scholarly journals CLUB HOUSE REKREASI DAN SENI

Author(s):  
Vicky Agusta Setiawan ◽  
Mieke Choandi

Jakarta City as the capital city of Indonesia is a city with a population of 10.504.100 people (Jakarta Central Agency, 2019) and population density wih an average of 16.704 people/ km2. The population of Jakarta is crowded with various educational, economics, socio-cultural, and diverse backgrounds, making the people of Jakarta living in environment  and daily activities that vary. Every day, the most common things they do are activities at home and at school or workplace. Gradually activities into routines, then people starting to experience “boredom”. One solution to get rid of this “boredom” is required a place where everyone can rest, interact, express and entertain themselves, which  usually in the form of Third Place. Duri Kosambi area consists of three housing whose inhabitants rarely interact with each other. The area was then surveyed as a form of conventional design methods to determine the needs of residents. Third Place that can be built between three different characteristics housing is a Club House with ‘recreation and art’ theme. ‘Recreation’ to get rid of “boredom” and ‘Art’ which is to develop the creativity and special skills of the residents. It’s main programs are painting workshop, dance and music studio. This Club House Recreation and Art aims to create a new meeting point for the three different housing. With the opening of access point for the whole society, it also tries to create new interactions between fellow residents with diverse backgrounds to further develop a sense of brotherhood, mutual respect, sharing ideas and information. Keywords: boredom; club house; housing; recreation and art, third place AbstrakJakarta, ibukota negara Indonesia merupakan kota yang jumlah penduduk mencapai 10.504.100 jiwa (Badan Pusat Statistik Jakarta, 2019) dengan kepadatan penduduk mencapai 16.704 jiwa/km2. Kepadatan penduduk Jakarta  yang beragam pendidikan, sosial ekonomi dan budaya, membuat kota Jakarta hidup di dalam lingkungan dengan ciri khas dan aktivitas keseharian yang berbeda-beda pula. Setiap harinya penduduk Jakarta melakukan berbagai aktivitas, yang paling umum ialah di rumah dan di sekolah atau tempat kerja. Lama-kelamaan aktivitas menjadi sebuah rutinitas. Ketika aktivitas menjadi sebuah rutinitas, manusia pasti mengalami “kejenuhan”. Salah satu solusi untuk menghilangkan “kejenuhan” ini diperlukan sebuah wadah di mana semua golongan masyarakat dapat beristirahat, berinteraksi, berekspresi dan menghibur diri dari rutinitas  mereka hadapi, di mana seringkali wujudnya berupa Third Place. Kawasan Duri Kosambi  terdiri dari tiga perumahan yang penghuninya jarang berinteraksi. Kawasan ini kemudian di survey sebagai bentuk metode perancangan konvensional untuk mengetahui kebutuhan warga. Salah satu Third Place yang dapat muncul di tengah-tengah ke tiga perumahan dengan karakteristik masyarakat yang beragam yaitu sebuah Club House yang lebih bertema ‘rekreasi dan seni’. ‘Rekreasi’ untuk melepas “kejenuhan” dan ‘Seni’ berupa penambahan fasilitas kawasan untuk mengembangkan kreativitas dan keterampilan bagi warga masyarakat setempat. Dengan program utama berupa fasilitas lokakarya melukis, sanggar tari, dan studio musik. Club House Rekreasi dan Seni, diharapkan dapat menjadi titik simpul berkumpul dan beraktivitas bersama bagi setiap warga dari ke tiga perumahan berbeda. Dengan terbukanya akses bagi seluruh masyarakat, maka diharapkan terjadi interaksi antar sesama warga Duri Kosambi dari berbagai kalangan untuk menumbuhkan rasa persaudaraan, saling menghormati, saling berbagi ide dan informasi.

Author(s):  
Syamil Mumtaz ◽  
Diah Anggraini

Marunda North Jakarta is known as a fisherman settlement area that has been aged for hundreds of years, besides that this area is also the location of low-income housing construction for Low-Income Community Groups (MBR) whose residents are residents who are relocated from various villages in Jakarta, so that the residents of the flat are very heterogeneous. The diverse backgrounds of the Marunda people cause differences in culture and daily habits that create the creation of social boundaries that result in a lack of harmony in the social sphere between residents of Rusunawa and Kampung Nelayan communities, in the process of relocating some residents to lose their jobs. Apart from that, the difference in the shape of the dwellings that were different from those previously densely landed and now are now vertical which causes the formation of spatial boundaries that did not exist before. There is a need that can support the community to create harmony in the diversity of the Marunda community in social, economic and cultural aspects. This study aims to develop a Marunda Activity Center design concept as a third place to accommodate the activities of Marunda residents using the Transprogramming method. The building is designed by combining programs that are spatially different, with the aim of producing programs that are fit to the community so that they can build social interaction and can support the economy to improve the quality of life which will have an impact on the welfare of the people of Marunda. AbstrakMarunda Jakarta Utara dikenal sebagai kawasan pemukiman nelayan yang telah berusia ratusan tahun. Selain itu kawasan ini juga merupakan lokasi dibangunnya rusunawa bagi kelompok Masyarakat Berpenghasilan Rendah (MBR) yang sebagian penduduknya adalah warga yang direlokasi dari berbagai kampung di Jakarta, sehingga penghuni rusun bersifat sangat heterogen. Beragamnya latar belakang warga Marunda menyebabkan terjadinya perbedaan dalam budaya dan kebiasaan sehari-hari yang menjadikan terciptanya batas sosial yang mengakibatkan kurangnya keharmonisan dalam lingkup sosial baik antar penghuni Rusunawa maupun masyarakat Kampung Nelayan. Dalam proses relokasi sebagian warga kehilangan pekerjaannya. Selain hal tersebut perbedaan bentuk tempat tinggal yang berbeda dari yang sebelumnya padat landed lalu sekarang menjadi vertikal yang menyebkan terbentuknya batas spasial yang sebelumnya tidak ada. Terdapat kebutuhan yang dapat menunjang masyarakat untuk mewujudkan keharmonisan dalam keberagaman masyarakat Marunda pada aspek sosial, ekonomi dan seni budaya. Kajian ini bertujuan untuk menyusun suatu konsep perancangan Marunda Activity Center sebagai third place untuk mewadahi kegiatan warga Marunda dengan menggunakan metode Transprogramming. Bangunan dirancang dengan menggabungkan program-program yang berbeda secara spasialnya, dengan tujuan untuk menghasilkan program yang fit kepada masyarakat sehingga dapat membangun interaksi sosial dan dapat menunjang perekonomian untuk meningkatkan kualitas hidup yang akan berdampak pada kesejahteraan masyarakat Marunda.


Author(s):  
Therina Adela ◽  
Fermanto Lianto

Urban Modern Society daily activities can not be separated from all the bustle in the office, as well as at home with all the routine activities. All this daily bustle demands the people in the urban and urging them to keep working, and moving almost without them knowing the time so that there is a high possibility for the people to forget the need to rest and have a recess. As of this research are aimed to answer that needs, the people’s need to take a rest for a while, especially those people and society in Duren Tiga, an area with many offices, through the role of architecture in creating a space and place to relax in the middle of all the hustle and bustle activities. Methods used in this research are conducting a study, observation, and questionnaire for the preliminary data collection. Learning, reviewing, and observing the needs of the society, and the needs of activity as for the second step. The third is composing an architectural program suitable for the project, corresponding to the result of the observation, and answering the needs of the people so that the project’s objectives can be adequately achieved. Generally, the purpose of the project is to illustrate and define music and indie as the basic for the concept, design and activities, also for the answer to the needs of third place. Keywords: Activities; Creation; Indie; Music AbstrakKegiatan Masyarakat Kota Modern sehari-hari tidak terlepas dari segala kesibukannya dalam rutinitas di kantor maupun di rumah, dengan berbagai aktivitasnya. Kesibukan sehari-hari inilah yang menuntut masyarakat di kota modern untuk terus bekerja, bergerak, serta beraktivitas hampir tanpa mengenal waktu, sehingga sangat memungkinkan bagi mereka untuk melupakan kebutuhan akan beristirahat. Sehingga penelitian ini memiliki tujuan untuk menjawab kebutuhan masyarakat tersebut, terutama masyarakat Duren Tiga yang merupakan daerah dengan banyak perkantoran dan jasa, melalui peran arsitektur dalam menciptakan sebuah space maupun place untuk beristirahat dan bersantai di tengah kesibukan dan kepadatan aktivitas yang dijalani. Dalam penelitian ini, metode yang digunakan adalah studi, observasi dan penyebaran kuesioner sebagai pengumpulan data awal, mempelajari dan meninjau kebutuhan masyarakat dan kebutuhan aktivitas untuk melepas kejenuhan dan beristirahat sebagai tahap kedua. Ketiga, menyusun program yang dibutuhkan sesuai dengan hasil observasi, menjawab kebutuhan masyarakat sehingga tujuan proyek yang diinginkan akan tercapai dengan baik. Secara umum tujuan dari proyek ini untuk menggambarkan musik dan indie sebagai dasar perancangan dari konsep, desain serta aktivitas dan jawaban atas kebutuhan third place.  


Author(s):  
Idi Warsah ◽  
Amelia Avisa ◽  
Anrial Anrial

This study aimed at finding out a depiction of the communication pattern among religious people in the Sindang Jaya community, Rejang Lebong Regency, Bengkulu Province. This study used a qualitative approach, and the data collection techniques were observation and interviews. After the data were collected, the analysis was carried out with the stages of reduction, presentation, and drawing conclusion. This study drew the conclusion that First, the pattern of communication set by the people of Sindang Jaya Village was based on mutual respect among religions. Second, there were three forms of tolerance given by the people of Sindang Jaya Village, namely cooperation, religious freedom, and appreciation for the religious activities of other religions. Third, the strategy carried out to avoid conflicts was that both religious leaders, village officials, and the community in general always became fair, respected each other, had kinship relations, discussed every problem, helped each other, and cooperated with one another.


Archaeologia ◽  
1773 ◽  
Vol 2 (1) ◽  
pp. 83-85
Author(s):  
Richard Gough
Keyword(s):  

Mr. Gordon, in his Itinerarium Septentrionale, p. 164, 165, and pl. LXII. has described and exhibited two round towers in Scotland; one at Abernethy, near Perth, the other at Brechin. The first being in the capital city of the Picts, of whom it is the only remain, has probably occasioned these monuments to be called Pictish. But as they are more numerous in Ireland, where we have no reason to think that people ever were, and all in that kingdom, as well as in Scotland, stand near parochial or cathedral churches, or churches of some consideration, it seems a more probable conjecture that they were erected in the earliest ages of Christianity, before the introduction of bells (which were first invented or made use of in the 6th or 7th century), from whence to call the people to church by the sound of trumpets or horns, such having been found near, several in Ireland. That at Ardmore has since been used as a belfrey; and Mr. Smith describes two channels cut in the door sill, to let the rope out, the ringer standing below the door, on the outside: in which manner the bells are still rung at Kelso in Scotland.


2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Khotimatus Sholikhah ◽  
Sulhatul Habibah ◽  
Khoirotun Ni'mah

Indonesia Society is currently faced with a moral crisis, whether it occurs in young children, adults up to the parents. Morale is greatly needed by the community, in the form of religious humanist communities that are far from the attitude of rebellion, criminality, and selfishness. However, the reality as it is still far from the expectations of society. This is due to many things one of which is a lack of awareness in education, parenting parents are not good, and the bad environment. This is contrary to the notion of humanistic education. Humanistic Education upholds human values capable mencipkan dynamic society there is no issue that destroys human dignity. In this case, the author want to learn about the development of the religious humanist education in the community. The point of this study was Tegalrejo Datinawong district, Tripe regency, Lamongan. Community development humanist religious: first, the people who develop humanity values (honesty, compassion, fairness and mutual respect) and remain in a religious framework in accordance with religious values (habluhablum, hablu minal nature and habluminallah), Second, deciding religious humanist communities were starting from community leaders or leaders who were in the village Tegalrejo, among other village leaders, clerics, religious teacher/cleric as a motivator. Third, measures to develop human society among other religious communities develop positive values, teach moral message to the community, until finally awakened humanist and religious communities.


2020 ◽  
Vol 54 (1) ◽  
Author(s):  
Danny Zborover

<p>Bioarchaeology is clearly all about the people. A human bone, although technically an artifact, is conceptually different than ceramic sherds, lithics, or even animal bones. It is us. The notions of embodiment and culturally-embedded interpretation intersects all the articles in this special issue, where authors take a detailed contextual approach to tackle diverse and complex themes such as mortuary practices, pre- and postmortem treatment, corporeal and skeletal modifications, individual and corporate identities, ethnic affiliation, social memory, violence and interpersonal conflict, trauma, gender and childhood, ancestral veneration, daily activities, nutritional and occupational stress, social organization, social relationships, and local, regional, continental, and global connections.</p>


Arsitektura ◽  
2017 ◽  
Vol 13 (2) ◽  
Author(s):  
Ria Nurul Fitri ◽  
Soedwiwahjono Soedwiwahjono ◽  
Rufia Andisetyana Putri

<p><em>Serang city is the Capital City of Banten Province. As the time goes by, the population increases and the poor people needs an access to have a home. There are two housing environments, which is called “simple healthy housing environment” to help the poor people ,which are Banten Indah Permai and Bumi Serang Timur, but the condition is the housing environments are lack of infrastructures and facilities. This problem makes a question how the suitability of simple healthy housing environment in Kota Serang is. The suitability study of simple healthy housing environment in Serang city is done by using scoring method analysis to count the suitability of the simple healthy housing environment standards as the output and perception of the people inside the housing environment as the outcome of this simple healthy housing environment. Descriptive comparative analysis is used also to know how output and outcome can match each other in the housing environment. Final scoring result obtained that Banten Indah Permai has been classified as suit in output because of the 58 score , but Bumi Serang Timur is not suit in output because it has 55 score. In outcome scoring, Banten Indah has been classified as suit in outcome for the 76,94 score, and also for Bumi Serang Timur has 75,68 for the outcome score. With comparative analyisis, this study also obtained that there are many infrastructure and facilities in housing environment which are not give the outcome as usual the housing environment gives.</em></p><p><strong><em> </em></strong></p><p><strong><em>Keywords:</em></strong><em> simple healthy housing, suitability,  scoring, environment, </em></p>


2019 ◽  
Vol 5 (2) ◽  
pp. 413-420
Author(s):  
Sajid Mahmood Awan

Population explosion was not a grave problem in the early days of Islam or in the period of Islamic legislation. Thus, no explicit negation or affirmation of it is available either in the religious texts or in the religious jurisprudence or law. That is why presently the ulema from both the ends  the opponents as well as the proponents of family planning, extract some selective Quranic verses, Ahadith and inferences of jurisprudence in favour of their respective viewpoints. Such diverging views have made the future of family planning programmes doubtful in Pakistan. With this background, the present study shows that in the contemporary situation, it is solely the individual who makes the final decision about approving or disapproving family planning. This decision-making process is influenced by the personal attributes of the practitioners. In order to evaluate these attributes, the researcher has attempted to analyze and highlight the perception of family planning by Muslim residents of Islamabad i.e. the Capital city of Pakistan. The people surveyed are predominantly from different social, geographical and economic backgrounds and from different religious callings, along the sectarian continuum. The researcher’s task has thus been to observe the responses and to point out whether the objective variables i.e. geographical, income and class, occupation and age factors etc. are more significantly associated with knowledge, attitude and practice of family planning or the subjective variables like religion and sect appear to be more important determining factor of family planning practice in a traditional society like that of Pakistan.


2017 ◽  
Vol 29 (01) ◽  
pp. 1750003
Author(s):  
Hamideh Namdari ◽  
Ehsan Tahami ◽  
Fatimah Hadian Far

Appropriate and accurate detection of the people like the elderly and patients suffering from imbalanced-oriented problems is a significant step to implement the necessary actions in order to enhance quality of life and increase their independence during their life. The aim of this paper was to investigate the differences in performance of parametric and non-parametric classifiers in recognition of daily activities of people. As daily affairs of human being can change dynamically, new patterns may emerge as well as an old habit may be forgotten or stopped to be used. It is difficult to build a classifier that will have a full description of all possible ways to perform an activity. In this research, for exact identification of everyday activities, data collected from information of four accelerometers in noteworthy points of body which have the greatest role in the process of identifying and separating activities. This dataset was acquired from UCI Machine Learning database. After extraction of convenient features, different algorithms including KNN and Neuro-fuzzy classifiers were applied to data to check the rate of accuracy in exact recognition of daily activities. The results showed that the KNN classifier as anon-parametric classifier encompasses the highest accuracy rate of about 99.758[Formula: see text]. It is concluded that recognizing activities using multiple small body-worn accelerometers and implementing an optimized unobtrusive approach can lead us to a significant result.


2013 ◽  
Vol 6 (1) ◽  
pp. 123-135 ◽  
Author(s):  
Itohan Mercy Idumwonyi ◽  
Solomon Ijeweimen Ikhidero

Abstract Rules and norms of behaviour are common features in human society. This is confirmed by human being’s desire for protection, fairness and mutual respect from fellow humans in their social groups. Recognized authorities whose sanctions are respected help to ensure fairness and mutual respect for each other. For the traditional Benin (African) society, the issue of law and justice is the joint concern of the deities, ancestors and the human members within the society. The aim of this paper, is to examine (i) the relevance of traditional justice system in postcolonial Benin (African) society; and (ii) the unwavering respect for traditional values which the Benin (African) people have maintained even in a postcolonial era; and argue that the continual preference for traditional methods of obtaining justice by the people of Benin (Africa) are not unconnected with the inherent limitations of the received English legal system within an African terrain. As insiders, we propose a harmonization of a ‘euro-afro-centric judicial system, for we believe that this would be beneficial and progressive for us as a people in quest for justice in a postcolonial Benin (African) society.


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