scholarly journals Analisis Strategi Adaptasi dan Kerentanan Nafkah Rumahtangga Petani di Kawasan Pasang Surut

Author(s):  
Liantiame Liantiame ◽  
Arya Hadi Dharmawan

Penelitian ini bertujuan untuk menganalisis struktur, strategi adaptasi, dan kerentanan nafkah petani penduduk transmigran dan lokal. Metode penelitian yang digunakan adalah penelitian survei dengan menggunakan kuesioner dan didukung oleh data kualitatif melalui wawancara mendalam. Hasil dari penelitian ini menunjukkan bahwa dua komunitas yang berbeda memiliki ekosistem yang sama dan menghadapi tekanan yang sama tetapi merespon krisis dengan cara yang berbeda. Pendapatan struktur nafkah dari sektor on farm pada rumah tangga petani transmigran lebih banyak daripada masyarakat lokal. Strategi adaptasi rumah tangga petani transmigran lebih tinggi daripada masyarakat lokal sehingga memiliki kerentanan nafkah yang rendah. Rumah tangga petani lokal lebih rentan terpapar oleh pengaruh air pasang karena melakukan strategi adaptasi yang lebih sedikit. Kata kunci: kerentanan nafkah, strategi adaptasi, struktur nafkah=====ABSTRACTThis study aims to analyze the structure, adaptation strategies, and vulnerability of transmigrants and local residents. The research method used was survey research using a questionnaire and supported by qualitative data through in-depth interviews. The results of this study show that two different communities have the same ecosystem and face the same pressure but respond to the crisis in different ways. The income structure of livelihoods from the on-farm sector in transmigrant farmer households is more than the local community. The adaptation strategy of transmigrant farmer households is higher than that of the local community and thus has a low livelihood vulnerability. The households of local farmers are more susceptible to exposure to the influence of the tide because they carry out fewer adaptation strategies.Keywords: Livelihood vulnerability, adaptation strategy, livelihood structure

Author(s):  
Liantiame Liantiame ◽  
Arya Hadi Dharmawan

Penelitian ini bertujuan untuk menganalisis struktur, strategi adaptasi, dan kerentanan nafkah petani penduduk transmigran dan lokal. Metode penelitian yang digunakan adalah penelitian survei dengan menggunakan kuesioner dan didukung oleh data kualitatif melalui wawancara mendalam. Hasil dari penelitian ini menunjukkan bahwa dua komunitas yang berbeda memiliki ekosistem yang sama dan menghadapi tekanan yang sama tetapi merespon krisis dengan cara yang berbeda. Pendapatan struktur nafkah dari sektor on farm pada rumah tangga petani transmigran lebih banyak daripada masyarakat lokal. Strategi adaptasi rumah tangga petani transmigran lebih tinggi daripada masyarakat lokal sehingga memiliki kerentanan nafkah yang rendah. Rumah tangga petani lokal lebih rentan terpapar oleh pengaruh air pasang karena melakukan strategi adaptasi yang lebih sedikit. Kata kunci: kerentanan nafkah, strategi adaptasi, struktur nafkah=====ABSTRACTThis study aims to analyze the structure, adaptation strategies, and vulnerability of transmigrants and local residents. The research method used was survey research using a questionnaire and supported by qualitative data through in-depth interviews. The results of this study show that two different communities have the same ecosystem and face the same pressure but respond to the crisis in different ways. The income structure of livelihoods from the on-farm sector in transmigrant farmer households is more than the local community. The adaptation strategy of transmigrant farmer households is higher than that of the local community and thus has a low livelihood vulnerability. The households of local farmers are more susceptible to exposure to the influence of the tide because they carry out fewer adaptation strategies.Keywords: Livelihood vulnerability, adaptation strategy, livelihood structure


Author(s):  
Mustafa Doğan

Purpose The purpose of this paper is to examine the relationship between the ecomuseum and solidarity tourism and to measure their impact on community development. Design/methodology/approach The study presented here adopts two methods for collecting qualitative data: in-depth interviews and observations. The total number of village households was 42 and the number of households that hosted tourists in their home was 20. Due to the exploratory nature of this study, qualitative methods were employed in the form of lengthy interviews with 13 residents. Findings The findings indicate that tourism for the Bogatepe Village ecomuseum has focused on a solidarity perspective which has provided significant benefits to the community ensuring local sustainable development. The ecomuseum as a concept and a destination has helped to control tourism and strengthened the impact of solidarity tourism on the local community. Research limitations/implications The research presented here must be seen as exploratory. More generally, further research is needed to look at the possibility of developing this type of tourism in other rural areas and similar regions of Turkey (covering both small and large areas) with an important cultural heritage. Originality/value The combination of the ecomuseum and solidarity tourism can provide a sustainable solution for tourism in rural areas and provide a model in the development of tourism to other villages in Turkey. The question is whether it could also be used in larger rural areas. The study underlines that Bogatepe is certainly worthy of future study.


2021 ◽  
Vol 16 (6) ◽  
pp. 1091-1099
Author(s):  
Chanisada Choosuk ◽  
Somporn Khunwishit ◽  
Panalee Chevakidagarn

Flood, storm, and drought have frequently impacted households in the U-Tapao River Sub-basin, Songkhla Province, Thailand, as a result of climate change. Studying how to assist them in better adapting to the effects of climate change is a critical mission that researchers should strive to achieve. The goals of this study are to (1) investigate the effects of climate change on households in the U-Tapao River Sub-basin, (2) examine the adaptation strategies they used, (3) the challenges they faced when attempting to adapt, and (4) provide recommendations for future adaptation. The study was carried out in the jurisdictions of three local government authorities. A survey questionnaire was used to collect quantitative data from 300 households, which was then analyzed using frequency, percentage, mean, and standard deviation. To supplement survey data, qualitative data were collected from 50 key informants via in-depth interviews and focus-group discussions. Climate change impacted households in four ways, according to the findings: health, housing, agriculture, and livelihood activities. Although households can take general measures to mitigate the effects of climate change on their health and livelihood, they do not appear to be able to take preventive measures to minimize flooding impacts on their house and property, nor do they appear to be able to adopt on-farm adaptation strategies to prevent income loss. The main impediment to taking more effective measures is a lack of funds, knowledge, and technical assistance. As a result, practical recommendations are provided at the end of this paper to help overcome such challenges and encourage households to adopt more adaptation strategies.


2019 ◽  
Vol 4 (2) ◽  
pp. 140-156
Author(s):  
Ari Prayoga ◽  
Rizqia Salma Noorfaizah ◽  
Yaya Suryana ◽  
Mohammad Sulhan

Management of tahfidz al-Quran learning in terms of organizing educators has a lack of human resources. The implementation of tahfidz learning in practice has not been effectively evenly implemented by educators. This study aims to uncover the processes of planning, organizing, implementing, evaluating, of the tahfidz al-Quran learning based on the Yaddain method in the Madrasah Ibtidaiyah Plus Darul Hufadz Sumedang. The research method used is qualitative. Data collection techniques used the technique of in-depth interviews, observation, and documentation study. The results of the study show: first, planning is carried out by making learning concepts that are detailed with short-term, mid-term, and long-term planning, formulated through syllabi and Learning Implementation Plans (RPP); second, organizing is carried out by determining the tasks and stages in the tahfidz Quran learning process; third, the implementation is carried out with class management, scheduling, activity mechanisms including opening, core and closing activities; fourth, evaluation is carried out by monitoring students with individual student absenteeism while taking part in learning, repeating mid-semester and final examinations.


2018 ◽  
Vol 13 (2) ◽  
pp. 75-82
Author(s):  
Rohita Rohita ◽  
Rizqi Maulida

This study aims to explain the implementation of the family’s religious functions in instilling the Islamic values to the children. The study was conducted in February - June 2018. The research method employed was the descriptive qualitative method. The data were collected using in-depth interviews and observations. The collected data were analyzed using the qualitative data analysis methods. The research subjects were 30 families whose parents had children aged 7-12 years and residing in the South Tangerang area. The research subjects were chosen using the purposive sampling procedures. The findings showed that 67.29% of the families had carried out their religious functions in instilling the Islamic values including the aspects of reading the stories of the prophets which done by the 60% of families, telling the family of the Messenger of Allah and the story of the Prophet’s companions which done by the 67% of families, teaching the names of the angels and their duties, and introducing the names of the scriptures which done by the 53% of the families, and the rest 32.71% of the family had not embedded the Islamic values in those aspects yet. Instilling the Islamic values as parts of the implementation of the family’s religious function was carried out in various ways according to the values which were implemented. Thus, the suggestion given is that parents as the implementers of the family’s religious functions have to learn continuously to improve their knowledge as well as to provide the sufficient time to instill the Islamic values in those aspects to their children.   References Al Qur’anul Karim. Assobar Qur’an. Jakarta Timur: Pustaka Al-Mubin. Andayani & Koentjoro. (2004). Psikologi keluarga: Peran ayah menuju coparenting. Yogyakarta: Citra Media.  Badan Pusat Statistik. (2017). Jumlah tenaga kerja perempuan di Indonesia. Diakses dari http://independen.id/read/data/429/jumlah-tenagakerja-perempuan-di-indonesia/ pada tanggal 18 September 2017. Djaelani, S. (2013). Peran pendidikan agama islam dalam keluarga dan masyarakat. Jurnal Ilmiah Widya, 1(2), 100-105. https://e-journal.jurwidyakop3.com/index.php/jurnal-ilmiah/article/view/140 Djamas, Nurhayati, Rohita, Fitria, & Nila. (2017). Perilaku islami remaja. Prosiding Epistemologi Islam dalam Perspektif Teori Ilmu Pengetahuan Modern. PII-MKU: November. Fachrudin. (2011). Peranan pendidikan agama dalam keluarga terhadap pembentukan kepribadian anak-anak. Jurnal Pendidikan Agama Islam-Ta’lim, 9(1), 1-16. http://jurnal.upi.edu/taklim/view/834/peranan-pendidikan-agamadalam--keluarga-terhadap-pembentukankepribadian-anak-anak.html Musrin, M. (2004). Sistem nilai dan pandangan hidup serta relasinya dengan ilmu pengetahuan. Jakarta: Wardah.  Peraturan Pemerintah Republik Indonesia Nomor 21 Tahun 1994 tentang Penyelenggaraan Pembangunan Keluarga Sejahtera. Sunartiningsih. (2015). Menghidupkan 8 fungsi keluarga menuju keluarga sejahtera. Diakses dari http://yogya.bkkbn.go.id/_layouts/mobile/dispform.aspx?List=8c526a76-8b88-44fe-8f81-085df5b7dc7&View=69dc083c-a8aa-496a-9eb7-b54836a53e40&ID=289 Takariawan, C. (2016). 8 fungsi keluarga dan peran ibu. Diakses dari https://www.kompasiana.com/pakcah/8-fungsi-keluarga-dan-peranibu_585b42e3148773230c238763 Toha, C., dkk. (2004). Metodologi pengajaran agama. Yogyakarta: Pustaka Pelajar. Rozalinda. (2014). Ekonomi islam,teori dan aplikasinya pada aktivitas ekonomi. Jakarta: Raja Grafindo Persada.  ‘Ulwan, A.N. (2012). Pendidikan anak dalam Islam. Solo: Penerbit Insan Kamil.


2019 ◽  
Vol 3 (1) ◽  
pp. 14
Author(s):  
Titiek Suliyati ◽  
Yety Rochwulaningsih

This study proofing on the existence of Bugis community who lived in Karimunjawa for a long time. As ethnic migrants, Bugis ethnic community have a strong spiritual value, which is accumulated in their wandering philosophy. The philosophy ofpalettui alemu riolo tejjokamu is believed to bethe driver of their high work ethic and adaptation to the environment. In Karimunjawa, Bugis lives in several places such as in Parang village and the biggest settlement of Bugis ethnic community in Kemujan village. Bugis culture and tradition also color their lives such as tradition related to birth, the rite of transition from childhood to adolescence, marriage, death, and other tradition associated with the commemoration of religious holidays. After a long time interacting with the local community and communities of various ethnicities, they experience social changes related to changes in livelihoods, structures, and forms of the settlement, ideology, education, and so on. In line with the development of the tourism sector in Karimunjawa, Bugis people began to exploit their culture and tradition for the tourism sector such as Bugis houses built on shores for tourist lodging. The problem is that will the influx of tourists affect and erode Bugis culture in Karimunjawa? This article is intended to provide a better understanding of social change and the strategy of preserving Bugis ethnic culture in Karimunjawa. Data collection was performed by observation and field study as well as in-depth interviews. Informant selection was performed randomly to obtain homogeneous and purposive samples in order to find the appropriate informant according to the topic of research and snowball sampling to find an informant who knows the research problems based on the recommendation of other parties.


SMART ◽  
2021 ◽  
Vol 7 (01) ◽  
pp. 85-102
Author(s):  
Saharudin Saharudin

The rice plant for Indonesia, especially in Lombok, is considered unique, not only as a production crop but also as a sacred plant. From the process of planting to harvesting, this plant is treated specially with rituals with religious nuances. This study aims to describe the socio-cultural symptoms of local rice domestication rituals among traditional farmers in Lombok. Based on this description, it is hoped that the views, knowledge, values, and rules will become the reference for the behavior of the rural Sasak people as growers of local rice types. The approach used to achieve this goal is a phenomenological approach. Primary data of this study were obtained through in-depth interviews (structured and non-structured to informants) and participatory observation. The results showed that the local rice domestication ritual is a form of awareness of the cultural-religious views of the local community by combining local knowledge and religious knowledge (Sufistic teachings, as represented in the mantra of planting rice and the concept of pare anak iwoq or orphan rice in pare pemol  or rice starter/marker) as a manifestation of the awareness of the Supreme Being and the cosmos. This awareness of the Supreme Being and the universe becomes a reference for local farmers in their behavior, especially in agriculture. With these two types of consciousness, they are guided and directed toward safety, security, and balance.


2015 ◽  
Vol 13 (2) ◽  
pp. 106
Author(s):  
Arief Rahman

The development of suburban areas occur because people are attracted by the new place of residence or employment, but socio-economically they are still oriented to the core city. Other phenomena of suburban developments, namely the restructuring of the core city functions as a result of the shift from a manufacturing center to a center of financial activities (finance), and services, while manufacturing activity has increasingly shifted to the edge of the area. The purpose of this study was to determine the socio-economic impacts of housing development outskirts of Bandung, District Gedebage on local communities. The research method used was a quantitative approach and equipped with qualitative data. The case study is a reseach that analyze one case conducted intensive, in-depth, detailed, and comprehensively. This study is a beginning, there is expected to further research with more samples so that the data is valid


2021 ◽  
Vol 15 (12) ◽  
pp. 3455-3457
Author(s):  
Patrapon Saritshasombat ◽  
Bampenchit Sangchart

Aim: This research was to explored the lived experiences of the mothers caring for adolescents with leukemia, using a qualitative research method based on the concept of interpretative phenomenology/ hermeneutic phenomenology. Methods: Data were collected by in-depth interviews with 15 mothers of the adolescents with leukemia who had been treated or followed up for treatment in the pediatric cancer ward and the pediatric outpatient department in a tertiary hospital in the northeastern region of Thailand. The qualitative data were analyzed based on the technique of Diekelmann and Allen. Results: The study results revealed the meanings of mothers caring for adolescents with leukemia and experience of leukemia, which can be summarized into the following key points. 1) The meaning of life as mothers of adolescents with leukemia was defined as a suffer life. 2) The lived experiences of mothers of adolescents with leukemia consisted of 3 sub-themes: (1) caring with patience (providing care based on the symptoms, strengthening the mind, need to be the ones who suffer instead of seeing their children suffer), (2) a life of struggle (financial struggles, psychological struggles, supporting received) and (3) beliefs and care (beliefs -based care and beliefs -based parenting). Conclusion: The results of this research led to a clearer understanding about the experiences of mothers of adolescents with leukemia. The data from the study can be used to support practice and management of nursing education and research in the future. Keywords: Mothers’ Lived Experiences, Caring, Adolescents with Leukemia, Phenomenology


Journalism ◽  
2020 ◽  
Vol 21 (4) ◽  
pp. 507-523 ◽  
Author(s):  
Ragnhild Kristine Olsen

Within the context of a high-choice, digital media environment, this study explores how people in their early adulthood perceive the value of news from the small town where they reside and their attitude towards paying for it. Based on qualitative data from in-depth interviews and a media landscape sorting exercise, the study demonstrates how those willing and unwilling to pay differ in terms of lived and anticipated value experiences with small-town newspapers. The study posits that there is a misalignment, for them personally and for the local community, with regard to their perception of small-town news media’s value. What might not be important for them as individuals is nonetheless experienced as important for the society they live in. The study expands on studies of perceived worthwhileness of news media in a small-town context and introduces the concept of societal worthwhileness to encompass media users’ incorporation of collective interests in their value assessment of news media.


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