BUDAYA TOLERANSI ORANG BALI DALAM NASKAH KUNO GEGURITAN SUCITA MUAH SUBUDHI

2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Subijanto -

AbstractSince the earliest time, Indonesian has become a multicultural nation with diverse tribes,traditions, local languages, and religions. Thus, it is necessary to have a local wisdom thatcontains tolerance values and teaches respect towards ethnic diversity. Included in this case islocal wisdom that based on an ancient manuscript. The tolerant lifestyle among religious andethnic differences in Balinese community has been managed in the form of an ancient manuscriptGeguritan Sucita Muah Subudhi. This paper has three objectives: first, to explain the values inthe Geguritan Sucita Muah Subudhi; second, to describe the actualization form of toleranceimplemented by the Balinese; and third, to expose the functions Geguritan Sucita Muah Subudhiin Balinese society. The method used in this study is content analysis. The main process to obtaindata is through ancient manuscripts Geguritan Sucita Muah Subudhi, related researches andother relevant information. The results shows that tolerance in Bali is performed well. It evenabsorbs cultural elements from various religions and ethnicities in the land of Bali. Tolerancelifestyle can be actualized through traditional organizations and social activities, as well asarranged through the concepts of local wisdom.Keywords: tolerance, religion, multiculture, brotherhoodAbstrakSejak zaman dahulu bangsa Indonesia sudah menjadi bangsa multikultur dengan beragamsuku, tradisi, bahasa daerah dan agama yang berbeda-beda. Untuk itu diperlukan kearifanlokal yang mengandung nilai-nilai toleransi dan saling menghargai atas keberagaman etnis.Termasuk dalam hal ini kearifan lokal yang bersumber dari naskah kuno. Pengelolaan polahidup toleran antara penganut yang berbeda agama maupun etnis pada masyarakat Bali sudahdituangkan dalam bentuk naskah kuno Geguritan Sucita Muah Subudhi. Tulisan ini mempunyaitiga tujuan: Pertama, memaparkan nilai-nilai dalam lontar Geguritan Sucita Muah Subudhi;kedua, memaparkan tentang bentuk aktualisasi toleransi yang dilaksanakan oleh Orang Bali;ketiga, memaparkan fungsi Geguritan Sucita Muah Subudhi dalam masyarakat Bali. Metodeyang digunakan adalah analisis isi (content analysis). Proses pengambilan data yang utamamelalui naskah kuno Geguritan Sucita Muah Subudhi dan hasil penelitian serta informasi yangrelevan lainnya. Hasil penelitian menunjukkan bahwa toleransi di Bali berjalan baik. Bahkansaling menyerap unsur budaya yang dibawa dari berbagai agama dan etnik yang ada di tanahBali. Hidup toleransi dapat diaktualisasikan pembuktianya melalui organisasi tradisional, dankegiatan sosial, serta ditata melalui konsep-konsep kearifan lokal.Kata Kunci: toleransi, agama, multikultural, nyama

Kebudayaan ◽  
2018 ◽  
Vol 11 (1) ◽  
pp. 49-62
Author(s):  
I Made Purna

AbstractSince the earliest time, Indonesian has become a multicultural nation with diverse tribes,traditions, local languages, and religions. Thus, it is necessary to have a local wisdom thatcontains tolerance values and teaches respect towards ethnic diversity. Included in this case islocal wisdom that based on an ancient manuscript. The tolerant lifestyle among religious andethnic differences in Balinese community has been managed in the form of an ancient manuscriptGeguritan Sucita Muah Subudhi. This paper has three objectives: first, to explain the values inthe Geguritan Sucita Muah Subudhi; second, to describe the actualization form of toleranceimplemented by the Balinese; and third, to expose the functions Geguritan Sucita Muah Subudhiin Balinese society. The method used in this study is content analysis. The main process to obtaindata is through ancient manuscripts Geguritan Sucita Muah Subudhi, related researches andother relevant information. The results shows that tolerance in Bali is performed well. It evenabsorbs cultural elements from various religions and ethnicities in the land of Bali. Tolerancelifestyle can be actualized through traditional organizations and social activities, as well asarranged through the concepts of local wisdom.Keywords: tolerance, religion, multiculture, brotherhood.AbstrakSejak zaman dahulu bangsa Indonesia sudah menjadi bangsa multikultur dengan beragamsuku, tradisi, bahasa daerah dan agama yang berbeda-beda. Untuk itu diperlukan kearifanlokal yang mengandung nilai-nilai toleransi dan saling menghargai atas keberagaman etnis.Termasuk dalam hal ini kearifan lokal yang bersumber dari naskah kuno. Pengelolaan polahidup toleran antara penganut yang berbeda agama maupun etnis pada masyarakat Bali sudahdituangkan dalam bentuk naskah kuno Geguritan Sucita Muah Subudhi. Tulisan ini mempunyaitiga tujuan: Pertama, memaparkan nilai-nilai dalam lontar Geguritan Sucita Muah Subudhi;kedua, memaparkan tentang bentuk aktualisasi toleransi yang dilaksanakan oleh Orang Bali;ketiga, memaparkan fungsi Geguritan Sucita Muah Subudhi dalam masyarakat Bali. Metodeyang digunakan adalah analisis isi (content analysis). Proses pengambilan data yang utamamelalui naskah kuno Geguritan Sucita Muah Subudhi dan hasil penelitian serta informasi yangrelevan lainnya. Hasil penelitian menunjukkan bahwa toleransi di Bali berjalan baik. Bahkansaling menyerap unsur budaya yang dibawa dari berbagai agama dan etnik yang ada di tanahBali. Hidup toleransi dapat diaktualisasikan pembuktianya melalui organisasi tradisional, dankegiatan sosial, serta ditata melalui konsep-konsep kearifan lokal.Kata Kunci: toleransi, agama, multikultural, nyama


TOTOBUANG ◽  
2020 ◽  
Vol 8 (1) ◽  
pp. 15-27
Author(s):  
Siti Aisyah Hasanudin ◽  
Asep Yudha Wirajaya

This article aims to describe the correlations among intertextuality, hypogram, and transformation in the existing Saga of the Prophet Lot (hereinafter abbreviated as HNL) with the Story of the Prophet Lot (hereinafter abbreviated KNL) in the Holy Quran and also its correlations to the LGBT phenomenon in Indonesia.The problems in this article, that is (1) What is the intertextual relationship between HNL and KNL in the Holy Quran?, (2) How are the similarities and differences of HNL and KNL in the Holy Quran?, (3) What are the background creation of HNL? This article wants to prove that the ancient manuscript entitled HNL is a hypogram and transformation of the KNL contained in the Holy Quran.The method used in this article is content analysis because the authors intend to interpret the events contained in the HNL and then trace the Intertekstualnya relationship with the KNL found in the Holy Quran.In this article the similarities and differences in the two objects that will be examined are explained properly.This HNL script has similarities with KNL in the Holy Quran such as Prophet Lot was instructed by Allah SWT to preach his people such as about leaving their indecent behaviors; the arrival of the Angels at Prophet Lot’s home, Prophet Lot was expelled by his people, and punishment for the Sodomites. The differences only lie in the beginning of the story and at the end of the story of Prophet Lot.  Artikel ini bertujuan memaparkan hubungan intertekstual, hipogram, dan transformasi pada naskah Hikayat Nabi Lot (yang selanjutnya disingkat HNL) dengan Kisah Nabi Lot (yang selanjutnya disingkat KNL) dalam Alquran dan juga kaitannya dengan fenomena LGBT di Indonesia. Permasalahan dalam artikel ini, yaitu (1) Bagaimana hubungan intertekstual antara HNL dengan KNL dalam Alquran?, (2) Bagaimana persamaan dan perbedaan HNL dan KNL dalam Alquran?, (3) Apa yang menjadi latar belakang penciptaan HNL? Artikel ini membuktikan bahwa naskah kuno yang berjudul HNL merupakan hipogram dan transformasi dari KNL yang terdapat dalam Alquran. Metode yang digunakan dalam artikel ini adalah analisis konten karena penulis bermaksud menafsirkan peristiwa yang terdapat dalam HNL dan kemudian menelusuri hubungan intertekstualnya dengan KNL yang terdapat dalam Alquran. Artikel ini menjelaskan tentang persamaan dan perbedaan pada kedua objek yang akan di kaji. Naskah HNL memiliki persamaan dengan KNL dalam Alquran. Nabi Lot diperintahkan Allah SWT untuk berdakwah kepada kaumnya agar mau meninggalkan perilaku menyimpang, kedatangan para Malaikat ke rumah Nabi Lot, Nabi Lot diusir oleh kaumnya, dan hukuman bagi kaum Sodom. Adapun perbedaannya hanya terletak pada awal kisah dan akhir cerita Nabi Lot as. w:LsdException Locked="false" Priority="


Asy-Syari ah ◽  
2020 ◽  
Vol 22 (1) ◽  
pp. 147-158
Author(s):  
Deden Effendi

Abstract: Waqf law can be categorized as a living law and potential of waqf can be written. The law of the living does not fully comply with regulations. This problem can lead to law-enforcement-representation issues then formulated into the question: How to advocate community against the Waqf Law? It contains public knowledge, public awareness and public obedience. Assuming sharia is natural law, it is eternal and does not change. In the case, sharia is not in accordance with waqf. The provisions of waqf law are obtained through ushul fiqh with analogical deductive reasoning patterns. The rest, the provisions regarding waqf agreement are obtained from human preferences about the general good. Waqf law is based ruh al-hukm, the spirit of teachings, and maqashid al-shariah. It is more important to be developed to be more responsive to people's priorities and needs. Opportunities for enforcement of waqf law are very large, so that at that time the community complied with waqf law. This research is a descriptive study, which analyzes waqf as a system, as well as a subsystem of a wider system. This analysis, explains the process of society from knowledge to aware and finally to be obedient. The data source used consists of library materials both in the form of documents, books, and scientific writings and other relevant information. Data collection is carried out with literature study techniques, with the approval of the principle of relevance and novelty of the information collected. The analysis is content analysis (classification, interpretation and inference findings). Abstrak: Hukum wakaf dapat dikategorikan sebagai the living law. Sekalipun demikian, terdapat usaha-usaha untuk mengaktualisasikan potensi wakaf. Hal ini mengisyaratkan, bahwa hukum-yang-hidup tidak selalu tegak secara teoritis. Sehubungan dengan itu, masalah ini dapat diidentifikasi sebagai masalah penegakan-hukum-perwakafan. Maka masalah ini dirumuskan ke dalam pertanyaan: Bagaimana kepatuhan hukum masyarakat terhadap Undang-undang Wakaf? Penelitian ini difokus­kan pada unsur-unsur mengenai pengetahuan masyarakat (legal knowledge), kesadaran masyarakat (legal awareness), dan kepatuhan masyarakat (legal obidience) terhadap UU Wakaf. Dengan asumsi syariah merupakan hukum kodrat (natural law), sehingga sifatnya kekal dan tidak berubah.  Sekalipun demikian, dalam kasus wakaf, syariah tidak menentukan secara tegas menge­nai wakaf. Ketentuan hukum wakaf diperoleh melalui ushul fiqh, dengan pola pena­laran deduktif analogis. Selebihnya, ketentuan mengenai mekanisme wakaf diper­oleh berdasar­kan preferensi manusia mengenai kebaikan umum (public good). Hukum wakaf lebih didasarkan pada ruh al-hukm, semangat ajaran, dan maqashid al-syariah. Sehingga wakaf lebih memungkinkan untuk dikembangkan menjadi lebih responsif terhadap tuntu­tan dan kebutuhan masyarakat. Peluang penegakan hukum wakaf sangat besar, sehingga pada gilirannya masyarakat patuh terhadap hukum wakaf. Penelitian ini merupa­kan penelitian deskriptif, yakni menganalisis wakaf sebagai sebuah sistem, seka­ligus subsistem dari sistem yang lebih luas. Analisis tersebut, dideskripsikan proses masya­rakat dari tahu menjadi sadar dan akhirnya menjadi patuh terhadap hukum wakaf. Sum­ber data yang digunakan berupa bahan kepustakaan, baik berupa dokumen, buku, dan tulisan-tulisan ilmiah serta informasi lain yang relevan. Pengumpulan data dilakukan dengan teknik studi kepustakaan, dengan menekankan prinsip relevansi dan kebaruan dari informasi yang dihimpun. Adapun analisisnya adalah analisis isi (content-analysis), dengan langkah: klasifikasi data, interpretasi data, serta inferensi temuan. 


1974 ◽  
Vol 4 (3) ◽  
pp. 281-293 ◽  
Author(s):  
William J. McEwen ◽  
Gerhard J. Hanneman

Complete evaluation of anti-drug abuse campaigns should examine not only the messages created, but the programming content which makes up the information environment for those receiving these messages. A content analysis of one major information source (prime time TV) indicates that drug-relevant information is being disseminated and should be taken into account in planning information strategies. Commercial appeals promoting chemical agent use and programming which largely neglects abuse potentials suggest cautions for the strategy planner and questions for media programmers.


1974 ◽  
Vol 5 (4) ◽  
pp. 587-596 ◽  
Author(s):  
Louis A. Gottschalk

Reliable and valid measurement of affects, emotions, and moods has posed a problem for psychiatric and psychophysiological research as the demand has grown for more sensitive, precise, and objective assessment methods than the method of clinical impressionistic evaluation. There are three major methods in current use for assessing these psychological variables: self-report scales, behavioral rating scales, and the content analysis of verbal behavior. Self-report inventories give an individual an opportunity to describe his subjective state, and their major advantage is that what the person is actually experiencing may not be correctly perceived by external observers. Disadvantages of the self-report method include the possibility that the subject may malinger or fake or may not be in good communication with his own feelings so that he gives a distorted report about them. Psychiatric rating scales have the advantage of putting a trained observer to the task of assessment, and the clinician rater has the option of using a broad range of behavioral and affective cues, verbal and nonverbal, in following this method. But since such raters are not free from systematic distortion and thorough familiarity with the subject of observation is infrequent, all relevant information to make a valid assessment is often not available. Moreover, different interviewers may evoke varying emotional responses from the same person. Objective content analysis of verbal behavior can avoid most of the shortcomings of the self-report and observer rating methods, so long as reasonably standardized procedures are used for eliciting verbal behavior and other key features of scientific methodology are followed. A disadvantage of the content analysis method is that it is time-consuming and requires training and quality checks to carry out accurate content analysis coding. On the other hand, reliable and valid measurement procedures in all fields of research take time and care. A brief review is provided of the variety of findings and applications of the content analyses method of measuring feeling states, and these applications include the research areas of psychotherapy, psychophysiology, and neuropsycho-pharmacology.


2019 ◽  
Vol 40 (1) ◽  
pp. 52-58
Author(s):  
Helle Svenningsen ◽  
Dorthe Sørensen

To explore hospital and nursing home patients’ experiences with delirium assessments and better understand their attitudes, we used a qualitative method to summarise, in everyday terms, specific events observed by researchers and experienced by patients. We performed participant observations of delirium assessments of eight patients and conducted individual semi-structured face-to-face interviews with seven other patients. We carried out content analysis using an inductive approach. Our findings indicate that patients approached delirium assessment with initial scepticism due to a lack of knowledge. Their scepticism changed to complete acceptance after the assessment’s purpose was explained. However, some patients gave up on the assessment due to cognitive challenges, lack of energy, fatigue, or language barriers. Patients appreciated that professionals were interested in their mental and physical well-being. Despite initial scepticism, the patients found the delirium assessment valuable when they better understood its purpose. Thus, healthcare professionals should provide patients with relevant information about delirium assessments.


2009 ◽  
Vol 15 (1_suppl) ◽  
pp. 55-71 ◽  
Author(s):  
Christy J. W. Ledford

As the Internet has grown as a powerful source for consumer health information seekers, it has also become a commercial tool for marketing health products and services. Along with direct-to-consumer television and print advertising, websites present consumers with prescription drug options outside the context of the clinic. While consumers who encounter health product commercials in television and print are likely to recognize their promotional nature, when they seek health information on the Internet, the distinctions between marketing and health education may be blurred. Recognizing women as a primary target of this marketing, the social amplification of risk framework and elaboration likelihood model guided a content analysis of ten promotional contraceptive websites, sponsored by pharmaceutical companies. Overall, the websites promoted physiological advantages other than the effectiveness of the contraceptive itself, convenience, and the drugs' relative lower risk as compared to other forms of contraception. Websites presented risk information in text smaller than the majority of text and at the end of the webpage, requiring the user to scroll down to view the information. The websites also presented content and design strategies that social marketers can employ in the design of public health websites, such as the expert and peer sources presented, ethnic diversity of women depicted, and the plain language, nonbranded website addresses used.


2019 ◽  
Vol 2 ◽  
pp. 00007
Author(s):  
I Dewa Putu

Eventhough the spirit of developing and maintaining Indonesian and local languages in Indonesia has been continously whipped up, the influence of English as representation of American culture can not be avoided in every aspects of Indonesian use in the global era. This paper will deal with the exploitation of  American cultural elements for naming enterprises in Yogyakarta, such as  Bakso Josh Bush, Dodoland (Dodolan), Mc.D (Mancik Dingklik), Kentucku Fried Chiken which respectively  constitute the punning of  George Bush,  Dodoland, Mc Donald, Kentucky Fried Chiken, etc.  The discussion will cover various ways or approaches used by the enterprise’s owners in creating the  pun names, the motivations underlying  such naming, and  semiotic explanations  that motivate  the enterprise naming practices.


Author(s):  
Ute Lies Siti Khadjah ◽  
Fitri Perdana ◽  
Desak Gde Delonix Regia Kirana Sarasvathi ◽  
Yunus Winoto

Introduction. One of the most valuable cultural heritage of the Indonesian nation's ancestors is the ancient manuscript. Ancient manuscripts can be found in every region in Indonesia, especially Indramayu. Most of the ancient manuscripts found in Indramayu have been kept at the Bandar Cimanuk Museum, Indramayu. Most of the ancient manuscripts in the Bandar Cimanuk Museum, Indramayu, are written by hand or in the original form before printing. Digitalization is the process of transferring document media from printed, audio, and video forms. Equipment used in digitizing activities includes software and hardware. In digitizing ancient manuscripts, there are 2 stages that must be followed, pre-digitization and organizing.Data Collection Methods. Using a qualitative methods and descriptive  approach with a case study category. Data Analysis. The survey data were descriptively analysed by using 3 steps there are reduction, presentation and conclutsin . Result and Discussion.The result of the process of digitizing an ancient manuscript is an ancient manuscript in digital format. The results show that after the ancient manuscripts in the museum have been digitized, they can provide information according to the needs of the manuscript users and can preserve the information contained in the ancient manuscripts found at the Bandar Cimanuk Museum, Indramayu.Conclusion. Based on the results that have been found in digitizing ancient manuscripts at the Bandar Cimanuk Museum, Indramayu, there are a number of stages that must be carried out, namely the pre-digitalization stage and the organizing stage.


Rev Rene ◽  
2021 ◽  
Vol 22 ◽  
pp. e70830
Author(s):  
Nanci Felix Mesquita ◽  
Ana Claudia Souza Vazquez ◽  
Maria de Lourdes Custódio Duarte ◽  
Daniela Giotti da Silva ◽  
Larissa Gomes de Mattos

Objective: to analyze the aspects that hinder blood donation and strategies to attract donors. Methods: qualitative study conducted with 12 donors. The data was collected through semi-structured interviews and analyzed using Content Analysis. Results: regarding the complicating aspects, the lack of time and little flexibility in service hours, the displacement in accessing the service and the fear of the donation process were scored. As strategies for attraction, the interviewees talked about the dissemination and internal campaigns in companies, education in schools and universities, loyalty of donors, flexibility in the hours of the blood center and mobile units for blood donation at strategic points in the city. Conclusion: donors pointed out difficulties and suggestions for strategies, constituting relevant information for innovative proposals that help in the process of attracting new blood donors.


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