scholarly journals PENYEBAB PERCERAIAN DALAM KELUARGA DI KOTA PALU

2021 ◽  
Vol 13 (2) ◽  
pp. 150-169
Author(s):  
Fatmawati Fatmawati ◽  
Kasmiati Kasmiati

Divorce is a result of the inability of husband and wife to overcome problems in the household. Based on data from the Palu City Ahama Court, husband and wife's opinion occurred a lot in palu city. For this reason, this study aims to explain the causes of husband and wife divorce in Palu City. Through field research by reviewing and analyzing data from interviews, observations, and dolumentation, qualitative analysis can be done. From the results of the analysis, it was found that the phenomenon of the cause of divorce in Palu City in terms of internal in the household environment occurred because one party left the obligation to make a living for the survival of the family with a percentage of 45.38%, the occurrence of moral crises such as gambling, drunkenness with a percentage of 6.62%, excessive jealousy that caused heartache with a percentage of 3.01%,  Disputes that occur continuously with a percentage of 29.51%, unhealthy polygamy 1.80%. Furthermore, another cause of divorce in Palu City is in terms of external factors, is because parents who interfere too much in household affairs with a percentage of 8.20%, other parties as third parties by spreading slander whose percentage reaches 2.40%.

Author(s):  
Wahyu Abdul Jafar ◽  
Iim Fahimah

This study explains in detail the relationship pattern of a good husband and wife relationship to realize a sakinah mawadah and warohmah family in the nahdatul ulama community. This research is a field research. The researcher uses two techniques in gathering research data, namely: Interviews and documentation. The data analysis technique used in this study is a qualitative analysis using a flow model of analysis. After an in-depth study, a conclusion was found that to realize the sakinah mawadah warohmah family must be understand that the spirit or spirit of marriage is devotion to the creator who will be asked to answer in the hereafter. The impact of this understanding is that the Nahdiyyin community becomes more enthusiastic when carrying out their duties as a husband or as a wife. They now believe the better and more perfect in carrying out their duties to be husband or wife, the more the rewards will be obtained in the hereafter. Besides, they believe that if they do not get their rights after they carry out their duties as husband or wife, they are not hurt and become more patient. This happens, because now they understand that the reward or reward from marriage is not from a spouse, but the creator.  Marriage for them only becomes a means of attaining divine blessing.


2020 ◽  
Vol 3 (2) ◽  
pp. 72-78
Author(s):  
Subni

ABSTRAK Bagi guru aqidah akhlak, melaksanakan kinerjanya dengan baik dapat mempermudah proses pembentukan akhlaq, sehingga peserta didik mampu memiliki kemampuan di bidang kognitif, psikomotorik dan afektif. Pembentukan akhlak telah dilaksanakan dengan baik oleh guru aqidah akhlak, tetapi masih ada pelanggaran yang dilakukan oleh peserta didik. Penelitian ini bertujuan untuk mengetahui faktor-faktor apa saja yang menyebabkan peserta didik melakukan pelanggaran di sekolah. Data yang diperoleh dari penelitian ini yaitu dengan cara observasi, dokumentasi dan wawancara tentang kinerja guru aqidah akhlaq dan peserta didik. Penelitian lapangan ini bersifat deskriptif kualitatif yang bersumber pada data primer, yaitu data yang langsung diperoleh dari guru aqidah akhlak dan peserta didik, dan data skunder yaitu data yang diperoleh secara tidak langsung yaitu melalui media perantara atau dari pihak lain, seperti kepala sekolah dan dewan guru yang lain. Data-data yang diperoleh kemudian dianalisa secara induktif, yakni dengan cara mengidentifikasi hal yang bersifat khusus lalu ditarik menjadi kesimpulan yang bersifat umum. Hasil penelitian ini menunjukkan bahwa masih ada pelanggaran yang dilakukan oleh siswa. Pelanggaran ini di sebabkan oleh faktor internal dari peserta didik itu sendiri dan faktor eksternal yang berasal dari lingkungan keluarga, sekolah dan masyarakat. Kata Kunci: akhlakul karimah, madrasah aliyah, siswa ABSTRACT For teachers aqidah akhlak, implement good performance can simplify the process of formation of morality, so that learners are able to have the ability in the field of cognitive, psychomotor and affective. Formation of morals has been adhered to by teachers aqidah akhlak, but still there are violations committed by learners. This study aims to determine what factors are causing learners foul in school. Data obtained from this study is by observation, documentation and interview about the performance of teachers and learners. The field research is descriptive qualitative which is based on primary data, ie data obtained directly from the teacher aqidah akhlak and learners, and secondary data is data obtained indirectly, namely through media intermediaries or from other parties, such as principals and teachers' board another. The data obtained is then analyzed inductively, by way of identifying things that are special and then pulled into general conclusions. The results of this study showed that there were violations committed by students. This violation is caused by internal factors of learners themselves and the external factors are derived from the family, school and community. Keyword: karimah akhlakul, madrasah aliyah, student


2018 ◽  
Vol 13 (1) ◽  
pp. 85
Author(s):  
Ahmad Arif Syarif

Gender issues that come to the marital area seem to be contradictory to classical marriage jurisprudence, therefore it is necessary to know women's points of view to find out how significant of the discourse contributes to family life. Base on this argument, this research discussed the gender relations of husband and wife by focusing on the views of the Aisyiyah women leaders. This research was carried out by field research to interview then intensively some of Aisyiyah figures. The data collected was processed qualitatively to find a conclusion of the study using a normative and anthropological approach. Aisyiyah figure who was interviewed agreed on a balanced husband and wife gender relationship, such as the wife's ability to make a living and become a (leader) head of the family. The different views are only on women's ability to be guardians in marriage. These differences are more influenced by the background of life culture and knowledge about the gender issue.


2021 ◽  
Vol 4 (2) ◽  
pp. 67-87
Author(s):  
Siti Maryam Qurotul Aini ◽  
Afiatul Hayati

The issue of livelihood is crucial in building household harmony. The husband is obliged to provide for his family with ma'ruf. This can create harmony in the household that is built.The people of Kemaduh Baron Nganjuk village have various views on the relevance of husband's livelihood to household harmony. This paper is the result of field research on this matter. This analytical descriptive research uses a qualitative approach, with data collection methods in the form of observation, interviews, and documentation. The results of the study reveal that the husband's livelihood from the perspective of the Kemaduh Baron Nganjuk village community is a gift from a husband to his wife in the form of money, to meet daily needs, which is in line with Amir Syaifuddin's opinion that the husband's income is shopping for food needs which includes basic materials such as clothing and housing. or clothing, food, and shelter. Meanwhile, their perspective on household harmony is the attitude of helping each other, pouring out their hearts (deliberations), the lack of debate in running the household with mutual understanding. This is in line with the theory of household harmony with the realization of the wishes of husband and wife, minimizing interpersonal conflicts, the realization of reciprocity between husband and wife in carrying out their respective obligations. According to the people of Kemaduh village, husband's livelihood and household harmony are interrelated because living is the husband's obligation in the household which aims to meet household needs, so not fulfilling the needs in the family can make the family less harmonious. Even so, there are different opinions from the people of Kemaduh village which state that the husband's inadequacy of living does not cause fights and the family remains harmonious.


2021 ◽  
Vol 1 (1) ◽  
pp. 73-91
Author(s):  
Picy Lestari ◽  
Rif'ah Roihanah

In this world not all humans have normal conditions in terms of quality and quantity of their limbs. Such is the case with families with intellectual disabilities (tunagrahita) in Jambon, Ponorogo. In such conditions, people with disabilities need improvisation and variety in managing and managing their household because if seen from their intellectual abilities they are not able to become leaders in the family. The purpose of this study was to determine the role and review of Islamic law in fulfilling the obligations of husbands with intellectual disabilities (tunagrahita) to form a Sakinah family. The type of research carried out is field research using qualitative methods, while data collection techniques used are interviews and observations. The conclusion of this study is that the husband's role in earning the main living is included in the mu'sir group, the parties who are obliged to help are relatives, the state or wealthy Muslims. And for his role as a leader in the family, this husband with intellectual disability (tunagrahita) cannot be burdened with taklif law, especially Ahliyyah Al'ada'. So external factors (family, relatives, and others) are more dominant in them in forming a sakinah family.


2019 ◽  
Vol 4 (1) ◽  
pp. 137
Author(s):  
Mulkan Syah Riza

This study aims to explain how the distribution of productive zakat in the Rumah Zakat North Sumatra and how the effectiveness of productive zakat distribution in improving the welfare of mustahik in the Rumah Zakat North Sumatra. This study uses a qualitative approach with a type of descriptive method, which is a problem that guides researchers to explore and photograph situations that will be thoroughly investigated, broadly and deeply. Data collection techniques with field research, while the tools used are observation, interviews and documentation. Data analysis used is descriptive qualitative analysis. The results of this study inform that in distributing productive zakat funds, Rumah Zakat is in accordance with Law No. 23 of 2011 concerning Management of Zakat. The distribution of productive zakat carried out by the Rumah Zakat North Sumatra through the Senyum Mandiri Program to mustahik in Medan Helvetia Subdistrict has been effective, because it can improve the welfare of mustahik, this is evidenced by the income of eight of thirteen mustahik people in total, five people whose income is fixed and four out of eight people whose income has increased has reached the level of muzaki.


Author(s):  
James W. Gladstone

ABSTRACTThis paper focuses on ways that adult children and children-in-law mediate contact between grandmothers and grandchildren, following marriage breakdown and remarriage in the middle generation. A qualitative analysis of face-to-face contact between 110 grandmother-grandchild pairs was conducted. Findings showed that adult children have a more direct influence on visiting, by arranging or obstructing visits between grandmothers and grandchildren. The influence of first or second children-in-law was found to be more indirect. By preventing an estranged spouse from seeing his or her child, custodial children-in-law could also be preventing a grandmother's access to her grandchild, if she depended on her noncustodial child to bring the grandchild to see her when he or she exercised visiting rights. Children-in-law could also act as intermediaries through their absence as well as through their presence. These findings, as well as ways that grandparents can negotiate relationships with adult children and children-in-law, are discussed. Especially noted is the value of monitoring communication exchanges, maintaining friendly relationships with children-in-law and step-grandchildren, and acting as resources to the family.


Harmoni ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 129-143
Author(s):  
Hendrik A.E Lao ◽  
Ezra Tari ◽  
Merensiana Hale

This paper focuses on interpersonal communication in interfaith families. Interfaith families are smallunits of society whose members are of different religions. Differences are often a source of conflict between husband and wife, including religion. In the way of life of interfaith couples, different opinions about beliefs cause problems. Differences are still unavoidable in families married to different religions. Religious differences can lead to prolonged conflicts. Although different religions, of course, the family has the right to live in peace and happiness as a family in general. However, it is undeniable that interfaith families cannot last long. Therefore, efforts are needed for families to be able to live with each other accepting differences in terms of different religions. Communication is one of the efforts to maintain family harmony. Lack of communication can cause rifts in the household. The purpose of the study was to describe the effectiveness of interpersonal communication for families of different religions. The research method used is a descriptive qualitative approach. This approach seeks to find problems and solutions in the field. Research results in interpersonal communication are communication between individuals or between groups. Interpersonal communication will be more effective if the atmosphere is equal. That is, there must be a tacit acknowledgement that both parties are equally valuable and valuable. Husbands and wives have something important to contribute. In an interpersonal relationship characterized by equality, disagreement and conflict are seen as an attempt to understand differences. This communication helps in avoiding and reducing various problems and can share knowledge and experiences with family members. There are five general qualities of interpersonal communication effectiveness for interfaith families: 1) Openness, 2) Empathy, 3) Supportive Attitude, 4) Positive Attitude, 5) Equality.


2020 ◽  
Vol 4 (1) ◽  
pp. 14
Author(s):  
Made Dewi Sariyani ◽  
Kadek Sri Ariyanti ◽  
Dyah Pradnyaparamita ◽  
Ni Komang Ekawati

According to UNODC (The United Nations Office on Drugs and Crime) in the World Drug Report in 2015, the estimated drug users in 2013 were 246 million people, where the highest number of drug cases occurred in the population of 15-64 years of age. The biggest factor that can influence the success of drug users to leave drugs forever is the strong intentions from within and positive family support. This study aimed to find out in depth regarding the process of establishing family support for rehabilitated adolescent drug abusers at Bangli Mental Hospital. This study employed a qualitative design. The qualitative data were gathered through in-depth interview to 12 informants, where 6 informants were the parents of the drug abusers, 3 nurses in the rehabilitation room, and 3 adolescents who were being rehabilitated in Bangli mental hospital. This study revealed that the family had internal and external factors as well as inhibiting factors in forming and providing support to residents. In forming support, the residents’ family had internal and external factors that influenced it, moreover they also had inhibiting factors such as feeling of weary and distance from home. Index Terms— support, family, adolescents, rehabilitation


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