Madrasa-based Religious Learning: Between Secular State and Competing Fellowships in Kyrgyzstan

2020 ◽  
Vol 7 (3) ◽  
pp. 211-235
Author(s):  
Asel Doolotkeldieva

Abstract Kyrgyzstan has experienced a rapid and diverse expansion of religious educational offerings in the past two decades and presents a fascinating regional case study of the development of Islamic education. Based on a rich ethnographic study, this article explores recently developed processes by which madrasa-based knowledge is established and transmitted. In revealing these processes, the article draws attention to political struggles for control over the transmission of religious knowledge between state and non-state actors on the one hand, and religious actors on the other. It further delves into the material and spiritual world of madrasas as perceived by students motivated to gain education and their families. In the final section, it uncovers how different madrasas use religious education, under the varied concept of ‘service to community’, to establish and maintain networks of graduates, which are necessary to the further rooting of Islamic fellowships into society, politics and the economy.

2007 ◽  
Vol 61 (4) ◽  
pp. 308-318
Author(s):  
Guido Versteegh

The subject of this contribution is the present state of affairs regarding religious education and the teaching of worldviews (Dutch: ‘levensbeschouwing’) on the one hand and the quality of the textbooks used on the other. The approach is that of a teacher in secondary education. The author starts by giving a brief outline of the general situation of religious education in the Netherlands. Then he deals with the significance of religious learning for the personal development of young people and asks how the subject should be taught. If it is to contribute to social cohesion and civic education it will have to aim at the development of a personal identity. These aims imply that both teachers and textbooks should meet certain standards with regard to didactics and professionalism. The author argues that due to recent developments, such as the so-called ‘new learning’, religious education and world view education can potentially fulfil a pivotal role for all ongoing learning processes in the schools.


Author(s):  
Christine Müller

This chapter presents a case study of the Jewish High School in Berlin — the only Jewish secondary school in contemporary Germany. The focus is on the re-establishment of this school in 1993 and the associated hopes of the religious community, on the one hand, and the religious self-understanding and expectations of the pupils regarding religious education, on the other hand. The chapter begins by setting out current developments in the Jewish educational system in Germany and the hopes that Jewish parents and religious communities have of it. It then gives an account of the re-establishment of the Berlin Jewish High School and its Jewish profile. Next, the chapter presents quantitative data that provide an insight into the religious self-understanding of the young Jews in the school. The analysis focuses on the similarities and differences between young Jewish people from German and Soviet backgrounds. Afterward, a qualitative analysis of the expectations and desires of the pupils in relation to their religious education is provided. Finally, the chapter discusses what, realistically, might be the outcomes of an approach to Jewish religious education that embraces a student community so diverse in religious, cultural, and social terms.


2020 ◽  
Vol 2 (1) ◽  
pp. 76-100
Author(s):  
Muhammad Saefudin

During adolescence or many students experience a period of ambivalence (ambivalence). On the one hand, they still want to be comfortable living under the protection and love of their parents, but on the other hand they want to develop independently or independently. It is in these situations and conditions that often rebel teenagers and want to impose their will. This is the situation that happened in the Nahdlatul Ulama Juntinyuat High School (SMA NU Juntinyuat) in Indramayu district, finding students who consumed addictive substances. So that it causes behavior that is not appropriate for students in general. Based on the above background, the authors conducted research with the aim of revealing how the role of Islamic religious education teachers in the implementation of the anti-drug movement program as an effort to prevent the use of addictive substances in students at SMA NU Juntinyuat Indramayu with research objectives: (1) To determine the implementation of the movement program anti drugs at SMA NU Juntinyuat Indramayu. (2) To determine the role of Islamic religious education teachers in efforts to prevent the use of addictive substances in students at SMA NU Juntinyuat. (3) This is to determine the relationship between the anti-drug movement program and efforts to prevent the use of addictive substances by students at SMA NU Juntinyuat. The author in this research uses qualitative research methods. The type of qualitative research that the author uses is a case study. Data collection is carried out by observation, documentation, interview techniques. Data analysis techniques include data reduction, data presentation, and drawing conclusions. Research information. The conclusion of this study is that the results of the anti-drug movement program implemented in SMA NU Juntinyuat Indramayu succeeded in regaining students' self-confidence. This is known from the decrease in students who are addictive substances. Abstak Pada masa remaja atau siswa banyak mengalami masa ambivalensi (sikap mendua). Di satu sisi meraka masih ingin mendapat kenyamanan hidup di bawah perlindungan dan kasih sayang orang tua, tetapi di sisi lain mereka ingin pula berkembang secara independen atau mandiri.[1] Dalam situasi dan kondisi yang membimbangkan inilah remaja sering memberontak dan ingin memaksakan kehendaknya. Inilah situasi yang terjadi di Sekolah Menengah Atas Nahdlatul Ulama Juntinyuat (SMA NU Juntinyuat)kabupaten Indramayu, menemukan siswa yang mengkonsumsi zat adiktif. Sehingga menimbulkan perilaku yang tidak sewajarnya selayaknya pelajar pada umumnya. Berdasarkan latar belakang di atas, penulis melakukan penelitian dengan tujuan untuk mengungkapkan bagaimana peran guru pendidikan agama Islam dalam implementasi program gerakan anti narkoba sebagai upaya pencegahan penggunaan zat adiktif pada siswa di SMA NU Juntinyuat Indramayu dengan tujuan penelitian: (1) Untuk mengetahui implementasi program gerakan anti narkoba di SMA NU Juntinyuat Indramayu. (2) Untuk mengetahui peran guru pendidikan agama Islamdalam upaya  mencegah penggunaan zat adiktif pada siswa di SMA NU Juntinyuat. (3) Untuk mengetahui keterkaitan program gerakan anti narkoba dengan upaya mencegah penggunaan zat adiktif oleh siswa di SMA NU Juntinyuat. Penulis dalam riset ini menggunakan metode penelitian Kualitatif. Jenis penelitian Kualitatif yang penulis gunakan adalah Studi Kasus.Pengumpulan data dilakukan dengan teknik observasi, dpkumentasi, wawancara.Teknik analisis data meliputi meliputi reduksi data, penyajian data, dan penarikan kesimpulan.Informan penelitian. Kesimpulan dari penelitian ini adalah bahwa Hasil Program gerakan anti narkoba yang diterapkan di SMA NU Juntinyuat Indramayu ini berhasil menumbuhkan kembali rasa percaya diri siswa. Hal ini diketahui dari berkurangnya siswa yang ketergantungan zat adiktif..  


Author(s):  
Najwan Saada

In this multiple case study, the authors explore the purposes and significance of Islamic religious education as it is viewed and interpreted by Arab and Muslim teachers in Arab high schools in Israel. It interrogates how the Muslim teachers locate themselves and their pedagogy within a continuum of salafi (conservative) versus liberal conceptions of tarbiyya (the spiritual aspects of Islam) and ta`dib (the moral aspects of Islam) and why they do so. The results show that teachers support the salafi rather than the liberal conceptions of Islamic education. This means that they focus on the naql (the transmission of religious knowledge) rather than aql (rational thinking) in teaching the moral aspects of Islam. Also, teachers avoid the dealing with the intellectual diversity within Islam, the discussion of contemporary issues, and the tenets of other Abrahamic religions. They conclude that this may lead to religious illiteracy and argue that liberal Islamic education with critical and reflective reasoning is much appropriate for living in multicultural and multi-faith society.


Author(s):  
Made Saihu

This paper discusses the implementation of the Islamic religious learning approach model in Jembrana-Bali, a case study at State Senior High School (SMAN) 1 Negara. The focus of this paper is to explore the effectiveness of the multicultural learning model used in learning Islamic religious education. This multicultural learning model is a means of creating harmonious interactions and integrating understanding of diversity between Hindu and Muslim students, thus leading to peaceful practices in the educational environment. Sources of data were obtained through unstructured observations and interviews from July to September 2019. This paper shows that the learning process of Islamic religious education with a multicultural approach turns out to be able to shape the character of students, both Hindu and Muslim to become humanist, tolerant, and inclusive. In shaping character and to develop understanding of diversity, the learning approaches used are the contribution approach, additive approach, and decision-making and social action approaches proposed by Allison Cumming-McCann. Thus the interaction of students at SMAN 1 Negara, both Hindu and Muslim, leads to the process of acculturation and enculturation of two different religions and traditions.


2021 ◽  
Vol 9 ◽  
pp. 26-44
Author(s):  
Jill Graper Hernandez

This paper explores the constraints of narrative theodicy to account for the misery of the powerless and uses Mary of Bethany as a case study as evaluated through the early modern theodical writings of Mary Astell and Mary Hays. Eleonore Stump has pointed out that Mary of Bethany’s misery is interesting because it is so personal; it results from losing her heart’s desire. But, Mary of Bethany’s case fails as narrative theodicy because it cannot (unlike other cases, such as Job) sufficiently demonstrate the power of God in situated expressions of suffering, speak to plight of the powerless, nor put the sufferer in a stronger epistemic position. Astell and Hays provide a solution for the problem of lived experiences of systemic oppression for the project of narrative theodicy (it must be for and about suffering), and in so doing, remind us of the continued significance of their work to the philosophical canon. To succeed, narratives used for theodicy must speak directly to the plight of those who suffer, and must allow the powerless, miserable, unprivileged, and oppressed to have access to religious knowledge of the relationship between God and the one in misery, the one powerless.


2011 ◽  
Vol 12 (2) ◽  
pp. 347
Author(s):  
Anisah Indriati

The article deals with the effect of Pesantren (Islamic boarding school) to social change, a case study in Assalam boarding school in Temanggung. The interaction and integration of the internal PMA on the one hand, and Gandokan district on the other are proven by the enthusiasm of the people sent their children to PMA’s schooling. Some have come to realize that religious education is very important to child development. Moreover, they believe that sending their children to PMA or other pesantren meant their children could get the same quality of non-religious lesson compared to other type of school.


2021 ◽  
Vol 13 (1) ◽  
pp. 73-84
Author(s):  
Nurti Budiyanti ◽  
Nurwadjah Ahmad ◽  
Andewi Suhartini ◽  
Muhamad Parhan

Religious education is fundamental to be improved, as moral degradation continues to take root around the world. One of the efforts to maintain the value of religious teachings is through the education system, among others through boarding school education. The presence of boarding schools in the middle of society is not only as an educational institution, but also as a religious and religious broadcasting institution. This research uses a qualitative approach with case study methods at IHAQI Boarding School Bandung Creative Boarding School. The results of the study illustrate that historically pesantren continues to change, in the 21st century pesantren developed using the word pondok to "Boarding School", one of them in IHAQI Creative Boarding School. This shows the birth of the modern post generation as a form of modern boarding school progress in the development of the industrial revolution 4.0 era, in addition to displaying religious knowledge, modern post pesantren that exists in the 21st century also displays various skills in various fields of science. Pesantren has a unique and creative Boarding School system in developing various disciplines and skills needed by the community. This pesantren became a post-modern boarding school that excelled in printing a generation of digital-based Islam.  Its more comprehensive-holistic educational patterns make it more likely to create an ideal educational environment for giving birth to people who will be able to bring about a revolution in social, political, economic and religious life movements


2017 ◽  
Vol 47 (188) ◽  
pp. 487-494
Author(s):  
Daniel Mullis

In recent years, political and social conditions have changed dramatically. Many analyses help to capture these dynamics. However, they produce political pessimism: on the one hand there is the image of regression and on the other, a direct link is made between socio-economic decline and the rise of the far-right. To counter these aspects, this article argues that current political events are to be understood less as ‘regression’ but rather as a moment of movement and the return of deep political struggles. Referring to Jacques Ranciere’s political thought, the current conditions can be captured as the ‘end of post-democracy’. This approach changes the perspective on current social dynamics in a productive way. It allows for an emphasis on movement and the recognition of the windows of opportunity for emancipatory struggles.


2018 ◽  
Vol 18 (1) ◽  
pp. 46-54
Author(s):  
Irmala Sukendra ◽  
Agus Mulyana ◽  
Imam Sudarmaji

Regardless to the facts that English is being taught to Indonesian students starting from early age, many Indonesian thrive in learning English. They find it quite troublesome for some to acquire the language especially to the level of communicative competence. Although Krashen (1982:10) states that “language acquirers are not usually aware of the fact that they are acquiring language, but are only aware of the fact that they are using the language for communication”, second language acquisition has several obstacles for learners to face and yet the successfulness of mastering the language never surmounts to the one of the native speakers. Learners have never been able to acquire the language as any native speakers do. Mistakes are made and inter-language is unavoidable. McNeili in Ellis (1985, p. 44) mentions that “the mentalist views of L1 acquisition hypothesizes the process of acquisition consists of hypothesis-testing, by which means the grammar of the learner’s mother tongue is related to the principles of the ‘universal grammar’.” Thus this study intends to find out whether the students go through the phase of interlanguage in their attempt to acquire second language and whether their interlanguage forms similar system as postulated by linguists (Krashen).


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