scholarly journals Sistem Pendidikan Pondok Pesantren di Indonesia (Suatu Kajian Sistem Kurikulum di Pondok Pesantren Lirboyo)

2017 ◽  
Vol 2 (1) ◽  
pp. 95
Author(s):  
Kholid Junaidi
Keyword(s):  
Grade Level ◽  
Boarding School ◽  
Learning System ◽  
Arabic Literature ◽  
Educational Institutions ◽  
Modern Education ◽  
The People ◽  
System 2 ◽  
Islamic Civilization ◽  
Rule Out

The background of this writing is still an assumption of some people consider boarding school is an institution of education that is less orderly, rule out the affairs of the world even assuming the boarding school is a hotbed of terrorists. Such views should be thrown away because they in fact boarding an Islamic educational institutions that their major contribution to Islamic civilization in Indonesia and Indonesian human superbly managed to form a virtuous, noble, understand and live the teachings of Islam. This success is due to the boarding school has successfully established a system of education that is contextual to the needs of the people of Indonesia. The formulation in this paper are: (1) How is the system of teaching in a boarding school? (2). How the educational curriculum at boarding school? The results showed that (1) Systems of teaching at the boarding school system is divided into two classical learning and the learning system non klaskal. Learning system adopted from the classical modern education system that is on the students grouped by grade level appropriate ability level, Level Madrasah Ibtida'iyah, Tsanawiyah level (Mts), the level of Aliyah (MA), levels I'dadiyyah (SP). While the non-classical learning system directly supervised by clerics with sorogan and bandongan system. (2) The curriculum of education in boarding broadly divided into 7 groups of subjects of fiqh, hadith, quran, monotheism, Arabic literature, Sufism, commentary, on each of these subjects boarding school has determined the book used by grade level or the ability of students.

scholarly journals Reconstruction of Dhaka City in the 18th Century by the Nawab Family in the Light of Islamic Civilization

2021 ◽  
Vol 3 (1) ◽  
pp. 49-68
Author(s):  
Mutasim Billah ◽  
Md. Sadequzzaman ◽  
Md Kaosar
Keyword(s):  
18Th Century ◽  
Public Welfare ◽  
Dhaka City ◽  
British India ◽  
Way Of Life ◽  
Modern Education ◽  
The People ◽  
The Government ◽  
Islamic Civilization ◽  
The City

The Khwaja family of Dhaka having obtained the title of 'Nawab' from the Government of British India reconstructed the city of Dhaka in the 18th century following the light of Islamic civilization. ‘Knowledge’ and ‘charity’ were the basic foundation of Islamic civilization. Similarly, In islamic civilization it was the regular activities to maintain sustainable public welfare oriented architecture. The contemporary period of the Nawab family, they made name and fame for themselves to perform their humanitarian activities. Through business income they developed a waqf system and spent it for various welfare purposes such as: patronage of modern education, institutions, medicine and technology; assistance to the people who were suffering in natural calamities in national and international arena, and they maintained friendship with government bureaucrats. In Islamic civilization we see various attributes such as: human rights, freedom of thought and practicing religion, Muslim family bondage, social welfare, medicine, orphanage, architecture, aesthetics of utensils, library, beauty of modern and scientific discoveries, beauty of environment, gardening, characteristic beauty, fine taste etc. In the eighteenth century, we found similar characteristics in Dhaka City which inspired us to compare the ‘Dhaka city’ reconstruction according to the light of ‘Islamic civilization’. If we see the nature of muslim’s city in medieavel period around the globe, then we found similar features. In this article we try to learn the hidden power of the Nawab family which led them to ‘reconstruct’ the `Dhaka city' through the exploration of various historical books, to see the current activities of their organization, trustees and observing their way of life.

MODEL INTEGRASI STUDI ISLAM: SAINS DAN BUDAYA NUSANTARA DI PESANTREN KHOLAF

2018 ◽  
Vol 19 (1) ◽  
pp. 106-116
Author(s):  
Salman Al Farisi
Keyword(s):  
Boarding School ◽  
Boarding Schools ◽  
Islamic Education ◽  
Educational Institutions ◽  
Islamic Studies ◽  
Global Era ◽  
The People ◽  
Science And Culture ◽  
Islamic Values

Abstract: Modern Islamic boarding schools are also called  pesantren kholaf (modern)  as acronyms of salaf or ashriyah. The model of integration of Islam, science and culture is contained in the conditions of the Islamic boarding school, the methods, traditions and intellectual spirit of the santri in the pesantren Khalaf  with all the combination of Islamic values ​​and culture, having challenges that must be overcome in facing challenges in the global era. With its very integrated the slogan, al muhafadhah 'ala al qadim al shalih wa al-ahdz bi al-jadid allashlah (holding good old things and taking new things better. This slogan can be the key to reconciling tradition and modernization: Modernization in Islamic education is a renewal that occurs in Islamic boarding schools, at least it can erase the image of some people who consider Islamic boarding schools to be traditional educational institutions, now they want to produce true scientists who are able to produce ulama. protect the people and advance the nation and state. Keywords: integration, Islamic studies, Science, Nusantara Culture, and Pesantren Kholaf.

scholarly journals SOCIAL BEHAVIOUR DI PESANTREN SALAF

ASKETIK ◽  
2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Mohammad Arif
Keyword(s):  
Science And Technology ◽  
Boarding School ◽  
Islamic Education ◽  
Educational Institutions ◽  
Social Concern ◽  
Education Material ◽  
Islamic Tradition ◽  
The People

Salaf pesantren is an institution that is still strongly bound by old traditions. By inheriting and maintaincontinuity of Islamic tradition developed by scholars from time to time indefinite periodesasinya, has elementswhich include clerics, students, cottage / hostel, mosque, recitals of classical texts / yellow book, applyingthe method bandongan, sorogan, wetonan, principled firmly on Islamic education material. Pesantren Salafurgently need progress in science and technology. Pesantren Salaf there are many who “failed” to preserve itsown leadership weights, weak in preparing a “succession” Kyai guardians comparable with the foregoing, letalone exceeded. Answering the needs of the era, schools Salaf open formal educational institutions. Sensitivitypesantren Salaf against the phenomena that appear in the society is a social concern and reflexive owned evenare characteristic. So that the aspirations of the people making the boarding school received the developmentand advancement of science and technology. The real step taken is establishing formal educational institutionsfrom kindergarten through college. The character of a scholar is asceticism and totality. On the other hand,people still expect the efficacy of the function and role of pesantren Salaf like period once, without knowing thatit is actually what is expected it is experiencing overcast condition and shrinkage. Expenses are given the addedweight and more and more, but the ability to lift a boarding school in general was declining. Source overcastcondition and depreciation mainly boils down to the weight and quality of the “clerics who brought up”. Both interms of science, wisdom, exemplary, sincerity, and shelter to the people.Keywords : Social behavior, pesantren Salaf

scholarly journals PESANTREN SAINS: EPISTEMOLOGY OF ISLAMIC SCIENCE IN TEACHING SYSTEM

2015 ◽  
Vol 23 (2) ◽  
pp. 283
Author(s):  
Mohamad Yasin Yusuf
Keyword(s):  
Science And Technology ◽  
Field Research ◽  
Boarding School ◽  
Qualitative Approach ◽  
Educational Institutions ◽  
The West ◽  
Teaching System ◽  
Epistemology Of Science ◽  
Islamic Science ◽  
Islamic Civilization

<p class="IIABSBARU">Muslims around the world mostly was under the domination of the West in the mastery of science and technology. Establishing educational institutions that are based on science and technology is one of the ways to solve the problem.This study had the purpose to examine the epistemology of science in the teaching system in SMA Trensains boarding school Tebuireng Jombang. Applying the method of field research through qualitative approach and philosophical analyses, this study revealed that SMA Trensains Tebuireng Jombang applied "Islamic Science" in which science is constructed based on the revelation of God. It is meant that in Islamic epistemology, revelation and the Sunnah are the sources which are inspiring for building sciences. It is hoped that the building the Islamic epistemology of science will bear pious Muslim generation in religious field and proficient in science and technology, and it will impact to the glory of Islamic civilization in the future.</p><p class="IIABSBARU" align="center">***</p>Pada umumnya, umat Islam di dunia ini berada di bawah dominasi Barat dalam penguasaan ilmu dan teknologi. Pendirian lembaga pendidikan yang didasarkan pada ilmu dan teknologi merupakan salah satu cara untuk mengatasi masalah tersebut. Kajian ini bertujuan untuk meneliti epistemologi ilmu dalam sistem pengajaran di SMA Trensains di pondok Pesantren Tebuireng Jombang. Dengan menggunakan metode penelitian lapangan dan dengan pendekatan penelitian kualitatif serta analisis filosofis, kajian ini menemukan bahwa SMA Trensains Tebuireng Jombang menerapkan Sains Islam, di mana ilmu dibangun berdasar wahyu Tuhan. Maksudnya adalah bahwa dalam epistemologi Islam wahyu dan sunnah adalah sumber yang memberikan inspirasi bagi pembangunan ilmu pengetahuan. Diharapkan pembangunan epistemologi Islam untuk ilmu penge­tahuan akan melahirkan generasi Muslim yang shalih dalam bidang agama dan ahli dalam bidang ilmu pengetahuan dan teknologi, yang pada gilirannya akan memberikan dampak bagi kejayaan peradaban Islam di masa yang akan datang.

scholarly journals MODERNIZATION OF DAYAH EDUCATIONAL INSTITUTIONS (CASE STUDY IN DAYAH MODERN EDUCATION FOUNDATION ARUN LHOKSEUMAWE)

2021 ◽  
Vol 28 (1) ◽  
pp. 105
Author(s):  
Syarifah Rahmah ◽  
Husaini Husaini ◽  
Samsul Bahri
Keyword(s):  
Teaching And Learning ◽  
National Curriculum ◽  
Assessment System ◽  
Learning System ◽  
Educational Institutions ◽  
Quality Of Education ◽  
Learning Tools ◽  
Modern Education

<p>This study examines the movement of modernization of education dayah in recent decades. The object of this research is centered on Dayah Modern Education Foundation Arun Lhokseumawe, which is a dayah that has successfully developed the education system by using the approach of modern spirituality reality while maintaining the quality of education. This research uses qualitative approach through case study model design. Based on the findings of researchers concluded that modernization is carried out the system of vision-mission elaboration, implementation and elaboration of dayah curriculum that combines the national curriculum (school) with the local curriculum (dayah) that supports the perfection of the teaching and learning system, learning tools or media used, teaching and learning methods used, as well as a modern evaluation or assessment system to know the success rate of student learning, or santriwan and santriwati. The process of modernization of education in modern dayah Arun Education Foundation began with the establishment of MTs and MA dayah modern YAPENA in 2009 as an application of the vision of realizing a quality modern dayah to give birth to a generation of Muslims who believe and fear.</p>

scholarly journals Perukunan Tsamaratul Insan dan Perannya Dalam Menghadapi Perubahan Sosial Budaya Di Provinsi Jambi

2020 ◽  
Vol 26 (1) ◽  
pp. 135-152
Author(s):  
Siti Mariah Ulfah ◽  
Siti Aisah Wahyuni Hawasyi
Keyword(s):  
Social Change ◽  
Local Community ◽  
Boarding School ◽  
Management Innovation ◽  
Great Expectation ◽  
Modern Education ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
The City

The study is aimed at identifying how the existence of four madrassas established by Perukunan Tsamaratul Insan in dealing with social change and development in the city of Seberang Jambi. This study uses a qualitative approach and historical method with steps: determining the topic; heuristics; verification; interpretation; historiography. The study finds out that the existence of the four madarasas in social change and development in the opposite city indeed felt less by the local community, because the community itself is less interested in sending their children to the madrasa. However, the efforts made have been able to redevelop the enthusiasm and contribution of the madrasa towards community development and vice versa. It is also the Social Change of the Community that influences the development of the four madrassas through management innovation from the madarasas system to the Modern Islamic Boarding School system, social organizations formation by the community such as the Jambi Seberang Community Community (JSCC), Jambi Lecturers Opposite City (JLOC), Jambi City Student Forum (JCSF) participate in giving suggestions and assistance criticism. It can be concluded that in the midst of social change and the development of modern education, the people of Seberang Jambi still have great expectation for madrassas and the Islamic education system which is manifested in the support of various communities in the development of the four madrassas. Penelitian ini bertujuan untuk mengetahui bagaimana eksistensi empat madrasah yang didirikan oleh Perukunan Tsamaratul Islam dalam menghadapi perubahan sosial dan pembangunan di kota Seberang Jambi. Penelitian ini menggunakan pendekatan kualitatif historis dengan langkah-langkah: penetapan topik; heuristik; pemeriksaan atau pengujian  terhadap kebenaran laporan; interpretasi; dan historiografi. Hasil penelitian yaitu eksistensi keempat madarasah dalam perubahan sosial dan pembangunan di kota Seberang memang dirasakan kurang oleh masyarakat setempat, karena masyarakat sendiri kurang berminat menyekolahkan anaknya di madrasah tersebut. Namun usaha-usaha yang dilakukan saat ini telah dapat mengembangkan kembali semangat dan kontribusi madrasah terhadap perkembangan masyarakat dan begitu pula sebaliknya. Perubahan sosial masyarakat jugalah yang dapat mempengaruhi perkembangan keempat madrasah tersebut yaitu melalui inovasi pengelolaan dari sistem madarasah ke sistem pondok pesantren modern, pendirian organisasi kemasyarakatan oleh masyarakat, antara lain Komunitas Masyarakat Jambi Kota Seberang (KMJKS), Dosen Jambi Kota Seberang (DJKS), serta Forum Mahasiswa Jambi Kota Seberang (FMJKS). Dapat disimpulkan bahwa ditengah perubahan sosial dan perkembangan pendidikan modern, masyarakat Seberang Jambi masih memiliki kepedulian tinggi terhadap madrasah dan sistem Pendidikan Islam yang diwujudkan dalam dukungan berbagai komunitas masyarakat dalam perkembangan empat madrasah tersebut. تهدف هذه الدراسة إلى تحديد كيفية وجود أربعة مدارس دينية أنشأها Perukunan Tsamaratul Insan في مواجهة التغيير الاجتماعي والتنمية في مدينة سيبيرانج جامبي. و تستخدم هذا البحث المدخل الكيفي مع الطريقة التاريخية بالخطوات التالية: تحديد الموضوع؛ الاستدلال؛ التحقيق أو الاختبار على حقيقة التقرير؛ التفسير؛ والتاريخ. كانت أربعة مدارس في مدينة سيبيرانج  لا تؤثر على التغيير الاجتماعي والتنمية للمجتمع المحلي بسبب قلة الاهتمام على تربية الأطفال. في الواقع، التغيير الاجتماعي أيضًا يؤثرعلى تطور أربعة مدارس من خلال الابتكار الإداري (من نظام المدارس إلى نظام المدارس الداخلية الحديثة)، وإنشاء المنظمات المجتمعية من قبل (Komunitas Masyarakat Jambi Kota) KMJKS، (Dosen Jambi Kota Seberang) DJKS ،  و  .(Forum Mahasiswa Jambi Kota Seberang) FMJKS لذالك، استنتج الباحث أن أهالي سيبيرانج جامبي لا يزالون الاهتمام على المدارس ونظام التعليم الإسلامي الذي يتجلى في دعم المجتمعات المجتمعية المختلفة في تطوير أربعة مدارس.

scholarly journals “BRTT” (Clean, Neat, Orderly, Organized) Program as a Pioneer of Daarut Tauhid Santri with Ecological Intelligence

2020 ◽  
Vol 5 (1) ◽  
pp. 92-97
Author(s):  
Dea Mutiara
Keyword(s):  
Environmental Issues ◽  
Boarding School ◽  
Educational Institutions ◽  
Case Study Method ◽  
The People ◽  
Living Things ◽  
The Impact ◽  
New Situation

Daarut Tauhid as one of the educational institutions that study religion proves that an islamic boarding school does not only deepen the Holy Qur’an and hadith; but also does real activities in the society. Researchers are interested in capturing the process of implementing the "BRTT" program to the ecological intelligence of the Santri[1] of Daarut Tauhid. This research uses a qualitative approach with a case study method. The subjects of this study include the santri from Daarut Tauhid, the Quality Control Team and Daarut Tauhid Principal. The data are collected through observation, interviews, and documentation. The results of this study indicate that the background of implementing this program is the desire to make islamic boarding schools as pioneers of a clean, neat, orderly, and organized attitude to its santri and to the people who live nearby. The process of implementing the BRTT program is carried out in two categories: internally and externally. The obstacles encountered in the implementation of the BRTT program were self-habit constraints and fatigueness. The factors that influence the students in being disciplined in implementing BRTT are self-consciousness and environmental habit. The ecological intelligence of the students of Daarut Tauhid consists of seven aspects: (1) understanding environmental issues and problems from the perspective of ecological balance and sustainability, (2) conducting BRTT starting with a rule, mandatory policies which gradually become a habit and are inherent in self, (3) ways of solving problems creatively and applying knowledge in a new situation (ecological context), (4) oftenly assess the impact and the effects of human actions and technology on the environment, (5) oftenly take into account of the long-term consequences in taking a decisions (environmental context), (6) knowing indicators of clean and healthy living behavior, also (7) ways to give attention, empathy, and care for others and other living things.[1] Santri is the students of islamic boarding school

scholarly journals Development of Curriculum and Learning System in Pondok Pesantren. (A Case Study at Pesantren Al Falah Dago Bandung)

2021 ◽  
Vol 2 (1) ◽  
pp. 29-36
Author(s):  
Koko Adya Winata ◽  
Andewi Suhartini ◽  
Nurwadjah Ahmad
Keyword(s):  
Group Learning ◽  
Boarding School ◽  
Study Data ◽  
Learning System ◽  
Learning Activities ◽  
Data Presentation ◽  
System 2 ◽  
Case Study Data ◽  
Research Show

This study aims to determine the development of the curriculum and learning system implemented in the Al Falah Dago Islamic boarding school in Bandung. This research uses a qualitative approach in the form of a case study. Data were collected using observation, interview, field observation, and document study. The validity of the data was obtained utilizing triangulation and supplemented with referential adequacy. Data analysis was performed by data reduction, data presentation, and verification. The results of the research show that; 1) Pondok Pesantren Al Falah Dago, Bandung City still maintains the old pattern both in terms of curriculum and learning system, 2) learning activities are carried out using yellow books or classical books, 3) the learning system uses traditional methods such as sorogan, bandongan, memorization and bahsu al-Masa'il, as well as memorizing and modern uses such as group learning and discussions between students.

scholarly journals Efek Sosiologis Keberadaan Pondok Pesantren Lirboyo Terhadap Masyarakat Kelurahan Lirboyo

2019 ◽  
Vol 9 (2) ◽  
pp. 239-252
Author(s):  
Khairul Mufid
Keyword(s):  
Social Transformation ◽  
Educational Institution ◽  
Boarding School ◽  
Qualitative Approach ◽  
Educational Institutions ◽  
Descriptive Data ◽  
Village Community ◽  
The People ◽  
Clifford Geertz ◽  
Local Residents

Islamic boarding school is an educational institution that is loaded with social transformation. Islamic boarding schools in Indonesia which are the oldest educational institutions are very many, including PP. Lirboyo. When talking about PP Lirboyo, then at least it can have a sociological effect on the surrounding community, in this case, the residents of Lirboyo Village. This research is rooted in the writer's intellectual humour in terms of the extent of PP. Lirboyo in transforming the surrounding community. Lest PP. Lirboyo has no impact on the local residents. By using this type of qualitative research through the Descriptive-Qualitative approach, the researcher aims to identify a problem raised in the study, as well as produce descriptive data in the form of words, oral or written about the discussion about how the sociological effect felt by the Lirboyo Village community in the presence of PP Lirboyo and how to Analyze the Theory of Typology of Communities from Clifford Geertz on the people of Lirboyo Village, Mojoroto District, Kediri City. Clifford Geertz's theory focuses on the discussion of the division of Javanese society which is divided into three typologies. Namely Abangan, Santri and Priyai. With this theory, if you can read the Lirboyo Village community through Clifford Geertz's view.

scholarly journals REFORMASI PENDIDIKAN ISLAM DI INDONESIA

2013 ◽  
Vol 12 (1) ◽  
pp. 32
Author(s):  
Muh. Idris
Keyword(s):  
Education Reform ◽  
Boarding School ◽  
Islamic Education ◽  
Educational Institutions ◽  
Content Standards ◽  
Infrastructure Management ◽  
National Education ◽  
The People ◽  
The Government ◽  
Superior Education

Education reform aims to be effective and efficient in achieving national education goals. In Laws and Regulations seen the desire of the Indonesian government to empower the people of Indonesia through the provision of superior education. The government clearly has put content standards, processes, competence of graduates, educators and education personnel, facilities and infrastructure,management, finance, and educational assessment.Over a period of more than five decades since Indonesia is free fromcolonialism, Islamic education can be said to have not been able to contribute anything to the progress of the nation, in addition to not being able to complain when required role in addressing the problems of this nation’s morals and mentality. Islamic education and Islamic boarding school either unwittingly still stuck on dichotomous orientation. The indication, the Islamic educational institutions is the transformation of knowledge and religious values was so strong that it is almost forgotten reality of the labor market.

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