IMPLEMENTATION OF FATWA ULAMA COUNCIL ACEH CONCERNING MAINTAINING FARDHU KIFAYAH FOR THE MUSLIM’S CORPSE INFECTED BY COVID 19 IN BANDA ACEH

2020 ◽  
Author(s):  
Andri Nirwana

Abstract: The phenomenon of the people who forcibly took covid's corpse 19 from the hospital to be taken care of by Fardhu Kifayah by his family and the community, became a conclusion that there was community doubt about the management of Tajhiz Mayat conducted by the hospital. Coupled with the circulation of the video of the Ruku movement 'in the corpse prayer conducted by unscrupulous parties at the Hospital, became added doubts from the public against the hospital. To solve this problem, this research uses a Descriptive Analysis approach, namely by formulating a question, namely How to arrange Covid 19's body in Banda Aceh and this question will be answered with several theories and data sets from the field. So it was concluded in a conclusion that answered the formulation of the problems mentioned. Theoretically the spread of covid 19 is very fast, the size of the virus is only 0.1 micrometer and is in body fluids, especially nasopharyngeal fluid and oropharyngeal fluids of infected people, fluids in the body of covid 19 bodies can get out through every gap of the body such as mouth, nose, eye and rectum, because it requires special techniques in its management. Fardhu kifayah to covid 19 bodies should be carried out by trained Ustad and trained health workers, so that the spread stopped. The results of this study concluded that the management of the Moslem bodies died at Zainal Abidin Hospital in Banda Aceh was in accordance with the Fatwa of the Aceh Ulama Council (MPU) and the bodies were handled by trained Ustad and health workers.

2021 ◽  
Author(s):  
andri nirwana

Abstract: The phenomenon of the people who forcibly took covid's corpse 19 from the hospital to be taken care of by Fardhu Kifayah by his family and the community, became a conclusion that there was community doubt about the management of Tajhiz Mayat conducted by the hospital. Coupled with the circulation of the video of the Ruku movement 'in the corpse prayer conducted by unscrupulous parties at the Hospital, became added doubts from the public against the hospital. To solve this problem, this research uses a Descriptive Analysis approach, namely by formulating a question, namely How to arrange Covid 19's body in Banda Aceh and this question will be answered with several theories and data sets from the field. So it was concluded in a conclusion that answered the formulation of the problems mentioned. Theoretically the spread of covid 19 is very fast, the size of the virus is only 0.1 micrometer and is in body fluids, especially nasopharyngeal fluid and oropharyngeal fluids of infected people, fluids in the body of covid 19 bodies can get out through every gap of the body such as mouth, nose, eye and rectum, because it requires special techniques in its management. Fardhu kifayah to covid 19 bodies should be carried out by trained Ustad and trained health workers, so that the spread stopped. The results of this study concluded that the management of the Moslem bodies died at Zainal Abidin Hospital in Banda Aceh was in accordance with the Fatwa of the Aceh Ulama Council (MPU) and the bodies were handled by trained Ustad and health workers.


2019 ◽  
Vol 8 (2) ◽  
pp. 445
Author(s):  
Harissman Harissman ◽  
Elvis Elvis ◽  
Rica Rian

AbstrakPenelitian ini membahas tentang penelusuran Arby Samah yang dikenal sebagai pelopor seni patung abstrak di Indonesia, serta mengungkap alasan Arby Samah memilih berkarya patung. Tujuan penelitian ini adalah untuk mengetahui sosok Arby Samah sebagai perintis seni patung abstrak di Indonesia, dan sangat berjasa dalam perkembangan seni patung di Indonesia serta Sumatera Barat khususnya. Kajian teori menggunakan seleksi dan fokus gejala berdasarkan jiwa zaman, menitikberatkan pada perspektif historis mempunyai dua dimensi: aspek masa kini, dan Aspek masa lampau. Metode yang digunakan dalam penelitian ini adalah kualitatif dengan pendekatan deskriptif analisis. Adapun teknik pengumpulan data dilakukan melalui teknik observasi lapangan dan wawancara, pengambilan dokumen yang terkait. Hasil penelitian menunjukkan bahwa Arby Samah berkarya seni patung abstrak dilatarbelakangi oleh  faktor: 1) Budaya di Sumatera Barat yang membuat seni patung sulit berkembang. 2) Adat di Sumatera Barat yang mengikat setiap ruang gerak masyarakatnya. 3) Masyarakat di Sumatera Barat mayoritas memeluk Islam yang sangat mengikat dengan hadis dan Al-quran yang melarang membuat patung dalam wujud realis.Kata Kunci: arby samah, patung abstrak, budaya.AbstractThis research discussed about a person namely as Arby Samah that has known as a pioneer of art sculpture in Indonesia, it was also to reveal the reason of Arby Samah why choosing sculpture as his work of art. The aim of the research was too see the figure of Arby Samah as a pioneer of art sculpture in Indonesia, and also his contribution to the growth of art sculpture in indonesia especially in west sumatera province. Theory of the research used  the selection and observation of the nature symptom. This research focused to the historic perspective that consist of two dimensions, present aspect and past aspect. The method that used in this research was qualitative with descriptive analysis approach. The technique that used in collecting data were field observation, interview and taking the related documents. The result showed that when in producing abstract art sculpture, Arby Samah was influenced by factors: 1) West Sumatera culture that made art sculpture  difficult to growth. 2) the tight tradition or the custom of West sumatera, it limited the people to create art sculpture. 3) Islam is the majority religion of the people in west sumatera were in Al Qur’an and Al Hadist has stated that creating sculpture in realist form was prohibited.  Keywords: arby samah, abstract sculpture, culture.


Author(s):  
Daniel Putra Pardamean Mbarep ◽  
Hayati Sari Hasibuan ◽  
Setyo Sarwanto Moersidik

Kalijodo green open space has vegetated area 48 %. The ideal green open space, has vegetated area ​​80-90 % of total area. The results of the thermal comfort index in the Kalijodo green open space is 30.75. This condition makes the Kalijodo green open space in very uncomfortable status, and the thermal comfort index is categorized as comfortable is in 29 and below. This research was conducted to determine and analyze the perception of thermal comfort that  felt by the public in the green open space of Kalijodo. Descriptive analysis method is used to examine any information obtained from data processing from questionnaires filled out by 50 respondents. The results of this research on the perception of thermal comfort show that as many as 24 respondents felt very uncomfortable, 14 respondents felt comfortable, and 12 respondents felt uncomfortable when they were in the green open space of Kalijodo. These results indicate that the majority of people living in green open spaces are in line with the results of research on thermal comfort in the Kalijodo green open space which is in the very uncomfortable category. The condition of the Kalijodo green open space, which lacks vegetation, results in a very uncomfortable thermal comfort index value, so that the people there also feel the discomfort.


Humaniora ◽  
2017 ◽  
Vol 8 (3) ◽  
pp. 271
Author(s):  
Tukina Tukina

This article was a descriptive qualitative research. The discussion conducted with descriptive analysis. Basic analysis of the study used observation, seminar, and literature review from the web, book, and journal. The study focused on the national development, tax amnesty, and repatriation. It finds that the most important thing for the people, especially under the economic development, is the public welfare and prosperity that are achieved by tax conducted by the government. The making of tax policy, repatriation, and tax amnesty need to be preceded by the academic paper earnestly and profoundly as a basic philosophical, social, and cultural that can be accepted by the people of Indonesia.


Author(s):  
Wildan Seni ◽  
Nazli Ismail ◽  
Ismail AB

Gempa bumi 11 April 2012 berkekuatan 8,5 SR memicu terjadinya pergerakan masyarakat Kecamatan Kuta Alam dalam usaha menyelamatkan diri, ribuan masyarakat bergerak untuk mencapai tempat aman dalam waktu yang sesingkat-singkatnya demi terhindar dari bencana. Pergerakan masyarakat tersebut dideskripsikan dalam bentuk peta pergerakan masyarakat Kecamatan Kuta Alam Kota Banda Aceh, data pergerakan didapat dari kuesioner dan wawancara dengan masyarakat serta pihak terkait. Peta pergerakan masyarakat dan peta tematik beserta informasi lainnya dianalisis untuk mendapatkan peta awal jalur evakuasi Kecamatan Kuta Alam. Selanjutnya dilakukan observasi dilapangan dengan membandingkan kondisi eksisting dengan peta awal tersebut guna mendapatkan titik evakuasi dan peta jalur evakuasi bagi masyarakat Kecamatan Kuta Alam. Pada penelitian ini di gunakan ArcGIS 10 untuk menggabarkan peta-peta tersebut. Titik evakuasi Kecamatan Kuta Alam adalah kawasan di sepanjang Jalan T. H. Bendahara di Kuta Alam, Jalan Keuchik Saman di Beurawe dan Jalan terusan T. P. Nyak Makam di Pango. Direkomendasikan sepuluh jalur evakuasi untuk mencapai titik-titik evakuasi tersebut: (1.) Mainun Saleh-T. P. Polem-T. H. Bendahara (2.) Kuta Lam Panah-Pocut Meurah Insuen I-Bakti-Chik Kuta Karang-T. H. Bendahara (3.) T. Diblang/Teratai-Tgk. Hasyim Banta Muda-Darma-T. Malem I-T. H. Bendahara (4.) Al Ikhlas-Kenanga-Bahtera-Kasturi-Potemerehom-T. H. Bendahara (5.) Syiah Kuala-T. Hasan Dek-Keuchik Saman (6.) Anggur-Semangka-Kartika-Keuchik Amin-Keuchik Saman (7.) Cermai-Beringin-Kowera I-Cut Makmun-Keuchik Saman (8.) Ayah Gani-DR. T. Syarief Thayeb-T. Iskandar-Terusan T. P. Nyak Makam (9.) Mujahiddin-Tanggul-Stadion-T. P. Nyak Makam-Terusan T. P. Nyak Makam dan (10.) T. P. Nyak Makam-Terusan T. P. Nyak Makam. Kata Kunci: Gempa Bumi, Jalur Evakuasi, dan Peta Pergerakan Masyarakat 11 April 2012 an earthquake measuring 8.5 Richter Scale triggered the Kuta Alam sub-district movement of people in an attempt to save himself, thousands of people move to reach a safe place in the shortest possible time in order to avoid disaster. The movement of the people described in the form of a map of the movement of the Kuta Alam sub-district of Banda Aceh, the movement of data obtained from questionnaires and interviews with the public and stakeholders. Map the movement of people and thematic maps along with other information are analyzed to obtain initial evacuation route map Kuta Alam sub-district. Further field observations conducted by comparing the existing condition with the initial map in order to obtain the evacuation point and evacuation route maps for the Kuta Alam sub-district. This research used ArcGIS 10 to illustrate the maps. Evacuation point Kuta Alam sub-district is the area along Jalan T. H. Bendahara in Kuta Alam, Jalan Keuchik Saman in Beurawe and Jalan Terusan T. P. Nyak Tomb in Pango. Ten recommended evacuation routes to reach evacuation points are: (1.) Mainun Saleh-T. P. Polem-T. H. Bendahara (2.) Kuta Lam Panah-Pocut Meurah Insuen I-Bakti-Chik Kuta Karang-T. H. Bendahara (3.) T. Diblang/Teratai-Tgk. Hasyim Banta Muda-Darma-T. Malem I-T. H. Bendahara (4.) Al Ikhlas-Kenanga-Bahtera-Kasturi-Potemerehom-T. H. Bendahara (5.) Syiah Kuala-T. Hasan Dek-Keuchik Saman (6.) Anggur-Semangka-Kartika-Keuchik Amin-Keuchik Saman (7.) Cermai-Beringin-Kowera I-Cut Makmun-Keuchik Saman (8.) Ayah Gani-DR. T. Syarief Thayeb-T. Iskandar-Terusan T. P. Nyak Makam (9.) Mujahiddin-Tanggul-Stadion-T. P. Nyak Makam-Terusan T. P. Nyak Makam dan (10.) T. P. Nyak Makam-Terusan T. P. Nyak Makam. Keywords: Earthquake, Evacuation Routes, and Maps the Movement of People


2020 ◽  
Vol 1 (1) ◽  
pp. 109-114
Author(s):  
Bunyamin Bunyamin ◽  
Lindawati Lindawati ◽  
Amalia Amalia ◽  
Mery Silviana ◽  
Dewi Maya Sari

The beginning of 2020 is a new challenge for all countries affected by Covid 19, including Indonesia. The number of cases that continues to grow is a public concern. Even so, there are still many people who do not care about the dangers of the virus. Not only physically and psychologically, this global case also affects the economic condition of the community. One of the communities affected by the economy due to the Covid-19 pandemic is the people of Surien Village, Banda Aceh. This service activity aims to disseminate the prevention of Covid-19 transmission and assistance to strengthen the economy of the affected community in Surien Village, Meuraxa District, Banda Aceh City. The method used is to educate the public about health protocols that have been issued by the government to prevent transmission of the corona virus. Socialization was carried out by practicing and distributing brochures containing detailed health protocols such as wearing masks, physical distance from crowds and proper and proper hand washing methods tucked into the basic needs assistance. The results of these activities provide a deeper understanding to the public about the importance of wearing masks and washing hands properly for the early prevention of the spread of Covid-19. Providing basic food assistance is very useful for strengthening the economy of people who tend to be unprivileged during the Covid-19 pandemic issue.


2021 ◽  
Vol 13 (2) ◽  
pp. 147
Author(s):  
Mila Maisarah ◽  
Nazli Ismail ◽  
Khairul Munadi

<em><span>Radio is one of the media still used by the public either for having entertainment or gaining information. </span><span>Amid the rapid growth of television and internet, radio is still exhibiting its existence.</span><span> Radio’s involvement on the efforts of educating </span><span lang="IN">D</span><span>isaste</span><span lang="IN">r R</span><span>isk</span><span lang="IN"> R</span><span>eduction</span><span lang="IN"> (DRR)</span><span> to the public is crucial because it can be accessed conveniently in variety circumstances. This study focused on examining how the existence of Radio Republik</span><span>Indonesi</span><span lang="IN">a (RRI)</span><span> Banda Aceh in educating </span><span lang="IN">DRR </span><span>efforts for the public. </span><span lang="IN">It discussed about how the people obtain the DRR education through some radio programs concerning to DRR. RRI </span><span>Banda Aceh was chosen because it is the only one government owned radio in Banda Aceh that is responsible on educating the public through the broadcasting contents. This study was conducted by using a qualitative method. The data were collected by means of interviewing the leaders of </span><span lang="IN">RRI </span><span>Banda Aceh and observing the recording of the radio broadcasted contents related to the </span><span lang="IN">DRR</span><span>. This study, eventually, found that the existence of </span><span lang="IN">RRI </span><span>Banda Aceh in </span><span lang="IN">educating DRR </span><span>efforts was manifested in three different ways such as broadcasting disaster news, talk</span><span lang="IN">-</span><span>shows, and public service announcements. Those three ways ha</span><span lang="IN">d</span><span> their own advantages and disadvantages.</span></em>


2019 ◽  
Vol 2 (2) ◽  
pp. 59
Author(s):  
Fitri Yani ◽  
Syaifur Rizal Fahmy

Indonesia still has problems about the time of shalat. This reason that encourage Hendro Setyanto to create a new tool in the form of a display of prayer times of all time with a new concept, Di9ital Prayer Time. This digital clock has been published and has been traded to the public. Thus, this study will examine the method and accuracy of the Di9ital Prayer Time in determining the time of prayer. Regarding this theme, this research is a type of qualitative research using an empirical juridical approach. The specification of this study is descriptive analysis, this study intends to provide an overview, examine, explain then analyze the level of accuracy of the Di9ital Prayer Time in determining the time of prayer. The results of this study indicate that after comparing the Di9ital Prayer Time with the schedule of time for the circular prayer of the Ministry of Religion, only a maximum difference of three minutes was found. If the Di9ital Prayer Time is compared to the results of the program of prayer time by Rinto Anugraha, only a difference of four minutes was found, but after being traced, the program for the Rinto prayer did not yet use ikhtiyat. If the results of the Rinto prayer time program are supplemented by two minutes of faith, the difference is a maximum of two minutes. As such, Di9ital Prayer Time is very relevant as a guideline for prayer times. While the determination of the time of prayer by the Indonesian Ministry of Religion which has been the guideline of the people throughout Indonesia is still relevant as a guideline for prayer times. This is still within the limits of relevance, given the schedule of prayer times by the Ministry of Religion is very helpful for the community.


Author(s):  
Charlotte A. Roberts

Leprosy is an infection and neglected tropical disease that is steeped in myths, and, although it is described in history books, it can remain a challenge to manage today. Written in an accessible manner for professionals and the public alike, this book takes a global view of leprosy past and present. As a backdrop, it starts with exploring what we actually know about leprosy from medicine, how it is spread to humans, and its effects on the body. It then moves to consider its diagnosis and treatment in people, past and present. The focus switches next to the ways in which leprosy is diagnosed in skeletons (paleopathology), from just looking at the bones to analyzing the DNA of the bacteria preserved in the bones. By doing so, information on skeletons with evidence of leprosy across the globe is synthesized with the aim of considering the current state of global knowledge regarding the origin, evolution, and history of leprosy. In particular, the book explores how all the people diagnosed with leprosy in their skeletons in the past were buried, and the myth that everybody was ostracized and segregated into leprosy hospitals, due to stigma, is dismissed. It concludes with thoughts on a future for leprosy, the need to continue to dispel its myths and to seriously reconsider the use of the word “leper” when discussing leprosy today and in the past.


2021 ◽  
Vol 6 (2) ◽  
pp. 247
Author(s):  
Frina Oktalita ◽  
Darlin Rizki

This study aims to analyze the MUI fatwa no. 17 of 2020 concerning the guidelines for prayer for health workers who wear personal protective equipment (PPE) when handling and caring for COVID-19 patients. This study tries to describe the ijtihad method used by MUI in establishing a law. This study uses a type of library research with descriptive analysis. The results of this study state that health workers (PPE) must continue to pray even though it’s not possible to purify themselves (ablution or tayamum). With consideration, 1) if the body (lahiriyah) in hadas condition, it is not obligate his pray (I'adah), 2) if the PPE is unclean then it is necessary to repeat the prayer. The fatwa cannot be separated from the syar'i argument which is the basis for issuing the fatwa, particularly using the talfiq manhaji method. The fatwa can be used as an alternative to confusion over the law, and is intended to create benefits, especially for health workers who treat and handle Covid-19 patients.


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