scholarly journals Assimilating Indonesia Chinese Muslim in Makassar (1967-1997)

2018 ◽  
Vol 2 (1) ◽  
pp. 1-12
Author(s):  
Nuryati Ahmad
Keyword(s):  
Social Life ◽  
Local Communities ◽  
New Order ◽  
Chinese People ◽  
Ethnic Chinese ◽  
Chinese Muslims ◽  
The One ◽  
The City

The ethnic Chinese Muslims in Makassar has been there since the year 1606 in conjunction with Islam in Makassar. Dato ri Bandang was the one who initiated the spread of Islam among Chinese people of Makassar. During the new order, ethnic Chinese Muslims in Makassar city had done the intermingling with local communities. The new order had kept many discriminatory elements contains policy against ethnic Chinese in the city of Makassar. This is the sort of policy that directly affects the life of the field of social, cultural, political and religious. Although they are more successful in the field of economics. Even so, ethnic Chinese Muslims in Makassar when it is capable of performing a merging in all areas of social life.

scholarly journals Dinamika penyelenggaraan pendidikan keagamaan Islam Etnis Tionghoa Muslim di Kota Padangsidimpuan

2019 ◽  
Vol 7 (2) ◽  
pp. 62
Author(s):  
Asfiati Asfiati
Keyword(s):  
Religious Education ◽  
Research Method ◽  
Learning Activities ◽  
Learning Material ◽  
Chinese Community ◽  
Ethnic Chinese ◽  
Religious Learning ◽  
Chinese Muslims ◽  
Research Findings ◽  
The City

This study aims to determine the condition of ethnic Chinese Muslims in organizing Islamic religious education in the city of Padangsidimpuan. The Muslim Chinese community participated in moving Islamic religious education in the city of Padangsidimpuan The research method uses qualitative. Instrument for collecting data on observation, interview and documentation. The research findings show that the implementation of Islamic religious education developed in several centers of religious learning activities. The dynamics of the implementation of ethnic Muslim Islamic religious education in the city of Padangsidimpuan carried out in a variety of containers and facilities. The organization of religious education is based on groups and individuals.It was concluded that the Muslim Chinese ethnic studied religious learning material on aqeedah, sharia and morals. Learning methods build communication between educators and students. Educators and students come from various scientific backgrounds, Islamic and Indonesian.

scholarly journals O społecznościach lokalnych i wspólnotach ludzkich w warunkach globalizacji – perspektywa pedagogiczna

1970 ◽  
Vol 17 (1) ◽  
Author(s):  
Katarzyna Segiet
Keyword(s):  
Present Article ◽  
21St Century ◽  
Social Life ◽  
Social Issues ◽  
Local Communities ◽  
The Other ◽  
Other Hand ◽  
The Creation ◽  
The One

Contemporary researchers of local communities and human societies face a new and difficult task today. It is, on the one hand, related to the great interest in this topic and the difficulty of creating a new concept that would fully exhaust the scope of phenomena observed presently in local communities and human societies. On the other hand, the character of changes that have gained momentum in the first decade of the 21st century, and the description of their sources, become particularly difficult to describe and name. The present article is an attempt at an indication of the need of an evolution of perception on societal reality and the emerging new social issues. Contemporary paedagogy attempts to write about the necessity of awareness/ education related to the needs of establishment of local communities and the creation of bonds as a response to processes related to social life in times of globalisation. It is a fact that we are presently dealing with a change in the forms and character of local communities.

scholarly journals Modernitas Berseragam dan Wajah Buram Modernitas di Kota Makassar pada Masa Orde Baru

2019 ◽  
Vol 4 (1) ◽  
pp. 15
Author(s):  
I. Ilham
Keyword(s):  
Private Sector ◽  
Urban Space ◽  
Urban Areas ◽  
Social Life ◽  
The State ◽  
City Government ◽  
New Order ◽  
Urban Residents ◽  
History Of ◽  
The City

This article describes modernity in the city of Makassar during the New Order era. The meaning of modernity in this article was a modern idea or thought in the form projects of development (modernization) which the state tries to control. The control of the State is manifested in the form of uniformity and mobilization of development projects by the city government. The main impact that arises from the process is problems of urban, environment of the urban physical and social life of population of the city. This study uses the approach of the history of the city. The data used came from archives, newspapers, magazines, and results of interviews. This study shows that uniformity and mobilization of urban development modernity projects touch the lowest level, especially in the regulation and use of urban space and in the activities of urban residents. At the same time, the control and influence of the private sector increasingly determines the use of space. A predetermined city plan often can not work because it gets intervention from the interests of the private sector. In this conflict of interests, various "disappointments" arose in the attempt to modernize urban space. In urban areas, problems arise in structuring cities and social life which are vulnerable as an impact of an increasingly widespread modernization project. On the other side, the livelihood sources of some urban residents such as the informal sector are increasingly marginalized and have no support from the city government.

scholarly journals Muslim Tionghoa sebagai Jembatan Budaya: Studi Tentang Partisipasi dan Dinamika Organisasi PITI Yogyakarta

2017 ◽  
Vol 2 (1) ◽  
pp. 79
Author(s):  
Hamada Adzani Mahaswara
Keyword(s):  
Oral History ◽  
Qualitative Approach ◽  
The Political ◽  
New Order ◽  
Chinese People ◽  
Political Climate ◽  
Chinese Identity ◽  
Cultural Strategies ◽  
Chinese Ethnicity ◽  
Chinese Muslims

Socio-cultural and political changes occurred significantly in Chinese people in Indonesia after the fall of the new order. Gus Dur issued a revitalization policy of Chinese customs and beliefs as well as revoked Presidential Instruction numbered 14 of 1967. The shift in the political climate encouraged Chinese people to participate in the community, including from Chinese Muslims. Within Persatuan Islam Indonesia (PITI), they try to consolidate in order to adapt and exist. The objective of this research is to examine participatory strategy and PITI organizational dynamic in post-reformation Yogyakarta and use qualitative approach and phenomenology as a method. According to the analysis, keeping Chinese identity and being Javanese are cultural strategies in communicating Islam and methodology of adaptation. Manifested Chinese traditional elements (oral history, mythology, and philosophy) show dialogue and open-mindedness this community in the society. As a result, Chinese Muslims community plays a role as cultural broker between Chinese ethnicity and Yogyakarta Muslim society.

scholarly journals SENSE OF PLACE IN THE ATMOSPHERE RESORT CAFÉ AS OASE IN CITY CENTER OF BANDUNG JL. LENGKONG BESAR

2020 ◽  
Vol 4 (1) ◽  
pp. 66-80
Author(s):  
Janice Janice ; Tito Gunawan W.
Keyword(s):  
Social Media ◽  
Sense Of Place ◽  
Social Life ◽  
City Center ◽  
Continuous Growth ◽  
Psychological Reaction ◽  
Information And Communication ◽  
Physical Elements ◽  
The One ◽  
The City

Abstract- Restaurants and cafes as the recreation, relaxation and entertainment facilities forms have grown continuously with its endless innovation. This aspect of continuous growth is to respond to consumptive society's demand as the result of the continuous development of the modern era. This globalization era leads society to know the information and communication technology that affects their social life. Lifestyle and become an individual's identity and has been considered as the key to their social life through social media. Thus the architecture in the culinary world can be post it up in their social media. The innovation found in Atmosphere Resort Café is the ambiance of a resort in this city that is located in the city center area of Bandung city, Lengkong Besar Street. This area is the area of trading and housing, and is the one way to play street at the area. Atmosphere Resort Café wishes to present a different ambience at this city center through the concept of a resort café, also to be different from other cafés. To be located in the city center is a challenge to be able to present the resort ambience which is commonly found in suburban areas, away from the city center itself. Thus, how can a sense of place with the resort be presented at Bandung city center to be an oasis is an interesting topic to be discussed. Atmosphere Resort Cafe has a characteristic sense of place, and its impact to the guests and users. The method used is a qualitative approach by explaining its regional context and resort characteristics, and to explain the sense of place components that are setting in physical systems and users to understand the psychological reaction. The setting in its physical system includes identity and physical elements, while the user includes the quality they feel toward the setting. The datas are obtained through field observation, literature studies, interviews, questionnaires as responders, and documentation. It is concluded that the resort characteristic in this city center has a strong landscape of architecture as one of the main elements in the Atmosphere Resort Café. Besides that, the existing massing and space, strengthened the reflection of nature, has created a stronger characteristic and the city center resort, full of hustle and bustle, is a shut down through the created control of space. The settings also passed in stimulating user awareness and perception. Users feel relax and happy when they are in At the atmosphere Resort Café with its ambience. Accordingly Atmosphere Resort Café has these places as a resort, a café that strengthens its identity in Bandung city center. Key Words: Sense of place, resort, oasis, Bandung city center

scholarly journals Patrimonialização: silêncios e escuta museológica

2017 ◽  
Author(s):  
Sid]elia Teixeira
Keyword(s):  
Local Development ◽  
Social Groups ◽  
Local Communities ◽  
The Other ◽  
The Social ◽  
Ethnographic Observation ◽  
Methodological Procedures ◽  
The One ◽  
Institutional Actors ◽  
The City

This article analyses the importance of integration between patrimonialization and Museology for social development. This research was carried out in the city of Salvador, Bahia, Brazil, in the do Abaeté and St. Bartholomew Metropolitan parks. The patrimonialization is analyzed in its sociological and anthropological dimension, considering it as part of the construction of citizenship. The methodological procedures adopted were bibliographical research, archiving, ethnographic observation and interviews. The results showed, on the one hand, an incomplete official patrimonialization, revealing tensions and difficulties in the dialogue between the institutional actors and local communities. On the other hand, patrimonialization although essential, must also respond to the museological demands of the social groups involved with the preserved heritage. There is also a further conclusion about how important it is that coordinated policies be formulated so as to make viable the integration patimonialization and museology as a means of stimulating local development. Keywords: patrimonialization, museology, public policies, developme

scholarly journals DINAMIKA KEBUDAYAAN ISLAM MELAYU DI NUSANTARA

1970 ◽  
Vol 17 (1) ◽  
pp. 18-36 ◽  
Author(s):  
Jufri Suyuthi Pulungan
Keyword(s):  
Ming Dynasty ◽  
16Th Century ◽  
13Th Century ◽  
Architectural Form ◽  
Trade Relations ◽  
Ethnic Chinese ◽  
Chinese Muslims ◽  
To Come ◽  
The City ◽  
Written Sources

The socio-cultural community of Palembang identifies itself as a Malay ethnic group. As a Malay family, Palembang's location is very strategic, so many foreign visitors who visit or settle in Palembang, among them, ethnic Chinese and Arabs and other foreigners. In turn, not a few of these migrants actually settled in Palembang, including, ethnic Chinese (Tionghoa). It is estimated that since the 7th century AD, there has been established trade relations between China and Palembang, although written sources mention that the peak of trade relations occurred in the 10th-16th century AD. On the post trip of Commander Cheng Ho three times to Palembang (1413-1415), Muslims from China flocked to come to Palembang. Lehih far away, Cheng Ho's second coming to Palembang in 1414, carrying 63 ships with 28,560 passengers. Furthermore, referring to the Barnes chronology, in the 13th century AD at least 83,980 Chinese stopped in to Palembang, mostly Muslims, because China was dominated by the Ming Dynasty, a symbol of Muslim rule in China. To commemorate the services of Admiral Cheng Ho in the spread of Islam in Palembang, ethnic Chinese Muslims took the initiative to establish Masjid al-Islam Muhammad Cheng Ho located in Jakabaring. The existence of the Cheng Ho Mosque has brought different colors and shapes with other mosques in the city of Palembang. Cheng Ho Mosque has a specification of architectural form and ornament on Cheng Ho Mosque, both structural and non structural showing the acculturation of Chinese (Islamic), Islamic (Arab), and local culture (Malayan Palembang) elements. The existence of Cheng Ho Mosque Palembang not only serves as a place of worship. But also the place of events of Islamic and civic activities and guidance for mu'alaf, especially derived from ethnic Chinese. Thus, the existence of Cheng Ho Palembang Mosque is not only a place of worship typical of Tionghoa Islam, but also a new portrait of Malayan Malay Islam.Keywords: Cheng Ho Palembang Mosque, Acculturation, and Malay Islam  

scholarly journals Keberagamaan dan Dakwah Tionghoa Muslim

2017 ◽  
Vol 11 (2) ◽  
pp. 357-368
Author(s):  
Yusuf Zainal Abidin
Keyword(s):  
Religious Experience ◽  
Religious Diversity ◽  
Initial Study ◽  
Religious Activities ◽  
Case Study Method ◽  
Ethnic Chinese ◽  
Chinese Muslims ◽  
The City ◽  
Social Act

Research on the religious activities and da’wah of Chinese Muslims in Indonesia are still very minimal, even though this ethnic group also contributes to the spread of Islam in Indonesia. This study describes the diversity and propaganda of Muslim Chinese in the city of Bandung. With the case study method, we find out how the religious experience and da'wah of Muslim Chinese as a form of thought, deed and congregation. The results of the study revealed that diversity and da'wah among Muslim Chinese is a social act as part of religious experience in the form of (1) thought that religious diversity is not only limited to facts social that the Chinese ethnic are Muslims, but also felt and lived in the form of social interaction. (2) rites, da'wah activities for the ethnic Chinese need an initial study of their ancestral culture and (3) congregation in the form of support from external Chinese Muslims and the spirit of some of them to unite in the form of activities in the Laotze 2 mosque and in the Al-Imtizaj mosque Bandung.Kajian tentang keberagamaan dan dakwah Tionghoa Muslim di Indonesia masih sangat minim, padahal etnis ini juga turut memberikan kontribusi bagi penyebaran Islam di Indonesia. Penelitian ini menggambarkan keberagamaan dan dakwah Tionghoa muslim di Kota Bandung. Dengan metode studi kasus dicari bagaimana pengalaman keagamaan  dan dakwah tionghoa muslim sebagai bentuk pemikiran, perbuatan dan persekutuan Hasil penelitian mengungkapkan bahwa keberagaman dan dakwah di kalangan Tionghoa Muslim merupakan tindakan sosial sebagai bagian dari pengalaman keagamaan berbentuk (1) pemikiran yaitu keberagamaan tidak  hanya terbatas pada fakta sosial bahwa etnis  Tionghoa beragama Islam, tetapi juga dirasakan dan dihayati dalam bentuk interaksi sosial. (2) ritus, kegiatan dakwah bagi etnis Tionghoa memerlukan kajian awal tentang budaya leluhur mereka dan (3) persekutuan berupa dukungan dari pihak eksternal Tionghoa Muslim dan semangat sebagian dari mereka untuk bersatu yaitu dalam bentuk aktivitas di masjid Laotze 2 maupun di masjid Al-Imtizaj Bandung.

scholarly journals KONVERSI AGAMA DAN FORMASI IDENTITAS: Tionghoa Muslim Kudus Pasca-Indonesia Orde Baru

HUMANIKA ◽  
2015 ◽  
Vol 22 (2) ◽  
pp. 103
Author(s):  
Rabith Jihan Amaruli ◽  
Mahendra Pudji Utama
Keyword(s):  
The Other ◽  
Cultural Integration ◽  
New Order ◽  
Chinese People ◽  
Muslim Community ◽  
Native Communities ◽  
The Government ◽  
The One ◽  
Relationship Of ◽  
The Relationship

This paper discusses about religion conversion and assimilation dillema in Kudus Chinese Moslem. As a reality there is no guarantee that the assimilation will be finish with the conversion of Chinese to the Islam. Hopefully, the understanding about plurality (kebhinekaan) will be a strong fundament in the cultural integration. This study found that the Chinese choose Islam, especially in post-New Order, caused by two main motivations coming from itself and environment. The relationship of post-conversion of Chinese muslim, made at a crossroad. On the one hand, the Chinese muslim still considered strange to some native communities. The still come under suspicion only purely politically and economically, while on the other hand their proximity to the government and the muslim community make them “shunned”by the Chinese people.

scholarly journals Socializēšanās prakses viduslaiku pilsētā: amatu korporāciju piemērs

2021 ◽  
Author(s):  
Rūta Bruževica ◽  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Economic Activities ◽  
Social Contacts ◽  
Daily Lives ◽  
The Social ◽  
The Family ◽  
Long Time ◽  
The One ◽  
The City

One of the most important aspects of medieval human life was being in a community. On the one hand, medieval city itself was such a community, whereas on the other hand, there still remained social, economic and occupational differences between its inhabitants, which in daily life dissociated people. In addition to the community in the city, the church and the family, another type of community developed in medieval cities – professional or artisan associations, fraternities or guilds. For a very long time, the studies dedicated to these organizations focused mainly on their economic, legal and organizational aspects, and hence guilds are mainly associated with their economic activities. However, the religious and social life they yielded was no less important and provided people’s daily lives with activities that complemented their spiritual and social life. The aim of the study is to review and analyse the social practices found in the source material, whereby such aspects of socialization as the formation of beneficial social contacts, maintenance of relationships, as well as mutual assistance were practiced in medieval artisan associations. Examples and their similarities in various artisan associations in Europe, including Riga, which are reported in medieval written sources, especially the statutes of these associations, will be discussed. The obtained information collected in the study confirms that associations extended beyond economic goals, as their practices promoted social contacts between members, strengthened friendships, fostered respect and responsibility for each other.

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