scholarly journals TREN SOSIO-SUFISTIK DALAM TAFSIR JAWA

2020 ◽  
Vol 15 (2) ◽  
pp. 297-326
Author(s):  
Abdul Wahab
Keyword(s):  
Analytical Method ◽  
Social Life ◽  
Academic Work ◽  
Human Being ◽  
Java Language ◽  
Hermeneutic Approach

Tafsir Faidl al-Rahma>n is a work of tafsir written by one of the archipelago scholars of the namely Kiai Saleh Darat, this tafsir is written using the Java language and Arabic pegon script, the goal, in addition as a mean of communication between writers and readers who are Javanese, Java language and the writing of this pegon is also a symbol of resistance against the invaders. The method used in Tafsir Faidl-al-Rahma>n is the analytical method (tah}li>li>) with the Sufistic genre or isya>ri, the Sufistic genre promoted by Kiai Saleh is very unique, because Kiai Saleh is very firm in holding principle, ie incompatibility with the Sufistic genre which is symbolic, even the genre of Sufistik that is carried by Kiai Saleh can be said as "socio-sufistik" genre, which means the nuances of sufistik contained in his tafsir always associated with the dynamics of social life that is pervasive and always applicable in the midst of social life in order to form moral religious society towards the realization of the whole human being (insa>n ka>mil). Interpreted verses are presented with a comprehensive meaning and then are explained by using the meaning of isya>ri contained in certain verses. Tradition history and also interteks also colored nuances in the interpretation of one of the scholars of this very inspiring archipelago. By using the hermeneutic approach, this research was conducted to reveal deeper thoughts and genres of Kiai Saleh's commentary in the book Faidl al-Rahma>n. A very proud and extraordinary academic work.

scholarly journals PRINSIP KONSUMSI 4K + 1M DALAM PERSPEKTIF ISLAM

2019 ◽  
Vol 4 (1) ◽  
pp. 23-45
Author(s):  
Muhammad Deni Putra ◽  
Darnela Putri ◽  
Frida Amelia
Keyword(s):  
Key Words ◽  
Human Behavior ◽  
Social Life ◽  
Human Being ◽  
Basic Principles ◽  
Hermeneutic Approach ◽  
Principle Of Justice ◽  
Interpretation Process ◽  
Fundamental Statement ◽  
Current Reality

Since humans know their social life, a problem that must be solved together grows, namely how every human being meets their individual needs. Islam is a religion whose teachings regulate all human behavior in meeting their needs. Consumption is a form of economic expression that is basic in the needs of human life.The purpose of this article is to analyze how the principle of consumption of 4K + 1M from an Islamic perspective. This article uses the hermeneutic approach. In simple terms, hermeneutics can be understood as the art of interpreting or understanding, ie, clarifying the problem of knowledge by investigating every detail of the interpretation process. The hermeneutic approach is beneficial, especially in exploring and interpreting the principles of the Qur'an and the Hadith regarding the policy of Muslim consumption in the current reality. To support the hermeneutic approach, the semantic method is used. This method is needed, especially in analyzing key words referred to in this study.This article concludes that Islam is a religion whose teachings regulate all human behavior in meeting their needs, one of which is consumption. In Islam, consumption is controlled by five basic principles that can be used as a fundamental statement by a person/group as a guide for thinking or acting. The 4K + 1M consumption principle is the principle of justice, the law of cleanliness, the policy of simplicity, the principle of generosity, and the faith of morality.

scholarly journals The Royal Institution in Ancient Iran

2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi
Keyword(s):  
Analytical Method ◽  
Human Being ◽  
Human Beings ◽  
Main Obstacle ◽  
Ordinary Life ◽  
The Earth ◽  
Royal Institution ◽  
History Of ◽  
The Creation ◽  
The Right

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>

scholarly journals http://habibiaislamicus.com/index.php/hirj/article/view/228

2021 ◽  
Vol 5 (3) ◽  
pp. 69-82
Author(s):  
Karim Khan ◽  
Keyword(s):  
Social Life ◽  
Human Being ◽  
Full Understanding ◽  
Islamic Culture ◽  
Life After Death ◽  
Environmental Situation ◽  
The Past ◽  
Major Factors ◽  
Past Experiences ◽  
Islamic Civilization

Change and development started with the creation of universe and human being. The society got developed and advanced, depended on the experiences of man in the past, environmental situation, relations with all other species around him etc. The culture and civilization also developed with the passage of time. The man could not decide with justice even with his full understanding of the of problems and situation. On the eve of unsuccessful approach of human being towards such problems and their solutions / decisions, Almighty Allah guided the human being through His messengers. The purpose of their (Prophets-pbut) being was to make favourable and justful approach to the problems faced by the man as an individual as well as in society. The culture and civilization is infact the progressive shape of man made cultures having all the past experiences of social life confronted by him in the past. Islamic civilization considers all the elements essential to effectuate the living of humanbeing. The concept of life, the purpose of life, the beliefs & thoughts, the involvement of man, the collective structure of the society etc are the basic elements of Islamic culture & civilization. Cultures & Civilizations are formulated on three major factors, i.e. Geographical, Biological and Ideological factors. Culture and Civilization also require moral groundings on which the rites and rituals are formulated and performed by all the members of the society. The purpose of Islamic civilization is ‘Peace’ and ‘Tranquility’ for the humans in this world and in the Hereafter. Therefore, the characteristics of Islamic culture & civilization are; the oneness of God, brotherhood, justice & goodwell, respect, cleanliness, moral character and freedom. Islamic culture and civilization guarranttee success for the human being in this material world and in the life after death.

El Protagonismo Dialéctico-Social del Ser Humano en el Desarrollo Intelectual de Rodolfo Mondolfo

2021 ◽  
Vol 13 (13) ◽  
pp. 125-144
Author(s):  
Jesús Víctor Alfredo Contreras Ugarte
Keyword(s):  
Decision Making ◽  
Social Role ◽  
Academic Work ◽  
Point Of View ◽  
Human Being ◽  
Human Beings ◽  
The Social ◽  
The Future ◽  
The One ◽  
Descriptive Method

Summary: Reflecting on the role humans take into nowadays society, should be of interest in all our social reflections, even for those that refer to the field of law. Any human indifferent and unconscious of the social role that he ought to play within society, as a member of it, is an irresponsible human detached from everything that surrounds him, regarding matters and other humans. Trying to isolate in an irresponsible, passive and comfortable attitude, means, after all, denying oneself, denying our nature, as the social being every human is. This is the reflection that this academic work entitles, the one made from the point of view of the Italian philosopher Rodolfo Mondolfo. From a descriptive development, starting from this renowned author, I will develop ideas that will warn the importance that human protagonism have, in this human product so call society. From a descriptive development, from this well-known author, I will be prescribing ideas that will warn the importance of the protagonism that all human beings have, in that human product that we call society. I have used the descriptive method to approach the positions of the Italian humanist philosopher and, for my assessments, I have used the prescriptive method from an eminently critical and deductive procedural position. My goal is to demonstrate, from the humanist postulates of Rodolfo Mondolfo, the hypothesis about the leading, decision-making and determining role that the human being has within society. I understand, to have reached the demonstration of the aforementioned hypothesis, because, after the analyzed, there is no doubt, that the human being is not one more existence in the development of societies; its role is decisive in determining the human present and the future that will house the next societies and generations of our historical future.

The tradition of Greek paideia in the context of contemporary discussion on axiocentrism and paidocentrism in upbringing

2019 ◽  
Vol 58 (16) ◽  
pp. 117-128
Author(s):  
Justyna Melonowska
Keyword(s):  
Human Nature ◽  
Social Life ◽  
Mental Development ◽  
The Other ◽  
Human Being ◽  
Contemporary Philosophy ◽  
Ancient Greek ◽  
Philosophical Approach ◽  
Holistic Thinking

The ancient, Greek concept of upbringing, paideiia, was oriented towards full mental development of a person on one hand and – on the other – on affirming in such a way given community of political as well as civilizational purposes. Questions about its essence and significance reappear nowadays in the context of disputes on education. Two main currents are usually indicated in contemporary philosophy of upbringing: axiocentrism and paidocentrism. The first in the center of all pedagogical efforts situates community and the system of values that this community recognizes. The child is to be introduced in this axiology. Such approach may be considered traditionalist and conservative. The second current is child-centred and focused on all form of self-expression the child desires. This approach is considered as related to liberal-emancipation direction in social life. Despite all the differences between those approaches, designed didactical process is in both of them the result of a holistic thinking about human being and the philosophy of upbringing is the result of a specific philosophy of a human. In the article I tend to show this descending character od philosophical approach to upbringing, ergo how the concept of human nature as good, bad or ambivalent going through subsequent degrees of theoretical systematization end up responding to particular and detailed issues, such as physical punishments. My goal is to make comprehensible especially the traditional, conservative philosophy of upbringing (axiocentrism).

scholarly journals Identity and Hair Narrative in Adichie's Americanah

2018 ◽  
Vol 9 (3) ◽  
pp. 859-864
Author(s):  
Dr. Angela Ngozi Dick
Keyword(s):  
Social Construction ◽  
Human Hair ◽  
Social Life ◽  
Power Relations ◽  
Theoretical Framework ◽  
New Historicism ◽  
Human Being ◽  
Symbolic Function ◽  
The Social ◽  
Academic Calendar

Although the social construction of the human hair varies from culture to culture, the symbolic function of hair varies from person to person. In Adichie’s  Americanah, the characters are primarily defined by their hair before the construction of their race, career and  personality. The human hair becomes the premise for brotherhood and sisterhood in. Many episodes take place in the salon, thereafter a person’s hair is qualified as either good or bad. The theoretical framework for this paper is New Historicism which interrogates social life and power relations among people in the society. In this work we conclude that Adichie tells the story of human hair not for its sake but to portray the problem of immigrants, religious fanaticism, disruption of academic calendar and the frustration therein, loveless marriage, the environment and other human conditions. Finally, the hair shows that every person is a complete human being first and foremost

scholarly journals Modernitetens modsigelser. Konfigurationskonflikter og samfundstænkning i Grundtvigs »Om Mennesket i Verden«

1998 ◽  
Vol 49 (1) ◽  
pp. 142-156
Author(s):  
Henning Eichberg
Keyword(s):  
Civil Society ◽  
Social Relations ◽  
Social Life ◽  
The Body ◽  
The Other ◽  
Human Being ◽  
Human Beings ◽  
Time Space ◽  
The World ◽  
The One

Contradictions of Modernity. Conflicting Configurations and Societal Thinking in Grundtvig's »The Human Being in the World«A Worm - a God. About the Human Being in the World. Ove Korsgaard (ed.). With contributions of Niels Buur Hansen, Hans Hauge, Bosse Bergstedt, Uffe Jonas and Knud Bjarne Gjesing. Odense Universitetsforlag 1997.By Henning EichbergIn 1817, Grundtvig wrote »Om Mennesket i Verden« which can be regarded as a key to the understanding of his philosophy and psychology, but which is difficult to place in relation to his later folkelig, societal engagement. A recent reedition of this text together with some actual comments by Grundtvig researchers is an occasion to quest deeper about this relation.However, it is not enough to ask - as Grundtvig research has done for a long time - what Grundtvig wanted to say, but his text can be regarded as a document of how modem orientation in the world is characterized by conflicting linguistic and metaphorical patterns, which sometimes may tell another story than intended.On the one hand, Grundtvig's text speaks of a lot of dualistic contradictions such as life vs. death, light vs. darkness, truth vs. lie, God vs. devil, human fall vs. resurrection, body vs. spirit, nature vs. history and time vs. eternity. In contrast to the author's intention to produce clarity and lucidity - whether in the spirit of Christianity or of modem rationality - the binary constructions give rather a confusing picture of systematical disorder where polarity and polemics are mixed, antagonism and gradual order, dichotomy and exclusive either-or, paradoxes and dialectical contradictions. On the other hand,Grundtvig tries again and again to build up three-pole imaginations as for instance the threefold human relation to time, space and truth and the three ages of spiritual seeing, feeling and conceptualization resp. of mythology (childhood), theology (youth) and history (adult age). The main history, Grundtvig wants to tell in his text, is built up around the trialectic relation of the human being to the body, to the spirit and to itself, to the living soul.The most difficult to understand in this relation seems to be what Grundtvig calls the spirit, Aanden. Grundtvig describes it as Aandigt Samfund mellem Menneske og Sandhed, »the spiritual community between the human being and the truth«, and this may direct our attention towards samfund, meaning at the same time association, togetherness and society. Aanden is described by threefold effects - will, conscience and faith, all of them describing social relations between human beings resp. their psychological correlate. The same social undertone is true when Grundtvig characterizes three Aande-Livets Spor (»traces of spiritual life«): the word, the history and love. If »the spirit« represents what is larger or »higher« than the single human being and what cannot be touched by his or her hand, then this definition fits exactly to society or the sociality of the human being. Social life - whether understood as culture, social identity or folk (people) - is not only a quantitative sum of human individuals, but represents another quality of natural order. Thus it has its logic that Grundtvig places the human being in between the realms of minerals, plant and animal life on the one hand and the »higher« order on the other, which can be understood as the social existence.In this respect, the societal dimension is not at all absent in his philosophy of 1817. However, it is not enough to state the implicite presence of sociality as such in the earlier Grundtvigian thinking before his folkelig break-through. What was the sociality, more concretely, which Grundtvig experienced during the early modernity? In general, highly dichotomous concepts are dominating the modem discourse as capitalism vs. feudalism, materialism vs. idealism, modernity vs. premodemity, democracy vs. absolutism or revolution vs. restoration; Grundtvig was always difficult to place into these patterns. Again, it might be helpful to try a trialectical approach, transcending the dualism of state and market by civil society as a third field of social action. Indeed, it was civil society with its farmers' anarchist undertones which became the contents of Grundtvig's later folk engagement.

scholarly journals Cywilizacja techniczna a poszukiwanie integralnego rozwoju

2020 ◽  
Vol 15 (1) ◽  
pp. 113-130
Author(s):  
Jan Wadowski
Keyword(s):  
Social Life ◽  
Physical Work ◽  
Human Being ◽  
Mental Work ◽  
Fundamental Value ◽  
Western Civilisation

In the article I introduce several distinctions regarding the issue of civilisation in general, especially stressing the role of values in its development. I also discuss the bases of the Western civilisation, which are—I believe—undermined in the name of certain benefits overridden by propaganda of various types of “correctness” (political, religious, social, etc.). Technology with increasing intensity transforms societies into superstructures, where humanity is disappearing. Technology is becoming more and more mentally ergonomic, replacing man not only in physical work but also in mental work. It is not about the utopian rejection of technology, but about being aware of both opportunities and threats including enslaving by technology. The phenomenon seems to be particularly dangerous if we assume the existence of so-called superintelligence (N. Bostrom). So if technology is not anthropocentric, sooner or later it will lead to complete incapacitation of the human being, both physically and mentally. For this reason, we should seek an integral understanding of man and the so-called progress. It is necessary to understand what values are important in our individual and social life. The fundamental value is the art of wise life as the highest skill.

scholarly journals Imam Yusuf Zadeh and his methodology in his book Najah Al-Qari Sharh Sahih Al-Bukhari: الإمام يوسف زاده ومنهجه في كتابه نجاح القاري لصحيح البخاري

2021 ◽  
Vol 4 (6) ◽  
pp. 165-137
Author(s):  
Abudula Abulimliti abdulkerim Abudula Abulimliti abdulkerim
Keyword(s):  
Ottoman Empire ◽  
Twelfth Century ◽  
Analytical Method ◽  
Social Life ◽  
Research Topic ◽  
Inductive Approach ◽  
The People ◽  
Islamic Science ◽  
Descriptive Approach ◽  
Comprehensive Reference

Imam Abu Muhammad Abdullah bin Muhammad bin Yusuf bin Abdul Manan Al-Hilmi Al-Amassi is one of the most prominent scholars of the twelfth century in the Ottoman Empire, especially in the islamic science of readings and hadith As for his book (Najah Al-Qari, Sahih Al-Bukhari), it is a great, useful and comprehensive book, the author has emptied his can and exerted his effort until he showed it to the people, a comprehensive collector to views of predecessors, Riwayeten and dirayeten, including to successor sayings with all honesty and care. And that caption all sides jurisprudence of hadith. Might he was hope with that to be his that book a comprehensive reference for everyone who wants to delve into the hadith and its sciences. And this research aims to definition the author’s political, social life and scientific state in addition to studying the hadith in his time. As such that research encompass definition the book “Najah Al-Qari” to Sahih Al-Bukhari, and encompass rank of Al-Bukhari to the Ottoman sultans, and the definition the author’s curriculum in that.  It adopted the inductive approach to extrapolate the texts and collect them within the limits of the research topic. It also adopted the descriptive approach in analyzing and interpreting texts and drawing conclusions, adhering to the limits of the research in focusing on the approach of Imam Yusuf Effendi Zadeh in his book Najah Al Qari. Among the most prominent results that I reached is that Imam Yusuf Effendizadeh's approach in his book Analytical Method, as it is considered in his method of explanation as an explanation mixed with the text.

scholarly journals The Relation of Muslim and Christian Community: Hermeneutic Contribution to Create the Third Space in the Communities

2021 ◽  
Vol 5 (1) ◽  
pp. 233-252
Author(s):  
Eric D. Coblentz
Keyword(s):  
Social Life ◽  
Third Space ◽  
Religious Conflict ◽  
Religious Communities ◽  
Social Conflicts ◽  
Christian Community ◽  
The Third ◽  
Middle Way ◽  
The Social ◽  
Hermeneutic Approach

One of the social conflicts caused by the false understanding of religion often occurs, making horizontal and vertical conflicts in social life. Nevertheless, there is a way to resolve the inter-religious conflict called a ‘third space community.’ This article seeks to answer how we should interpret Jesus in two different religious communities (Islam and Christian)? With Martin Buber’s hermeneutic approach to ‘I-Thou,’ this paper describes an understanding of the “term of religions” to interpret each other in the two religious communities. Multicultural communication as a form of interpretation of the “third space” is a middle way to resolve conflicts. Thus, this paper is expected that the understanding of Jesus is not a source of division but rather a limitation of religion, culture, and horizons for its adherents. Referring to Gadamer’s concept, a one-sided understanding will prevent each society (Islam and Christian) from interpreting Jesus. Afterward, this article suggests that the understanding of Jesus let the community fully interpret it.

Sign in / Sign up

Export Citation Format

Share Document