scholarly journals What is the relationship between morals and politics?

2021 ◽  
Author(s):  
Oliver Scott Curry

What’s the relationship between morals and politics? According to Moral Foundations Theory (MFT), people rely on multiple evolved intuitive “foundations” when making moral decisions, including: Care, Fairness, Loyalty, Authority, and Purity. A substantial body of previous research has found that, when making moral decisions, political liberals place more emphasis on Care and Fairness, whereas political conservatives place more emphasis on Loyalty, Authority, and Purity. However: the way that this research has conceptualised moral and politics has been criticised; there have been some anomalous and contradictory empirical findings; and it remains unclear whether the relationship between morals and politics is causal as opposed to merely correlational. Here I review the literature and make suggestions for future research.

2021 ◽  
Vol 24 ◽  
Author(s):  
David Castilla-Estévez ◽  
Desirée Blázquez-Rincón

Abstract Several meta-analytic analyses are carried out to analyzed the relationship between age and different moral constructs based on the Moral Foundations Theory (MFT) framework. Pearson’s correlation estimates between age and any of the moral construcs were available for a total of 239 independent samples out of 122 studies. Correlation coefficients were meta-analyzed, heterogeneity was examined by searching for moderators when there were more than 30 estimates available, and a predictive model to estimate the expected correlation was proposed when several moderators showed a significant effect. The correlation between age and all the moral constructs analyzed exhibited pooled estimates of null or not relevant magnitude, ranging from –.02 to .08. The moderator analyses led to a predictive model in which participant’s mean age and ideology explained 40.80% of the total variability among the correlation between age and the Loyalty/Betrayal foundation, whereas participant’s mean age explained a significant percentage of variability (8.85 – 25.12%) for the correlations between age and the rest of moral foundations and the Individualizing group. Results show a quite stable moral matrix over the lifespan, but future research is needed for examine a possible non-linear relationship between age and moral foundations.


2020 ◽  
Author(s):  
Joaquín M Lara Midkiff

The rise of Moral Foundations Theory (MFT) as a psychometric tool aimed at formalizing the study of political and moral psychology has led to many empirical studies and surveys over the last fifteen years. This present study documents the relationship between self-reported political identities, Moral Foundations Questionnaire (MFQ)-determined political ideology, and a novel attitude assessment concerning political correctness (PC) in academia among randomly sampled high schoolers at a demographically representative and statistically unremarkable high school in the American Pacific Northwest. Contrary to the emerging consensus in this recent field of MFT psychology, evidence here suggests that teenagers of varying political allegiances may be in general agreement when it concerns a political issue that has predominated headlines in the United States: PC culture (and censorship broadly) found in American universities. Though largely a vindication of antecedent MFT surveys, does this unanticipated alignment indicate a possible acquiescence in the zeitgeist of an up-and-coming generation?


Author(s):  
Christian Davenport

This chapter explores the relationship between political democracy and state repression. Afer providing an overview of the democracy–repression link, it considers what research has been conducted on the topic and also what has been ignored. It uses the United States and its treatment of African Americans as an example of how existing research in this field should change, as well as to emphasize the importance of disaggregation (regarding institutions, actors, and actions). The chapter concludes by suggesting directions for future research. It argues that researchers need to improve the way in which they think about the relationship between democracy and repression, and that they need to modify how they gather information about democracy and repression.


Author(s):  
Filippo Sabetti

This article attempts to take stock of the state of research on democracy and culture by providing answers to several sets of questions. It seeks to improve the understanding of the relationship between culture and action, and between political culture and democratic outcomes. The article begins by exploring the way the literature has dealt with the possible meaning of culture and political culture and their relationship to action. It also suggests why there has been little contribution to democracy derived from political culture research, and identifies how the efforts to rethink how and why the subject matter is approached in certain ways led many analysts to break out of established epistemological demarcations. This eventually led to the reinvigorated tools of investigation and research on democracy and civic culture. The article concludes with a discussion on the implications of improved tools of investigation for future research.


2019 ◽  
Vol 9 (1) ◽  
pp. 31-41 ◽  
Author(s):  
Tami Avis ◽  
Robert Bor ◽  
Carina Eriksen

Abstract. This study investigates how pilots perceive the way in which their work and shift patterns may impact upon their personal relationships. It also examines the way in which pilots cope with frequently having to form and then put on hold relationships both at home and at work. Three hundred pilots were surveyed by questionnaire to examine the impact of working in the airline industry on personal relationships. Participants were recruited over a 4-year period between 2012 and 2016 on a university’s Master’s program in Air Transport Management. The qualitative data were analysed using thematic analysis (TA). The study found that that partner support was key in managing the demands of shift work and that having an understanding partner was the key to the relationship working. This study is representative of a single sample of mostly male pilots flying for more than 2 years. Future research may seek to use a more diverse sample.


2020 ◽  
pp. 146247452096697
Author(s):  
Elizabeth K Brown ◽  
Jasmine R Silver

The present research for the first time uses Moral Foundations Theory (MFT) as an analytical framework for evaluating the moral foundations of prescriptive presidential party platform statements on crime control from 1968 through 2016. We use summative content analysis to consider the politics of crime control at a broad, foundational level. Our analysis brings data to bear on previously observed trends in the politics of crime control (e.g., Democrats became increasingly conservative on crime in the 1990s) and deepens our understanding by illuminating and contextualizing the latent ideologies and implicit moral orientations to crime of both parties over time. Our findings speak to the prominence of certain moral foundations, authority and care in particular, in partisan frameworks on crime control and indicate trends in reliance on individualizing foundations ( fairness and care) and binding foundations ( authority, loyalty, purity). We consider the implications of these findings for future research on the politics of crime control.


1944 ◽  
Vol 11 (2) ◽  
pp. 328-356 ◽  
Author(s):  
T. Burrow

Bishop caldwell, the founder of the comparative study of the Dravidian languages, was interested not only in the relationship of those languages among themselves, but also in the question of their connection with other families of languages outside India. His investigations in this direction led him to believe that the Dravidian languages are connected with what he called the “Scythian” family of languages. By the term “Scẏthian” Caldwell referred mainly to the Ural-Altaic languages, though occasionally using the word in a rather wider sense than that. Within the “Scythian” family he held that it was possible to define the position of Dravidian even more closely, by attaching it to the Finno-ugrian group in particular. The evidence which Caldwell offered in support of this theory consisted partly of grammatical features which he held to be common to the languages concerned, and partly of comparisons of vocabulary. The former are to be found scattered through the body of his work, and the latter are collected together in an appendix entitled “Glossarial Affinities”. In presenting this theory Caldwell was quite modest in his claims; he admitted the possibility of being misled by accidental assonances, and claimed rather to have pointed the way to the possibilities of future research than to have demonstrated the relationship with any finality.


2019 ◽  
Vol 12 (2) ◽  
pp. 220-230
Author(s):  
Miles M. Evers

AbstractReification – the act of treating something socially created as if it were real – is often described as a problem in the study of international norms. Critical and post-colonial scholars argue that reification silences alternative worldviews, whereas practice-oriented scholars argue it diminishes agency and practical innovation. In his article ‘From Norms to Normative Configurations,’ Simon Pratt proposes a solution to the problem of reification, reconceiving norms as a configuration of interrelated social practices. In this piece, I argue that the conventional wisdom is wrong. Reification is an essential part of how norms are constructed, contested, and surmounted in international politics. I revisit the foundational figures in norms research to highlight problems in Pratt's analysis, and prove the value of reification, both analytically and methodologically. Then, I use these insights to amend the concept of normative configuration, redefining it as a complex network of discrete norms tied together through common social practices. Along the way, I offer directions for future research on the relationship between norms and practices.


PLoS ONE ◽  
2021 ◽  
Vol 16 (6) ◽  
pp. e0251989
Author(s):  
Ernest H. O’Boyle ◽  
Donelson R. Forsyth

We revised the Ethics Position Questionnaire (EPQ), which measures variations in sensitivity to harm (idealism) and to moral standards (relativism). Study 1 identified the core components of the measured constructs theoretically and verified those features through confirmatory factor analysis (n = 2,778). Study 2 replicated these findings (n = 10,707), contrasted the theoretically defined two-factor model to alternative models, and tested for invariance of factor covariances and mean structures for men and women. Study 3 examined the relationship between the EPQ and related indicators of ethical thought (values and moral foundations) and the theory’s four-fold classification typology of exceptionists, subjectivists, absolutists, and situationists. The three studies substantially reduced the original EPQ’s length, clarified the conceptual interpretation of the idealism and relativism scales, affirmed the EPQ’s predictive and convergent validity, and supported the four-fold classification of individuals into ethics positions. Implications for previous findings and suggestions for future research are discussed.


2020 ◽  
Vol 34 (3) ◽  
pp. 431-447 ◽  
Author(s):  
Artur Nilsson ◽  
Arvid Erlandsson ◽  
Daniel Västfjäll

Moral foundations theory proposes that intuitions about what is morally right or wrong rest upon a set of universal foundations. Although this theory has generated a recent surge of research, few studies have investigated the real–world moral consequences of the postulated moral intuitions. We show that they are predictably associated with an important type of moral behaviour. Stronger individualizing intuitions (fairness and harm prevention) and weaker binding intuitions (loyalty, authority, and sanctity) were associated with the willingness to comply with a request to volunteer for charity and with the amount of self–reported donations to charity organizations. Among participants who complied with the request, individualizing intuitions predicted the allocation of donations to causes that benefit out–groups, whereas binding intuitions predicted the allocation of donations to causes that benefit the in–group. The associations between moral foundations and self–report measures of allocations in a hypothetical dilemma and concern with helping in–group and out–group victims were similar. Moral foundations predicted charitable giving over and above effects of political ideology, religiosity, and demographics, although variables within these categories also exhibited unique effects on charitable giving and accounted for a portion of the relationship between moral foundations and charitable giving. © 2020 The Authors. European Journal of Personality published by John Wiley & Sons Ltd on behalf of European Association of Personality Psychology


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