scholarly journals Bentuk dan Makna Gong Timor dalam Upacara Ritual Tfua Ton di Napan

2018 ◽  
Vol 19 (3) ◽  
pp. 122-130
Author(s):  
Sunarto Sunarto ◽  
Agustinus Renaldus Afoan Elu

Tujuan dari penelitian ini ialah untuk memahami tentang bentuk musik ritmik Gong Timor dalam upacara ritual Tfua Ton berdasarkan elemen-elemen irama yang terkandung didalamnya serta memahami lebih dalam tentang makna simbolik Gong Timor dalam upacara ritual Tfua Ton. Metode penelitian menggunakan kualitatif deskriptif dengan desain penelitian fenomenologi. Data penelitian dikumpulkan dengan menggunakan teknik observasi, wawancara dan studi dokumen. Teknik analisis data dilakukan melalui proses reduksi, penyajian dan penarikan kesimpulan. Hasil penelitian ini menunjukan bahwa, bentuk musik Gong Timor terdiri dari beberapa elemen irama yaitu ketukan, aksen dan pola irama. Makna simbolik yang terkandung pada Gong Timor dalam upacara ritual Tfua Ton yaitu sebagai simbol komunikasi, keperkasaan, karakter dan identitas masyarakat Desa Napan. Simbol tersebut dimaknai dengan adanya perjuangan masyarakat dalam memperjuangkan kehidupan dan kebutuhan ekonomi masyarakat setempat. Dalam ritual tersebut Gong timor dimaknai sebagai penghubung antara masyarakat dengan para leluhur dan alam yang mendiami tempat tersebut. Gong Timor tersebut mamiliki makna simbolik yang hanya bisa dipahami oleh masyarakat setempat. Gong Timor dalam upacara ritual Tfua Ton telah menjadi satu kesatuan yang tidak dapat dipisahkan. The Form and Meaning of Gong Timor on the Ritual Ceremony of Tfua Ton in Napan.This paper aims to understand the rhythmic musical form of Gong Timor in the Tfua Ton ritual based on the rhythm elements contained in it and to understand more deeply the symbolic meaning of Gong Timor in the Tfua Ton ritual. The research method uses descriptive qualitative research design with phenomenology. Research data were collected using observation, interview and document study techniques. The data analysis technique was done through the process of reduction, presentation, and concluding. The results of this study indicate that the Gong Timor music form consists of several elements of rhythm, namely beats, accents and rhythm patterns. The symbolic meaning contained in the Gong Timor in the Tfua Ton ritual ceremony is as a symbol of communication, strength, character, and identity of the people of Napan Village. The symbol is interpreted by the struggle of the community in fighting for lives and economic needs. In the ritual, Gong Timor is interpreted as a liaison among the community and the ancestors, and nature that inhabit the place. The Gong Timor has a symbolic meaning that can only be understood by the local community. Gong Timor in the Tfua Ton ritual ceremony has become an inseparable unit.Keywords: timor gong; tfua ton; symbolic meaning

2019 ◽  
Vol 19 (3) ◽  
pp. 87-99
Author(s):  
Sunarto Sunarto ◽  
Agustinus Renaldus Afoan Elu

Tujuan dari penelitian ini ialah untuk memahami tentang bentuk musik ritmik Gong Timor dalam upacara ritual Tfua Ton berdasarkan elemen-elemen irama yang terkandung didalamnya serta memahami lebih dalam tentang makna simbolik Gong Timor dalam upacara ritual Tfua Ton. Metode penelitian menggunakan kualitatif deskriptif dengan desain penelitian fenomenologi. Data penelitian dikumpulkan dengan menggunakan teknik observasi, wawancara dan studi dokumen. Teknik analisis data dilakukan melalui proses reduksi, penyajian dan penarikan kesimpulan. Hasil penelitian ini menunjukan bahwa, bentuk musik Gong Timor terdiri dari beberapa elemen irama yaitu ketukan, aksen dan pola irama. Makna simbolik yang terkandung pada Gong Timor dalam upacara ritual Tfua Ton yaitu sebagai simbol komunikasi, keperkasaan, karakter dan identitas masyarakat Desa Napan. Simbol tersebut dimaknai dengan adanya perjuangan masyarakat dalam memperjuangkan kehidupan dan kebutuhan ekonomi masyarakat setempat. Dalam ritual tersebut Gong timor dimaknai sebagai penghubung antara masyarakat dengan para leluhur dan alam yang mendiami tempat tersebut. Gong Timor tersebut mamiliki makna simbolik yang hanya bisa dipahami oleh masyarakat setempat. Gong Timor dalam upacara ritual Tfua Ton telah menjadi satu kesatuan yang tidak dapat dipisahkan. The purpose of this research is to understand the rhythmic musical form of Timor Gong in the Tfua Ton ritual based on the rhythm elements contained therein and to understand more deeply the symbolic meaning of Gong Timor in the Tfua Ton ritual. The research method uses descriptive qualitative research design with phenomenology. Research data were collected using observation, interview and document study techniques. Data analysis technique is done through the process of reduction, presentation and drawing conclusions. The results of this study indicate that, the Timor Gong music form consists of several elements of rhythm namely beats, accents and rhythm patterns. The symbolic meaning contained in the Gong Timor in the Tfua Ton ritual ceremony is as a symbol of communication, might, character and identity of the people of Napan Village. The symbol is interpreted by the struggle of the community in fighting for the lives and economic needs of the local community. In the ritual Gong timor is interpreted as a liaison between the community and the ancestors and nature who inhabit the place. The Timor Gong has a symbolic meaning that can only be understood by the local community. Gong Timor in the Tfua Ton ritual ceremony has become an inseparable unit.Keywords: Form and Meaning; Timor Gong; Tfua Ton; Symbolic Meaning


Author(s):  
Lisna Sandora

The people of Tilatang Kamang, Agam Regency, West Sumatra have a tradition, namely the tradition of khatam Qur'an children. This tradition is a celebration / gratitude for the success of children in completing their recitation of the Koran (khatam). Usually this activity is held once a year, to be precise during school holidays. This tradition is a tradition that is ingrained in the life of the Tilatang Kamang community. This Quranic tradition of khatam is also found in several other areas in Minangkabau, but each region has its own uniqueness. In Tilatang Kamang this ceremony is enlivened by barracks around the village, the aim is to inform the crowd that there are several children in this area who have successfully finished reading the Qur'an (finished their studies) and can read the Koran properly and correctly. . The ceremony ended with the announcement of the winners of the khatam participants in the recitation of the Qur'an. The research method used is descriptive qualitative with an ethnographic approach. The data collection technique was done by interview and observation, while the data analysis technique used data reduction, reflection, and conclusion. The results of this study illustrate that the Khatam Qur'an ceremony has become a tradition for the Tilatang Kamang community of the Agam Regency for children who have completed their studies and also as one of the requirements for children to continue their education to a higher level.


2021 ◽  
Vol 5 (2) ◽  
pp. 1-6
Author(s):  
Agustina

This study aims to explain, describe and analyze patterns of partnership between government, the private sector and civil society in the development of oil palm plantations as well as factors inhibiting and supporting factors. The research method using descriptive qualitative research. Data analysis technique is done through data reduction, data presentation and verification. The results showed that a partnership with a core pattern of plasma and partnership schemes MSA (Management One-Stop), KKPA (Primary Cooperatives Members), IGA (Income Generating Activity).There is a limiting factor and driving force in the partnership. Obstacle factor is lack of knowlegde about partnership and obligations in the course of partnerships at every actor partnership, conflict, limited land, in-consistency of each actor in the partnership, the decline in palm oil prices. The push factor is the regulatory and price.


2021 ◽  
Vol 5 (2) ◽  
pp. 268-283
Author(s):  
Nabila Masruroh ◽  
Abdul Rahman ◽  
Yosafat Hermawan

Masyarakat Jawa tidak lepas dengan budaya juga tradisi yang menjadi ciri khas daerahnya. Salah satunya tradisi sedekah bumi di Jawa menjadi manifestasi bentuk rasa syukur. Warga Plesungan masih menjaga tradisi ini meskipun mayoritas bukan petani dan tergolong masyarakat urban. Tujuan penelitian ini melihat sejarah tradisi sedekah bumi di era modern, makna yang terkandung pada tradisi sedekah bumi, proses tradisi dan dinamika untuk menyimpulkan eksistentesinya. Metode penelitian yang digunakan adalah deskriptif kualitatif untuk menggambarkan fakta tentang tradisi sedekah bumi.  Sumber data penelitian adalah informan dan fenomena tradisi sedekah bumi. Teknik pengumpulan data dengan observasi, wawancara, dan dokumentasi. Teknik analisis data dengan menggunakan tiga tahap yaitu reduksi data, penyajian data, dan penarikan kesimpulan. Penelitian ini menyimpulkan bahwa tradisi sedekah bumi telah dilaksanakan turun-temurun sejak nenek moyang, masyarakat melihat tradisi ini wajib dilaksanakan dan dilestarikan karena banyak menanamkan nilai-nilai luhur yang baik seperti gotong royong juga silaturahmi dengan adanya perubahan tersebut masyarakat Desa Plesungan mengambil sisi baik sebagai pengenalan tradisi sedekah bumi kepada generasi penerus agar tidak hilang ditelan zaman.                                 Javanese society cannot be separated from the culture and traditions that characterize the region. One of them is the earth alms tradition in Java which is a manifestation of gratitude. The people of Plesungan still maintain this tradition even though the majority are not farmers and belong to the urban community. The purpose of this study is to look at the history of the earth alms tradition in the modern era, the meaning contained in the earth alms tradition, the traditional process and the dynamics to conclude its existence. The research method used is descriptive qualitative to describe facts about the earth alms tradition. Sources of research data are informants and the phenomenon of the earth alms tradition. Data collection techniques by observation, interviews, and documentation. The data analysis technique uses three stages, namely data reduction, data presentation, and drawing conclusions. This study concludes that the earth alms tradition has been carried out from generation to generation since the ancestors, the community sees this tradition as obligatory to be implemented and preserved because it instills many good noble values ​​such as mutual cooperation and friendship. the tradition of giving the earth alms to the next generation so that it is not lost in time.


Author(s):  
Indra Perdana ◽  
Achmad HP

Research on the study of the use of greeting in Banjarese which stay in Kapuas District of Central Borneo.This Research focused to describe the greeting word used by the people, particularly the greeting word in Banjarese used by the first generetion in Kapuas. The research method used is descriptive qualitative. Data collection by observation with a look at, involved notes. Sources of research data used is the preference of all speech that is displayed by 1) Aged over 30 years, 2) Native language studied. 3) Knowing its own culture, 4) The Banjarese are the first generation derived from Banjarmasin, 5) The Banjarese who had lived in Kapuas. Based on this research shows 1) Greetings kinship to greet our parents (father + mother) → (+ Uma Abah); Greetings kinship parents to greet our father and mother (grandfather + grandmother) → (kai + nini); Greetings kinship to greet parents our grandparents are corrected; Greetings kinship to greet both parents protested was waring; Greetings kinship to say hello (brother + sister) → (kaka + ading). Greetings kinship to say hello if our children have children (grandchildren) → (grandchildren); Greetings kinship to say hello if we have children and grandchildren is a great-grandfather. And 2) The system of daily greeting, to call people who may be called ikam lifetime, lives. I use the word, unda to appoint themselves. As for honor or call older used the word pian, and said ulun to appoint its own self.


2021 ◽  
Vol 2 (4) ◽  
pp. 99-111
Author(s):  
Isnawijayani Isnawijayani ◽  
Agustin Rozalena

This research aimed to construct the meaning of longing for the tradition of ngirup cuko pempek as a friendship communication for the people of Palembang in the Covid-19 pandemic era. This longing communication research is qualitative one. The object of research, namely the behaviour of longing for tradition ngirup cuko pempek. The research subjects are Palembang residents who often travel out of town. The research data used participated observation, interview and documents analysis obtained from informants. The data analysis technique used an interactive model of Miles and Huberman. The results of the research showed, 1) Ngirup cuko is the local wisdom and eating culture of Palembang citizens; 2) The meaning on the longing philosophy on ngirup cuko pempek shows love for the traditions identity of the region, kinship and togetherness, the friendship, as well as typically Palembang culinary promotion.


2020 ◽  
Vol 9 (1) ◽  
pp. 35
Author(s):  
NFN Pranowo ◽  
Winci Frdaus

This research is an interpretive reflective research with ethnopragmatic symbolic study theory. The source of the research data was taken from the documents of two makeup artists from Yogyakata, namely the makeup dresser Lisandra and the makeup dresser Hj. Rochayati. The research data are in the form of Javanese traditional wedding document of Yogyakarta style. The data collection technique is in the form of observation of photo documentation to obtain data in the form of a marriage ceremony sequence that uses verbal and nonverbal language from preparation to the end. The data analysis technique is interpretive reflective. The concrete steps of data analysis are (a) identifying documents, (b) classifying the sequences of marriages, and (c) interpreting each stage of the ceremony. The objectives of the research are (1) to describe the form of nonverbal language in traditional marriage ceremonies, and (2) to describe the non-verbal symbolic meaning of non-verbal language in marriage ceremonies. The findings of the research are that (a) the form of Yogyakarta-style traditional wedding events there are 15 stages, ranging from paningsetan to reception, and (b) ethnopragmatic symbolic meaning in general in the form of prayer requests so that what is desired can be realized.AbstrakPenelitian ini merupakan penelitian reflektif interpretatif dengan teori kajian simbolik etnopragmatik. Sumber data penelitian diambil dari dokumen dua orang juru rias dari Yogyakata, yaitu rias pengantin Lisandra dan rias penantin Hj. Rochayati (nama disamarkan). Data penelitian berupa dokumen foto perkawinan adat Jawa gaya Yogyakarta. Teknik pengumpulan data berupa observasi dokumentasi foto untuk mendapatkan data berupa urutan upacara perkawinan yang menggunakan bahasa verbal dan bahasa nonverbal dari persiapan sampai dengan akhir. Teknik analisis data dilakukan secara reflektif interpretatif. Langkah konkret analisis data adalah (a) mengidentifikasi dokumen, (b) mengklasifikasi urut-urutan acara perkawinan, dan (c) menginterpretasi tiap tahapan upacara. Tujuan penelitiannya adalah (1) mendeskripsikan wujud bahasa nonverbal dalam upacara adat perkawinan, dan (2) mendeskripsikan makna simbolik etnopragmatik bahasa nonverbal dalam upacara adat perkawinan. Temuan hasil penelitian adalah bahwa (a) wujud acara adat perkawinan gaya Yogyakarta terdapat 15 tahapan, mulai dari paningsetan sampai dengan resepsi, dan (b) makna simbolik etnopragmatik pada umumnya berupa doa permohonan agar apa yang diinginkan dapat terwujud.


2021 ◽  
Vol 3 (1) ◽  
pp. 64-76
Author(s):  
Musyfira Musyfira

Abstract The responsibility of religious education is the most important responsibility for parents and educators, because it is the center of all resources. However, in practice there are still many educators who do not pay attention to the religious education of their students, they prioritize education that is only worldly. The research method used is qualitative research. Data collected through observation, interviews and documentation. The data analysis technique used is thematic analysis. The results of this study indicate that the implementation of Islamic education in Kuttab students is going well. Opportunities for the application of Islamic education to Kuttab students starting from the education system, curriculum, and teachers are extraordinary in maximizing education for children. However, it also has challenges that greatly affect children's education, namely gadgets, games and shows that are not beneficial to children, so it greatly influences the education of their faith. The advantages of the implementation of Islamic education in Kuttab, namely that children have begun to form creeds according to their age. While the drawbacks are that the application and understanding of Islamic education in Kuttab are not comprehensive and agree on all teachers and the environment that does not support the concepts that have been implanted in Kuttab. Abstrak Tanggung jawab pendidikan akidah merupakan tanggung jawab terpenting bagi para orang tua dan pendidik, karena ia merupakan pusat segala sumber. Namun dalam prakteknya masih banyak pendidik yang kurang memperhatikan pendidikan akidah peserta didiknya, mereka lebih mengutamakan pendidikan yang hanya bersifat duniawi saja. Metode penelitian yang digunakan adalah penelitian kualitatif. Data dikumpulkan melalui observasi, wawancara dan dokumentasi. Teknik analisis data yang digunakan adalah thematic analysis. Hasil penelitian dalam kajian ini menunjukkan bahwa implementasi pendidikan akidah pada santri Kuttab berjalan dengan baik. Peluang penerapan pendidikan akidah pada santri Kuttab mulai dari sistem pendidikan, kurikulum, dan guru-gurunya sangatlah luar biasa dalam memaksimalkan pendidikan pada anak-anak. Namun, juga memiliki tantangannya yang sangat mempengaruhi pendidikan anak yaitu gadget, game dan tontonan-tontonan yang tidak bermanfaat bagi anak sehingga sangat mempengaruhi pendidikan imannya. Adapun kelebihan implementasi pendidikan akidah di Kuttab yaitu anak-anak sudah mulai terbentuk akidah sesuai dengan usianya. Sedangkan kekurangannya yaitu penerapan serta pemahaman pendidikan akidah di Kuttab belum menyeluruh dan sependapat pada semua guru serta lingkungan yang tidak mendukung dengan  konsep-konsep yang telah ditanamkan di Kuttab.


PERSPEKTIF ◽  
2020 ◽  
Vol 9 (2) ◽  
pp. 219-227
Author(s):  
Ainun Jaryah Bahrir

Cyberstalking is behavior that leads to repeated invasion of one's privacy by electronic mail or computer-based communication with a view to controlling, coercing, intimidating, harassing, or threatening. The purpose of this study is to describe the understanding of forensic science students about the concept of cyberstalking; the object criteria of this study are forensic science students who are still active and have taken cybercrime courses. This research method uses descriptive quantitative. Subjects in this study were obtained through purposive sampling with a total of 36 students. The technique of collecting research data is by distributing closed questionnaires. Research data analysis technique is a descriptive analysis technique, describing data obtained using tables and graphs. The results of this study indicate that forensic science students already have the correct perception of cyberstalking. The majority of students can distinguish statements with indications of cyberstalking and not cyberstalking.


2020 ◽  
Vol 2 (1) ◽  
pp. 32-43
Author(s):  
Veneranda Rini Hapsari ◽  
Usman ◽  
Dokman Marulitua Sitomorang

Abstract This study aims to find out entrepreneurial opportunities in the Sekinyak Hamlet aimed at improving the economy. This research method is qualitative, with case studies. The research location is in Lumar sub-district, Sekinyak Hamlet, Bengkayang Regency. The object of this research is the people in Sekinyak Hamlet. Information obtained through observation, interviews and documentation. The results of this study indicate that the Belimbing Village, Dusun Sekinyak fosters business opportunities for the local community, such as the sale of agricultural produce, culinary businesses and souvenirs. Keywords: entrepreneurial opportunities, tourism potential, environmental management   Abstrak Penelitian ini bertujuan untuk mengetahui mengetahui peluang wirausaha yang ada di Dusun Sekinyak yang bertujuan dalam meningkatkan perekonomian. Metode penelitian ini merupakan kualitatif, dengan studi kasus. Lokasi penelitian berada di kecamatan Lumar, Dusun Sekinyak, Kabupaten Bengkayang. Objek dari penelitian ini adalah masyarakat di Dusun Sekinyak. Informasi yang diperoleh melalui observasi, wawancara dan dokumentasi. Hasil dari penelitian ini ini menunjukkan bahwa Desa Belimbing, Dusun Sekinyak menumbuhkan peluang usaha bagi masyarakat setempat, seperti usaha penjualan hasil bumi, usaha kuliner maupun souvenir. Kata kunci: peluang wirausaha, potensi wisata, pengelolaan lingkungan


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