scholarly journals PARTISIPASI PEREMPUAN DALAM PENGELOLAAN BUMG DI GAMPONG BLANG KRUENG KECAMATAN BAITUSSALAM KABUPATEN ACEH BESAR

Author(s):  
Mahmuddin Mahmuddin ◽  
Siti Nur Zalikha ◽  
Fatmawati Fatmawati

The village is the foremost and closest government agent and is able to directly touch the interests of the community. One of its efforts is through the establishment of Village-Owned Enterprises (BUMDes), which in Aceh are called the Village-Owned Enterprises (BUMG). In its management, BUMG has several management principles, one of which is participation. Therefore, women also have the right to participate in the management of BUMG. Blang Krueng Village is one of the villages that has the best BUMG in Aceh and the 2016 National level of participation category. This study aims to look at the participation of women in the management of BUMG in Blang Krueng Village and the factors that influence women's participation in the management of BUMG in Blang Krueng Village. In this study, researchers used descriptive qualitative research. Based on the results of the study, it was found that the management of BUMG Blang Krueng Village has involved women in the planning process, delivery of aspirations, implementation and evaluation. In organizing, women are also involved as managers. It can be seen from 11 (eleven) business units that have been established, there are 5 (five) Blang Krueng BUMG business units which are chaired by women

Author(s):  
Ruth Likubua ◽  
Nur Fitra ◽  
Ahmad Saleh

The purpose of this study was to identify and describe the role of the Village Community Empowerment Institution (LPMK) in accommodating and channeling community aspirations in development in Mamasa Village, Mamasa Regency and the role of the Village Community Empowerment Institution (LPMK) in increasing community participation in development in Mamasa Village, Mamasa Regency. The type of research used is descriptive qualitative research. The results of the study indicate that the role of LPMK in accommodating and channeling community aspirations has not been maximized. LPMK does not schedule the right time to hold a meeting with each head of the environment, so it is not effective in conveying the aspirations of each head of the environment to LPMK.


2020 ◽  
Vol 10 (1) ◽  
pp. 73
Author(s):  
Ni Luh Putu Agustini Karta ◽  
Ida Ketut Kusumawijaya ◽  
Victor Babu Kappola

The purpose of this study is to analyze the stakeholder’s roles and contributions in brand management of village tourisms in Bali and India. A descriptive qualitative research conducted in village tourisms in Bali, Indonesia with village tourisms in Andra Pradesh, India. In-depth interviews and discussions were conducted with twenty key informants involved in the management of the respective village tourisms. The findings are the stakeholders play an essential role in branding village tourisms to be able to build a good image of the destination. All activities offered in village tourisms indirectly become the brand of the village. This brand is expected to increase tourist visits, strengthen the image and keep the village tourisms sustainable.  The brand of village tourisms is an important thing to be considered by visitors in selecting the destination, so every stakeholder must contribute to create good brand image.Keywords: roles, stakeholder, branding, village tourisms, image 


2020 ◽  
Vol 8 (3) ◽  
pp. 47-53
Author(s):  
Basmiati Jufri Jufri

Abstract This study aims to determine the level of women's participation in the administration of village governance and the factors that influence the level of women's participation in the administration of the village of Bulucenrana. The population of this study was 1,231 families and a sample of 92 households. The sampling technique used is Purpossive Sampling. This type of research is quantitative descriptive. Data collection techniques are observation, interviews, library research and questionnaires. Data analysis techniques use statistics with helped SPSS v.16. The results showed that the participation of women 56% was not good consisting of money participation 59%, participation of property 59%, participation of personnel 56%, participation of skills 49%, participation of ideas 58%, and also social participation 57%. The implementation of Village Government 54% is not good consisting of services 61%, empowerment 50%, and development 52%. Based on SPSS v.16 using the regression formula, the economic aspects of 22%, socio-cultural aspects 41%, geographic aspects of the region 81% affect the level of women's participation in the administration of the Village Government of Bulucenrana.   Keywords: Women's Participation and Implementation of Village Government  


ARTic ◽  
2019 ◽  
Vol 4 ◽  
pp. 193-201
Author(s):  
Muhammad Isla

This study aims to find out how to study the Nani Wartabone statue in terms of visuals, to provide knowledge to the people of Gorontalo the meaning of the Nani Wartabone statue and to describe the background study and visualization of the Tilongolo Nani Wartabone monument statue. This research was written using descriptive qualitative research methods, the authors observed in detail the background and visualization of the Tilongolo Nani Wartabone monument, the results of this study allow the writer to know the historical background of the Tilongolo Nani Wartabone monument statue and the writer can also know the visual meaning of the Tilongolo Monument statue Nani Wartabone. The research results obtained by the author are quite good because there are two sources who are quite helpful in the process of writing this research, the conclusion or the final result of this study is that the writer and the public can find out the background of the Nani Wartabone statue made to commemorate his services in fighting the invaders and the meaning of the visualization of the statue of the struggle of Nani Wartabone, namely: (1) The pointing hand has a meaning, namely his birthplace, Bube Village, Suwawa District, Bone Bolango Regency, Gorontalo Province; (2) Bayonet in the left pocket is made by Suwawa which has the mystical power to protect Nani Wartabone in certain situations; (3) The pistol in the right pocket is used as a helper for the main weapon in the left hand of Nani Wartabone; (4) The weapon in the left hand of Nani Wartabone is a long rifle (hunting rifle) that can be used on the battlefield; (5) The Safari uniform used by Nani Wartabone has patriotic meaning and strength; and (6) Base of 2 and the curve of base of 3 represents the number 23 celebrated as patriotic day by the people of Gorontalo.


HUMANIS ◽  
2019 ◽  
pp. 257
Author(s):  
Ni Putu Asri Widiyasari ◽  
Ni Made Wiasti ◽  
Aliffiati .

Ngusaba Dangsil is one of the religious rituals performed by Bungaya Villages. Despite their different beliefs, they remain respectful of each other. Tolerance among religious people in Bungaya Village is one of them can be seen during Ngusaba Dangsil ritual, a small community living in Bungaya Village called as Islam Belalungan is also involved in the big ritual procession. The aims of this research are to know: (a) Why Islam Belalungan play a role in Ngusaba Dangsil ritual and (b) How does Ngusaba Dangsil ritual mean for Islam Belalungan. The involvement of Islam Belalungan in Ngusaba Dangsil Ritual is studied through role theory, while the meaning of Ngusaba Dangsil Ritual for Islam Belalungan can be studied through interpretative theory. The concepts used as a guideline in this research is the concept of role, the concept of Islam Belalungan, and the concept of Ngusaba Dangsil Ritual. Thus, this study uses ethnographic research methods that belong to qualitative research with data collection techniques through observation, interview, and literature study. The results showed that the existence of Islam Belalungan in Bungaya Village can not be separated from the history of Islamic entry in Karangasem through several channels namely, government, trade, and kinship. The factors of involvement of Islam Belalungan in Ngusaba Dangsil Ritual are among others history and part of the village. In addition, the role of Islam Belalungan in Ngusaba Dangsil Ritual is at the time before, when the ritual, and after the ritual. Before the ritual begins, the Islam Belalungan participate to assist the preparation of making banten dangsil, when the ritual has taken place, Islam Belalungan are involved to help lift dangsil in the peak of the Ngusaba Dangsil Ritual. After Ngusaba Dangsil Ritual is completed, Islam Belalungan given the right to take or eat a surudan of banten that has been offered.


Author(s):  
Apri Sunarsi ◽  
N. Eva Fauziah ◽  
Eva Misfah Bayuni

Abstract. According to Yusuf Qardhawi theory justice does not always mean equality. This study aims to determine the theory of justice according to Yusuf Qardhawi, the implementation of the distribution of kerosene to LPG conversion programs for low-income people in the Limau Manis sub-village, and analyze the theory of justice according to Yusuf Qardhawi to the kerosene to LPG conversion program for low-income people in the Limau Manis sub-village .The research method used is qualitative research with data collection techniques using questionnaires, interviews, documentation and library research. A sample of 28 people representing each type of work.The results of the analysis of justice theory according to Yusuf Qardhawi can be concluded that justice is not equal, same sense but a balance between individuals and society as well as material and spiritual elements, both the balance between society and other communities. The distribution of the kerosene to LPG conversion program of the kelurahan has not been appropriate and does not comply with government regulations regarding the criteria for the right to get a 3 kg kerosene to LPG conversion program. In the process of implementing distribution to the community carried out by the RT / RW there was also an imbalance because the distribution of the package was not witnessed directly by the distribution officer from the village and this was contrary to the principle of justice Yusuf Qardhawi.Keywords: Theory of Justice Yusuf Qardhawi, Distribution, Conversion of Kerosene to LPG Gas 3 KgAbstrak. Menurut teori Yusuf Qardhawi keadilan tidak selalu berarti pemerataan. Penelitian ini bertujuan untuk mengetahui teori keadilan menurut Yusuf Qardhawi, pelaksanaan distribusi program konversi minyak tanah ke LPG bagi masyarakat berpenghasilan rendah di Dusun Limau Manis, dan menganalisis teori keadilan menurut Yusuf Qardhawi terhadap program konversi minyak tanah ke LPG bagi masyarakat berpenghasilan rendah di Dusun Limau Manis.Metode penelitian yang digunakan adalah penelitian kualitatif dengan teknik pengumpulan data menggunakan penyebaran kuisioner, wawancara, dokumentasi dan library research. Sampelnya sebanyak 28 orang yang mewakili setiap jenis pekerjaan.Hasil dari analisis teori keadilan menurut Yusuf Qardhawi dapat disimpulkan keadilan itu bukan sama rata, sama rasa tetapi keseimbangan antar individu dan masyarakat maupun secara unsur materi dan spiritual, baik keseimbangan antara masyarakat dan masyarakat yang lainnya. Pelaksanaan pendistribusian program konversi minyak tanah ke LPG pihak kelurahan belum tepat dan tidak sesuai dengan peraturan pemerintah tentang kriteria yang berhak mendapatkan program konversi minyak tanah ke LPG 3 kg. Dalam proses pelaksanaan pendistribusian kepada masyarakat yang dilakukan oleh RT/RW juga terjadi ketimpangan karena dalam pembagian paket tersebut tidak disaksikan langsung oleh petugas pendistribusian dari kelurahan dan ini bertentangan dengan prinsip keadilan Yusuf Qardhawi.Kata kunci: Teori Keadilan Yusuf Qardhawi, Pendistribusian, Konversi Minyak Tanah Ke Gas LPG 3 Kg


2018 ◽  
Vol 7 (1) ◽  
pp. 27
Author(s):  
Rico Amdan Saputra ◽  
Baiq Lily Handayani

The main objective of this research is to analyze the participation of women in the rejection movement of gold mines in Mount Tumpangpitu in Sumberagung Village, Pesanggaran - Banyuwangi. By using qualitative descriptive methods, data are collected through interviews, direct observation, and literature study. The theory used for the analysis is Ecofeminism Vandana Shiva. The researcher is also participatory in the rejection action. The results showed that women were involved in this environmental movement of their own volition. Most of the women who participated in the campaign had a low level of education. Their involvement is based on concerns over the loss of their family's source of income and life. They worry that the ecosystem will be damaged, and they will have difficulty finding resources for them to survive.  Keywords: Women's participation, Ecofeminism, Mount Tumpangpitu, Gold mining Referensi: Candraningrum, D. (2013). Ekofeminisme I : Dalam tafsir Agama,Pendidikan, Ekonomi dan Budaya. Yogyakarta: Jalasutra. Candraningrum, D. (2014). Ekofeminisme II :Narasi Iman,Mitos,Air dan Tanah. Yogyakarta: jalasutra. -----------------------. (2015). Ekofeminisme III :Tambang, Perubahan Iklim,Air dan Memori Rahim. Yogyakarta: jalasutra. Denzin, Norman K. dan Yvonna S. Lincoln (eds.). 2009. Handbook of Qualitative Research. Terj. Dariyatno dkk. Jogjakarta: Pustaka Pelajar. Kartika, T. (2014). Perempuan Lokal vs Tambang Pasir Besi Global. Jakarta: Yayasan Pustaka Obor Indonesia. Miles, B. Mathew dan Michael Huberman. 1992. Analisis Data Kualitatif Buku Sumber Tentang Metode-metode Baru. Jakarta: UIP. Mitchell, Bruce. Setiawan, B. Rahmi, DH. 2000. Pengelolaan Sumberdaya Alam Lingkungan. Penerbit Gajahmada University Press. Yogyakarta. Pranoto, N. (2017). Ekofeminisme : Kritik Sastra Berwawasan Ekologis dan Feminis. Yogyakarta: Cantrik Pustaka . Shiva, V and Mies, M. 2005. Ekoveminisme Perspektif Gerakan Perempuan Dan Lingkungan .Yogyakarta: IRE Pres Shiva, Vandana, 1988, Bebas Dari Pembangunan; Perempuan, Ekologi, dan Perjuangan hidup di India, Jakarta: yayasan Obor Indnesia. Shiva, Vandana, 2002, Water and Wars: Privatization, Pollutionand Provid, Yogyakarta: Insist Press. Susilo, R. K. (2009). Sosiologi Lingkungan. Jakarta: Rajawali Pers. Sumaryadi, I. N. (2005). Efektifitas Implementasi Kebijakan Otonom Daerah. Jakarta: Citra Utama. Thong, R. P. (1998). Feminist Thought pengantar paling komprehensif kepada aliran utama pemikiran feminis. Yogyakarta: Jalasutra. Skripsi : Sutomo, B. (2014).’Eksploitasi Alam Di Gunung Tumpangpitu Dalam Perspektif Ekologi. Marx. Jember: Universitas Jember Jurnal: Yuni, D.A. (2013). Konflik Pertambangan Emas Di Gunung Tumpangpitu Desa Sumberagung Kecamatan Pesanggaran, 5. Jember: Universitas Jember Internet: Detik.com/berita/182807/benjolan-pada-warga-buyat-bukan-karena-pencemaran.[Di akses pada 5 April 2018] Mongabay.co.id-tambang-emas-tumpang-pitu-dari-masa-ke-masa-bagian tambang-emas-tumpang-pitu-dari-masa-ke-masa-bagian. [Diakses 25 mei 2017]. Kompas.com/read/2016/08/20/12135481/pulau.merah.banjir.lumpur.perusahaan.tambang.emas.diminta.segera.penuhi.amdal. [Diakses pada 21 oktober 2017]. Tribunnews.com-ratusan-warga-menolak-pertambangan-tumpang-pitu-supaya-dihentikan. [Diakses pada tanggal 22 mei 2017]. Rapper.com-warga-bersama-ibu-ibu-menolak-tambang-emas-tumpang-pitu. [Diakses pada tanggal 22 mei 2017]. Mongabay.co.id-nasib-warga-kala-melawan-pemasangan-kabel-listrik-tambang-emas-tumpang-pitu/ .[Diakses pada tanggal 18 oktober 2017].


2018 ◽  
Vol 11 (2) ◽  
pp. 176-188
Author(s):  
Muammar Muammar ◽  
Suhartina Suhartina

This study aims to describe the application of learning media in increasing the interest in learning Aqidah Akhlak for students of MTs DDI Pacongang Pinrang. This type of research is descriptive qualitative research. Data is obtained through observation, interviews, and documentation. The results showed that the use of audio-visual learning media is very supportive in learning activities, especially in learning Aqidah Akhlak . The pesetas students are very motivated when the learning uses the laptop/computer media, projector / LCD, and internet speaker network. In addition, the use of learning media in MTs DDI Pacongang has an important role in student learning interests, including feelings of joy and increased interest in the material. The implication of this study is that the teacher in delivering the learning material in the classroom must be clever in choosing the right media, the teacher must have creative and innovative ideas so that the learning atmosphere of students is more motivated and motivated.


2019 ◽  
Vol 7 (2) ◽  
pp. 331-342
Author(s):  
Yudha Pratama Prihatono ◽  
Hadi Sutomo

This research was conducted at Vania Bogor Hospital which is located at Jalan Siliwangi No.42, Sukasari, Bogor Timur, Kota Bogor, West Java 16142. The purpose of this study was to find out the Suitability of Calculation, Deposit and Reporting at Vania Bogor Hospital in 2015-2016 by Regulation The Director of Tax as stated in PER 32 / PJ / 2015 and PER 16 / PJ / 2016 and Knowing the Suitability of Recordings conducted by Vania Bogor Hospital with generally accepted Accounting Standards.              This research is a qualitative research with a descriptive approach. This method is used with the aim to answer and provide an overview of the analysis of calculation, recording, depositing and reporting PPh Article 21. The analysis method used by the writer is descriptive qualitative writing, which is an attempt to collect and compile a data, then analyze the data . Descriptive analysis is the data collected is in the form of numbers.              The results of the research show that the calculation, recording, depositing and reporting conducted by Vania Bogor Hospital is in accordance with the generally accepted tax regulations and accounting standards. However, there are some SPT for Correction Periods in Reporting that were carried out by Vania Bogor Hospital which was caused by being wrong in calculating the number of employees. For Vania Bogor Hospital employees who are responsible for Article 21 PPh, it is advisable to do the right calculation between the number of employees who are still working and the number of employees who are no longer working at Vania Bogor Hospital.


2021 ◽  
Vol 11 (01) ◽  
pp. 88-103
Author(s):  
MS Udin ◽  
Bustami Saladin

Da'wah means encouraging people to do good and preventing them from doing evils according to Allah's instructions. In a broad sense, da'wah is not only intended to convey the message of Islam to non-Muslims in order to convert to Islam, but it also to lead someone who has bad morals (naughty people) to return to the right path of Allah Swt. This article examines the role of the Majelis Dzikir of Islahul Ummah in West Lombok in conducting da'wah. Using descriptive qualitative research methods and in-depth interviews, this study concludes that this majelis dhikr is able to preach effectively to Gerung community. It can be seen form the provided data that number of followers of this majelis dhikr has continued to increase around 700 worshipers. In terms of the quality, the majority of the congregation admitted that have experienced the quality of positive changes: from bad to good; from good to better.


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