PERAN HANAN ATTAKI DALAM MEMBANGUN PERSEPSI GENERASI MILENIAL TENTANG TUHAN (ANALISIS ISI ATAS VIDEO “KANGEN” DI YOUTUBE)

2018 ◽  
Vol 7 (1) ◽  
pp. 65-74
Author(s):  
S. Dinar Annisa Abdullah

This paper examines the content of the propaganda of Hanan Attaki on social media in an effort to spread goodness and religious messages, especially about divinity among young people. By using content analysis method, this paper attempts to describe in depth the contents of the information being reviewed, namely Hanan Attaki’s youtube post with the theme “Allah Kangen Sera His” published on December 6, 2017. This paper explains that in terms of content, the conception of God what was built by Hanan Attaki must be based on three interrelated aspects: 1) deep faith insight, 2) correct perception of God and 3) emotional aspects (faith) in the form of longing, missed, and ashamed of God. These three aspects of God must be in line with the true insight of God according to Islam. At the next stage, this perception must be manifested in the form of deep emotions towards God in the form of longing to do good and shame in doing evil. This paper also explains that Hanan Attaki’s “Kangen” video content has received positive responses from netizens, especially among young people with high popularity (share, like, comment). The lively preaching carried out by Hanan Attaki on social media is able to build public perceptions, especially the millennial generation, about God in a simple way. This was supported by his distinctive rhetoric, style of language, voice and gestures and also a more relaxed and slender way of dressing to compensate for the dominant young children.

2017 ◽  
Vol 4 (2) ◽  
pp. 185-200 ◽  
Author(s):  
Servet Kardeş ◽  
Çağla Banko ◽  
Berrin Akman

Bu araştırmada sığınmacılara yönelik paylaşımların yapıldığı sosyal medyada yer alan sözlüklerden birinde sığınmacılara yönelik algıya bakılmıştır. Yöntem olarak nitel desende olan bu çalışmada, bir sosyal medya sitesinde yer alan paylaşımlar içerik analizi yoluyla derinlemesine incelenip yorumlanmıştır. Araştırmanın sonucunda sosyal medya kullanıcılarının sığınmacıları büyük bir güvensizlik ortamı ve huzursuzluk yaratan bireyler olarak gördükleri saptanmış, sığınmacılarla yaşanan deneyimlerin ve medyadaki haberlerin bu düşüncelerin oluşmasında etkisinin olduğu belirlenmiştir. Bunun yanında sosyal medya kullanıcılarının devletin sığınmacılar konusunda yanlış politika izlediğini düşündükleri ve sığınmacılar için etkili bir planlama yapılmadığını ifade ettikleri görülmüştür. Çalışmanın sonuçları doğrultusunda medyada sığınmacılar hakkında çıkan haberlerde olumsuz ve şiddet temalı haberlerin azaltılması, Suriyeli sığınmacıların durumu, sahip oldukları haklar ve topluma yansımaları hakkında doğru ve bilgilendirici kamu spotları hazırlanması ayrıca sığınmacıların topluma entegre olma sürecinin her basamağında daha planlı ve etkili bir yol izlenmesi önerilebilir.ABSTRACT IN ENGLISHPerceptions about Syrian refugees on social media: an evaluation of a social media platformIn this research, posts which are about Syrian refugees were published in a social media platform, called as “sözlük” were investigated. The research is a qualitative research. The posts in this platform are analyzed with content analysis method. According to results of analyses, social media users see Syrian refugees as people who create an insecure and a restless environment. The experiences people had with them and news have an effect on this view. In addition, social media users think that government made inappropriate policies and ineffective plans about Syrian refugees. It is suggested negative news about Syrian refugees should be decreased and government should make safer policies. In addition, adaptation of refugees to society should be made in more planned and effective way.


TOTOBUANG ◽  
2021 ◽  
Vol 9 (1) ◽  
pp. 155-167
Author(s):  
Salimulloh Tegar Sanubarianto ◽  
Erwin Syahputra Kembaren

This study discusses the positive politeness strategies in Kupang Malay on Facebook social media which are related with the politeness strategy theory  by Brown and Levinson. This research is a qualitative descriptive study with content analysis method. The research data were the status posts/comments in the Kupang Malay language on the Facebook which were selected based on the suitability of the research objectives. The selected data are then collected and analyzed according to theory. As a result, there are 12 strategies used by Facebook users in Kupang Malay namely (1) give sympathy to the interlocutor; (2) exaggerating sympathy for the interlocutor; (3) pay special attention to the interlocutor; (4) increase interest in the interlocutor; (5) use markers that show similarities; (6) seek the approval of the interlocutor; (7) avoid conflict with the interlocutor; (8) presupposes the interlocutor; (9) the strategy of making jokes; (10) strategies for making offers and promises; (11) showing a sense of optimism; and (12) trying to involve the interlocutor. Penelitian ini membahas strategi kesantunan positif dalam bahasa Melayu Kupang pada media sosial Facebook yang dikaitkan dengan teori strategi kesantunan yang dikemukakan oleh Brown dan Levinson. Penelitian ini adalah penelitian deskriptif kualitatif dengan metode analisis isi (content analysis). Data penelitian adalah tulisan status/komentar dalam bahasa Melayu Kupang pada Facebook yang dipilih berdasarkan kesesuaian terhadap tujuan penelitian. Data yang dipilih kemudian dikumpulkan dan dianalisis sesuai teori. Hasilnya, ada 12 strategi yang digunakan oleh pengguna Facebook berbahasa Melayu Kupang, dan ada 12 strategi yang ditemukan dalam penggunaanya dalam Facebook, yaitu (1) memberikan simpati pada lawan tutur; (2) melebih-lebihkan simpati pada lawan tutur; (3) memberikan perhatian khusus pada lawan tutur; (4) meningkatkan rasa tertarik pada lawan tutur; (5) menggunakan penanda yang menunjukkan kesamaan; (6) mencari dan mengusahakan persetujuan lawan tutur; (7) menghindari pertentangan dengan lawan tutur; (8) mempresuposisikan lawan tutur; (9) strategi membuat lelucon; (10) strategi membuat penawaran dan janji; (11) menunjukkan rasa optimism; dan (12) berusaha melibatkan lawan tutur.


Author(s):  
Yuliana Setyaningsih

This study aims to describe the results of the analysis of the conative meanings of Covid-19 hate speech on social media. The data of this study were excerpts from Covid-19 hate speech text on social media in March-May 2020. The data were collected by referring to the note taking technique as the basic technique. Data analysis were performed using the content analysis method. The design analysis method used was the estimated content analysis design. This design utilized all the knowledge researchers have in analyzing data about the conative meaning of Covid-19 hate speech. The results showed that Covid-19's hate speech had the following conative meanings: (1) insulting, (2) criticizing, (3) railing, (4) provoking, (5) harrasing, (6) blasheming, (7) insinuating, and (8) defaming. The results of this study are useful for building critical awareness of the community in the face of hate speech that is constantly present through social media in the community.


2016 ◽  
Vol 1 (1) ◽  
pp. 87-104
Author(s):  
Siti Tarwiah ◽  
Uwes Fatoni

This study is to know the extent of netizen's response to the preaching by writing of ustadz Arifin Ilham on social media Facebook. The aim is to know the attention, understanding, and acceptance of netizens to the preaching by writing of ustadz Arifin Ilham. This research used qualitative content analysis method, which is analyzing data in the form of comments given by netizens through emoticons, symbol and comment by finding symbols, classifying data, and analyzing. Based on the research results found: 1) attention of netizens in responding to the preaching by writing of ustadz Arifin Ilham in the form of emoticons and comments responses, 2) their understanding are positive, negative, neutral, and inappropriate comments on the theme, and 3) their acceptance are to desire to change for the better, to avoid the aqidah deviant, to more diligent worship, and to better morals.   Penelitian ini ingin mengetahui sejauh mana respon netizen terhadap dakwah bi al-qalam ustadz Arifin Ilham di media sosial Facebook. Dengan tujuan untuk mengetahui perhatian, pengertian, dan penerimaan dari netizen terhadap dakwah bi al-qalam ustadz Arifin Ilham. Penelitian ini menggunakan metode analisis isi kualitatif, yaitu menganalisis data berupa komentar-komentar yang diberikan netizen melalui simbol emotikon dan komentar dengan cara menemukan simbol, mengklasifikasi data, dan menganalisis. Berdasarkan hasil penelitian ditemukan: 1) perhatian netizen dalam memberikan respon terhadap dakwah bi al-qalam ustadz Arifin Ilham berupa respon emotikon dan komentar, 2) pengertian dalam bentuk komentar positif, negatif, netral, dan tidak sesuai tema, dan 3) penerimaan berupa keinginan untuk berubah menjadi lebih baik, yaitu terhindar dari aqidah yang menyimpang, semakin rajin beribadah, dan semakin baik akhlaknya.


2020 ◽  
Vol 21 (2) ◽  
pp. 60-68
Author(s):  
Muhammad Saiful Islami Mohd Taher ◽  
Siti Aisyah Yusof ◽  
Noor Hidayah Kasim

Lately, cases of insults against the Prophet Muhammad (Peace be upon Him) are quite common in our country, especially on the social media. Why is this happening when Muslims are the majority population in the country? Therefore, the purpose of this paper is to highlight issues of humiliation against the Prophet (PBUH) and to explain some of the commands of Allah in the form of manners of respect for him in the Quran. This study uses content analysis method with reference to thematic interpretations or tafsir mawdhu'i as method of analysis. The Muslim scholars have stated that Rasulullah (PBUH) is the most glorious being of Allah who should be honored based on what had been commanded by Quranic texts and hadiths. Therefore, in accordance with the height of his dignity and glory, Allah has set forth in this Surah al-Hujurat several manners and ethics toward the Prophet (PBUH) for the believers to obey and practice in life. If the ethics toward Prophet Muhammad were respected and practiced by all Muslims, then the incident of contempt against him would not have happened. Mutakhir ini, kerap kali berlaku kes-kes penghinaan terhadap Nabi Muhammad ﷺ di negara kita terutamanya di media sosial. Mengapakah perkara ini berlaku dengan berleluasa sedangkan umat Islam merupakan penduduk majoriti di negara ini? Justeru tujuan kertas kerja ini ditulis adalah untuk mengetengahkan isu-isu penghinaan terhadap Rasulullah ﷺ serta menjelaskan beberapa perintah Allah ﷻ yang berbentuk adab penghormatan terhadap baginda di dalam al-Quran. Surah yang dikaji ialah Surah al-Hujurat. Tulisan ini menggunakan kaedah analisis kandungan dengan merujuk kepada tafsir tematik atau tafsir mawdhu’i sebagai kaedah analisis. Para ulama’ menyatakan bahawa Nabi Muhammad ﷺ adalah semulia-mulia makhluk Allah yang wajib dimuliakan berdasarkan nas-nas al-Quran dan hadis. Oleh yang demikian, sesuai dengan ketinggian martabat dan kemuliaan baginda ﷺ, maka Allah ﷻ telah menetapkan di dalam Surah al-Hujurat ini beberapa adab dan etika kesopanan terhadap Nabi ﷺ kepada orang mukmin untuk dipatuhi dan diamalkan dalam kehidupan. Sekiranya adab-adab kesopanan terhadap Nabi Muhammad ﷺ tersebut dijunjung tinggi dan diamalkan oleh semua umat Islam, nescaya insiden penghinaan terhadap baginda sudah pasti tidak akan berlaku lagi.


2021 ◽  
Author(s):  
Hüseyin Küçükali ◽  
Ömer Ataç ◽  
Ayşe Zülal Tokaç ◽  
Ayşe Seval Palteki ◽  
Osman Erol Hayran

Background: Vaccine hesitation, which is defined as one of the most important global health threats by World Health Organization, maintains its universal importance during the COVID-19 period. Due to the increasing appearance of anti-vaccine arguments on social media, Twitter is a useful resource in detecting these contents. In this study, we aimed to identify the prominent themes about vaccine hesitancy and refusal on social media during the COVID-19 pandemic. Methods: In this qualitative study we collected Twitter contents which contain a vaccine-related keywords and published publicly between 9/12/2020 and 8/1/2021 (n=551,245). A stratified random sample (n=1041) is selected and analyzed by four researchers with content analysis method. Results: All tweets included in the study were shared from 1,000 unique accounts of which 2.7% were verified and 11.3% organizational users. 90.5% of the tweets were about vaccines, 22.6% (n=213) of the tweets mentioned at least one COVID-19 vaccine name and the most frequently mentioned COVID-19 vaccine was CorronaVac (51.2%). Yet, it was mostly as "Chinese vaccine" (42.3%). 22.0% (n=207) of the tweets included at least one anti-vaccination theme. Among tweets that included an anti-vaccination theme; poor scientific processes (21.7%), conspiracy theories (16.4%), and suspicions towards manufacturers (15.5%) were the most frequently mentioned themes. The most co-occurred themes were "Poor scientific process" theme come along with "suspicion towards manufacturers" (n=9) and "suspicion towards health authorities" (n=5). Conclusions: This study may be helpful for health managers to identify the major concerns of the population and organize the preventive measures, through the significant role of social media on early information about vaccine hesitancy and anti-vaccination attitudes.


2020 ◽  
Vol 22 (2) ◽  
pp. 47-66
Author(s):  
Muhamad Zaki Mustafa ◽  
Mohd Faizal Kasmani ◽  
Mohd Yahya Mohamed Ariffin ◽  
Khairunneezam Mohd Noor

Media baharu memainkan peranan penting di dalam pembangunan sesebuah negara. Kajian ini menerangkan mengenai perhubungan awam, media sosial, etika kerja Islam serta trend penggunaan media baharu dalam kalangan unit perhubungan awam kementerian-kementerian di Malaysia. Hasil kajian yang menggunakan kaedah analisis kandungan keatas jumlah pengikut Facebook, Twitter dan Instagram Kementerian di Malaysia pada bulan Oktober tahun 2019. Hasil kajian menunjukkan tiga Kementerian yang mempunyai paling ramai pengikut adalah Kementerian Kesihatan, Kementerian Pendidikan, Kementerian Dalam Negeri serta Kementerian Belia dan Sukan. New media plays an important role in the development of a country. This study explores public relations, social media, Islamic work ethics and new media usage trends among public relations units of ministries in Malaysia. The results of the study use content analysis method on the Ministry of Malaysia's Followers Facebook, Twitter and Instagram accounts in October 2019. The results show three Ministries with the most followers are the Ministry of Health, Ministry of Education, Ministry of Domestic Affair and Ministry of Youth and Sports.


Author(s):  
Seyida Erkek

Social media networks have become platforms that the private and also public sector health corporations use for communucating with their patients and also finding solutions for their needs. To establish a healthy health communucation in between the patients and the health organisations and facilities and also to cover the needs of patients to reach true information is very important. Because of this, the performers using the social media must be examined. In this study, the authors examine and study the targets and the communucation strategies of medicine companies by using the social media and also thier medicine specifications to make a harmony in between these organisatipons and their products. In this study, the content analysis method is used to examine the Facebook page of Pfizer company in September and October 2020 posts. As a result of this Facebook page study of the company, the authors saw that 50% of the posts are acknowlagments, 31% about treatments of illnesses, and the rest (19%) are greetings.


Author(s):  
Muhamad Isnaini ◽  
Sarwititi Sarwoprasodjo ◽  
Rilus A. Kinseng ◽  
Kholil Kholil

This research was conducted based on the frequent conflicts in Johar Baru sub-district, Central Jakarta. Tawuran or brawls has become a daily routine in that particular sub-district. This study aimed to analyse practices of digital vigilantism on social media amid intergroup conflict. Researchers explored Facebook accounts of several groups that are often involved in a conflict. This study used a qualitative content analysis method. The results revealed that digital vigilantism practices found were security, supervision, control, discipline, and punishment of one group against other groups through social media, where punishment, i.e. name-calling, and shaming are the most common practices, so that conflicts from the virtual world lead to conflicts in the real world.


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