scholarly journals The Development Of Religious Humanistic Education In Tegalrejo Datinawong, Babat Lamongan

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Khotimatus Sholikhah ◽  
Sulhatul Habibah ◽  
Khoirotun Ni'mah

Indonesia Society is currently faced with a moral crisis, whether it occurs in young children, adults up to the parents. Morale is greatly needed by the community, in the form of religious humanist communities that are far from the attitude of rebellion, criminality, and selfishness. However, the reality as it is still far from the expectations of society. This is due to many things one of which is a lack of awareness in education, parenting parents are not good, and the bad environment. This is contrary to the notion of humanistic education. Humanistic Education upholds human values capable mencipkan dynamic society there is no issue that destroys human dignity. In this case, the author want to learn about the development of the religious humanist education in the community. The point of this study was Tegalrejo Datinawong district, Tripe regency, Lamongan. Community development humanist religious: first, the people who develop humanity values (honesty, compassion, fairness and mutual respect) and remain in a religious framework in accordance with religious values (habluhablum, hablu minal nature and habluminallah), Second, deciding religious humanist communities were starting from community leaders or leaders who were in the village Tegalrejo, among other village leaders, clerics, religious teacher/cleric as a motivator. Third, measures to develop human society among other religious communities develop positive values, teach moral message to the community, until finally awakened humanist and religious communities.

2020 ◽  
Vol 1 (1) ◽  
pp. 58
Author(s):  
Noval Setiawan ◽  
Sarbini Sarbini

The people who live in Anggrasmanis village, consist of various kinds of religions. There are Islam, Christian, and Hinduism. The tolerance between religious communities in Anggrasmanis village was maintained even though it was often tinged with tension and suspicion. This encourages religious figure to build communication. This study aims to describe how the pattern of communication inter-religious figures in Anggrasmanis village, so attitude of tolerance is born. The type of research used  is a qualitative description method with qualitative approach. Data collection techniques using observation, interviews, and documentation. Researchers’ finding communication patterns of religious figures in Anggrasmanis village are linear communication patterns and circular communication patterns that occur in direct conversation between religious figures and direct feedback. The role of religious figures to building tolerance at Anggrasmanis village is by participating in activities at the village such as religious holidays.


2021 ◽  
Vol 2 (3) ◽  
pp. 103-109
Author(s):  
Oki Wijaya ◽  
Lestari Rahayu ◽  
Nur Rokhim ◽  
Tsaniya Yusmiastuti ◽  
Surya Aditya Utama

This activity was motivated by the low economic status of the village community, which is located far from the center of the district capital. On the other hand, there is potential for the development of kelor (Moringa) in the village. This community service was carried out with the aim of improving the community's economy through Moringa agribusiness in Pilangrejo Village, Nglipar District, Gunung Kidul Regency. This activity was carried out in January-June 2020, in Danyangan Hamlet, Pilangrejo Village, Nglipar District, Gunungkidul Regency. This activity was attended by the people of Danyangan Hamlet, both men and women. The male participants were those who make a living as farmers. While the female participants were housewives who do not have any permanent livelihood. The number of primary participants were 10 people who were community leaders in Pilangrejo Village. The implementation stages of activities include kelor planting and seedling, training on post-harvest processing, and providing production tool. The implementation of this activity is based on subsystems in agribusiness, namely the upstream (input) subsystem, on-farm subsystem and downstream subsystem. The results of this activity can be said that the piloting of Moringa agribusiness can be one solution that can be done in an effort to improve the economy of the community in Danyangan Hamlet, Pilangrejo Village, Gunung Kidul Regency. The benefits that can be obtained in this activity include the sale of Moringa powder and the use of Moringa as the main menu in the community's food pattern.


2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Muliyono Muliyono ◽  
La Taena ◽  
La Aso

Diversity in Indonesia is a gift from God, including religious differences. This difference sometimes become conflicts in the community, for example the conflict in Poso, Ambon, Wamena and others, but not all different regions always have conflicts. Instead of, it looks safe, peaceful, and harmonious therefore the researcher is interested in examining this diversity. The purpose of this study is to analyze and describe the harmonization of socio-cultural interactions and the causes of socio-cultural interactions in the village of Lolibu. The type of research is descriptive qualitative. The technique of determining informants is by purposive sampling, and the technique of data collection is done by observation participant, indepth interviews, and document studies. Data analysis techniques are done by (1) data reduction, (2) presentation, (3) verification. The results of this study indicate that socio-cultural interaction between religious communities in Lolibu Village, can be described as follows: First, the harmonization of social-cultural interactions between religious communities such as, the existence of regional ties, mutual respect and respect between religious adherents, the harmonization of the birocrate of Lolibu Village. Second, factors that cause of social and cultural interactions between religious communities such as traditional and cultural units, mutual cooperation (Pohamba-hambai), and marriage.Keywords: Harmonization, social, culture, religious people, Lolibu village


2013 ◽  
Vol 6 (1) ◽  
pp. 123-135 ◽  
Author(s):  
Itohan Mercy Idumwonyi ◽  
Solomon Ijeweimen Ikhidero

Abstract Rules and norms of behaviour are common features in human society. This is confirmed by human being’s desire for protection, fairness and mutual respect from fellow humans in their social groups. Recognized authorities whose sanctions are respected help to ensure fairness and mutual respect for each other. For the traditional Benin (African) society, the issue of law and justice is the joint concern of the deities, ancestors and the human members within the society. The aim of this paper, is to examine (i) the relevance of traditional justice system in postcolonial Benin (African) society; and (ii) the unwavering respect for traditional values which the Benin (African) people have maintained even in a postcolonial era; and argue that the continual preference for traditional methods of obtaining justice by the people of Benin (Africa) are not unconnected with the inherent limitations of the received English legal system within an African terrain. As insiders, we propose a harmonization of a ‘euro-afro-centric judicial system, for we believe that this would be beneficial and progressive for us as a people in quest for justice in a postcolonial Benin (African) society.


2021 ◽  
Vol 2 (4) ◽  
pp. 178-182
Author(s):  
Fransiska Ralahallo ◽  
Aris Firmansyah

This study was written with the aim of knowing and describing how the Model Approach and Negotiation Strategy of Community Leaders in Resolving Land Dispute Conflicts in Marafenfen Village, Aru Islands, Maluku Province Community leaders are parties who have advantages over the general public and play an important role in making decisions. Land dispute conflicts that occurred in the village of Marafenfen are social conflicts that often occur considering the people who do not really understand the rights to the land they want to own. This article is an article that uses a qualitative descriptive method, namely research that seeks to describe or describe the object under study based on the facts in the field. then the data analysis technique used in this study is qualitative data analysis, The results of the research obtained by the author can be concluded that in resolving land disputes, community leaders use Competitive Approach Model but some community leaders do not understand the Negotiation processes so they still have not found an agreement.


2021 ◽  
Vol 1 (2) ◽  
pp. 57-61
Author(s):  
Mariance Pansing ◽  
Hermon Maurits Karwur ◽  
Selvana T. R. Tewal

The research problem is what is the form of the community's role in preserving springs and what factors influence the community's role in preserving springs in Budo Village, Wori District, North Minahasa Regency. The research method used is qualitative research with the informants are the government, community leaders, and residents. The results of this study indicate that: The forms of the role of the people of Budo Village play a role in preserving the springs in the village, including 1) by providing motivation and direction to residents, 2) giving the advice to preserve the springs, 3) maintain cleanliness and sustainable 4) maintain survival and provide assistance funds, 5) Be active in community service activities and provide assistance as needed, 6) Take part in preserving springs and being active in site arrangement activities. Some factors encourage or influence so that the need for efforts to conserve springs in Budo Village, Wori District. The factors meant include 1) springs as village assets, 2) springs as a source of life, 3) water as necessities, 4) water is very important for the population.


2021 ◽  
Vol 7 (4) ◽  
Author(s):  
Lutfin Haryanto ◽  
Abas Oya ◽  
Jessy Parmawati Atmaja

Pluralism is a view of life in understanding, acknowledging and accepting the existence of pluralism and diversity in a community group. The people of Donggo, Bima Regency, West Nusa Tenggara have different religious beliefs, in which there are different cultures and customs. There are three religions that developed in Palama Village 2, Nggerukopa hamlet, Donggo District, namely Islam, Catholicism and Protestantism. With a variety of religious beliefs, of course, each individual community has different desires, and this can lead to conflict between individuals in the community, for this reason it is necessary to understand pluralism which refers to the meaning of tolerance in order to live in harmony, to unite the diversity of a nation. The formulation of the problem raised in this study is how is the form of religious harmony in the Donggo custom community? The formulation of the problem raised. The purpose of this study is to find out the pluralism of the Donggo custom people in maintaining religious harmony. Researchers obtain data in this study is from observation, interviews and documentation. The data were analyzed by qualitative descriptive method. Based on the results of the study it was found that the forms of harmony of the Donggo custom people in maintaining religious harmony were cua kaco'i angi (mutual respect), doho kaboro weki (sitting together), inga dasa uma (helping to build a house), batu rawi rasa (participating in events) and tio kasama weki rasa ra dana (guarding with the village). Thus, the researcher concludes that the Donggo custom people in Nggerukopa really care for their religious harmony in any form to continue to live in harmony with each other.


2020 ◽  
Vol 28 (2) ◽  
pp. 211-233
Author(s):  
Uril Bahruddin ◽  
Qomi Akit Jauhari ◽  
Nur Faizin ◽  
Muhammad Widus Sempo

Industrial developments have brought many significant changes in various fields of life, especially agriculture and education. It seems that the transformation of the agricultural sector and fishpond farming in Medang Village, Glagah, Lamongan are affected by the catfish folklore that keep the people concerned for generations. This is a phenomenological research and the results are descriptive and qualitative. The data are described and interpreted hermeneutically. The results indicate that the catfish folklore contains a number of educational values that dynamically developed along with the people's beliefs about the folklore as a myth. This transformation of educational values includes: the value of ubudiyyah, the value of the struggle in the life; and the moral value. This transformation occurs through the intervention of many parties, both internal and external ones, such as the local government, the elders, the community leaders  as well as educators. Other factors are technological development and the development of the fishery industry. This research suggests the stakeholders of the village level, districts, and regencies to make the folklore as a medium in learning the educational values. The society, especially the fishpond farmer at Medang village are suggested to preserve the folklore without preventing it to be known. The scholars and the artists can also bring this folklore to life and present it in a more interesting format, both in a pure and classic appearance and in collaboration so that it can be presented as a myth that has a profound meaning.


KALAM ◽  
2020 ◽  
Vol 13 (2) ◽  
pp. 79-104
Author(s):  
Abdul Malik Ghozali ◽  
Ahmad Zaeny

Violence due to religious conflict is still becoming one of the problems faced by almost all countries, including Indonesia. Religious doctrine is often understood so narrowly that it imprisons its adherents in religious exclusivism and triggers conflict. In the context of a pluralistic Indonesian society, anticipatory efforts need to be made so that violence in the name of religion can be avoided. One of the efforts is by strengthening the values of pluralism. This article examines the implementation of the values of pluralism among the people of the village of Hanura Pesawaran Lampung while looking for its relevance to the values of pluralism that exist in the Medina Charter. This study is a field research using a qualitative approach. This study is field research using a qualitative approach. Data were obtained by observing, documenting, and interviewing community leaders in the village of Hanura. The results showed that the people of Hanura village had implemented pluralism values well. This can be seen from three indicators, namely: recognition of equal rights and obligations, the existence of social coherence, and community tolerance. These three things are following the values of pluralism in the Medina Charter. In conclusion,  the life of Hanura villagers can be used as a  model of the implementation of the values of pluralism in society.


2020 ◽  
Vol 20 (1) ◽  
pp. 168
Author(s):  
Harjianto Harjianto ◽  
Intan Daurotus Mukaromah ◽  
Bayu Indra Permana

Religious harmony is a dynamic pillar of national harmony that must be maintained from time to time. Bulurejo village is a unique village because here there are many differences but they can live in harmony and side by side. In the village of Bulurejo the people are multi-religious, namely Islam, Hinduism, Christianity, Catholicism and Budha who live side by side and blend into one. The diversity that exists is one of the main advantages of the Village of Bulurejo. The aim of this research is to find out the life of the people in the village of Bulurejo in building harmony between religions, as well as knowing the forms of activities that describe the harmony of the religious community in the village of Bulurejo. This type of research is descriptive qualitative, with a phenomenological approach to the subject of village governance, religious leaders, and community leaders. The results of this study are the Bulurejo Village is a multi-religious village that has a diversity of religions and cultures. Bulurejo village has a religious harmony which can be said to be very good. This is indicated by togetherness in everyday life and doing various forms of activities carried out together including 1). Interfaith meetings conducted every three months; 2) Village cleaning activities are followed by all community members: 3). Religious activities in the implementation involve other people such as religious activities of Muslims, Hindus, Christians,Catholics, and Buddhist:  4). Activities commemorating the Republic of Indonesia Anniversary.


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