scholarly journals The Boundaries of the Djamaat: The Particular Features of Dangestan’s Translocal Communities in the Context of Migration Flows Within the Russian Federation

2019 ◽  
Vol 17 (1) ◽  
pp. 103-118
Author(s):  
Екатерина Леонидовна Капустина

This paper analyses the contemporary structure and functioning of Dagestan’s rural communities in a context of internal Russian migration, particularly to the cities of Western Siberia. The concepts of transnationalism and translocality are deployed as a theoretical framework to analyse the migrant and his social world without detaching ourselves from the donor community, the djamaat. It is argued that the Dagestan rural community, in the course of the migration processes of recent decades, can no longer be viewed merely as a local social entity. A new translocal community has emerged, organized on the principle of the 'Global Village', that consists of migrants, their family members and non-migrants remaining in the home villages. Translocal migrants, existing simultaneously in several geographically separated points, continue to construct their identity and their social networks, a process that fosters a sense of belonging to a Dagestani village. The donor rural community is an important space where migrants can demonstrate personal successes and new entrepreneurial and philanthropic economic activities. Migrants invest not only in their own households but also help their native villages as a whole through entrepreneurial activity and financial support. In addition, the key moments of life remain rooted in the village. Migrants prefer to find a marriage partner from their home village. The home village is also seen to be the only acceptable burial place for deceased migrants. A major role in the consolidation of a translocal djamaat is played by Internet resources such as social networks and messenger programmes, which construct social networks and maintain communication among fellow countrymen in real time. This preference for preserving ties to one’s rural locality even after resettlement out of the village and the Republic of Dagestan, as well as the maintenance of translocal links, allow us to speak of a new social entity: the translocal community.

2020 ◽  
Vol 15 (4) ◽  
pp. 769-782
Author(s):  
Ekaterina L. Kapustina

The article performs the current discussion of such categories as local and global in modern anthropology and suggests the option of using categories for the modern sociocultural reality of Dagestan society. The positions of leading researchers, deconstructing the concepts of “locality” and “community”, offering an alternative view of a traditional society rooted in a particular place, are demonstrated. Deterritorized societies in the face of significant social changes in the world (migration, including transnational and translocal, as well as the process of globalization) are becoming a new form of social interaction, where physical locality gives way to other categories linking people into relevant communities. In relation to the Dagestan realities, it is proposed to consider local deterritized societies through the prism of the conceptual metaphor “global village”. The factors contributing to the formation of such deterritorialized communities are shown. It is also shown the example of such a community - the village of Bezhta situated on the bordeland with the Republic of Georgia. A look at the complex of physical localities united by belonging to this mountain village (the village itself, resettlement villages on the plain of Dagestan, families located outside the republic in labor migration and living a translocal life, and also to a lesser extent the village of Chantliskuri in Georgia) as version of the "global village".


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Tarlani Tarlani

Abstract. After Village Law was published in 2014,  formation of BUMDes enforcement in each village became one of the strategic solutions for welfare of the village community. The issue of poverty and underdevelopment of villages is a priority that needs to be addressed by the government. However, not all problems can be solved in one village, but they need village collaboration to make institutions so that their role is more massive, effective, and efficient in encouraging the growth of the village economy. BUMDES Danar Garut is a form of cooperation between villages so that the resolution of a problem can be done at the village government level. since 2014,  BUMDes has been established many business activities. This paper aims to assess the level of contribution of the Danar BUMDes to the economic activities of rural communities. This research was conducted by means of semi-structured in-depth interviews with key stakeholders from both the village government, the director of the Joint BUMDes and the community as beneficiaries of the BUMDes by selecting purposive sampling. The results of the analysis show that BUMDes Danar has made a positive contribution to the village government, socio-economic village communities and the ability and expertise of the people in Leles District both the direct impact of reducing unemployment, increasing the welfare of the village apparatus and indirectly for the Villages or the scope of Leles District.Keywords: Joint-BUMDes, Social-economy, Village SocietyAbstrak. Setelah terbitnya Undang-Undang Desa tahun 2014,dorongan terbentuknya BUMDes di setiap desa menjadi salah satu solusi strategis dalam menyejahterakan masyarakat desa. Isu kemiskinan dan ketertinggalan desa menjadi prioritas yang perlu ditangani oleh pemerintah. Namun tidak semua masalah  dapat diselesaikan dalam satu desa, melainkan perlu adanya kolaborasi antar lembaga desa sehingga perannya lebih masif , efektif dan efisien dalam mendorong bertumbuhnya ekonomi desa. BUMDES Danar Garut merupakan perwujudan kerjasama antar desa agar penyelesaiaan suatu masalah bisa dilakukan pada tingkat pemerintahan desa. sejak 2014 BUMDes ini berdiri sudah banyak kegiatan usaha yang dilakukan. Paper ini bertujuan menilai tingkat kontribusi BUMDes Danar terhadap kegiatan ekonomi masyarakat desa. Penelitian ini dilakukan dengan cara wawancara mendalam semi terstruktur kepada para stakeholder kunci   baik dari kalangan pemerintah desa, direktur BUMDes Bersama maupun dari masyarakat sebagai penerima manfaat  dari adanya BUMDes dengan pemilihan purposive sampling. Dari hasil analisis menunjukkan bahwa  BUMDes Danar telah memberikan kontribusi positif  bagi pemerintah desa,  sosial-ekonomi masyarakat desa dan kemampuan serta keahlian masyarakat yang ada di Kecamatan Leles baik dampak secara langsung yaitu berkurangnya pengangguran, meningkatkan kesejahteraan aparatur desa maupun secara tidak langsung bagi Desa-Desa ataupun lingkup Kecamatan Leles.Kata Kunci: BUMDes Bersama, Sosial-ekonomi, Masyarakat Desa


2021 ◽  
Vol 5 (2) ◽  
pp. 529
Author(s):  
Usman Alhudawi ◽  
Ernawati Simatupang ◽  
Fazli Rachman

Participating in State Defense is one of the important mandates contained in the 1945 Constitution of the Republic of Indonesia. State Defense needs to be done by all responsible holders in creating Indonesia as a smart and prosperous nation. State Defense becomes important because national defense and security activities are not only left entirely to TNI and POLRI institutions.Therefore, various efforts are needed to reach all elements of Indonesian citizens who are dynamic and varied in their knowledge. The village community as a distinctive entity for Indonesian citizenship has not been properly touched with regard to efforts to instill awareness of defending the country. This article will discuss in detail the potential for the involvement of local wisdom values in the development of awareness of state defense in rural communities. Local wisdom is part of the strategy of a particular community group in order to achieve their needs. The research method used is qualitative. This research was conducted by studying literature with qualitative data collection techniques in the form of a literature study (literature). Meanwhile, the data analysis process used is data reduction, data display, verification, and conclusion. The results show that the approach to the value of local wisdom has an influence on the awakening of awareness of state defense in rural communities. The nature of the approach based on the valuesof local wisdom which is closely related to the habits of community life has implications for the awakening of awareness of state defense in such levels of society. Ikut serta dalam Bela Negara merupakan salah satu amanat penting yang termuat dalam Undang-Undang Dasar Negara Republik Indonesia Tahun 1945. Bela Negara perlu dilakukan oleh seluruh pemegang tanggung jawab dalam menciptakan Indonesia sebagai bangsa yang cerdas dan sejahtera. Bela Negara menjadi penting karena aktivitas pertahanan dan keamanan nasional tidak hanya diserahkan sepenuhnya kepada institusi TNI dan POLRI. Oleh sebab itu, diperlukan berbagai upaya dalam dalam menjangkau seluruh elemen warga negara Indonesia yang dinamis dan variatif dalam pengetahuannya. Masyarakat desa sebagai suatu entitas khas kewarganegaraan Indonesia belum tersentuh dengan baik terkait upaya-upaya menanamkan kesadaran bela negara. Artikel ini akan mengulas dengan rinci potensi pelibatan nilai kearifan lokal dalam pembangunan kesadaran bela negara di tatanan masyarakat pedesaan. Kearifan lokal merupakan bagian dari strategi suatu kelompok masyarakat tertentu dalam rangka mencapai kebutuhan hidupnya. Metode penelitian yang digunakan adalah kualitatif. Penelitian ini dilakukan dengan studi literatur dengan teknik pengumpulan data kualitatif berupa studi pustaka (literatur). Sementara itu, proses analisis data yang digunakan adalah reduksi data, display data, verifikasi dan penarikan kesimpulan. Hasil menunjukan bahwa pendekatan nilai kearifan lokal memberikan pengaruh atas terbangunnya kesadaran bela negara masyarakat pedesaan. Sifat pendekatan berbasis nilai kearifan lokal yang lekat dengan kebiasaan kehidupan masyarakat, berimplikasi pada terbangunnya kesadaran bela negara pada lapisan masyarakat demikian. 


2021 ◽  
Vol 9 (2) ◽  
pp. 15-25
Author(s):  
Femmy Indriany Dalimunthe

Deli Serdang Regency with its capital Lubuk Pakam consists of 22 sub-districts, 14 sub-districts and 380 villages. Law no. 6 of 2014 states that the Villages are very important because they aim to realize community welfare services through improvement, empowerment, and participation of rural communities, as well as increasing regional competitiveness by taking into account the principles of democracy, equity, justice, privilege and specificity of a village regions in the system of the Republic of Indonesia. Tourism Villages will be a way to develop villages and realize community welfare. Denai Lama Tourism Village is one of the tourism villages that has the potential to be developed into a tourist attraction in Deli Serdang Regency. Of the 6 (six) elements needed by Denai Lama Village in the strategy of developing a tourist village, they are quite capable, but there are some things that are still missing and require a mentoring process. Homestay development is still not developed. Homestay is important to be developed so that visiting tourists can stay in the village of Denai Lama so that there will be an increase in the length of stay of tourists in the tourist village of Denai Lama which is an increase in tourist spending (spending power) in the tourist village. The existence of public toilets, facilities and infrastructure, sufficient parking space, markings and directions as well as the CHSE health protocol (Cleanliness, Hygiene, Sanitation, and Environment) are important to note. Cooperatives should be formed by involving the community in order to further develop the village. Another thing that has not been optimally implemented but is no less important to develop Denai Lama Tourism Village, one of the tourist attractions is Branding, Advertising (Ads) and Selling (Sales Mission). Denai Lama Village has branded its village as a Tourism Village with Educational Tourism, but does not yet have a slogan/tagline that tourists can remember. It is necessary to make a slogan/tagline that is in accordance with the characteristics and concepts of the village that you want to form as a characteristic of the tourist village. In terms of advertising the tourist village of Denai Lama must aggressively promote both using print and online media to attract tourists to visit the tourism village. This tourism village promotion can be done using social media such as Facebook, Instagram, YouTube and if necessary promotions create a village website. And for sales , the tourist village of Denai Lama can take part in events such as tourist exhibitions, bazaars, exhibitions with attractions and tourism products in touristm villages. By carrying out the development strategy above, Denai Lama Tourism Village can become one of the leading tourist attractions in Deli Serdang district, North Sumatra province and even the Indonesian National


2014 ◽  
Vol 641-642 ◽  
pp. 598-602
Author(s):  
Zhi Chun Yu ◽  
Zhen Lin Lei

Nowadays faced with opportunities and challenges under a rapid urbanization, it is severe existing situations of rural area in Northwest China. From the village planning to its house construction, we need to follow the ecological and sustainable way, emphasize the application on ecology in architecture, inherit and revolution local history and culture, pass on the indigenous eco-experience and utilize the modern techniques to solve the organic replenishment of the traditional dwelling. To establishing the ecological rural community in Northwest China, that is our goals, push the ecological process of Northwest country forward.


2018 ◽  
Vol 3 (2) ◽  
pp. 135
Author(s):  
Hasan Hasan

<p><strong><em>Abstract. </em></strong><em>Education is a process of improvement, strengthening, and refinement of all human potential and potential . Through education, life is expected to experience a change to a better direction. Although the government's efforts in equitable education have been done, but in reality there are still many Indonesian people, especially those who are in the countryside have not received education. Under these conditions, innovations needed to address the potential of rural areas that can support the assurance of increased knowledge through non-formal education for the sustainability of economic activities in rural areas. Therefore, Indonesia needs non-formal education innovation with local content that is Kampung Pendidikan. A social movement project initiated by the youth of the village (Inspirator) as a manifestation of awareness to improve the living standards of rural communities through character education and competitiveness that involves the community to take part in advancing education by learning and innovating by putting forward local content (Local Culture ) to participate in contributing to build Indonesia. There are several Kampung Pendidikan programs: DIDIKMASYARAKAT (Collaboration and Synergy), DIDIKPEMUDA (Global Thinking, Acting Local), DIDIKKAMPUNG. Based on research conducted in Desa Kuajang, Binuang District Polewali Mandar Regency, West Sulawesi, the local community, desperately needs the presence of Kampung Pendidikan as a forum to build the potential of both the village of human resources, as well as natural resources.</em><strong><em></em></strong></p><p><strong><em>Keywords: Kampung Pendidikan, rural, education.</em></strong><strong><em></em></strong></p><p><strong><em> </em></strong></p><p><strong>Abstrak. </strong>Pendidikan merupakan proses perbaikan, penguatan, dan penyempurnaan terhadap semua kemampuan dan potensi manusia.Melalui pendidikan, diharapkan kehidupan akan mengalami perubahan ke arah yang lebih baik. Walaupun upaya pemerintah dalam pemerataan pendidikan telah dilakukan, namun dalam kenyataannya masih banyak masyarakat Indonesia khususnya mereka yang berada di pedesaan belum mengenyam pendidikan. Dengan kondisi tersebut maka dibutuhkan inovasi penanganan potensi pedesaan yang dapat mendukung terjaminnya peningkatan pengetahuan melalui pendidikan nonformal demi keberlanjutan kegiatan perekonomian di pedesaan. Olehnya itu Indonesia perlu inovasi pendidikan nonformal yang bernuansa muatan lokal yaituKampung Pendidikan. Sebuah gerakan sosial project yang di inisiasioleh para pemuda kampung (Inspirator) sebagai wujud kepedulian untuk meningkatkan taraf hidup masyarakat desa melalui pendidikan berkarakter dan berdaya saing yang melibatkan masyarakat untuk ambil andil dalam memajukan pendidikan dengan cara belajar dan berinovasi dengan mengedepankan muatan lokal (Budaya Setempat) untuk ikut turut kontribusi membangun Indonesia. Ada beberapa program Kampung Pendidikan yaitu: DIDIKMASYARAKAT (Kolaborasi dan Sinergi), DIDIKPEMUDA (Berpikir Global, Bertindak Lokal), DIDIKKAMPUNG. Berdasarkan penelitian yang dilakukan di di Desa Kuajang, Kecamatan Binuang Kabupaten Polewali Mandar, Sulawesi Barat, masyarakat setempat, sangat membutuhkan hadirnya Kampung Pendidikan sebagai wadah untuk membangun potensi desa baik sumber daya manusia, maupun sumber daya alam. <strong></strong></p><p><strong>Kata Kunci : Kampung Pendidikan, pedesaan, pendidikan. </strong><strong></strong></p>


2021 ◽  
Vol 9 (3) ◽  
pp. 567
Author(s):  
Fatkhul Muin

The essence of law is to provide welfare to the society. Law as a tool of social engineering for society makes people obey it. Dynamic legal developments encourage progress towards society from various aspects of people's lives. One of them, the enactment of Law No. 11 of 2020 on Job Creation, encourages changes to the order of setting norms that affect other laws that are affected by it. One of those affected by the Job Creation Act is the establishment of BUMDes (Village-Owned Enterprises). Through the provisions of Article 117 and Article 185 b of Law Number 11 of 2020 concerning Job Creation, the government needs to establish a derivative norm that regulates Village-Owned Enterprises. In 2021, the Government issued a regulation related to Village-Owned Enterprises, which is Government Regulation of the Republic of Indonesia Number 11 of 2021 concerning Village-Owned Enterprises. In this provision, it is stated that Village Owned Enterprises, hereinafter referred to as BUMDes, are legal entities established by the village and/or together with villages to manage businesses, utilize assets, develop investment and productivity, provide services, and/or provide other types of business for the maximum welfare of the Village community. In a nutshell, the existence of Village-Owned Enterprises aims to prosper the village community, with the type of business sector owned and support the productivity of rural communities based on village community empowerment. In this study, a legal approach was used with the aim of exploring legal policies towards BUMDes with the enactment of the Job Creation Act. Keywords: Job Creation Act, BUMDes, welfare


Author(s):  
Heri Cahyo Bagus Setiawan ◽  
Aries Kurniawan ◽  
Muhammad Ghufran Ramdhani ◽  
Ragillia Ragillia

The PKM program that is a partner is Hendrosari Village, Menganti District, Gresik City. Villages that have the potential to be developed into tourist villages. The vast land and other economic potentials seem to have been built by this village. However, this potential is not yet optimal in practice. Because through this PKM program we focus on renewing, and some training related to maximizing the potential of villages that become tourist villages. Based on observations and results of field interviews, there are two issues considered by partners namely; 1) not yet optimal knowledge of village communities who are members of the Village Economic Business Group (KUEMDes) related to the potential that exists in the village as a tourist village; 2) Movement of community economic activities in the form of economic business is still in the arrangement of (traditional) home management yet not oriented to agro-industry and siwalan agro-tourism which actually has great potential as an agro-industrial and agro-tourism village. In this PKM program we try to provide alternatives and solutions that provide modern and agro-based business support by providing seminars and workshops related to agro-based business management, change management (change from traditional culture to modern culture in the management of business management. It is expected that the existing potential can be optimized in increasing the economic efforts of the community through agro-tourism based KUEMDes and the use of technology that produces potential resources that can become a source of income for rural communities. This activity was created successfully in the form of creating successful collaborative programs until the end of the PKM, building a family atmosphere between the different and solving problems related to shared problems so that they can be used together to find solutions and find out how to increase the economic benefits of this village if used moderately based on agro-industry and siwalan agro-tourism, of course the hope is to achieve the expected benefits, namely increased knowledge, increased productivity and competitiveness, independence and welfare of the community through the utilization of the potential of villages as lontar tourism villages. Keywords:development, village potential, tourism village


2019 ◽  
Vol 3 (1) ◽  
pp. 54-67
Author(s):  
Samuel Dharma Putra Nainggolan

The rural population is a basic capital for national development, owned by the people and the Indonesian nation. In the constitutional structure of the Republic of Indonesia, the Village has developed in various forms and is obliged to be protected and empowered to be strong, advanced, and democratic and democratic so as to carry out governance and development towards a just, prosperous and prosperous society. The involvement of the Village Head in resolving conflicts within rural communities has made the writer interested in studying the nature of cases out of court settlement by the Village Head against the village community and the reformulation of legal policies in implementing the nature of the settlement of a non-court problem. The approach used in this research is statute approach, historical approach, and conceptual approach, and case approach. The results of this study states that solving a problem that occurs in the village by placing the Village Head as a peace judge is a form of discretion / policy of the executive in order to realize public service for the community. In other words because it is a discretion, it certainly follows the laws and regulations that state the limits of it.


2021 ◽  
Vol 1 (2) ◽  
pp. 309
Author(s):  
Sri Anggraini Kusuma Dewi ◽  
Rezky Panji Perdana Martua Hasibuan

The agrarian disputes often occur in rural areas, considering that the majority of the livelihoods of rural communities are farmers. In this regard, rural communities also cannot be avoided from agrarian conflicts that occur between residents, including in terms of inheritance. This social legal research aims to analyze the factors causing the occurrence of agrarian conflicts in rural areas; and explain the role of the village head in dealing with disputes related to land. This empirical legal research uses a qualitative approach that is based on primary data and secondary data as obtained through a series of observations, interviews, and documentation. The results of the study indicate that rural communities tend to choose the head of village as the party that resolves agrarian disputes in rural areas. Therefore, the rural community perspective believes and considers the head of village to be able to provide a sense of community justice. The scheme used by the head of village is mediation or what is often called 'deliberation for consensus'. KEYWORDS: Land, Customary Law, Head of Village, Amadanom, Malang.


Sign in / Sign up

Export Citation Format

Share Document