scholarly journals Kerukunan Umat Beragama di Kampung Sawah Kecamatan Pondok Melati Kota Bekasi

Al-Qalam ◽  
2019 ◽  
Vol 25 (2) ◽  
pp. 285
Author(s):  
Muhammad Agus Noorbani
Keyword(s):  
High Rate ◽  
Religious Communities ◽  
Social Mechanism ◽  
Communal Violence ◽  
The People ◽  
The Social ◽  
Long Time ◽  
The Moment ◽  
Fast Flow ◽  
Kinship Ties

<p>This article tries to explain statement of Ashutosh Varshney that says communal violence is a rural phenomenon and if violence does occur it will be concentrated locally. There are areas that have high rate of violence but there are other areas with low rate of violence and even devoid of communal violence and conflicts. Using qualitative case study design, this research tries to know the social  mechanism that creates peace in the inter religion relation in Kampung Sawah to be well-maintained. This research especially aims to know the challenges faced by the people of  Kampung Sawah in keeping peaceful condition in inter-religion relation. This research finds that peace among inter-religion relation in Kampung sawah has been maintained  up to the present is the result of activities which have been conducted since a long time ago, even since Kampung Sawah area was first built. The role of kinship ties, society and religious figures and the social capital existing in Kampung Sawah secara berkelindan makes Kampung Sawah able to maintain peaceful condition up to the present. The challenges facing the people of Kampung Sawah in maintaining peace among religious communities at the moment at least encompasses two things; the  fast flow of information through social media and the high rate of population growth of migrants who are boxed in exclusive housing blocks.</p>

scholarly journals Riservation Policy: Sources for Achieving the Social Justice in India

2019 ◽  
Vol 6 (4) ◽  
pp. p424
Author(s):  
Shiw Balak Prasad
Keyword(s):  
Social Justice ◽  
Political Rights ◽  
Supreme Court Of India ◽  
The People ◽  
The Social ◽  
The Supreme Court ◽  
Form Of Government ◽  
Long Time ◽  
Scheduled Castes ◽  
The Third World

In a democratic form of Government all citizens of the country are equal before the law of land. There is no scope of differences in any stage of life between them. Although natural discrimination may be possible, but politically and legally all should be equal. Discrimination on one or more of these factors became normal feathers particular in the third world countries of Africa and Asia. Really this social discrimination reflects in political rights and economic opportunities of the people so that the question of social justice became very important.In India, there has been so many social, economic and educational discrimination among the people from the very beginning. Weaker sections of the people have been deprived their rights. They are living like animal even today. So, Framers of the constitution of India include the provisions of reservation in the constitution of some posts of Government services to Scheduled Caste, Scheduled Tribes and Other Backward Classes for their upliftment. Actually, these reservation policies were implemented for scheduled castes and scheduled tribes only at the time of implementation of the constitution. After very long time, the then prime minister Late V.P. Singh had implemented 27 percent reservation to other backward classes for gaining of Social Justice. But due to conspiracy and the upper castes the conditions of reamy layer were imposed by the supreme court of India. Thus this paper will disclose all secrets in this countex.

Statistical-Mathematical Methods Used in Analysis of Trade in Industrial Products

2019 ◽  
Vol 34 ◽  
pp. 315-325
Author(s):  
Tomiță Constantin Vasile ◽  
Luminița Popescu ◽  
Cora Ionela Dăniasă ◽  
Anica Iancu ◽  
Virgil Popescu
Keyword(s):  
Dairy Products ◽  
Economic Importance ◽  
Mathematical Methods ◽  
Close Link ◽  
Human Needs ◽  
Commodity Production ◽  
The People ◽  
Long Time ◽  
Set Up ◽  
The Moment

Dairy products are of great socio-economic importance in Romania today. These products have both nutritional and economic importance. The market is the economic category of commodity production in which it expresses the totality of the sale-purchase acts viewed in an organic unit with the relations it generates and in connection with the space in which it takes place. The market originated a long time ago, being related to the moment when, in order to satisfy their existential needs, "discovered" and increasingly "conscious", the people exchanged between them, respectively collectivities, the surpluses held by each individual - individually or collectively. The exchange, set up as a means of realizing its own interests, has seen various forms and has evolved continuously, being still the foundation of all the economies of the world. The market has grown based on the amplification and diversification of human needs. The satisfaction of these needs is given by the close link between producers and consumers.

scholarly journals Zionism, Colonialism, and Post-colonial Migrations: Moroccan Jews’ Memories of Displacement

2019 ◽  
Vol 6 (3-4) ◽  
pp. 338-351
Author(s):  
Yolande Cohen
Keyword(s):  
Religious Communities ◽  
Cultural Education ◽  
Post Colonial ◽  
The Gaze ◽  
The People ◽  
The Subject ◽  
Complex Relationships ◽  
The Moment ◽  
Push And Pull ◽  
Intense Debate

The emigration of Jews from Morocco to Israel, in particular, is the subject of intense debate among historians, signaling the difficulty of telling a unified story of this moment. I want to contribute to this debate by showing that the combining and often opposing forces of Colonialism and Zionism were the main factors that triggered these migrations, in a period of rising Moroccan nationalism. But those forces were also seen as opportunities by some migrants to seize the moment to better their fate and realize their dreams. If we cannot assess every migrant story, I want here to suggest through my family’s experience and memory and other collected oral histories, how we could intertwine those memories to a larger narrative to shed more light on this history. The push and pull forces that led to Moroccan Jewry’s migrations and post-colonial circulations between the 1940s and 1960s were the result of a reordering of the complex relationships between the different ethnic and religious communities well before the migration took place. The departures of the people interviewed for this study are inscribed in both the collective and family dynamics, but were organized in secret, away from the gaze of the others, particularly that of non-Jewish neighbors. Their belonging to a sector of the colonial world, while still prevalent in their narratives, is blurred by another aspect of post-colonial life in Morocco, that is the cultural/education nexus. Depending on where one has been educated and socialized, the combined effects of Colonialism and Zionism strongly impacted the time of their departures and the places they went to.

scholarly journals Fenomena Intoleransi Antar Umat Beragama Serta Peran Sosial Media Akun Instagram Jaringan Gusdurian Indonesia Dalam Menyampaikan Pesan Toleransi

2021 ◽  
Vol 1 (2) ◽  
pp. 103-132
Author(s):  
M. Ardini Khaerun Rijaal
Keyword(s):  
Social Media ◽  
Main Tool ◽  
Religious Organizations ◽  
Religious Communities ◽  
Religious Conflicts ◽  
Religious Issues ◽  
The Social ◽  
Long Time ◽  
The Many ◽  
Active Flow

In the 20th century, in the midst of the active flow of communication technology, which is increasingly active, it provides many conveniences and benefits to the community, especially when accessing information related to religion and da'wah that anyone wants to access. This phenomenon has an impact on various religious understandings by some sects and religious organizations in Indonesia. As we know, there are some of the largest religious organizations that have existed in this country for a long time, namely, Nahdatul Ulama', Muhammadiyah, etc. With the many religious notions that are studied and embraced by some Indonesians, it gives a lot of influence in understanding the religious concept of difference. This can lead to conflict between communities and religious organizations because they have diverse and different religious understandings. Intolerance is a scourge that is very difficult to eliminate in this democratic country. It is proven by the many cases of intolerance that often occur in our country. In recent years, religious issues have become the object of discussion to cause inter-religious conflicts that are spread through social media. with the existence of the Indonesian Gusdurian Network community, it has a very significant influence in countering and also educating the social media world about tolerance between religious communities. Social media is the main tool to provide education and also the importance of understanding differences in diversity with the spirit of maintaining tolerance between religious communities.  

MECHANISMS OF SOCIAL INFLUENCE THROUGH THE APPRECIATIONS OF THE CRIME FRAUDAGE BY THE „GRANDSON” AND „THE POLICE” METHODS

2018 ◽  
Vol 30 (30) ◽  
pp. 192-209
Author(s):  
Anna Różańska ◽  
Beata Pastwa-Wojciechowska
Keyword(s):  
Social Influence ◽  
Social Development ◽  
The Elderly ◽  
Social Changes ◽  
The People ◽  
The Social ◽  
Long Time ◽  
Crime Detection ◽  
The Subject ◽  
Methods Of Operation

The purpose of this work is to show the phenomenon of fraud committing methods “grandson” and “policeman”. The offence of fraud is an act of high social harm, which victims become elderly, living alone or being alone in home at the time of committing the offence. In the literature of the subject for a long time it is shown that the elderly are preferred by offenders age group, as they show the limitations in the functioning of the physical, mental and social development. The offender, using a number of mechanisms of social influence and changing the way it operates, lead older people to huge losses, not only the material but also psychological (a letdown for help anytime soon or loss of faith in the pure intentions of other people) and social (loss of confidence in the people and deepening insulation). Note one more accuracy, namely, if the elderly betting on victims of crime is a constant element of the activities of the perpetrators, the offender themselves change their methods of operation, adapting them to the social changes and knowledge about our operation. Perpetrators have a great understanding, what needs are most important for potential victims, and they still improve their knowledge in the area of tools to influence social development. Changes in the behavior of the perpetrators within these methods affect crime detection by law enforcement and the implementation of preventive measures adversely. Practice of criminal in Poland lasts several years, and the offenders, by modifying the method of operation, made the crime a steady source of illicit income.

Kinship Ties and Young Patricians in Fifteenth-Century Venice

1985 ◽  
Vol 38 (2) ◽  
pp. 240-270 ◽  
Author(s):  
Stanley Chojnacki
Keyword(s):  
Social Structure ◽  
Fifteenth Century ◽  
Ruling Class ◽  
Late Medieval ◽  
The Social ◽  
The Family ◽  
Long Time ◽  
Renaissance Italy ◽  
Social Units ◽  
Kinship Ties

Regimes and families: historians have recently enriched our understanding of the patrician regimes of late-medieval and Renaissance Italy by analyzing relations among their component social units. This essay will contribute to this literature by throwing some light on the social structure and practices of the ruling class of fifteenth-century Venice. For a long time, but with quickening rhythm in the last decade or so, historians of Venice have been charting various currents that ran through the Venetian patriciate. On the whole, though, they have preferred to concentrate on political and economic groupings, less on the family and kinship patterns that fascinate investigators of other cities, notably Florence.

scholarly journals THE NEW RESPONDS TOWARD THE CHALLENGE: ISLAMIC DA'WAH AND CATHOLIC MISSION IN SEMARANG, 1890s-1940s

2016 ◽  
Vol 25 (2) ◽  
pp. 143
Author(s):  
Mukhamad Shokheh
Keyword(s):  
Social Life ◽  
Growth And Development ◽  
Religious Life ◽  
Religious Movements ◽  
Religious Communities ◽  
Religious Organization ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
Catholic Mission

<p>This study discusses the growth and development of religious movements and their effects on social life of religious communities during the period 1890s-1940s Semarang. The main problems of this study are the growth and development of Islamic da’wah and Catholic mission and its influence on socio-religious life to the people in Semarang. This study used the historical method in order to answer the problem. The development of Islamic da'wah and Catholic missions in Semarang in the period 1890s-1940s could be seen into two mainstream, namely the renewal of da’wah and indigenization of mission. Islamic da'wah and Catholic mission have brought progress to the social religious life of societies. Poeple in Semarang recognized the religious organization and new forms of leadership which more rational and democratic, and the growth of new awareness of identity from  people to the identity as citizens.</p><p> </p><p>Penelitian ini mendiskusikan muncul dan berkembangnya gerakan keagamaan dan dampaknya pada kehidupan sosial pada komunitas agama periode 1890-an sampai 1940-an di Kota Semarang. Permasalahan utama dalam penelitian ini adalah pertumbuhan dan perkembangan dakwah Islam dan misi Katolik, serta pengaruhnya terhadap kehidupan sosial keagamaan di Semarang. Penelitian ini menggunakan metode sejarah untuk menjawab permasalahan. Perkembangan dakwah Islam dan misi Katolik pada periode 1890-an sampai 1940-an dapat dilihat dari dua mainstream, yakni pembaharuan dakwah dan indigenisasi (pelokalan) dari misi. Dakwah Islam dan misi Katolik memberikan progress terhadap kehidupan sosial keagamaan di Semarang. Masyarakat di Semarang mengenal organisasi keagamaan dan bentuk baru dari kepemimpinan yang lebih rasional dan demokratis, dan tumbuhnya kesadaran atas identitas personal menjadi identitas sebagai warga masyarakat.</p><p> </p>

scholarly journals Komunitas Petani Kopi Ujung Bulu Jeneponto 1986-2018

2019 ◽  
Vol 6 (1) ◽  
pp. 26
Author(s):  
Riskawati Riskawati ◽  
Ahmadin Ahmadin ◽  
Bustan Bustan
Keyword(s):  
Local Community ◽  
Economic Life ◽  
Selling Price ◽  
Arabica Coffee ◽  
The People ◽  
The Social ◽  
Long Time ◽  
Coffee Farmers ◽  
Coffee Plants ◽  
Coffee Farming

Penelitian ini bertujuan untuk mendeskripsikan Petani Kopi di Desa Ujung Bulu 1986-2018 dengan memaparkan latar belakang petani kopi di Desa Ujung Bulu, dinamika pertanian kopi di Desa Ujung Bulu tahun 1986-2018, serta kehidupan sosial dan ekonomi Petani kopi di Desa Ujung Bulu. Hasil penelitian menunjukkan bahwa sebelum tahun 1986 sudah ada tanaman kopi yang tumbuh di Desa Ujung Bulu, masyarakat yang ada disana menyebutnya dengan Kopi Arabika Bantaeng. kopi yang kini dibudidayakan oleh masyarakat setempat adalah Kopi Arabika Gowa yang dibawa Oleh Bapak Lompo pada tahun 1986. Pembudidayaan kopi Arabika Gowa dimulai pada tahun 1989 dan pada tahun 1990an mulai banyak masyarakat setempat yang beralih profesi menjadi petani kopi. beralihnya masyarakat di Desa Ujung Bulu menjadi petani kopi disebabkan karena harga jual kopi lebih tinggi dibandingkan tanaman yang mereka tanam sebelumnya. Proses produksi dan pemasaran kopi arabika di Desa Ujung Bulu membutuhkan waktu yang lama dan proses yang tidak mudah. Produksi kopi di Desa Ujung Bulu tidak menetap atau mengalami peningkatan dan penurunan hasil produksi. Hal ini disebabkan oleh beberapa faktor, salah satunya adalah mulai masuknya bibir bawang merah di desa ini pada tahun 2015.Berdasarkan hasil penelitian, maka dapat disimpulkan bahwa pembudidayaan kopi Arabika di Desa Ujung Bulu memberikan dampak baik dalam bidang sosial maupun dalam bidang ekonomi terutama dalam mensejahterakan kehidupan masyarakat yang ada di Desa Ujung Bulu.Penelitian ini dilakukan melalui wawancara dan kajian pustaka dengan menggunakan metode penelitian sejarah dengan menempuh beberapa tahapan yaitu heuristik, kritik, interpretasi, dan historiografi. Wawancara dilakukan dengan aparat Desa Ujung Bulu dan beberapa Petani kopi di Desa Ujung Bulu.This study aims to describe the Coffee Farmers in Ujung Bulu Village 1986-2018 by describing the background of coffee farmers in Ujung Bulu Village, the dynamics of coffee farming in Ujung Bulu Village in 1986-2018, and the social and economic life of coffee farmers in Ujung Bulu Village. The results showed that before 1986 there were coffee plants growing in Ujung Bulu Village, the people there called it Bantaeng Arabica Coffee. coffee which is now cultivated by the local community is Gowa Arabica Coffee which was brought by Mr. Lompo in 1986. The cultivation of Gowa Arabica coffee began in 1989 and in the 1990s many local people began to switch professions to become coffee farmers. the conversion of people in Ujung Bulu Village into coffee farmers was due to the higher selling price of coffee compared to the crops they had planted before. The process of producing and marketing Arabica coffee in Ujung Bulu Village takes a long time and is not an easy process. Coffee production in Ujung Bulu Village does not settle or has increased and decreased production yields. This is caused by several factors, one of which is the entry of onion lips in this village in 2015. Based on the results of the study, it can be concluded that the cultivation of Arabica coffee in Ujung Bulu Village has an impact both in the social and economic fields, especially in the welfare community life in Ujung Bulu Village. This research was conducted through interviews and literature review using historical research methods by taking several stages, namely heuristics, criticism, interpretation, and historiography. Interviews were conducted with Ujung Bulu Village officials and several coffee farmers in Ujung Bulu Village.

scholarly journals Multi-Religious Affairs Under the Muslim Legal System: A Historical Study of Umar’s Transformative Approaches in Islamicjerusalem after the First Muslim Conquest (637CE)

2018 ◽  
pp. 370-375
Keyword(s):  
Legal System ◽  
Research Methodology ◽  
Legal Aspects ◽  
Historical Research ◽  
Religious Communities ◽  
Historical Study ◽  
Research Methodologies ◽  
System A ◽  
The People ◽  
Long Time

For a long time Islamic Jerusalem (Bayt al-Maqdis) has seem to be a vulnerable region attracting attention from various parties. With the coming of the Muslims to liberate Islamicjerusalem in 637CE, the situation inside and outside the territory seems to have experienced various kinds of approaches. The first Muslim conquest of Islamicjerusalem led by cUmar (13-23 AH/ 634-644 CE) brought certain legislative indications, mentioned through cUmar’s Assurance of Amān (Safety) for the people of Aelia. Accordingly, this research attempts to examine transformative approaches adopted by Umar in implementing Muslim legal system within multi-religious communities in Aelia (Islamicjerusalem) due to the first Muslim conquest. This research employed inter-disciplinary research methodologies. While, historical research methodology is widely used to investigate significant historical facts and records during Umar’s period, Islamic research methodology is also be employed to provide a basis of Muslim understandings towards the implementation of concept of sovereignty. The study found that Umar attempted to implement the Muslim law in Islamic jerusalem with transformative mind and subtle approach. He always initiated changes with full respect for others’ beliefs. Umar had also showed a strong commitment to implementing it over the people of Islamic jerusalem away from any kind of oppression and maltreatment. This study concludes that Islamic jerusalem after the first Muslim conquest could also be the best model in representing the implementation of the Muslim legal aspects of sovereignty within the multi-religious and multi-cultural communities, where Muslims only formed the minority.

scholarly journals Research on the Phenomenon of Moral Defects in Social Media and Its Influence on People

2021 ◽  
Vol 8 (9) ◽  
pp. 52-56
Author(s):  
Edmund Benedict Amara
Keyword(s):  
Social Media ◽  
Sierra Leone ◽  
Research Work ◽  
High Rate ◽  
Educational Goals ◽  
Policy Enforcement ◽  
The People ◽  
The Social ◽  
Media Monitoring ◽  
False News

The unethical use of the social media in Sierra Leone is a concern amongst the citizens of the country and the international community. This publication looks at the unethical use of the social media and its effect on the people of Sierra Leone. The objective of the study is to investigate the possible causes and effects of unethical use of the social media on the people of Sierra Leone. Mode of data collection was through designed questionnaire and in some quarter, mobile phone interviews. Causes and effects were qualitatively and quantitatively analyzed. Research work shows that the media is unethically used in the following ways in Sierra Leone: spread of hate messages, spread of false news, spread of immorality, gateway for robbery and gateway for examinations malpractices. These unethical uses are seen to be caused by: Political ill intentions, high rate of illiteracy in the country, Poor media monitoring and poor media policy enforcement. The effects of these unethical uses of the social media were seen to be alarming. The spread of false news and examinations malpractices in schools and colleges were very strong. This strength undermines the wellbeing of peaceful citizens and the educational goals of the country. Spread of hate messages, immorality and robbery had strong effects that go against our moral values in the country. Recommendations were submitted to help enhance sanity in media practice in the country.

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