scholarly journals DERAILMENT OF RELIGIOUS FREEDOM: A STUDY BASED ON THE CONSTITUTIONS OF INDONESIA AND INDIA

2018 ◽  
Vol 1 (1) ◽  
pp. 71-84
Author(s):  
Roy Vettikuzhiyil Joseph
Keyword(s):  
Significant Role ◽  
Religious Freedom ◽  
Vital Role ◽  
The Third ◽  
The People ◽  
The World ◽  
Basic Attitude

India, being the largest democracy and Indonesia, being the third largest democracy in the world, have significant role in their basic attitude toward religious freedom among the world nations. Based on the Constitutions of the both countries, this study focuses on the religious freedom and its derailment in many ways. Religion plays a vital role in the society in moulding and building the civilization and humanity whether people accept it or not. It can affect the growth of the people positively or negatively. I would like to analyze the background of the Constitutional articles on religious freedom. How do the drafters of the Constitutions conceive of religious freedom in their respective countries? What were their dreams and aspirations when they drafted each article regarding the religious freedom in the Constitution? How much are they implemented or realized?

Covid-19 – rumours and facts in media

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti
Keyword(s):  
Social Media ◽  
Preventive Measures ◽  
Vital Role ◽  
The Other ◽  
Sources Of Information ◽  
Other Hand ◽  
Corona Virus ◽  
The People ◽  
The World

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.

scholarly journals The molecular footprints of COVID-19

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar
Keyword(s):  
Reaction Time ◽  
Changing Environment ◽  
The Third ◽  
The Past ◽  
The People ◽  
The World ◽  
The Future ◽  
Host Virus Interactions ◽  
Virus Interactions

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.

scholarly journals The Borneo Islamic Heritage and The Significance of Idahan Jawi Manuscript

Al-Albab ◽  
2020 ◽  
Vol 9 (1) ◽  
pp. 55-68
Author(s):  
Suraya Sintang ◽  
Rosdiana Onga ◽  
Siti Aidah Hj Lukin ◽  
Asmady Idris
Keyword(s):  
Content Analysis ◽  
Natural Resources ◽  
East Coast ◽  
Native People ◽  
The Third ◽  
Brunei Darussalam ◽  
The People ◽  
Islamic Jurisprudence ◽  
The World ◽  
History Of

Borneo Island is the third largest island in the world, rich in natural resources, biodiversity and cultural diversity. The uniqueness of Borneo is that it is home to three countries; Malaysia, Indonesia and Brunei Darussalam, each with their own valuable cultural heritage. One of the unique aspects of the Borneo archipelago is the shared wealth of civilizations derived from the dissemination of Islam. Treasures known as the “Borneo Islamic Heritage" are not only valuable as cultural artefacts that need to be preserved, but they can also be elevated and commercialised as regional economic drivers. This paper discusses the Idahan manuscript written in Jawi script as one of the treasures of Islamic intellectual legacy in Borneo. The method of study is based on content analysis which depicts the descriptive history of the discovery of the Idahan Jawi manuscript. This manuscript not only serves as evidence of the early embrace of Islam in Sabah, but also as a reference to matters pertaining to religion and the laws of Islamic jurisprudence. This factor leads the Idahan community be considered as the first native people embracing Islam at the east coast of Sabah. The contribution of this study is to enhance understanding of the development of Islamic heritage in Borneo Island and to inculcate the spirit of solidarity among the people living in the region.

scholarly journals English as a Tool of British Political and Linguistic Imperialism in Chinua Achebe’s A Man of the People

2020 ◽  
pp. 33-40
Keyword(s):  
Significant Role ◽  
World Englishes ◽  
Chinua Achebe ◽  
British Imperialism ◽  
Outer Circle ◽  
Linguistic Imperialism ◽  
The People ◽  
The World ◽  
English Speaking ◽  
Circle Model

The spread of English is considered as a tool of British political and linguistic imperialism in effects of globalization. Kachrus Three Circle model of World Englishes has always played significant role in the categorization of the spread of English. This model is always used as an important tool to critically analyze the distributed circle of English speaking regions in the world where English is dominant over other languages and cultures. In the present study the outer circle from Kachrus model is focused. A Man of the People by Chinua Achebe has been analysed through the lens of Kachrus Three Circle Model of World Englishes. The study finds that the spread of English is basically a tool used for homogenized attack by British imperialism in order to subdue other cultures, politically and linguistically.

scholarly journals تاريخ انتشار الإسلام في منطقة بنجكولو جزيرة سومطرة، إندونيسيا

2019 ◽  
Vol 3 (2) ◽  
pp. 103
Author(s):  
Yenni Patriani
Keyword(s):  
The South ◽  
The Third ◽  
The People ◽  
The World ◽  
Islamic Religion ◽  
History Of ◽  
Descriptive Approach ◽  
Cultural Monuments ◽  
Cultural Relics

This paper is about the history of the spread of Islam in Bengkulu region, Indonesia. Sumatra is the sixth islands of the world and the third islands of Indonesia in size after Borneo and Papua. Bengkulu is located in the south of Sumatra. The Arab civilization and cultural relics in Indonesia were numerous, especially in the Bengkulu region of Sumatra. These effects were in fact derived from the power of the Islamic religion. One of the objectives of this research is to highlight the efforts of Arab and Indonesian scholars in spreading Islam in the Bengkulu region, and to clarify the history of Bengkulu before the introduction of Islam, which began with the entry of the monastic buddies during the era of King Ajay Brinah Sikalawi Libung. These are the following questions: How was the life of the people of Bengkulu before the introduction of Islam? What are the Arab cultural and cultural monuments in Bengkulu? To answer these questions, we relied on the descriptive approach.

Technology Disruption in the Time of the Digital Ecosystem Society's Adoption

2022 ◽  
pp. 238-255
Author(s):  
Desi Setiana ◽  
Siti Norsarah ◽  
Norainna Besar ◽  
Tiro Anna ◽  
Marlina Nasution ◽  
...  
Keyword(s):  
Young People ◽  
Peer Groups ◽  
Social Pressure ◽  
Vital Role ◽  
High Impact ◽  
Cyber Bullying ◽  
The Internet ◽  
Digital Ecosystem ◽  
The People ◽  
The World

The internet and technologies are revolving around the world today. Most of the people around this world have access to the internet easily nowadays; it can lead to a most common and dangerous problem, which is cyber bullying. Cyber bullying is considered as a crime which usually occurs among the young people. Cases from cyberbullying have shown that there is a growing significantly which is becoming a worrying topic for the societies to be aware of. This study revealed cyberbullying teen actors involved within the area of Jakarta. The result is very interesting. Parents play a vital role to the teens as they will become a support for them (actor and victim) and also peer groups give the high impact of the actors to conduct cyberbullying to another group. Much cyberbullying happens for the same reasons as any other form of bullying. Generally, the cyber bullies act in such manner due to them being insecure, to gain popularity, social pressure, and jealousy as well as personal grudges.

Building the “Wall of Separation”: Construction Zone for Historians

2010 ◽  
Vol 79 (4) ◽  
pp. 871-880
Author(s):  
W. Clark Gilpin
Keyword(s):  
Religious Freedom ◽  
Church And State ◽  
Thomas Jefferson ◽  
American People ◽  
People Of God ◽  
The Bible ◽  
The People ◽  
The World ◽  
Roger Williams ◽  
The Church

The argument of Mark deWolfe Howe's The Garden and the Wilderness turned on the contrast Howe drew between two uses of a single phrase: “wall of separation.” Thomas Jefferson used the phrase in 1802, in a letter to the Danbury Baptist Association: “I contemplate with sovereign reverence that act of the whole American people which declared that their legislature should ‘make no law respecting an establishment of religion or prohibiting the free exercise thereof,’ thus building a wall of separation between church and state.” More than a century and a half earlier, in 1644, the colonial advocate of religious freedom Roger Williams had employed the same phrase in a letter to his theological opponent, the Reverend John Cotton of Boston. According to Williams's reading of the Bible, the people of God—Jews and Christians—were “separate from the world,” and, “when they have opened a gap in the hedge or wall of separation between the garden of the church and the wilderness of the world, God hath ever broke down the wall itself, removed the candlestick, and made His garden a wilderness, as at this day. And that therefore if He will ever please to restore His garden and paradise again, it must of necessity be walled in peculiarly unto Himself from the world; and that all that shall be saved out of the world are to be transplanted out of the wilderness of the world, and added unto his church or garden.”

Cairo: Repackaging Population Control

1995 ◽  
Vol 25 (3) ◽  
pp. 559-566 ◽  
Author(s):  
Helen Simons
Keyword(s):  
Third World ◽  
Population Control ◽  
Control Programs ◽  
The Third ◽  
Governmental Organizations ◽  
Non Governmental Organizations ◽  
The People ◽  
The World ◽  
The Third World ◽  
The U.S

Aid agencies, charities, and other Non-governmental organizations once denounced population control programs as racist interference in the third world. Yet, at the United Nations Conference on Population and Development in Cairo last September, these same organizations endorsed very similar ideas. The U.N. can now claim that even its fiercest critics not only have muted their criticism of population control programs but now positively endorse them. Over the last 30 years, population control has been consciously repackaged by the U.S. establishment. The image of population control has changed from being overtly anti-third world to being about giving the people of the third world—especially women—basic rights in family planning. Wrapped up in the language of women's empowerment and environmentalism, the establishment's old arguments about there being too many nonwhite babies in the world, have, unfortunately, won the day.

Freedom: The History and the Future of a Disputed Idea

2021 ◽  
pp. 1-12
Author(s):  
Jessica Whyte
Keyword(s):  
United States ◽  
French Revolution ◽  
Third Republic ◽  
The United States ◽  
Ancient Rome ◽  
Paris Commune ◽  
The Third ◽  
The People ◽  
The World ◽  
Reign Of Terror

Around 1882, the photographer Albert Fernique photographed a group of Parisian workers gathered around trestles and benches inside a workshop. The floor is strewn with piles of wood and the ceiling beams tower above the workmen. Even so, the space is dwarfed by a massive, sculpted shoulder, draped in Roman robes, which dominates the background of the photograph; two workers watching the scene from a beam just below the roof appear to be perched on it like sparrows. The shoulder belonged to the statue, Liberty Enlightening the World—a gift to the United States from the France of the Third Republic. Work on the statue began here, in the workshop of the sculptor Frédéric Auguste Bartholdi, only a year after the suppression of the Paris Commune. More people were killed in that one Bloody Week (la semaine sanglante) in 1874 than were executed in the entire Reign of Terror following the French Revolution. If the statue was supposed to symbolize liberty, this was to be an orderly liberty far removed from the license of the armed Parisian workers and their short-lived utopian government. Unlike her ancestor Marianne, immortalized by Eugène Delacroix's Liberty Leading the People, the statue does not wear the red cap that, since ancient Rome, had symbolized freedom from slavery. In the wake of the Paris Commune, the Third Republic banned the cap and sought to banish the unruly freedom it represented.

scholarly journals How existing things are invariably present as sense?

Intuitio ◽  
2019 ◽  
Vol 12 (2) ◽  
pp. 32219
Author(s):  
Yonathan Listik
Keyword(s):  
Significant Role ◽  
Ontological Argument ◽  
Vital Role ◽  
Central Concept ◽  
Starting Point ◽  
The World ◽  
Ontological Concept

This article aims to explore Jean-Luc Nancy’s notion of sense as a key ontological concept. This concept, as it appears mainly in his Sense of the World (1997b), opens the possibility of a more profound understanding of his thesis. The effort in this article will not be an attempt to draw a map or a line in Nancy’s theory placing sense either as the starting point or as his central concept. Instead, it is an attempt to show that sense plays a significant role in Nancy’s understanding of world and finitude, as it becomes evident is his recurrent concern with Wittgenstein’s (1994) aphorism 6.41: that the sense of the world must stand outside the world. Nancy defines the world as a rapport of entities or existents to each other. So, the argument advanced here analyzes sense’s centrality to Nancy´s discussion on touch and the vital role touch has in the articulation between his comprehension of mitsein/être-avec and his elaboration of being as singular plural, in order to show that a focus on sense could bring forwards a relevant elucidation of Nancy’s ontological argument and its implications.  *** Como as coisas existem como sentido ***Esse artigo tem como objetivo explorar de que maneira a noção de sentido é um conceito ontológico central na filosofia de Jean-Luc Nancy.  Esse conceito, como ele aparece em Sense of the World (1997b), abre a possibilidade para um entendimento mais profundo de sua tese. Esse artigo não busca  percorrer ou desenhar um mapa, ou ainda, uma linha, através da filosofia de Nancy, cujo o sentido se colocaria como ponto de partida ou como conceito central.O artigo mostra que sentido tem um papel fundamental na compreensão de Nancy sobre os conceitos de mundo e finitude, como é exemplificado, pelo autor, em sua análise do aforismo 6.41 de Wittgenstein (1994): o sentido do mundo deve estar fora do mundo. Nancy define mundo como relação entre entidades ou existências entre si. O ponto defendido aqui é que a centralidade do sentido para Nancy se apoia em sua discussão acerca do toque e em seu papel central na articulação entre mitsein/etre-avec. Tais conceitos, se considerados em paralelo a noção de ser singular-plural, podem iluminar a ontologia defendida por Nancy.Palavras-chave: Sentido. Ontologia. Desconstrução. Tocar. Estar com

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