scholarly journals KRIS NUSANTARA: KRIS AS A BOND OF SOCIO-CULTURAL VALUES SHIFTS INTO INDIVIDUAL-CULTURAL BONDS AND AS ASSETS IN BUSINESS ALTERNATIVES

2020 ◽  
Vol 1 (1) ◽  
pp. 38-54
Author(s):  
Dharsono Dharsono, M.Sn
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Social Institutions ◽  
Research Model ◽  
Art Business ◽  
Community Culture ◽  
Traditional Art ◽  
Cultural Approach ◽  
The Social ◽  
Progressive Force

Kris as an artifact is an expression of community culture in the form of artifacts as the result of ideas and human behavior in the community (in this case Javanese society). Kris which was originally used as a bond in socio-cultural values turned into individual-cultural bonds that could be used as assets in business alternatives. To reach the objectives, the steps of research that are carried out with a qualitative research model with a cultural approach are needed, referring to the teachings of Javanese culture in accordance with the philosophy of Javanese culture. This research produces preservation kris, which is stored and treated as one of the culture of kelangenan, as a cultural heritage, and in conservation, namely conservation by trying to develop values in accordance with the social institutions of the community. Kris as a national cultural asset leads to a conservation-progressive force. The tough kris that develops in the kris community is revitalizing conservation (sanggit), vitally still referring to traditional art as its main reference. Kris in the latest development has become a trend in the development of the art business.

scholarly journals KNOWLEDGE PRESERVATION OF TUAK AS BATAK TOBA SOCIAL COMMUNITY CULTURE

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Steven Yehezkiel Sinaga ◽  
Tamara Adriani Salim
Keyword(s):  
Qualitative Research ◽  
Cultural Values ◽  
Cultural Preservation ◽  
Community Culture ◽  
Social Community ◽  
Pros And Cons ◽  
Knowledge Preservation

Tuak is a distinctive traditional drink of the Batak Toba community culture that has been running for years and becoming a daily form of consumption. The purpose of this research is to identify the process of creating tuak and to analyse the values and the role it possessed in the life of the Batak Toba community. This study was conducted using qualitative research. This study showed previous research which discusses different things related to the role of Tuak as a culture in the Batak Toba community. Previous research showed that there are pros and cons concerning cultural preservation which is only limited to the scope of the Batak Toba community. However, of course this culture has its own value for the Batak Toba community, so the community still preserves the socio-cultural values possessed by Tuak.

scholarly journals Case Studies in the Culture of Professional Football Players and Mental Welfare and Wellbeing

2020 ◽  
pp. 325-329
Author(s):  
Michael Bennett
Keyword(s):  
Mental Health ◽  
Qualitative Research ◽  
Lived Experience ◽  
Cultural Values ◽  
Personal Experience ◽  
Well Being ◽  
Football Players ◽  
Professional Football ◽  
The Social ◽  
Health And Well Being

AbstractThis chapter draws on the author’s personal experience together with the findings from his qualitative research, to explore the cultural values driving problems of mental health and well-being among professional footballers. The study makes explicit the way in which players are expected to hide their experiences of being objectified—of being subject to gendered, racialised and other forms of dehumanisation—and denied a legitimate lived experience, an authentic heard voice. The chapter illustrates the importance in values-based practice of knowledge of values gained as in this instance by way of qualitative methods from the social sciences being used to fill out knowledge derived from individual personal experience.

Reflections on the social epidemiologic dimension of health technology assessment

2004 ◽  
Vol 20 (2) ◽  
pp. 167-173 ◽  
Author(s):  
Arminée Kazanjian
Keyword(s):  
Health Technology Assessment ◽  
Cultural Values ◽  
Social Relations ◽  
Technology Assessment ◽  
Technological Development ◽  
Social Institutions ◽  
Health Technology ◽  
Sex And Gender ◽  
Published Evidence ◽  
The Social

Certain key parameters such as safety, efficacy, effectiveness, and cost effectiveness have long been established as key in HTA analysis. Equally important, however, are sociolegal and epidemiologic perspectives. A comprehensive analytic framework will consider the implications of using a technology in the context of societal norms, cultural values, and social institutions and relations. The methodology in which this expanded framework has been developed is termed ‘Strategic HTA’ to denote its power for the decision-making process. In addition to systematic reviews of published evidence, it incorporates analyses of the influence of dominant social relations on technological development and diffusion. This essay discusses the social epidemiologic aspects of health technology assessment, which includes factors such as sex and gender. It seeks to show how it is possible to bring data from wide-ranging disciplinary perspectives within the parameters of a single scientific inquiry; to draw from them scientifically defensible conclusions; and thereby to realize a deeper understanding of technology impact within a health care system. Armed with such an understanding, policy officials will be better prepared to resolve the competitive clamor of stakeholder voices, and to make the most “equitable” use of the available resources.

scholarly journals The Application of SPSS in Statistical Analysis Project—A Study of the Inheritance of Chinese Traditional Shadow Play in Schools

2020 ◽  
Vol 4 (7) ◽  
Author(s):  
Wenjie Ye
Keyword(s):  
Statistical Analysis ◽  
Cultural Values ◽  
Statistical Data ◽  
Intangible Cultural Heritage ◽  
Analysis Software ◽  
Traditional Art ◽  
Art Form ◽  
The Social ◽  
Shadow Play ◽  
Statistical Analysis Software

Chinese traditional shadow play has been selected into the List of Intangible Cultural Heritage in 2011. Yet, reflecting abundant national cultural values, such traditional art form is degenerating and fading out from people’s sight. As the earliest statistical analysis software, Statistical Package for the Social Science (SPSS) is comprehensive in analyzing and managing statistical data. This study explores the application of SPSS in minimizing the workload of researchers while raising the validity of data in supporting the analysis of the survey data which reflected the inheritance and development of Chinese traditional shadow play in schools.

scholarly journals KAJIAN LATAR FISIK DAN LATAR SOSIAL YANG TERCERMIN DALAM NOVEL PERTEMUAN DUA HATI KARYA NH. DINI [A review of the physical background and social setting that is reflected in the novel of "Pertemuan Dua Hati" by NH. DINI]

TOTOBUANG ◽  
2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Sakila ◽  
Sakila
Keyword(s):  
Qualitative Research ◽  
Social Background ◽  
Research Approach ◽  
Social Setting ◽  
The Novel ◽  
Research Model ◽  
The Social ◽  
Physical Setting ◽  
Physical Background ◽  
Descriptive Method

The purpose of this study commonly   described about the background of the  Pertemuan Dua Hati novel and specifically interpreted its  physical background and social setting . The research used descriptive method with qualitative research model. The research approach was using structural approach. The source of the data was taken  from a novel entitled Pertemuan Dua Hati by Nh. Dini which had been published by PT Gramedia Pustaka Utama, Jakarta, in 1992, the sixth printing, and consists of 85 pages. Based on the analysis, it concluded that the physical setting that  presented by the author was quite well. This can be seen from the description of the house and the area. Furthermore, the social background that presented by the author  was good enough. It has been explanated from the conditional   economy, the views of life and the attitude of the character.Tujuan penelitian ini secara umum adalah untuk mendeskripsikan latar dalam novel Pertemuan Dua Hati, sedangkan secara khusus untuk menginterpretasikan latar fisik dan latar sosial novel tersebut. Metode penelitian yang digunakan adalah metode deskriptif dengan model penelitian kualitatif. Pendekatan penelitian yang digunakan adalah pendekatan struktural. Sumber datanya berasal dari novel yang berjudul Pertemuan Dua Hati karya Nh. Dini yang diterbitkan oleh PT Gramedia Pustaka Utama, Jakarta, tahun 1992, cetakan keenam, dan terdiri dari 85 halaman. Berdasarkan hasil analisis terhadap novel tersebut, latar fisik yang disajikan pengarang cukup baik. Hal ini terlihat dari keterangan mengenai rumah dan daerah. Selanjutnya, latar sosial yang disajikan pengarang cukup baik. Hal ini terlihat dari pemaparan tentang keadaan ekonomi, pandangan hidup, dan sikap hidup tokoh.

SHOORPANAKHA ON STAGE: LOOSENING THE NOOSE

2021 ◽  
pp. 73-75
Author(s):  
Artha Perla
Keyword(s):  
Qualitative Research ◽  
Research Paper ◽  
Female Characters ◽  
Two Stage ◽  
Cultural Norm ◽  
Traditional Art ◽  
Art Form ◽  
The Social

This qualitative research paper investigates how Bharatanatyam dancers recongure specic cultural histories in their novel choreographies and practices. It considers two stage productions, Shoorpanakha – Navarasa Gadhya by Karthik Hebbar and Shruti Gopal and Shoorpanakha – The Story Only She Nose! by Dakshina Vaidyanathan Baghel. The paper intends to study how these dance labels contest the social and cultural norm from within the traditional art form and from the outside lived- in cosmopolitan life. The discussion will intertwine with the exploration of gender and identity through female characters from Indian mythology. While this paper argues that these artistes continually expand the creative boundary, it also recognises that contemporary Bharatanatyam is in ux that culturally is of value.

scholarly journals NILAI BUDAYA DAN EKSISTENSI SASTRA LISAN DAYAK GOLIK DI KABUPATEN SANGGAU

tuahtalino ◽  
2020 ◽  
Vol 14 (2) ◽  
pp. 173
Author(s):  
Hari Purwiati
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Cultural Values ◽  
Cultural Value ◽  
Complete Picture ◽  
Oral Literature ◽  
Value System ◽  
Sociological Approach ◽  
Cultural Approach

This study is entitled Cultural Values and the Existence of Oral Literature in Dayak Golik in Sanggau Regency. This study aims to obtain a complete picture of the cultural values contained in Dayak Golik oral literature and its existence at the present time. The theory used in this study is the concept of cultural values. Cultural values in the form of ideas that conceptualize most valuable in the fabric of people's lives. A cultural value system consists of conceptions that live and grow in the minds of most members of the community and that too is closely related to the things they consider to be very valuable in life. This research is a qualitative research in the literature perspective. The approach used in this study is a cultural and sociological approach. The cultural approach is used to analyze cultural values in the oral text of the Dayak Golik stories. Meanwhile, a sociological approach to analyzing the existence of oral literature at the present time in society. Data analysis shows that there are several cultural values which are contained from two oral literatures which are sampled. In the oral literature entitled The Seven Brothers, the value of bubaya contained includes always doing good to other creatures, pitying you, not being jealous, and being patient in facing trials. Meanwhile in the oral literature of Tangraya Cave the cultural values that exist include patience in facing trials, repaying evil with kindness, not being too greedy in life, and respecting guests.

scholarly journals Culture to Serve Barometer Sustainability of North Sumatera and HANKAMNAS Development in Indonesia

2020 ◽  
Vol 2 (1) ◽  
pp. 148-159
Author(s):  
Indra Jaya
Keyword(s):  
Cultural Values ◽  
Cultural Change ◽  
Social Life ◽  
Social Institutions ◽  
Religious Practice ◽  
The Political ◽  
Community Culture ◽  
Political Situation ◽  
Use Of Social Media ◽  
North Sumatra

Malay culture is a unifying tool for the diversity of ethnicity, religion and strata of social life in North Sumatra. This can be traced from: (1) In terms of religious practice manifested in the form of tolerance in carrying out social life among the adherents. (2) In terms of social life, the ability of Malay culture to internalize the diversity of tribes and customs in the differences in the life of social institutions. (3) In terms of community culture, showing the characteristics of millennial generation cultural values ​​as a social phenomenon is actually more likely to be negative. "(4) From the economic side, although Malay culture has very little influence in determining the HANKAMNAS barometer in Indonesia, but the influence Malay culture is not a factor that causes stunted development in northern Sumatra. " (5) From a political standpoint, Malay Culture positively influences the political situation in North Sumatra and at the same time Cultural change by the use of social media negatively affects the political situation in North Sumatra towards the sustainability of development so that it Impacts the Declining of HANKAMNAS in Indonesia "

scholarly journals Mapalus dalam Pembangunan Kesehatan Masyarakat Minahasa di Sulawesi Utara

2020 ◽  
Vol 1 (1) ◽  
pp. 023
Author(s):  
Jeini Ester Nelwan
Keyword(s):  
Public Health ◽  
Qualitative Research ◽  
Cultural Values ◽  
Agricultural Sector ◽  
Social Economic ◽  
The Other ◽  
Research Model ◽  
Mutual Cooperation

Backgroud: Mapalus is one of the socio-cultural values in the Minahasa community. Other existing socio-cultural values such as Si Tou Timou Tumou Tou and Torang Samua Basudara. Mapalus is an embodiment of philosophy Si Tou Timou Tumou Tou. The purpose of this research was to describing the implementation of Mapalus in public health. Method: This research was a qualitative research. Model of this research was a case study. Result: The result of this research was showed that the implementation of Mapalus has been change from traditional models (mutual cooperation and assistance) to modern models. Conclusion: Mapalus has grown from the agricultural sector to the other sectors like social, economic, government, and health.

scholarly journals Patriarchy and Social Norms in Lipstick Under My Burkha

2019 ◽  
Vol 4 (1) ◽  
pp. 49-59
Author(s):  
Deyan Rizky Amelia ◽  
Nadia Rukyati Hasanah ◽  
Sa'diah Nur Rohmah
Keyword(s):  
Qualitative Research ◽  
Women Characters ◽  
Social Norms ◽  
Research Method ◽  
Father Figure ◽  
Cultural Approach ◽  
Library Research ◽  
The Social ◽  
Stuart Hall ◽  
And Behavior

This article discusses the identity of the main characters; Rehana, Leela, and Usha  in Lipstick Under My Burkha film released in 2017. The main objectives of this research are to explore how four major characters negotiate the desire of their lives with the patriarchy and social norms that they should obey. This study employs qualitative research method with a cultural approach using the technique of library research. The text is analyzed by using identity theory by Stuart Hall to interpret how women reach their freedom in life. This study not only analyzes the characters of women who wear a burkha but also analyzes all of the four major characters in this film because the main point of this film is about women's dream that cannot be conveyed. The result shows that the four women characters in this film are trying to reach their dream; freedom for woman. Freedom to dress as she wishes refers to Rehana, a freedom to be loved refers to Shireen, freedom to choose a life partner refers to Leela and freedom to do what they want refers to Usha. The attitude and behavior of the four major characters in this film are limited by the patriarchy (manpower) and the social norms. The patriarchy in this film refers to Rehana and Shireen’s life because there are men power represented by the father figure in Rehana’s life and husband figure in Shireen's life. Then,the social norms appear in Leela and Usha’s lifeasboth of them do immoral acts and make them feel ashame.

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