Levensbeschouwing: een vak dat er toe doet

2007 ◽  
Vol 61 (4) ◽  
pp. 308-318
Author(s):  
Guido Versteegh

The subject of this contribution is the present state of affairs regarding religious education and the teaching of worldviews (Dutch: ‘levensbeschouwing’) on the one hand and the quality of the textbooks used on the other. The approach is that of a teacher in secondary education. The author starts by giving a brief outline of the general situation of religious education in the Netherlands. Then he deals with the significance of religious learning for the personal development of young people and asks how the subject should be taught. If it is to contribute to social cohesion and civic education it will have to aim at the development of a personal identity. These aims imply that both teachers and textbooks should meet certain standards with regard to didactics and professionalism. The author argues that due to recent developments, such as the so-called ‘new learning’, religious education and world view education can potentially fulfil a pivotal role for all ongoing learning processes in the schools.

2019 ◽  
pp. 176-190
Author(s):  
O. Sergienko

The article presents the research on personal qualities and characteristics of rescuers manifesting signs of professional estrangement. In extreme and extraordinary conditions, in particular, during fires and natural disasters, the requirements for certain personal characteristics of rescuers are significantly increased. That is, professional activity in special conditions significantly affects such professionals: on the one hand, personal development is promoted, and on the other hand, personal qualities can be deformed, therefore, it is necessary to determine specialists whose psychological characteristics do not corresponds the requirements of their work, or to re-allocate them for workplaces with taking into account their individual psychological peculiarities. The obtained results suggest that personal qualities of rescuers identifying themselves with their profession and rescuers with signs of professional estrangement are significantly different. Professionals with a high level of professional identification are characterized as decent and courteous in relations at work and out-of-work. They usually respond adequately to criticism or remarks, and behave on the base of their own emotions and ambitions at conflict situations. Specialists manifesting professional estrangement are often characterized as depressed individuals, dissatisfied with their position or the state of affairs at their work; so they often show ineffectiveness, indecision, and inconsistency in their actions during assignment implementations. Such specialists are characterized by their colleagues as conflict, irresponsible, stubborn and undisciplined people. They can respond inadequately on criticisms or comments. In general, the professional work for them is too difficult and leads to excessive mental stress, rapid fatigue, a feeling of impotence and exhaustion.


2006 ◽  
Vol 1 (1) ◽  
pp. 27 ◽  
Author(s):  
Jonas Svensson

This article concerns the discussions on and use of the Qur'an in the setting of Islamic Religious Education in Kisumu, Kenya. It is based on fieldwork conducted 2003 – 2006. Theoretically it uses a distinction between ritual and cognitive aspects of how the text is addressed. The author finds that the teaching is focused on the latter aspect. Hence, hypothetically the author argues, Islamic Religious Education, through the content and the form of the teaching as well as the position of the subject itself in the overall educational system, promotes a "demystification" of the text, providing it with a character that is quite different from the one dominating in the local Muslim context.


2020 ◽  
Vol 7 (3) ◽  
pp. 211-235
Author(s):  
Asel Doolotkeldieva

Abstract Kyrgyzstan has experienced a rapid and diverse expansion of religious educational offerings in the past two decades and presents a fascinating regional case study of the development of Islamic education. Based on a rich ethnographic study, this article explores recently developed processes by which madrasa-based knowledge is established and transmitted. In revealing these processes, the article draws attention to political struggles for control over the transmission of religious knowledge between state and non-state actors on the one hand, and religious actors on the other. It further delves into the material and spiritual world of madrasas as perceived by students motivated to gain education and their families. In the final section, it uncovers how different madrasas use religious education, under the varied concept of ‘service to community’, to establish and maintain networks of graduates, which are necessary to the further rooting of Islamic fellowships into society, politics and the economy.


2012 ◽  
Vol 19 (1) ◽  
pp. 149-168
Author(s):  
Baljit Singh

The subject contemporary relevance of Nehru is unfolded into five sections. First section introduces the subject by contextualising Nehru’s ideas in the contemporary scenario. Nehruvian ideological system and its utility in the age of globalisation constitute the body of this article. His nationalism, socialism and world view are located and discussed in the second, third and fourth sections, respectively. Nehru’s idea of composite culture, contested by cultural nationalism from the one end and ethno-nationalism from the other end of spectrum comprises the second section. The third section discusses the conception, consolidation, retreat and revival of Nehruvian model of economic development in the light of Washington Consensus and Post-Washington Consensus. His idea of socialism and the mixed economy are debated in liberal, neoliberal and post-neoliberal scenario. His world view faced rough weather during the second and third phase of India’s foreign policy. The former was set in motion after his death, whereas the latter started taking shape in the Post-Soviet world, which has acquired the hegemonic overtones. Contemporary significance of Nehru’s world view in the hegemonic world is probed in the fourth section. The last section sums up the discussion in the form of concluding observations.


Author(s):  
Yulia Rahman ◽  
Abdul Rahman Ritonga

<p>This study aims to explain that religious learning held in public schools is able to instill the values of nationalism and Islam, thus forming the character of students of <em>insan kamil</em>. This theory refutes the opinion which states that religious education creates civic conflict and cannot be a complement to civic education. This research complements several previous studies by adding research on Rohis<em> </em>(spiritual learning program) as part of religious learning in public schools. The research method used is a mix-method research with qualitative analysis and a sociological approach. The conclusion of this study is that religious learning, both in terms of material and methodology, is able to instill the value of religious-nationalism. The internalization of the values of nationalism-religion is applied in PAI (Islamic) learning in the classroom which is guided by teachers, and religious learning in Rohis which is guided by mentors</p><em>Penelitian ini bertujuan untuk menjelaskan bahwa pembelajaran agama yang diselenggarakan di sekolah umum mampu menanamkan nilai-nilai nasionalisme dan Islam, sehingga membentuk karakter peserta didik yang insan kamil. Teori ini membantah pendapat yang menyatakan bahwa pendidikan agama berpotensi melahirkan konflik kewarganegaraan dan tidak mampu menjadi komplemen pendidikan kewarganegaraan. Penelitian ini melengkapi beberapa penelitian terdahulu dengan menambahkan penelitian pada pembelajaran Rohis sebagai bagian dari pembelajaran agama di sekolah umum. Metode penelitian yang digunakan adalah mix-method research dengan analisis kualitatif dan pendekatan sosiologi pendidikan. Kesimpulan penelitian ini adalah bahwa pembelajaran agama, baik dari segi materi dan metodologinya mampu menanamkan nilai nasionalisme-religius. Internalisasi nilai nasionalisme-religius ini diterapkan dalam pembelajaran PAI di kelas yang dibimbing oleh guru dan pembelajaran agama di Rohis yang dibimbing oleh para mentor</em>


2019 ◽  
Vol 4 (1) ◽  
pp. 57-64
Author(s):  
Андрей Рогожин ◽  
Andrei Rogozhin

The article analyzes the peculiarities of the problem of the states of human life: functional, mental and psycho-physiological. The question of the characteristics of the professional activities of civil servants and the level of stressful influences in it are discussed. Consider methods of optimizing functional states, both medical and psychological. Special attention is paid to the practices of self-regulation from transpersonal psychology, which are non-traditional for practical psychology, which, on the one hand, offer a wide range of opportunities to overcome stressful influences, and on the other, it is a potential reserve for spiritual and personal development, expansion of world view, development of creativity and internal integrity.


Problem setting. The problem of body dependence and releasing of social repressions became significant in XX century. The totalitarian ideology reinforcement; increasing of human enslavement in the sphere of alienation work; postmodernism art influenced negatively for the new plastic image of modern individual. Recent research and publications analisis. The question of body realization was the research object for V. Reich, E. Fromm, G. Markuze, O. Lowen, F. Perlz, who used the psychoanalytical approach in this problem solution. Among modern scientists of this philosophic problem the attention to the body was given by E. Gazarova, I. Gorelov, L. M. Krol, E. L. Mikhailova, V. Sorell. Paper objective. We will try to reveal the factors which influenced the forming of subjective-objective attitude to body and the ways of solution the problem of human alienation of his body and nature and loss of his integrity. Paper main body. Characteristic feature of XX century plastic culture is he alienation from the body. The civilization learned to rule the “obedient bodies” and manipulating the consciousness at the same time. The first part of the XX entury gave birth to the subjective-objective attitude to the body. The body of som humanbecomes the object manipulated by other subjects. Not the last role in this body transformation was played by consumer psychology formed in XX century by market economy conditions. Plastic image of perfect person of XX century is monotype and does not correspond the variety of self-expression and body development that has place in eastern world. Medicine and psychology development on the one hand had widened the cognition measures of physical and mental processes in human body and on the other hand they made person to be lazy in learning and realizing the peculiarities of exactly his body. This caused the health problems and his inability to solve problems himself, without any help. Person stopped to trus his body, love it and care of it as the living organism. The modern person attitude can be determined as the exploitation. The estrangement from the body is the consequence of estrangement work that person does not enjoy. In the way of self-expression the western civilization person became more familiar and primitive than free and harmonious. Harmonious spiritual and physical personal development mainly depends on his body consciousness and plastic expression, their correlation with feelings and thinking. Body neglect, its plastic language in different cultural periods caused the person alienation from the his nature and loss of his integrity. Subjective-objective attitude to the body in ХХ century found the reflection in the communication as well. Wire and mobile connection limit the communication sphere by only verbal way of communication. Such style of communication contributes to the human substitute by machines that provide information. Conclusions of the research. Finding the state of spiritual and physical comfort is possible in condition of soul and body unity. The main method to get this state is forming the complete world view, absence of other internal conflicts that prevent person to put up with himself, forgive and accept himself.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Haerudin . ◽  
Adi Purwati

Abstrak Mata pelajaran pendidikan agama Islam adalah salah satu bagian penting dari sistem pendidikan di Indonesia, agar menjadi manusia yang beriman dan bertaqwa kepada Tuhan YME serta berakhlakul karimah. Mata pelajaran Aqidah akhlak merupakan salah satu mata pelajaran yang apabila diterapkan dengan baik dan benar mampu memberikan dampak bukan hanya pengetahuan saja namun berhubungan dengan sikap, keterampilan dan pengetahuan kepada pesert didik. Untuk mewujudkan tujuan dan fungsi dari mata pelajaran Akidah Akhlak, tentu seorang pendidik memerlukan suatu cara atau metode seperti yang pemerintah cetuskan untuk kemajuan pendidikan yaitu kurikulum 2013. Ketika suatu sekolah ataupun seorang pendidik minim pengetahuan mengenai informasi yang berkaitan dengan kemajuan dalam pendidikan, maka, suatu sekolah dan gurupun tidak akan mampu menciptakan generasi-generasi seperti yang pemerintah harapkan. Tujuan dari penelitian ini untuk memperoleh data tentang perencanaan pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes, untuk memperoleh data tentang pelaksanaan pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes dan untuk memperoleh data tentang evaluasi pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes.Penelitian ini bertitik tolak pada implementasi kurtilas pada mapel Akidah Akhlak. Implementasi kurtilas ini dibutuhkan oleh setiap guru untuk meningkatkan kualitas pendidik dan peserta didik yang jauh lebih baik. Adapun metodologi penelitian ini dilakukan dengan teknik pengumpulan data berdasarkan sumbernya yakni melalui wawancara, observasi dan dokumentasi serta data kepustakaan yang berkaitan dengan kurtilas dan mata pelajaran Akidah Akhlak pendekatan yang digunakan yakni, kualitatif deskriptif. Berdasarkan hasil data tersebut di atas, bahwa perencanaan pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes, Guru dapat menyiapkan silabus dan RPP, pelaksanaan pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes menggunakan metode ceramah, diskusi, presentasi, tanya jawab. Evaluasi pembelajaran Akidah Akhlak menurut kurtilas di MTs Nurul Hikmah Barupring Brebes yakni, dilakukan dalam tiga hal, yakni pada saat pembelajaran berlangsung, setelah pembelajaran, evaluasi ujian tengah dan kenaikan kelas. Abstract: The subject of Islamic religious education is one of the important parts of the education system in Indonesia, in order to become a human who has faith and devotion to God and has moral character. The subject of Aqidah akhlah is one of the subjects that if applied properly and correctly is able to make an impact not only knowledge but also related to attitudes, skills and knowledge to students. To realize the goals and functions of the Akidah Akhlak subjects, of course an educator needs a method or method such as the one that the government initiated for the advancement of education, namely the 2013 curriculum. When a school or educator lacks knowledge about information relating to progress in education, then, a schools and teachers will not be able to create generations as the government expects. The purpose of this study was to obtain data on learning planning Akidah Akhlak according to kurtilas at MTs Nurul Hikmah Barupring Brebes, to obtain data on the implementation of Akidah Akhlak learning according to kurtilas at MTs Nurul Hikmah Barupring Brebes and to obtain data on learning evaluation Akidah Akhlak according to kurtilas at MTs Nurul Hikmah Barupring Brebes. This study begins with the implementation of kurtilas in map Akidah Akhlak. The implementation of curricula is needed by every teacher to improve the quality of educators and students who are much better. The methodology of this research is carried out with data collection techniques based on the source, namely through interviews, observation and documentation as well as library data relating to curricula and the Akidah Akhlak subjects approach used, namely, descriptive qualitative. Based on the results of the data above, that planning learning Akidah Akhlak according to kurtilas at MTs Nurul Hikmah Barupring Brebes, Teachers can prepare syllabus and RPP, implementation of learning Akidah Akhlak according to kurtilas at MTs Nurul Hikmah Barupring Brebes using lecture, discussion, presentation, question and answer . Evaluation of learning Akidah Akhlak according to kurtilas at MTs Nurul Hikmah Barupring Brebes that is, done in three ways, namely when learning takes place, after learning, evaluationof the middle exam and increase in class. Keywords: Implementation, Curriculum13. AqidahAkhlak, Students.


2021 ◽  
Vol 35 (1) ◽  
pp. 5-12
Author(s):  
Stephen Braude

This issue of the JSE includes a retraction of a paper by Alejandro Parra that we published in 2017. As far as I can determine, it’s the journal’s first official retraction of a published paper. The reason for this action is the author’s extensive plagiarism, both in that paper and in other published work (including a recent book whose publisher has since recalled all copies). It’s a sad state of affairs, of course—and perhaps the first of its kind in this particular and admittedly minor scientific domain.             But it reminds me that six years ago, in Volume 29(2), we published a paper on retractions in science, and in that issue I seized the opportunity to editorialize further on the subject. I recycle that Editorial below. But before that, I must note that careful examination has found no additional evidence of plagiarism in the one other research article (in 2018) and the one book review we’ve published by Parra. I must also mention that, henceforth, the JSE will run routine plagiarism tests on papers accepted for publication. I thought this was a chore I’d left behind when I retired from teaching. However, I don’t want the JSE to emulate the person who said “I’ve learned from my mistakes, and I’m certain I can repeat them exactly.” EDITORIAL FROM JSE VOLUME 29(2), 189–192


2018 ◽  
Vol 26 (54) ◽  
Author(s):  
Juliane Rebentisch

The essay discusses the logic of distinction under the sign of the contemporary culture of difference and proposes a discussion of the relationship between taste and contemporary art. The recent trend toward greater individualization might have rendered social codes more permeable. But this state of affairs is neither the opposite of the standardization nor does it imply that the social logic of distinction has been suspended. It has merely undergone further differentiation, but without abolishing the signifiers of status. On the one hand art as a commodity partakes in the respective developments, on the other, certain strands in contemporary art can also be read as opposing the subject of aesthetic experience to the subject of consumerist taste.


Sign in / Sign up

Export Citation Format

Share Document