scholarly journals Local Wisdom: a Sociology of Communication Analysis in West Manggarai

2019 ◽  
Vol 7 (2) ◽  
pp. 136-142
Author(s):  
Sardi Duryatmo ◽  
Sarwititi Sarwoprasodjo ◽  
Djuara P Lubis ◽  
Didik Suhartijo

The utilization of medicinal plants is the local wisdom of the people of Waesano Village, Sanonggoang, West Manggarai Regency. Local wisdom is a form of culture that can be defined as the whole system of ideas, action, and results of human’s work in social life that is possessed through learning. This qualitative research that was carried out in Waesano Village, Sanonggang, West Manggarai Regency, East Nusa Tenggara Province, uses communication ethnographic method to explain the connection between categories in the research. Ethnography of communication seeks to portray human ways of life. This study aim to reveal ritual communication in  Waesano Village which play a role the enculturation of local wisdom in the use of medicinal plants. Research result prove that local wisdom in form of the utilization of medicinal plants consists of identifying the variant of a medicinal plant, how to pick, how to process, and consumption dose. Inheritance or enculturation of a local wisdom in form of medicinal plant utilization is through ritual communication such as between father and child, parents-in-law and children-in-law. Another form of communication which plays a role in the enculturation process are students that receive medicinal plant lesson from teacher who teaches Local Content subject of Environmental Education and Conservation. Having the variety of communication processes, the local wisdoms are expected to be able to survive in Waesano.

2021 ◽  
pp. 50-59
Author(s):  
Karma Sherub ◽  
Bhagat Suberi ◽  
Purna Prasad Chapagai ◽  
. Penjor ◽  
Kelzang Jurmey ◽  
...  

Medicinal plants are one of the most affordable and accessible method available for the treatment of various ailments and diseases by the local people. In this regards, the study aimed to document the ethno-medicinal knowledge of plants used by the local people of Dagana district of Bhutan. Data were collected between June and November of 2020 using semi-structured interviews from the local people, following snowball sampling.  The study documented 74 medicinal plant species, used for treating 30 different body ailments and diseases. Maximum number of species (14) was used in treating cut/body wounds and commonly used plant parts was leaves (30 species). Current study area was found to be rich in ethno-medicinal knowledge, but equally threatened with declining practices and management of resources. Thus, appropriate conservation of resources and preservation of traditional knowledge is required.


Author(s):  
Jedidah Nankaya ◽  
Nathan Gichuki ◽  
Catherine Lukhoba ◽  
Henrik Balslev

AbstractMedicinal plants provide biodiversity-based ecosystem services including health to many communities around the world and therefore, medicinal plant conservation is vital for sustainability. Here, we identify medicinal plants to be prioritized for conservation among the Loita Maasai who are pastoralists in the extensive East African savannah. A botanical survey and interviews were conducted with 91 villagers; 49 women and 42 men drawn randomly from 45 households. A conservation priority list was developed based on (1) the plant part harvested, (2) the species use value, and (3) its availability. These criteria were evaluated independently for each species on a scale from 1 to 4 and their sum was taken as the species’ score. The score for the species varied from 5 to 9. The higher the total score value of a species, the higher its priority for conservation. Among the medicinal plants used by the community, 20 species were shortlisted as regularly used and found around the village. Out of these, 12 species that had scores above seven were considered top priority for conservation. A total of 1179 use reports were obtained from the villagers and they were placed in 12 use categories as defined in the International Classification of Primary Care system. Plants used to treat digestive system disorder had most use reports (21%), followed by the muscular skeletal disorders (20%). This study identified 12 medicinal plant species that should be given conservation priority to make them available for the wellbeing of the people and sustainability of ecosystem products and services. An assessment of medicinal plants species using standard ecological methods is recommended.


Author(s):  
Meryem Yeşil

The purpose of this research was to determine the medicinal plant use habits of the people living in rural and urban areas in Giresun province. A survey was prepared which contains questions for this purpose. According to the results of the research, 15.2% of the male participants and 30.4% of the female participants selected the option “I always use them”, and 35.9% of the male participants and 18.6% of the female participants selected to option “I use them when I need them” to describe their medicinal plant use habits. It was determined that 48.2% of both male and female participants used medicinal plants to treat diseases and maintain their health. It was found that 25.4% of males and 25.9% of females obtained medicinal plants from herbalists + markets, that 50.5% of males and 48.7% of females reported that the news through the press increased their interest in treatment with plants, the methods of obtaining information about medicinal plants were concentrated in the combination of “from my elders + friends + press-release” in 31.9% of males and 34.3% of females, and the most commonly used medicinal plant was mint in males (5.6%) and females (5.5%). It was also revealed that 9.5% of males and 9.1% of females used mostly medicinal plants when they had cold. For the sweetening of herbal medicines, 10.7% of males preferred the combination of sugar + honey + lemon, while 10.7% of females stated that they did not need any sweetening. It was determined that 30.4% of males did not pay attention to the type of material which is used to prepare medicinal plants in it, this rate was 13.6% for females, and 33.0% of females used glass + porcelain. It was found that 29.6% of males and 33.0% of females kept their medicinal plants in the kitchen cupboard + refrigerator, while 24.9% of males and 26.7% of females used nylon packaging + glass packaging for packaging.


2019 ◽  
Vol 7 (2) ◽  
pp. 89-102
Author(s):  
Zainal Arifin ◽  
Maskota Delfi ◽  
Wahyu Joko Priyambodo

In 2012, research in medicinal plant species discovered around 297 different types in the Simanau and Maek villages of the Minangkabau region in West Sumatra, Indonesia. Sixty three of those were considered rare species, endangered with extinction. If it is studied deeply, it is possible that the types of medicinal plants in vilages of the Minangkabau region can amount to thousands of species. For this research, the structure of knowledge on practicing healer understood through ethnographic studies. This research result that the diversity and types of medicinal plants in Simanau village could be classified into four groups. This classification, known as ureh nan ampek, consisting of sitawa (antidote), sidingin (fresh taste), cikarau (defender) and cikumpai (destroyer). This suggests that the practicing healers have knowledge in recognizing the different types of plants that can be used for treatment, and have knowledge about how and what medicinal plants are used. This article attempts to understand the structure of knowledge of the practicing healers in Simanau village about the types and the classification of the medicinal plants.


2020 ◽  
Vol 7 (3) ◽  
pp. 81-95
Author(s):  
Dimcho Zahariev ◽  
Vanya Radeva

AbstractStudies of medicinal plants have been conducted in many municipalities and regions in Bulgaria, but only species diversity has been studied. Data from ethnobotanical studies in Bulgaria are scarce. The conducted ethno-botanical study of medicinal plants on the territory of Balchik municipality is performed for the first time. As a result, we found that the population of the municipality uses a small part of the medicinal plants: 89 species out of a total of 845 medicinal plants in Bulgaria. Medicinal plants are used mainly for side applications (71%) and to a lesser extent for medicinal purposes (29%). Urban and rural populations use almost the same number of medicinal plants. There are significant differences in the number of plants used by different ethnic groups, age groups and groups with different levels of education. Women use more medicinal plants in human medicine, and in applications for other purposes, more plants are used by men. Most medicinal plants are used by people of active age. The people of Balchik Municipality use for various purposes mostly cultivated medicinal plants, rather than wild and mostly alien species, than native ones. The majority of respondents (78%) do not use medicinal plant substitutes. Most of the people (92.5%) are not aware of the shortcomings of the medicinal plants or the possible side effects of their use.


2019 ◽  
Vol 7 (2) ◽  
pp. 89-102
Author(s):  
Zainal Arifin ◽  
Maskota Delfi ◽  
Wahyu Joko Priyambodo

In 2012, research in medicinal plant species discovered around 297 different types in the Simanau and Maek villages of the Minangkabau region in West Sumatra, Indonesia. Sixty three of those were considered rare species, endangered with extinction. If it is studied deeply, it is possible that the types of medicinal plants in vilages of the Minangkabau region can amount to thousands of species. For this research, the structure of knowledge on practicing healer understood through ethnographic studies. This research result that the diversity and types of medicinal plants in Simanau village could be classified into four groups. This classification, known as ureh nan ampek, consisting of sitawa (antidote), sidingin (fresh taste), cikarau (defender) and cikumpai (destroyer). This suggests that the practicing healers have knowledge in recognizing the different types of plants that can be used for treatment, and have knowledge about how and what medicinal plants are used. This article attempts to understand the structure of knowledge of the practicing healers in Simanau village about the types and the classification of the medicinal plants.


2018 ◽  
Vol 6 ◽  
pp. 46-51
Author(s):  
Harilal Upadhaya

The medicinal knowledge of plants is very common among the tribal people but much of the information is not yet documented. The purpose of the present study was to document information on medicinal plants used by the people of Kristi village, Pokhara, Nepal. A total of 42 medicinal plant species belonging to 39 genera and 29 families were documented each with local name, uses and mode of administration. The study indicated that the indigenous people widely accepted the traditional knowledge on the utilization of medicinally important plants.


Author(s):  
Pal Gogoi ◽  
Moksood Ahmed Laskar ◽  
Saikat Sen ◽  
Biplab Kumar Dey ◽  
Rejwan Ahmed Choudhury ◽  
...  

Wound healing is a vital physiological process that helps to retain the integrity of the skin after it has been damaged, whether by accident or by a deliberate operation. In Tinsukia district, Assam, tribal people and folklore traditions employ a wide variety of plants/plant extracts/decoctions or pastes to cure wounds. This study is designed to explore the ethnomedicinal plants used for the wound healing properties by the people of Tinsukia district, Assam. The Documentation of potential ethnobotanical information of traditionally used medicinal plant with wound healing activity will facilitates the scientific evaluation to look forward into a leading scientific prospect for the development of new herbal therapy for wound healing.


2021 ◽  
Vol 14 (1) ◽  
pp. 162-183
Author(s):  
Santhyami Santhyami ◽  
Endah Sulistyawati

AbstrakMasyarakat adat Kampung Dukuh, Cikelet, Kabupaten Garut, Jawa Barat masih mempertahankan tradisi leluhurnya terutama dalam pengobatan tradisional. Penelitian ini bertujuan untuk mendokumentasikan tumbuhan obat yang digunakan oleh masyarakat Kampung Dukuh. Metode yang digunakan adalah pendekatan etnobotani. Data yang dikumpulkan adalah daftar tumbuhan obat yang diketahui, lokasi tempat diperoleh atau ditanam, dan kegunaan masing-masing jenis tumbuhan tersebut. Identifikasi dilakukan di Herbarium Bandungense SITH-ITB. Lokalitas dan kegunaan masing-masing tanaman obat dikumpulkan dengan menggunakan wawancara semi terstruktur. Hasil penelitian menunjukkan bahwa masyarakat Kampung Dukuh mengklasifikasikan penyakit menjadi tiga yaitu penyakit biasa, penyakit karena sihir, dan penyakit yang disebabkan oleh makanan. Sebanyak 131 jenis tumbuhan dari 51 suku tercatat dimanfaatkan masyarakat sebagai obat. Lima suku dengan jumlah spesies terbanyak adalah Zingiberaceae, Poaceae, Asteraceae, Fabaceae, dan Solanaceae. Jenis penyakit yang disembuhkan dengan memanfaatkan tanaman obat yang paling banyak adalah perawatan sebelum dan sesudah melahirkan. Masyarakat memperoleh tanaman dari lima lokasi: kebon (kebun), leuweung (hutan), halaman rumah, pinggir jalan, dan huma (lahan pertanian kering). Hasil penelitian ini menunjukkan bahwa masyarakat Kampung Dukuh mengintegrasikan budaya penggunaan tumbuhan obat dengan upaya pelestarian keanekaragaman hayati setempat. AbstractTraditional community of Kampung Dukuh, in Cikelet, Garut Regency, West Java still keep their ancestral tradition alive, especially the traditional healing. This study aims to document the medicinal plants used by the people of Kampung Dukuh. Method used was ethnobotanical approach. Data collected were the list of medicinal plants known, locations the species obtained or planted, and the utility of each species. Identification was done at Herbarium Bandungense SITH-ITB. Locality and the utility of each medicinal plant were collected by using the semi-structured interview. The result showed that people of Kampung Dukuh classified illness into three: common illness, illness by magic and disease caused by food. A total of 131 species from 51 families of plants were recorded to be recognized and used by the community as medicines. Five families with the most number of species were Zingiberaceae, Poaceae, Asteraceae, Fabaceae, and Solanaceae. Type of medical condition mostly by utilizing medicinal plants was pre and post-partum care. People obtained plants from five locations; kebon (garden), leuweung (forest), buruan (home garden), sidewalk, and huma (dry farm). This research indicated that people of Kampung Dukuh integrated the culture of using medicinal plant with conservation effort of local biodiversity.


2020 ◽  
Vol 7 (2) ◽  
pp. 156
Author(s):  
Natalia Sri Martani ◽  
Fatmaria Fatmaria

 Kehidupan sub rumpun Suku Dayak Ngaju di Kalimantan Tengah sangat bergantung pada hutan dan alam. Masyarakatnya menggunakan berbagai obat-obatan tradisional yang bermanfaat, salah satunya adalah tanaman penawar sampai (Tinospora crispa L.). Penelitian ini bertujuan mengeksplorasi tanaman T. crispa sebagai obat tradisional Suku Dayak Ngaju. Metode yang digunakan ialah penelitian eksploratif dari Basir, para ahli pengobatan tradisional Suku Dayak Ngaju. Pemilihan Basir menggunakan metode snowball sampling. Hasil penelitian ini menunjukkan bahwa T. crispa yang digunakan oleh masyarakat Suku Dayak Ngaju secara empiris digunakan sebagai antihipertensi; menunjang diabetes agar terkontrol; pengobatan penyakit kulit; melawan alergi; meningkatkan selera makan; penyembuhan luka; sakit kuning (hepatitis); penyembuhan rematik; antimalaria; menstimulasi saraf; dan antidiare. Kesimpulan penelitian ini bahwa T. crispa merupakan tanaman obat tradisional yang memiliki banyak manfaat. The life of the sub ethnic of Dayak Ngaju Tribe in Central Kalimantan is very dependent on the forest and nature. People use a variety of traditional medicines are beneficial, one of which is the penawar sampai (Tinospora crispa L.). The research objective to explore the utilization of the T. crispa as a medicinal plant traditional Dayak Ngaju Tribe. The method used is exploratory research of Basir, the traditional healers from Dayak Ngaju Tribe. The selection of Basir using the method of snowball sampling. The results of this study indicate that the antidote to that used by the people of Dayak Ngaju Tribe empirically used as an antihypertensive; support to controlled diabetes; a skin disease that can be treated; fight allergies; improves appetite; wound healing; yellow fever (hepatitis); the healing of rheumatism; antimalaria; stimulates the nerves and anti diarrhea. The conclusion of this study that the antidote to is a traditional medicinal plant that has many benefits.Keywords: Penawar Sampai, Tinospora crispa L., Medicinal Plants, Dayak Ngaju Tribe


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