scholarly journals Teks Sastra Sebagai Media Komunikasi Antarbangsa (Kajian Atas Novel Dari Fontenay Ke Magallianes Karya Nh. Dini)

Author(s):  
Tuti Kusniarti

This novel is one form of communication between nations conducted by the author with her readers. The storytelling technique used by NH Dini is narrative that invites the reader to indirectly see and be involved in describing the story. As an author, NH Dini is so straightforward in telling the story which is played by the main character who does not forget the background of Javanese culture and love the second homeland France. From Fontenay to Magalliances is an expression of the author about how should a woman who grew up in a cultural environment of Java can still coexist with the people around her without losing her identity as a foreigner in the second homeland. Communication that occurs between the characters is a form of communication between nations that is no longer so accentuate each other's culture and remaining respectful. In this case, the main character can still be a wife to her French husband without having to change her appearance and lifestyle, although the internal communication between them is no longer in harmony, but as Javanese woman, Dini still keeps their relationship in front of their relatives. Key words: literary text, communication, intra-nations

Author(s):  
Eka Wilany

The objective of this research was to describe the psychological approach of main character in Miss Brill short story by Katherine Mansfield. The result of the research was analyzed by using Freud Theory about Id, Ego, and Superego.  Based on the result, the main character Miss Brill has a strange behavior that is only for attracting the people around her. She can not ignore her subconscious. She looked like happy but in fact she felt lonely. She wanted to be respected and loved by people around her and has relationship with someone. Moreover, she is an independent woman who feels lonely. Id that influences it is the happiness or willingness to get a present from someone special; she is unaware that she needs it. However, because of her loneliness Miss Brill never thinks about it. It is influenced by the superego. The superego can be understood as reflection of Miss Brill loneliness and her willingness to have relationship with other in her life. The individual Ego can differentiate itself from surroundings; it combines to form the core of the personality. Ego controls the direction of action, deciding which one will be satisfied. Characteristics do not change by the time. Moreover, the superego is the moral aspect accordance with the norms of society. It is suggested for the next researcher might be maximize the literary study for this short story to another approach.                Key Words: Psychological Approach; Id; Ego;and Superego


ATAVISME ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 104-116
Author(s):  
Muhammad Rosyid H.W.

Penelitian ini bertujuan membahas hubungan intertekstual novel Candra Kirana karya Ajip Rosidi dengan "Tjerita Panji Angreni". Unsur apa saja dan bagaimana novel Candra Kirana memiliki hubungan intertekstual dengan "Tjerita Panji Angreni' sebagai teks hipogramnya adalah pertanyaan penelitian ini. Dalam menelaah hubungan intertekstual ini, penulis menggunakan teori intertekstual Michael Riffaterre yang menitikberatkan pada analisis isi dengan metode pembacaan heuristik dan hermeneutik. Temuan penelitian ini adalah bahwa novel Candra Kirana menunjukkan hubungan intertekstual dengan Tjerita Panji Angreni melalui unsur tema, citra tokoh, dan alur cerita. Meskipun demikian, novel Candra Kirana juga mentransformasikan makna-makna progresif yang berbeda dengan "Tjerita Panji Angreni", seperti makna nasionalisme yang berupa cinta akan kerajaan, makna kesetaraan gender yang berupa kesetiaan laki-laki, keberanian, kekuatan, perjuangan dan ketidakpasrahan perempuan, makna kerakyatan dengan pelibatan tokoh utama dari kalangan rakyat dan makna religiusitas yang berbentuk dasar niat Panji dalam mencari pasangan hidup.[Intertextuality on Novel Candra Kirana and "Tjerita Panji Angreni": Riffaterres Perspective] This research aims to discuss the intertextuality of Candra Kirana novel by Ajip Rosidi with "Tjerita Panji Angreni". What elements and to what extend Candra Kirana novel has an intertextual relationship with Tjerita Panji Angreni as the hipogram text were the questions of this research. In examining this intertextual relationship, the writer used Michael Riffaterre's intertextual theory which focused on content analysis with heuristic and hermeneutic readings. The findings of this study were that the novel Candra Kirana showed intertextuality with the "Tjerita Panji Angreni" through elements of themes, character images, and story lines. Even so, Candra Kirana's novel also transformed progressive meanings that differ from the Tjerita Panji Angreni such as the meaning of nationalism in the form of love for the kingdom, the meaning of gender equality in the form of male loyalty, courage, strength, struggle and women's insecurity, the meaning of populist with engagement the main character of the people and the meaning of religiosity in the form of Panji's intention in finding a life partner.Keywords: intertextuality; novel; "Tjerita Panji Angreni"


2020 ◽  
Vol 81 (1) ◽  
pp. 73-81
Author(s):  
T. A. Sidorova

The main aim of this research was to identify the features of B. V. Shergin’s cognitive style through comprehension of the artistic image of the sea in the works of this writer. An analysis of this image was conducted from the standpoint of cognitive poetic. Cognitive poetic is considered as the main method of linguopoetic interpretation of a literary text, whose basic principles include analysis of conceptual structures reflected in the text. In the process of research, the concept of “cognitive style” in correlation with the literary text was clarified, The components of cognitive style, objectified by the image of the sea were specified. Since the literary text was interpreted from the position of cognitive poetics, the main attention was paid not only to linguistic, but also to mental structures. Furthermore, the article explores the wellknown structures of knowledge: presuppositions, concepts, motives, ideas, etc., along with semantic dominants and semantic constructs as strong meaning formations, which are determined by the author’s needs, values, world view and world perception. Therefore, the process of text interpretation takes into account the specificity of linguistic and artistic consciousness of the author, including features of the socio-cultural consciousness of Pomors (members of a subculture). The study showed that each component of B. V. Shergin’s cognitive style has its specific characteristics. The manner of presenting information in the text is characterized by a special emotional tension: understandable and close to the people daily life gets an ontological understanding. Among the cognitive mechanisms, the secondary conceptualization of the concepts of Russian Northern culture plays a special role: many of them acquire a sign of spirituality. It is shown that the specifics of the author’s cognitive style is determined by the features of his consciousness; therefore, the knowledge as sententias, semantic dominants, semantic constructs, stereotypes, values and oppositions holds the central position.


2019 ◽  
Vol 19 (28) 2019 ◽  
pp. 169-190
Author(s):  
Dalia Sabaliauskienė

This paper examines the concept and practices of the Iranian ritual courtesy ta’ârof in northern Tehran, based on field-study findings, and analyses its expression in intercultural communication. It examines how contemporary Iranians perceive ta’ârof, what practices of ritual courtesy are commonly found, and whether configurations of the Iranian code of courtesy remain stable in the changing cultural environment. The study employs the theory of face maintenance and data from Iranian face and diaspora research. It shows emic perceptions of ta’ârof, and reveals its practices in Tehran, alongside tendencies of expression among Iranians living in Lithuania. Key words: ta’ârof, ritual courtesy, capital-city culture, intercultural communication, contemporary Iran.


2020 ◽  
pp. 135050762097897
Author(s):  
M Greedharry

Scholars in both the humanities and management remain attached to the idea that literature will set us free. Whether this is because literary text seems unconstrained by our epistemes or reading literature offers a practice through which we will be able to shape ourselves into the people we want to be, many of us understand literature as something that offers us a chance to emancipate ourselves from the regime of knowledge we have now. Nevertheless, as the history of literature as colonial governmentality suggests, literature and literary study have been crucial forms of knowledge-power for creating and maintaining organizational structures as well as producing the willing subjects that make those structures work. This being so, how is it that are we still interested in using literature to make “better” people, whether the people in question are ”better” managers or their subordinates, rather than reorganizing literary study in the contemporary university?


2018 ◽  
Vol 21 (11) ◽  
Author(s):  
Ni Made Ary Widiastini ◽  
Nyoman Dini Andiani ◽  
Ni Luh Putu Agustini Karta

<p>The purpose of this devotion is to train some of people in Batur<br />Tengah Village who work as merchants to make tourism products<br />independently. During this tourism products are sold in the Kintamani<br />Tourism Area such as clothing, sculpture or knick knacks such as key<br />chains are supplied from other places, both other areas that are still in the<br />province of Bali and outside Bali. The phenomenon is actually not good<br />for the sustainability of the efforts that are cultivated by some people in<br />the village of Batur Tengah. In addition to creating dependency, they are<br />also used by suppliers as marketers to sell their products as well as<br />understand the needs of tourists who visit Bali, especially to Kintamani<br />tourism area. Based on this phenomenon, then on this occasion, the<br />devotion done by trained on some souvenir vendor to create a souvenir<br />merchandise products independently, such as key chains and hangers that<br />can be installed in the car. It is expected that through this training which<br />held on in open space so that tourists can see it, then interested to buy, can<br />influence the people of Batur Tengah Village who work as souvenir<br />vendor to create tourism product independently that the result can be felt<br />better economically.<br />Key Words: Devotion, Create, Souvenir, Tourism Product</p>


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Anneth Amin

SUMMARY The incorporation of socio-economic rights in the African Charter on Human and Peoples' Rights should be considered a vital move towards the transformation of socio-economic conditions of the people on the continent. However, the envisaged socio-economic transformation depends largely on how these rights are interpreted. It is the task of the supervisory organs of the African Charter to develop the scope and content of these rights and their related obligations through interpretation. To achieve this interpretative objective, interpretive process of the supervisory organs should be guided by an appropriate approach to interpretation that is applied coherently. This article argues that the teleological approach to treaty interpretation is an appropriate approach to interpreting socio-economic rights in the African Charter. The article develops a methodology for application of the teleological approach through which socio-economic rights in the African Charter may be effectively interpreted. Key words: socio-economic rights; African Charter; effective interpretation; teleological approach to interpretation


2020 ◽  
Vol 56 (07) ◽  
pp. 47-50
Author(s):  
Goyarchin Abid Mustafayeva ◽  

The idea of Yusif Balasagunlu's work "Kutadgi Bilig" was to strengthen the economic power of the state, increase its military power, adopt wise laws that are good for the people, solve problems between the state and the people, maintain justice and peace in the country. The epos "Kutadgi Bilig" is a monument that has always been loved and read in Turkestan and the Turkic world for centuries and covers all spheres of human and state life. Key words: Uyghur, culture, Uyghur literature, khaganate.


2014 ◽  
Vol 8 (9) ◽  
pp. 36-45
Author(s):  
Ольга Зотикова ◽  
Olga Zotikova ◽  
Алла Барышева ◽  
Alla Baryshyeva

The need for science to master the new reality inevitably involves a radical change of philosophical, methodological patterns and mechanisms of cognition. This poses a number of problems that are difficult to solve only on the basis of sound scientific methods. Required is also the use of new cognitive mechanisms, including psychological protection of man and his ability to influence the processing of the incoming information on the merits. Traditional scientific mechanisms are limited in their capabilities and therefore require an intuitive getting into the known and innovative thinking. Development of innovative thinking requires the society, which is radiating energy of creative environment, aimed at innovative transformations. Within this single concept formed a very important process, automatically pushing superconscious to the fore. The ratio of the rational and the intuitive turns a new paradigm of scientific knowledge in practice of creative noosphere, the sphere of synergy. The two systems can operate simultaneously in the operation of market institutions, providing a synergistic effect. The results of the analysis associated with the formation of innovation and cultural environment necessary for the formation and development of innovative processes in the countries and at the international level. It is noted that the combination of traditional culture and innovation and cultural environment should be assessed as the competitive advantages of the country. In the interests of achieving the unity of the individual, the people and the state play a positive role in adherence to the principles of national traditions of collectivism and catholicity. In the transition to the path of innovative development the main component affecting the internal and external transformation of society, according to the authors, is represented by perfectly formed innovation infrastructure in innovation-cultural environment. The innovative active person should be recognized as a priority. Progressive system, that takes into account the interests of the majority rather than a particular group, increases its positive potential. This is crucial, as without it cannot be implemented models of modernization of the real sector of the Russian economy and its integration into the modern international economy. The article examines the key issues of this economic development.


2015 ◽  
Vol 16 (1) ◽  
pp. 91
Author(s):  
Yona Primadesi

HEGEMONI PEMERINTAH KOLONIAL BELANDA TERHADAP KEBERADAAN NASKAH-NASKAH KUNO MINANGKABAU BERAKSARA ARAB-MELAYUAbstractFar before the Netherland colonial came to Indonesia, Indonesian people is a very eductead people. Proves with the development of traditional education that use local font in the whole country, on of them is Minangkabau. Local font of Minangkabau is the adaptation of Arabian font along with the culture of the people there that is brought by the Arabia merchants, and well known with Arab-Melayu font or Arab without marker. Arab-Melayu font is thaught in the traditional Minangkabau education system through mosque. Besides, Arab-Melayu fontis the background of toward the existence of some texts which contains the value of life of Miangkabau people at that time. However, the existence of Arab-Melayu font try to move, especially when the Netherland colonial try to authorize by introducing latin font to Minangkabau people. The hegemony of latin font cause the degradation of Arab-Melayu font, that implicates to the dissapear of some texts like some scripts or memory that is saved in the old Minangkabau people’s mind. Other than that, the hegemony of politics that is offered by The Netherland’s government caused many Minangkabau scripts become not appropriate to be published and also most of the scripts is voluntary given to the Netherland’s government or as a gift. Key Words: Minangkabau scripts, The Netherland’s colonial, hegemony, local fontAbstrakJauh sebelum penjajah Belanda datang ke Indonesia, orang Indonesia adalah orang yang sangat edukatif. Terbukti dengan berkembangnya pendidikan tradisional yang menggunakan aksara lokal di seluruh negeri, di antaranya adalah Minangkabau. Aksara lokal Minangkabau adalah adaptasi dari aksara Arab bersama dengan budaya orang-orang di sana yang dibawa oleh para pedagang Arabia, dan terkenal dengan aksara Arab-Melayu atau Arab gundul. Aksara Arab-Melayu masuk dalam sistem pendidikan tradisional Minangkabau melalui masjid. Selain itu, aksara Arab-Melayu merupakan latar belakang adanya beberapa teks yang berisi nilai kehidupan orang-orang Minangkabau saat itu. Namun, keberadaan aksara Arab-Melayu mencoba terdesak, terutama saat penjajah Belanda mengenalkan aksara latin kepada masyarakat Minangkabau. Hegemoni aksara latin menyebabkan degradasi aksara Arab-Melayu, yang berimplikasi pada menghilangnya beberapa teks seperti beberapa skrip atau memori yang tersimpan dalam pikiran orang Minangkabau tua. Selain itu, hegemoni politik yang ditawarkan oleh pemerintah Belanda menyebabkan banyak naskah Minangkabau tidak sesuai untuk diterbitkan dan juga sebagian besar skripnya secara sukarela diberikan kepada pemerintah Belanda atau sebagai hadiah.Kata kunci: Skrip Minangkabau, hegemoni kolonial Belanda, aksara lokal


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