Tingkat Kesetaraan Gender dalam Rumah Tangga Peserta Program Kawasan Rumah Pangan Lestari (KRPL)

2020 ◽  
Vol 4 (2) ◽  
pp. 207
Author(s):  
Audia Rahma ◽  
Siti Amanah
Keyword(s):  
Food Security ◽  
Gender Equality ◽  
Agricultural Extension ◽  
Social Value ◽  
Responsibility To Protect ◽  
Men And Women ◽  
The Family ◽  
The Village ◽  
Depth Interviews ◽  
Reserve Food

Sustainable Reserve Food Garden (SRFG) is a program initiated by the Ministry of Agriculture to increase households food security. The program involves the households that consist of men and women in the activities of SRFGP. To see whether the program has addressed gender equality,  the research aims to analyze how the beneficiary households characteristics of SRFG, how men, women in the beneficiary households divides the division of labours and how the external supports towards the implementation of SRFGP. A census was conducted to 46 beneficiary households of SRFGP who are members of the Melati, Dahlia, and Mawar Women's Farmers Group (WFG) also supported by in-depth interviews to six informants including three chiefs of each WFG, chief of combined farmer group (CFG), agricultural extension officer, and the Village Head of Cikarawang. Most of the beneficiary households have a low level of gender equality in the implementation of SRFGP. The results show the issues of subordination and multi burden that experienced by women in the division of labours arises due to strong social value in the community, women are conceived to be responsible to activities such as managing the households and family, whilst men embedded as head of the family and responsibility to protect the family socio-economically.Keywords: gender equality, rural households, SRFGABSTRAKKawasan Rumah Pangan Lestari (KRPL) merupakan program yang dikembangkan oleh Kementerian Pertanian guna memenuhi ketahanan pangan rumah tangga. Program ini melibatkan rumah tangga yang terdiri dari laki-laki dan perempuan dalam kegiatan Program KRPL. Untuk melihat apakah program ini telah menerapkan prinsip kesetaraan gender, penelitian ini bertujuan untuk menganalisis bagaimana karakteristik rumah tangga peserta Program KRPL, bagaimana pembagian kerja dalam rumah tangga peserta dan bagaimana dukungan lingkungan dalam pelaksanaan Program KRPL. Sensus dilakukan terhadap 46 rumah tangga peserta Program KRPL anggota Kelompok Wanita Tani (KWT) Melati, Dahlia, dan Mawar juga didukung wawancara mendalam kepada enam informan yaitu tiga ketua masing-masing KWT, ketua gapoktan, penyuluh pertanian, dan Kepala Desa Cikarawang. Sebagian besar rumah tangga peserta memiliki tingkat kesetaraan gender yang rendah dalam pelaksanaan Program KRPL. Hasil penelitian menunjukkan terdapat Isu subordinasi dan  beban kerja ganda yang dialami perempuan dalam pembagian kerja rumah tangga muncul akibat kuatnya nilai sosial dalam masyarakat yang dominan menempatkan perempuan pada kegiatan mengatur urusan rumah dan keluarga, sementara laki-laki sebagai kepala keluarga lebih dikhususkan untuk melindungi keluarga secara sosial ekonomi.Kata kunci: kesetaraan gender, Program KRPL, rumah tangga di pedesaan

Mereka yang Tidak Dibayar Tinggi: Ibuisme, Taman Kanak-kanak, dan Kampung di Indramayu

2018 ◽  
Vol 3 (2) ◽  
pp. 121
Author(s):  
Mochammad Arief Wicaksono
Keyword(s):  
Kindergarten Teachers ◽  
New Order ◽  
The Family ◽  
Role Of Women ◽  
Community Pressure ◽  
The Village ◽  
Depth Interviews ◽  
The Ideal

The ideology of state-ibuism has always been interwoven with how the New Order regime until nowadays government constructing the “ideal” role of women in the family and community through the PKK (Pembinaan Kesejahteraan Keluarga) organization. However, in Cangkring Village, Indramayu, the ideology of ibuism works not because of the massive government regulating the role of women through the PKK organization, but it is possible because of the structure of the kampung community itself. Through involved observations and in-depth interviews about a kindergarten in the village, a group of housewives who dedicated themselves to teaching in kindergarten were met without getting paid high. From these socio-cultural phenomenons, this paper will describe descriptively and analytically that housewives in the Cangkring village are willing to become kindergarten teachers because of their moral burden as part of the warga kampung and also from community pressure from people who want their children to be able to read and write.

scholarly journals Status of Women in Uzbekistan through the Prism of Family Relationship and Education

2021 ◽  
Vol 58 (1) ◽  
pp. 1069-1077
Author(s):  
Natalya Bazarovna Rajapova, Manzura Nasrullaevna Nazarova
Keyword(s):  
Social Development ◽  
Gender Equality ◽  
Gender Stereotypes ◽  
State Policy ◽  
Family Relationship ◽  
State Regulation ◽  
Economic Life ◽  
Men And Women ◽  
The Family ◽  
Status Of Women

The article examines the historically established concepts of the differences and similarities in men and women. Gender stereotypes that hinder the economic, cultural, social development of girls and women. Examples of reforms carried out in the society to establish gender equality are given. The goals of involving women in social activities and the economic life of the country, the formation and change of official concepts of state regulation of the family are investigated.Fundamentals of the gender order formed by state policy to achieve gender equality at the present time.

The Perils and Pitfalls of Formal Equality in Australian Family Law Reform

2018 ◽  
Vol 46 (3) ◽  
pp. 367-396 ◽  
Author(s):  
Belinda Fehlberg ◽  
Lisa Sarmas ◽  
Jenny Morgan
Keyword(s):  
Gender Equality ◽  
Family Law ◽  
Law Reform ◽  
Men And Women ◽  
The Past ◽  
Australian Family ◽  
The Family ◽  
Alternative Approaches ◽  
Formal Equality

In this paper, we identify the influence of formal equality—and more specifically, formal gender equality (that is, treating men and women the same)—in central areas of major Australian family law reform over the past 20 years. Given the influence of formal equality and our concerns regarding this trend, we consider whether equality-based arguments should be abandoned entirely, at least in the family law context, and explore alternative approaches that could reframe the debate.

Formation and development of the state policy of the Republic of Kazakhstan in the field of gender equality

2021 ◽  
pp. 88-94
Author(s):  
Zh. E. Abilgaziyeva ◽  
G. R. Duisembekova ◽  
A. N. Ramashova ◽  
A. B. Orazbayeva
Keyword(s):  
Gender Equality ◽  
Family Policy ◽  
Social Institutions ◽  
The State ◽  
Moral Foundations ◽  
Equal Rights ◽  
Men And Women ◽  
The Family ◽  
Independent States ◽  
The Republic

This article discusses the issues of creating the necessary social conditions for the fullest realization of the abilities of women and men in all spheres of labor and public life of the Republic of Kazakhstan.The state family policy of the Republic of Kazakhstan is aimed at ensuring favorable socio-economic conditions that contribute to the full implementation of the family's reproductive, economic and educational functions, as well as strengthening the moral foundations of the family and increasing its importance in society.Currently, the world is paying more and more attention to gender issues, that is, the principle of equal rights and opportunities for men and women. Addressing the gender issue is particularly relevant for independent States that have entered the path of market transformation. Today, changes in all spheres of our life require a new look at the role of women in the development of the state and society. The achievement of gender equality ensures the effectiveness of the current family policy, since it helps to strengthen the role and contribution of women and men to the development of the family institution. Addressing women's issues and democratizing society are two interrelated processes. Their essence is that in addition to ensuring equal opportunities for men and women, the prerequisites can be created for the emergence of new forms of expression and realization of women's interests in all spheres of life. It is stated by the authors that in Kazakhstan, it is important to form an individual approach to the formation of family policy, as the family plays an important role among all social institutions that affect the quality of human capital.

scholarly journals MAKNA GERAK TORTOR MANGONDAS DALAM UPACARA KEMATIAN SAUR MATUA PADA MASYARAKAT BATAK TOBA DI KABUPATEN SAMOSIR

2016 ◽  
Vol 5 (2) ◽  
Author(s):  
Rinda Turnip
Keyword(s):  
Theoretical Foundation ◽  
Social Value ◽  
The Other ◽  
Sample Population ◽  
Field Observations ◽  
Good Luck ◽  
The Social ◽  
The Family ◽  
Other World ◽  
The Village

Tortor Mangondas is an expression of sorrow that was created to meet the needsof indigenous meaningful honor the dead (and of the spirit / tondi man and tondithe first death) and is a communication between the real world and the other world(deceased) for application of this world can be given to the fathers and good luck /blessing of them can be given to people who live mainly heirs.This study aims tofind out what the meaning contained in Tortor Mangondas in Toba Batak society.The theoretical foundation of this research uses one theory, the theory of meaningand understanding tortor mangondas and death ceremonies.Location and time the research was conducted in Samosir and time for twomonths, the sample population figures there are some dancers and artists as wellas traditional leaders. The author conducted field observations, with videocapture, documentation, and conduct interviews with sources, as well as completethe data through research at the Village Siopat bill SamosirThe results based on the data that has been collected can be seen that TortorMangondas never appears solely as a form of dance in any society. But themotion-motion can still be explained the meaning of each movement performed.Tortor Mangondas created because someone who has died Saur matua not have achance to talk to the family to deliver the parting words and all expressions heartscontent. The social value as a society Batak Toba Mate Saur Matua wherebyTortor Mangondashasuhutan held with the objective of respect for parents and atthe same time submit a request to Mulajadi Nabolon prayer.

scholarly journals Farmer Adaptation Strategy to Their Environment in the Village of Makoro Binongko Wakatobi

2021 ◽  
Vol 2 (1) ◽  
pp. 7-13
Author(s):  
Darmin Tuwu ◽  
Supriyono ◽  
Muhammad Arsyad
Keyword(s):  
Family Environment ◽  
Adaptation Strategy ◽  
Subsistence Strategies ◽  
Building Relationships ◽  
Existing Problems ◽  
The Family ◽  
Burning Charcoal ◽  
The Village ◽  
Depth Interviews ◽  
Editing Process

This study aims to determine the adaptation strategies of farmers to their environment in Makoro Village, Binongko District, Wakatobi Regency. This research is qualitative research with the technique of determining informants by purposive sampling. Data collection techniques through observation, in-depth interviews, and documentation. Analysis techniques are the data collected selectively separated, processing by editing process and analyzing the data that has been obtained descriptively. The results showed that the farmers' adaptation strategy to their environment was carried out through First, the strategy of tying the belt tighter or the strategy of self-limiting, ie the farmers did a strategy by eating once a day; Second, alternative subsistence strategies, where farmers and farmer families do odd jobs or become casual workers, such as fishing, digging wells, helping people package ice cubes for fish sent to Bau-Bau City, burning charcoal after it is sold to blacksmiths, selling wood, taking stones and sand, and making machetes and knives for sale; and Third, the strategy to build relationships, where farmers build a lot of networks with institutions outside the family environment. If they are in trouble then this network can be used to overcome various existing problems such as building relationships with relatives, village friends, or influential people in the village.

scholarly journals Confucianism Perspective on the Position of Women in Society and the Impact of that Perspective on Gender Equality in Vietnam Today

2019 ◽  
Vol 1 (8) ◽  
pp. 10-18
Author(s):  
Nguyen Xuan Phong ◽  
Vu Hong Van ◽  
Pham Duy Hoang
Keyword(s):  
Gender Roles ◽  
Gender Equality ◽  
Coming Out ◽  
Female Population ◽  
Men And Women ◽  
Male Domination ◽  
Use Of Resources ◽  
The Family ◽  
The Impact ◽  
Family Norms

In the 21st century, we try to understand how the roles of men and women have been changed in Vietnam that has firm beliefs of Confucianism in the society. Confucianism in Vietnam instills the concept of male superiority over women. Although the laws in the country establish women’s rights, the norms and practices of society still engender male domination. Vietnam family norms promote the unity of the family while placing women in a subservient position, the traditional culture requires obedience to a father and then to a husband and sons. As per family norms, the power of family decisions also remains with husbands. Men keep contact politically and socially at village meetings and exchange the use of resources and production. With the increase of women taking greater productive roles and earn income, their involvement in decision-making also increases. Due to increased women’s education, female power within the family has also increased. Over that last three decades (Starting in 1986, Vietnam carried out the renovation of the country), these traditional views on gender roles influenced by Confucianism have changed drastically, although it is still looked down upon for women to work outside the house, it is slowly being accepted and almost 71.1% of the female population in Vietnam is actively participating the workforce (General Statistics Office of Vietnam, 2019). On the other hand, the male domination over the woman on the family has eased out, and many men do help out with household chores and looking after children while the woman works. Although this population is much lesser than the expectations, it is still a change from the Confucianism principles where the male remains dominant and authoritative. Although there are instances to prove that Vietnam is coming out of its traditional views on gender roles, it is still far behind concerning gender equality compared to globally desirable standards. It is expected that modernization will bring about the empowerment of women and a balance between men and women in both family and society.

scholarly journals ANALISIS JARINGAN KOMUNIKASI DALAM PENCEGAHAN KEBAKARAN LAHAN DI DESA TANJUNG PERANAP KECAMATAN TEBING TINGGI BARAT KABUPATEN KEPULAUAN MERANTI

2021 ◽  
Vol 7 (2) ◽  
pp. 127-131
Author(s):  
Deby Kurnia ◽  
Yulia Andriani ◽  
Rosa Yulida ◽  
Rosnita Rosnita
Keyword(s):  
Agricultural Extension ◽  
Opinion Leaders ◽  
Government Programs ◽  
New Approach ◽  
Youth Leaders ◽  
The Government ◽  
The Village ◽  
Depth Interviews ◽  
Descriptive Method

Abstract                 Land fires are an annual disaster experienced by Indonesia. There have been many independent and government efforts to prevent forest and land fires. The government's new approach in preventing forest and land fires is by prioritizing the synergy between institutions and the community at the village level. This study aims to (1) identify existing opinion leaders to control land fires in Tanjung Peranap Village, (2) analyze the role of opinion leaders in controlling land fires in Tanjung Peranap Village. Data collection techniques in this study used in-depth interviews. Data analysis in this study was conducted by descriptive method. The results showed that in controlling land fires, the participating opinion leaders were Kepala Desa, Sekretaris Desa, the head of Badan Permusyawaratan Desa, agricultural extension workers, traditional leaders and youth leaders. In the implementation of the program, opinion leaders play a very important role. The role of opinion leaders in Tanjung Peranap Village starts from initiating village consultations for the formation of MPA, synergizing with the government to socialize land fire prevention programs, inviting the community to actively participate in supporting government programs and jointly carrying out land management without burning.

scholarly journals The Concept of Feminism in Islamic Education

2021 ◽  
Vol 4 (3) ◽  
pp. 646-662
Author(s):  
Nida Farhani Mubarokah ◽  
Nisaul Hasanah ◽  
Uswatun Mahmudah
Keyword(s):  
Gender Equality ◽  
Islamic Education ◽  
Islamic Feminism ◽  
Men And Women ◽  
The Real ◽  
Right To Work ◽  
The Family ◽  
The World ◽  
The Right

The Spread of the Western feminism movement in parts of the world including Indonesia has had a fairly risky impact on Indonesian society, especially among women. The influence of western feminism is the equalization of positions between men and women in all respects so that not women in Indonesia forget their nature as women both when they become daughters, wives, and mothers so that this often leads to conflict in the family that are contrary to Islamic teachings. This article aims to find the real concept of feminism in Islam. To obtain answers to these problems, the researchers used literature studies namely reviewing various scientific articles related to Western and Islamic feminism as well as reciting verses from the Quran related to equality of men and women. The result obtained from the study stated that the concept of feminism in Islam aims to make women knowledgeable and insightful and not narrow their space of movement. But not just standing alone without needing a partner or a man. Both are creatures of Allah who need each other and were created to perfect each other. In Islam, the nature of men and women is different and there is a nature that can only be done by men or women. Therefore, feminism in Islam only demands equality of rights such as the right to study, the right to work, and the right to a career, not demanding gender equality.

scholarly journals PEREMPUAN DAN KETAHANAN EKONOMI KELUARGA (STUDI DI KAMPUNG KUE RUNGKUT SURABAYA)

2020 ◽  
Vol 2 (2) ◽  
pp. 31
Author(s):  
Azizah Alie ◽  
Yelly Elanda
Keyword(s):  
Gender Equality ◽  
Economic Security ◽  
Factory Workers ◽  
Economic Resilience ◽  
The Family ◽  
Agents Of Change ◽  
Role Of Women ◽  
Almost All ◽  
The Village

Economic resilience is one component of strengthening family resilience. In the cake village, almost all of her women work in the culinary field of making and selling cakes. This cake village was created originating from the number of women factory workers who were laid off. The majority of them are nomads from several areas in East Java. Instead of returning home due to termination of employment, these women then make a business in the culinary field. From the results of the experiment several times it turned out that the cake became a profitable commodity. At first, the home industry had stumbled and encountered obstacles, but now the cake entrepreneurs have managed to reap the rewards and even the cake has become a mainstay product. This study aims to describe how the role of women in building family economic resilience in the cake village. This study uses a qualitative method by interviewing women who are entrepreneurs of cakes in the village of Rungkut, Surabaya. The results of this study indicate that the role of women in building family economic resilience does not only affect the small families they foster, but it has a broad effect on the economic resilience of families in the cake village. The role of these women is as the backbone of the family, as partners of the husband, as agents of change and other women empowerers. Women are able to be involved and play a role in family economic security due to gender equality in the family. Keywords: Family Economic Resilience, Kampung Kue, Role of Women, Gender Equality.

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