scholarly journals WEDDING OF A TRANSMIGRANT: SOME ASPECTS OF STUDYING THE TRANSLOCALITY OF THE DAGESTAN VILLAGE

2020 ◽  
Vol 16 (4) ◽  
pp. 1083-1098
Author(s):  
Ekaterina L. Kapustina

The article is devoted to some aspects of studying the wedding in modern Dagestan through the prism of the problem of mobility in the fate of the Dagestan rural community. Using the example of the author's materials on migration from the Republic of Dagestan to some regions of Western Siberia (Khanty-Mansiysk and Yamalo-Nenets Autonomous Okrug), the author studies the degree of influence of translocal elements of the way of life, characteristic of many Dagestan rural communities, on the mobility practices associated with the wedding ritual complex, and also indirectly related to this complex economic and social strategies of the Dagestanis. The article shows how the main stages of the wedding are translocated - mainly, the choice of a marriage partner, pre-wedding events and the location of the wedding itself. It is also of interest how the wedding determines the practices of regular and occasional mobility of migrants and their fellow villagers, the speed of movement between the sending and receiving communities and the decision-making about these movements. It also shows the significant role of Internet communication in modifying wedding practices.

2020 ◽  
pp. 146879412097888
Author(s):  
Rachel Creaney ◽  
Mags Currie ◽  
Paul Teedon ◽  
Karin Helwig

This project employed community researchers as a means of improving community engagement around their Private Water Supplies (PWS) in rural Scotland. In this paper, we reflect on working with community researchers in terms of the benefits and challenges of the approach for future rural research that seeks to improve community engagement. The paper (1) critiques the involvement of community researchers for rural community engagement, drawing on the experiences in this project and (2) provides suggestions for good practice for working with community researchers in rural communities’ research. We offer some context in terms of the role of community members in research, the importance of PWS, our approach to community researchers, followed by the methodological approach and findings and our conclusions to highlight that community researchers can be beneficial for enhancing community engagement, employability, and social capital. Future community researcher approaches need to be fully funded to ensure core researchers can fulfil their duty of care, which should not stop when data collection is finished. Community researchers need to be supported in two main ways: as continuing faces of the project after the official project end date and to transfer their newly acquired skills to future employment opportunities.


GeoScape ◽  
2019 ◽  
Vol 13 (1) ◽  
pp. 55-67 ◽  
Author(s):  
Jan Píša

Abstract The arrival of amenity migrants has significant impacts for many rural areas in economic, environmental and social terms. While the causes of relocation from cities to remote rural localities can be generally understood as attempts to change the way of life, the consequences of this phenomenon are relatively diverse. Perception of rural space from the migrant´s point of view stems partly from the so-called rural idyll, which shapes the image of the countryside across society, especially through media, tourism and recreation. This study aims to discover links between rural idyll and motivational factors of the Czech amenity migrants. Semi-structured interviews with the Czech amenity migrants have been used in order to uncover the social dimension of the phenomenon of rural idyll. Emphasis has been put both on the genesis of their relationship to the rural environment, but also on the consistency and differences between expectations and the reality of rural life. I identify the key role of tourism and recreation in shaping the initial perception of rural space, whereas the role of media is rather implicit. In the perception of amenity migrants, the initial image of rural space differed only slightly when the physical environment of rural space is considered but a mismatch is found between initial ideas about rural communities and their real experience after moving there.


ΠΗΓΗ/FONS ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 141
Author(s):  
Inmaculada Hoyos Sánchez

Resumen: El propósito de este estudio es reflexionar acerca de las distintas concepciones que del coraje y sus funciones han tenido algunas escuelas de la Antigüedad en el marco de una política entendida como gobierno de las pasiones. En este artículo se compara la perspectiva de Platón con el enfoque del cinismo. En la primera sección, se analiza el papel de la educación musical en la República . Dicha educación, según Platón, fomenta el verdadero coraje entre los guardianes y evita su brutalidad. En la segunda sección, se consideran las diferencias entre el platonismo y el cinismo. Éste último presentó una nueva manera de entender el coraje, como un modo de vida que no requiere ningún tipo de pedagogía musical, sino un entrenamiento constante para superar la vergüenza. Además, el coraje, para el cínico, no es la virtud específica de una clase del estado, la de los guardianes, sino que es un modo de vida que cualquier individuo puede adoptar aplicando una terapia correctora.Palabras clave: Platón, cinismo, coraje, música, vergüenza.Abstract: The following paper compares Plato’s proposal with the approach of cynicism concerning the virtue of courage. The first section studies role of musical education in the Republic, which contributes to foster real courage among the guardians and avoids brutality. The second section exposes the differences between Platonism and Cynicism. The latter presented a new way of understanding courage, as a way of life, which does not require a musical pedagogy, but training in overcoming shame. Courage, according to the Cynics, is not the specific virtue of a class but is a way of life that any individual can adopt.Keywords: Plato, Cynicism, courage, music, shame.


2019 ◽  
Vol 17 (1) ◽  
pp. 103-118
Author(s):  
Екатерина Леонидовна Капустина

This paper analyses the contemporary structure and functioning of Dagestan’s rural communities in a context of internal Russian migration, particularly to the cities of Western Siberia. The concepts of transnationalism and translocality are deployed as a theoretical framework to analyse the migrant and his social world without detaching ourselves from the donor community, the djamaat. It is argued that the Dagestan rural community, in the course of the migration processes of recent decades, can no longer be viewed merely as a local social entity. A new translocal community has emerged, organized on the principle of the 'Global Village', that consists of migrants, their family members and non-migrants remaining in the home villages. Translocal migrants, existing simultaneously in several geographically separated points, continue to construct their identity and their social networks, a process that fosters a sense of belonging to a Dagestani village. The donor rural community is an important space where migrants can demonstrate personal successes and new entrepreneurial and philanthropic economic activities. Migrants invest not only in their own households but also help their native villages as a whole through entrepreneurial activity and financial support. In addition, the key moments of life remain rooted in the village. Migrants prefer to find a marriage partner from their home village. The home village is also seen to be the only acceptable burial place for deceased migrants. A major role in the consolidation of a translocal djamaat is played by Internet resources such as social networks and messenger programmes, which construct social networks and maintain communication among fellow countrymen in real time. This preference for preserving ties to one’s rural locality even after resettlement out of the village and the Republic of Dagestan, as well as the maintenance of translocal links, allow us to speak of a new social entity: the translocal community.


Author(s):  
Albert Nsom Kimbu ◽  
Irma Booyens ◽  
Anke Winchenbach

Traditional rural livelihoods are disappearing due to natural resource decline, climate pressure and, also modernization. This study explores livelihood diversification from primary economic activities into tourism employment in rural communities. We examine the developmental role of tourism in areas where traditional activities, in this case fishing, have declined and tourism is growing. This article presents the findings of two case studies: the coastal communities of Padstow (UK) and Paternoster (South Africa). The approach is qualitative and draws on sustainable livelihoods and social well-being notions to examine how affected people “cope with change” with respect to tourism diversification, and individual and community well-being. While the socioeconomic and sociopolitical contexts in the two research sites differ, the findings show that narratives about belonging and identity feature prominently with respect to fishing livelihoods in both cases. Small-scale fishing, perceived as a way of life for fishers, is under threat in both areas, yet there is limited evidence of concerted efforts to plan and manage the potential diversification processes into tourism. Nonetheless, we observe that tourism does provide some opportunities for fishing-dependent communities and outline some avenues for stronger collaboration, particularly by focusing on culinary tourism.


2020 ◽  
Vol 3 (5) ◽  
pp. 149-164
Author(s):  
E. Mafigu ◽  
B.C. Chisaka

This study establishes the role of rural educational leadership in influencing societal behaviour, focusing Goromonzi District. It was positioned alongside the behavioural theories and the African unhu/ubuntu philosophy, informed by a qualitative case study. It made use of interviews, focus group discussions and observations in the generation of data from a purposive sample of three rural secondary schools. The rural context has its own set of unique community identifiers, making rural schools remarkably different from those found in the urban centres. The rural community is experiencing an influx of urban migration and as a result, the disturbance of an ideal rural setting is posing a challenge to the educational leadership in impacting the societal behaviour in the way it ought to be. Moreover, the educational leadership in the rural community is often characterised by lack of understanding of the rural communities’ traditional beliefs and practices, giving rise to contradictions with what the educational leadership intends to promote and encourage at times. Consequently, a cultural shift and contextual adaptation of distinctive attitudes and behaviours that enhance positive behaviour transformation becomes imperative. Above it all, studying rural behavioural trends as a response to educational leadership was paradoxical journey. The study thus, concludes that while literature points out that leadership has a direct influence of the behaviour of its community, this cannot go far unless the educational leadership deliberately aligns its own behaviour with the dictates of unhu/ubuntu philosophy which has a place in the African rural context.


Author(s):  
Victor Moroz ◽  
Anatolie Ignat ◽  
Eugenia Lucasenco

In recent years the Republic of Moldova has implemented a set of reforms in order to increase the efficiency of agricultural production. The main purpose of this paper is to highlight economic advantages and disadvantages of large and small scale farms, and also to focus on the multidimensional role of the small scale farming for rural areas. The methodology used in the article is based on analysis of statistical data, as well as on results of relevant qualitative and quantitative surveys. The main expected results of this paper lay in the proposals of ways in which agriculture can make a contribution to the vibrancy of rural communities from the Republic of Moldova.


2021 ◽  
Vol 1 (2) ◽  
pp. 309
Author(s):  
Sri Anggraini Kusuma Dewi ◽  
Rezky Panji Perdana Martua Hasibuan

The agrarian disputes often occur in rural areas, considering that the majority of the livelihoods of rural communities are farmers. In this regard, rural communities also cannot be avoided from agrarian conflicts that occur between residents, including in terms of inheritance. This social legal research aims to analyze the factors causing the occurrence of agrarian conflicts in rural areas; and explain the role of the village head in dealing with disputes related to land. This empirical legal research uses a qualitative approach that is based on primary data and secondary data as obtained through a series of observations, interviews, and documentation. The results of the study indicate that rural communities tend to choose the head of village as the party that resolves agrarian disputes in rural areas. Therefore, the rural community perspective believes and considers the head of village to be able to provide a sense of community justice. The scheme used by the head of village is mediation or what is often called 'deliberation for consensus'. KEYWORDS: Land, Customary Law, Head of Village, Amadanom, Malang.


2021 ◽  
Vol 4 (2) ◽  
pp. 77-88
Author(s):  
Nadezhda N. Kasenova ◽  
Natalia V. Kergilova

In contemporary Russia, in the conditions of polyethnicity and multiculturalism, it becomes necessary to form civil and ethnic identities of its citizens. This problem is becoming one of the main directions of the state social policy of the Russian Federation, as there is an active migration within the country, which causes the relocation of Russian citizens from their native region. This circumstance prompted the authors of the article to turn to this topic. In the article, the authors reveal the importance of preserving the identity of the indigenous peoples of Altai (Altaians, Telengites, Tubalars, Kumandins and Chelkans) in the conditions of a large metropolis. They also present the historical facts of preserving their ethnic identity, emphasizing the importance for these peoples of obtaining a new status for their ancestral territory of residence in the 90s and being allocated to the national republic as part of the Russian Federation. They reveal the role of ethnic public organizations in the preservation and development of the culture, traditions and language of the Altai peoples, using the example of the activities of the NROO "TSKN "Tuulu Altai", as well as the formation of ethnic and civil identity in a multicultural society. The purpose of the article is a historical description (way of life, places of traditional residence, etc.) of the indigenous peoples of the Republic of Altai and a description of the role and activities of the non-profit public organization "Tuulu Altai Cultural Heritage Center "for the formation of ethnic and civil identity among the representatives of the indigenous peoples of the Republic of Armenia. The scientific novelty of the provisions proposed in the article is to identify the features of the formation of ethnic and civil identity of representatives of the indigenous peoples of the Altai Republic living in Novosibirsk. The practical significance lies in the possibility of using the materials of the article in organizing the activities of non-profit public organizations for the formation of ethnic and civic identity among young people.


2017 ◽  
Vol 1 (02) ◽  
pp. 1
Author(s):  
Ahmad Sujai

Madrasah as the oldest Islamic educational institution after boarding school has been recognized to have a very big contribution to the religious behavior of Islamic society in Indonesia. Madrasah Al-Jauharotunnaqiyyah Cibeber is one of the madrassas that has been established since 1924, which contributed in the birth of alumni-alumni who are competent in the field of religion scattered in the region of Banten and surrounding areas. In this study the authors find out, whether there is the role of alumni madrasah Al-Jauharotunnaqiyyah cibeber in shaping the character homogeneity of religious and cultural rural communities in the district area cebeber cilegon city. Based on the results of research that has been done in rural communities Cibeber District Cilegon City which consists of 6 villages, namely: Cibeber Village, Kedaleman, Karangasem, Kalitimbang, Bulakan and Cikerai Village, it can be concluded that alumni madrasah Al-Jauharotunnaqiyyah Cibeber very instrumental in forming homogeneity Religious and cultural rural communities. The ways and methods used by alumni in shaping the homogeneity of the religious and cultural character of rural communities is to teach, preach and exemplify religious teachings /values ​​on the rural community


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