. Hypothesis: is there a correlation between self-efficacy, professional development and well-being for employees in Latvia. The researchquestion of the study is whether there are statistically significant differences in self-efficacy by gender. The study involved n-224 employees in the Latvian labor market aged 18 to 56, with different levels of professional development and well-being. Three methods were used: General self-efficacy scale, the Survay of self-efficacy in the main activity,Professional development needs survey. The results of the study show that there is a statistically significant relationship between self-efficacy, professional development and well-being of employees in the labor market, as well as it was found that there are no statistically significant differences of self-efficacy by gender.


World Science ◽  
2020 ◽  
Vol 3 (3(55)) ◽  
pp. 46-52
Author(s):  
Котяш Ірина Сергіївна ◽  
Федорова Юлія Олександрівна

This article examines the essence of the concepts that form the natural world as well as highlight the representatives who worked with such direction. Worldview is shown as versatile as integrating knowledge and a sense of belief and practical, because it focuses on solving major problems of human existence, expresses the imperatives of human behavior and the meaning of life. Concepts are identified that provide an effective impact of the educational environment on the educational paradigm. Significant changes in the theory and practice of the educational process in the formation of a new education system in Ukraine are described. Worldview culture is seen as an integral quality of personality that develops in the process of education and upbringing, self-study and self-education. It characterizes the attitude of the person to the world, outlook potential, awareness, which are reflected in various aspects of activity, in particular professional.


2003 ◽  
Vol 8 (4) ◽  
pp. 238-251
Author(s):  
Victor F. Petrenko ◽  
Olga V. Mitina ◽  
Kirill A. Bertnikov

The aim of this research was the reconstruction of the system of categories through which Russians perceive the countries of the Commonwealth of Independent States (CIS), Europe, and the world as a whole; to study the implicit model of the geopolitical space; to analyze the stereotypes in the perception of different countries and the superposition of mental geopolitical representations onto the geographic map. The techniques of psychosemantics by Petrenko, originating in the semantic differential of Osgood and Kelly's “repertory grids,” were used as working tools. Multidimensional semantic spaces act as operational models of the structures of consciousness, and the positions of countries in multidimensional space reflect the geopolitical stereotypes of respondents about these countries. Because of the transformation of geopolitical reality representations in mass consciousness, the commonly used classification of countries as socialist, capitalist, and developing is being replaced by other structures. Four invariant factors of the countries' descriptions were identified. They are connected with Economic and Political Well-being, Military Might, Friendliness toward Russia, and Spirituality and the Level of Culture. It seems that the structure has not been explained in adequate detail and is not clearly realized by the individuals. There is an interrelationship between the democratic political structure of a country and its prosperity in the political mentality of Russian respondents. Russian public consciousness painfully strives for a new geopolitical identity and place in the commonwealth of states. It also signifies the country's interest and orientation toward the East in the search for geopolitical partners. The construct system of geopolitical perception also depends on the region of perception.


1998 ◽  
pp. 124-127
Author(s):  
V. Tolkachenko

One of the most important reasons for such a clearly distressed state of society was the decline of religion as a social force, the external manifestation of which is the weakening of religious institutions. "Religion," Baha'u'llah writes, "is the greatest of all means of establishing order in the world to the universal satisfaction of those who live in it." The weakening of the foundations of religion strengthened the ranks of ignoramuses, gave them impudence and arrogance. "I truly say that everything that belittles the supreme role of religion opens way for the revelry of maliciousness, inevitably leading to anarchy. " In another Tablet, He says: "Religion is a radiant light and an impregnable fortress that ensures the safety and well-being of the peoples of the world, for God-fearing induces man to adhere to the good and to reject all evil." Blink the light of religion, and chaos and distemper will set in, the radiance of justice, justice, tranquility and peace. "


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