scholarly journals Turning mismanaged crisis into opportunity: Developing a municipal emergency communication plan for Puerto Rico

Author(s):  
Mariely Valentin-Llopis

Three years after Hurricane Maria, rural municipalities of Puerto Rico find themselves as vulnerable as before the category 4 storm dwindled the Island’s resources. The town of Aguas Buenas is among the rural municipalities struggling to prepare for the next natural disaster. This pilot study provides a plan for activating the community with the purpose of forming the first community emergency management team (CEMT) in coordination with local officials. Through in-depth interviews with the people living in Aguas Buenas, the study presents a situation analysis followed by recommendations on how to train the community leaders and turn the crisis into an opportunity for collaborative engagement.

Sosial Budaya ◽  
2018 ◽  
Vol 15 (1) ◽  
pp. 1
Author(s):  
Hasbullah Hasbullah

This research was carried out on the basis that none of the people in this world, both simple and advanced who do not have a religion, even though they understand the religion in the simplest sense. The Akit Tribe is one of the Remote Indigenous Communities (KAT) that still survive in Riau Province. These people have interacted and interacted with other communities and their lives were no longer isolated. Thus, their culture has come into contact with the culture of other communities, including in religious life. Based on this phenomenon, this study was conducted to see their religious life after interacting and touching other cultures. This research is a descriptive study using qualitative methods. Data collection techniques used are in-depth interviews and observations. The informants of this research are the chiefs, traditional leaders, community leaders, religious leaders, and formal leaders. The results of this study indicate that the process of contact with other cultures slowly leads to changes in the culture of the Akit tribe, including in matters of religion. Nevertheless, formally they have embraced certain formal religions, but in practice they still retain their old beliefs and traditions. Thus, in religious life, the Akit Tribe people practice syncretism.


2021 ◽  
Vol 9 (G) ◽  
pp. 223-230
Author(s):  
Aemilianus Mau ◽  
Enie Noviestari ◽  
Krisna Yetti ◽  
Tutik Sri Hariyati ◽  
Dewi Gayatri

BACKGROUND: The people of East Nusa Tenggara (NTT), especially Flores, Sumba, and West Timor, have a diversity of local cultures regarding health conditions, illness, and care for the sick. AIM: This study aimed to explore the distinctive culture of caring for the sick that belongs to the people of Flores, Sumba, and West Timor, NTT. METHODS: This study used the descriptive phenomenology method. The participants of this research were community leaders. Data collection was carried out from August 20, 2020, to October 10, 2020, through in-depth interviews with community leaders. Data analysis was carried out through the following stages: verbatim transcribing, determining keywords, assigning categories, and determining themes. RESULTS: The thematic analysis found three themes, in which one the community viewed health as a condition where a person shows no signs and symptoms of disease and is able to carry out daily activities, (2) the community believed that the cause of disease comes from medical and environmental factors, while non-medical factors are from God, Nature, and Spirits, and (3) the community’s efforts to heal the sick included x`going to health facilities, providing traditional treatment, performing traditional rituals, and praying. CONCLUSION: The people of NTT use complementary approaches (traditional and conventional) in caring for the sick.


2020 ◽  
Vol 5 (6) ◽  
pp. 202
Author(s):  
Hartina Batoa ◽  
Mardin Mardin ◽  
Dahlan Dahlan

The research was conducted in Jawi-Jawi Village, Bungku Selatan Subdistrict, Morowali Regency from February to March 2019. The location selection was carried out purposively deliberately) with the consideration that the people are Bajo people who work as fishermen. The determination of informants was carried out using the census method, totaling 8 people, and had carried out farming activities, consisting of Bajo ethnic fishermen, village heads, village secretaries, and community leaders. Collecting data using observation techniques, in-depth interviews, and documentation. Retrieval of data through interviews with informants based on a list of questions and related parties in farming activities. The data analysis used is descriptive qualitative analysis. The results showed that the factors driving the adaptation form of the Bajo tribe to farming activities were internal factors, namely the lack of income of fishermen, lack of fishing gear, lack of knowledge of fishermen, age of fishermen, and limited capital. Meanwhile, external factors are uncertain climatic conditions and the impact of mining activities.


Author(s):  
Janusz Adam Frykowski

SUMMARYNon-city starosty of Tyszowce was located in the province of Belz and received the status of royal land in 1462. Its territory included the town of Tyszowce and villages: Mikulin, Perespa, Klatwy and Przewale. In the seventeenth and eighteenth centuries the starosty suffered from a significant increase of various negative phenomena. The crown lands had bitterly tasted devastating fires, epidemics, contributions, requisitions, robberies and field devastations. All these disasters were caused mainly by war and military activities. Marches of soldiers and quartering of troops greatly contributed to the situation and were usually associated with the need of maintaining the soldiers. The requisitions of food, alcohol, cattle, horses and poultry were particularly burdensome for the people. The greatest economic devastation as regards the resources of the starosty and its people was caused by monetary contributions, usually several times higher than the financial capacity of the town and its inhabitants. This work focuses on damages to the starosty caused by the royal cavalry. According to the literature, it is clear that the behavior of the troops in Tyszowce Starosty was not different from the behavior of soldiers in other areas of Poland. It must be admitted that the reprehensible behavior of the army was influenced by many conditions, from the recruitment of people from backgrounds often involving conflict with law, as well as foreigners, to the accommodation system under which the soldiers were forced to supply themselves “on their own.”


2021 ◽  
pp. 096777202097458
Author(s):  
Božidar Pocevski ◽  
Prim. Predrag Pocevski ◽  
Lidija Horvat

Dr Božidar Kostić (1892–1960) – physician of noble heart – was born in Niš (Kingdom of Serbia) in a distinguished family of academically educated parents. As there were no medical faculties in Kingdom of Serbia, after high school, which he had finished with great success, in 1911 he enrolled at the Graz University of Medicine, a prestigious medical university. Soon he transferred to the Faculty of Medicine at Charles University in Prague, where he continued his studying for another ten semesters. In Prague, The Golden City, after the First World War, he finished his studies with an average grade of 10. After the Second World War, he worked as a doctor with a private medical practice in Belgrade, but soon he moved to Vranje, where he established the Town Polyclinic and contributed to the final flourishing of the most important forms of health care activities in liberated Vranje, donating his rich knowledge and skills, which led the health service to move to forms of independent work and development of new activities. For his contribution to the community, by decree of His Majesty King of Yugoslavia Alexander I Karađorđević, he received the Order of Saint Sava. Dr Božidar Kostić and his wife Pravda devoted their lives to the health and educational upbringing of the people in the south parts of Serbia (then Social Federative Republic of Yugoslavia). Until his last days he lived and worked as a true folk doctor.


Author(s):  
Piyawit Moonkham

Abstract There is a northern Thai story that tells how the naga—a mythical serpent—came and destroyed the town known as Yonok (c. thirteenth century) after its ruler became immoral. Despite this divine retribution, the people of the town chose to rebuild it. Many archaeological sites indicate resettlement during this early historical period. Although many temple sites were constructed in accordance with the Buddhist cosmology, the building patterns vary from location to location and illustrate what this paper calls ‘nonconventional patterns,’ distinct from Theravada Buddhist concepts. These nonconventional patterns of temples seem to have been widely practiced in many early historical settlements, e.g., Yonok (what is now Wiang Nong Lom). Many local written documents and practices today reflect the influence of the naga myth on building construction. This paper will demonstrate that local communities in the Chiang Saen basin not only believe in the naga myth but have also applied the myth as a tool to interact with the surrounding landscapes. The myth is seen as a crucial, communicated element used by the local people to modify and construct physical landscapes, meaning Theravada Buddhist cosmology alone cannot explain the nonconventional patterns. As such, comprehending the role of the naga myth enables us to understand how local people, past and present, have perceived the myth as a source of knowledge to convey their communal spaces within larger cosmological concepts in order to maintain local customs and legitimise their social space.


Author(s):  
Rajendra Baikady ◽  
Cheng Shengli ◽  
Gao Jianguo

This article reports on the result of an exploratory qualitative study with in-depth interviews conducted with postgraduate students in Chinese universities. The data were collected from five schools of social work, covering three provincial-level administrative regions of Beijing, Shanghai and Shandong. The principal aim of this article is to understand the development of social work and student perspectives on the government’s role in social work development and the function of social work in China. The study shows that Chinese social work is still developing, and the expansion and function of social work education and practice is mandated by the state. Despite a robust authoritarian hold by the government, the study finds hope among the graduate students about the mission and future of social work in China.


2021 ◽  
Vol 17 (1) ◽  
pp. 71-76
Author(s):  
O.O. Okunlola

Oyo town has a large concentration of poultry farms in Oyo state. This will in no small way influence the meat choice of the people of the town. This study was carried out to determine the consumption pattern of chicken and the unwholesome practices by dressed chicken smugglers in Oyo town, Nigeria. A total of 100 questionnaires were purposively administered to chicken consumers in thestudy area. Also, a multistage sampling method was adopted with the study area divided into three, on Local Government Area (LGA) basis. in the first stage. In the second stage, 30 questionnaires were administered in each of Oyo East and Oyo West LGAs while 40 were administered in Atiba LGA. Data from the table show that majority of the respondents were female (62%), aged between 20 – 39 years (46%) and had tertiary education (54%). From the table, 22% claimed affordability as the reason for chicken purchase while 72% preferred dressed chicken to live chicken.The results also show that 56% of the respondents ate chicken weekly and 47% of them made their purchases from farms and farm outlets. Factors considered to influence purchases were affordability (30%) and availability (24%). Only twenty four percent (24%) of the respondents were aware of the unwholesome practices by dressed chicken smugglers while 46% of those aware saw the consumption of smuggled chicken as hazardous. Key words: Oyo town, chicken consumption, chicken preferences, dressed chicken smugglers, food safety


2021 ◽  
pp. 1-37
Author(s):  
Úrsula A. Aragunde-Kohl ◽  
Yahaira Segarra-González ◽  
Liza M. Meléndez-Samó ◽  
Ivemarie Hernández-Rivera ◽  
Carolina Quiles-Peña

Abstract The purpose of this research was to better understand the beliefs and practices that the residents of Puerto Rico have regarding cockfighting, including their perception of the recently passed prohibition against nonhuman animal fighting on the island. It had an exploratory descriptive design consisting of three phases, where the qualitative data obtained from phase one would guide the process of identifying variables that could be measured. In the second phase, an instrument was developed, and in the third, it was administered. Most of the participants agreed with the prohibition of cockfighting in Puerto Rico and that it was necessary. The data showed that there is a disconnect between what the federal government of the United States legislated, what the local government and agencies that were supposed to enforce the prohibition did with the legislation, and what the people directly affected by the legislation received for education and guidance.


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