scholarly journals ‘within the reach of all’: Bringing Art to the People in Interwar Britain

2020 ◽  
Vol 15 (2) ◽  
pp. 225-252
Author(s):  
Emma West

The years during and after the Great War saw an explosion in arts organisations attempting ‘to bring the Arts into everyday life’. 1 This essay argues that arts organisations should be seen alongside institutions like bookshops, magazines and galleries as key mediating institutions between modernist artists and writers and the general public. Using the Arts League of Service as a case study, I explore whether it was possible for such organisations to be experimental, educational and popular. To what extent could they reconcile their democratic principles with their belief in the transformative power of experimental modern art, design, literature and performance?

2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.


In Cloud based Big Data applications, Hadoop has been widely adopted for distributed processing large scale data sets. However, the wastage of energy consumption of data centers still constitutes an important axis of research due to overuse of resources and extra overhead costs. As a solution to overcome this challenge, a dynamic scaling of resources in Hadoop YARN Cluster is a practical solution. This paper proposes a dynamic scaling approach in Hadoop YARN (DSHYARN) to add or remove nodes automatically based on workload. It is based on two algorithms (scaling up/down) which are implemented to automate the scaling process in the cluster. This article aims to assure energy efficiency and performance of Hadoop YARN’ clusters. To validate the effectiveness of DSHYARN, a case study with sentiment analysis on tweets about covid-19 vaccine is provided. the goal is to analyze tweets of the people posted on Twitter application. The results showed improvement in CPU utilization, RAM utilization and Job Completion time. In addition, the energy has been reduced of 16% under average workload.


2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Nanny Sri Lestari

A community is the largest unit of the society. Society is a collection of several communities that have a common agreement. In everyday life they make a mutual agreement both oral and written in life. The agreement was made. There are mutually agreed rules, norms and values for mutual preservation among the people. One unique example is to look at a society that lives in a shared environment that then guard each other by agreeing on a common myth. Society does not object to the myth, the people accept the myth willingly without having to express likes or dislikes. An example of this is folklore about Dampu Awang. Dampu Awang story is known as a folklore in the northern coastal area of the eastern part of the island of Java or precisely in the vicinity of Rembang. Local people believe that Dampu Awang was native Javanese. According to the oral story of the local people, they believe that Dampu Awang was a nomad from Java who then succeeded in trading with the people. Dampu Awang came back to Java and landed in Lasem's big port. For the local people, Dampu Awang was very reliable and had great stories. Based on the oral story of the society, local people believe that Dampu Awang was not just a successful nomad and merchant but also someone who introduced new influences. As a wanderer and wholesaler Dampu Awang bought a lot of crops from the local community and also brought a wide variety of merchandise that could be exchanged for the produce. Trade activities conducted by Dampu Awang provide opportunities for local people to interact with the people from outside the archipelago. It is interesting that this Dampu Awang myth does not only belong to the locals but also to Chinese immigrants in Rembang. They know this story with their respective story variants. Dampu Awang is considered to have left a large relic; an enormous ship anchor placed in front of a church in Kartini park. This myth is kept around in the form of oral folklore delivered from time to time.


Author(s):  
Mariya Balabanova ◽  
Evgeniy Pererva

This article presents characteristics of special rituals, rites and customs identified in Sarmatian cultures of Eastern Europe. For example, a group of prone burials of the Late Sarmatian time was distinguished in the course of the research. As shown by the comparative historical analysis of the prone burials, this society differed from other synchronous groups of the population in the relatively mass nature of such burials. Analysing the details of the burial rite does not provide an unambiguous explanation of the motivation of prone burials. Most likely human sacrifices and ritual killing of the elderly and old people were possible there, and such burials could be associated with harmfulness of the dead. In addition to this rite, a group of burials with the observed post-mortem and antemortem rites in relation to the head / skull was distinguished. First, this is decapitation and performance of certain rites with the head / skull. After this the skull was either placed in the burial or kept with the people (burials of postcranial skeletons). Second, the skull could be placed in a separate grave (partial burials). Third, after separation the skull could be subject to trepanation, which was a ritual function. Intravital trepanation was carried out for medicinal purposes. The rare rite of scalping can be attributed to military customs. Since the frequency of occurrence of special rites in relation to the skull and head in Sarmatian cultures is small, they could be connected either with the antemortem status or with the circumstances surrounding the death of a person. The most common practice was the custom of deliberate deformation of the head, which performed both utilitarian and symbolic functions.


Author(s):  
Lori G. Beaman

This chapter considers the relationship between deep equality and law, recognizing that for many people equality is a domain of discussion that is located primarily in law. Though this book is in part about displacing law’s dominance over equality discourse and reinscribing it in the domain of the everyday, the author maintains that deep equality and law’s version of equality are not completely unrelated and it is worth considering law’s role in the working up of a particular way of framing equality that has come to dominate the discussion of religious diversity and its ‘management’. Drawing on earlier chapters in this book whose working assumption has been that law is not at the centre of everyday life and that it does not guide the negotiation of difference, the book turns to the necessary task of recognizing law’s place in the conceptualization of diversity and its contribution to the peace of living together. The author excavates law through the examination of a case study for evidence of the values and practices that belong to deep equality, seeking those moments when law evidences respect, neighbourliness, caring, and perhaps even love.


Author(s):  
Deddy Yusuf ◽  
Saifuddin Sa'dan ◽  
Azka Amalia Jihad

Buying and selling over motorcycle financing with profits in the District of Ingin Jaya, namely by transacting motorbikes that are still in financing by obtaining profits and this has become a habit for the people of the Ingin Jaya community. for this reason, the sellers and buyers need to know how the practice of buying and selling over motorcycle financing with profits that are in accordance with the perspective of the sale al-ba’i and hiwalah. In this study the authors used a descriptive analysis research method based on data obtained from interviews with Yamaha Sales Executive, Second Motorbike business owner Umar Matang and buyers from the general public which included transaction procedures and understanding in the agreement to set prices until the transfer was made. The results show the agreement between the seller and the buyer is based on a sense of willingness and an element of help on the condition that the leasing company that provides financing know and approves the transfer is made. And the buyer of the transferred motorbike of the Financing negotiates the transfer price with the first owner and later the buyer of the second motorbike will continue the remaining deposit. From the perspective of the Hiwalah and al-ba'i and Al-Milk At-Tamm contracts, the transfer and sale and purchase transactions that occur are very much in accordance with the concept of Hiwalah, al-ba'i, and complete ownership requirements (Al-Milk At-Tamm) in fiqh muamalah, and also the profits obtained are considered legitimate in buying and selling because the profits are obtained from goods that have clear ownership and are known between the two so that neither party is injured. The transaction has also become a good habit for the people of the District of Ingin Jaya.


Author(s):  
Elizabeth Prettejohn

Winckelmann’s thought and writing are routinely acknowledged to have had a profound influence on the artistic practices of the half-century after his death, known under the label ‘Neoclassicism’. Standard accounts of modernism in the arts, however, assume that this influence came to an abrupt end around 1815. According to such accounts, the anti-classical reaction that followed the Battle of Waterloo and the demise of Neoclassicism was itself a motive force in the generation of modern art and modernism. This paper argues, on the contrary, that Winckelmann’s ideas not only remained relevant, but gained in power through the generations after the fall of Napoleon. Mediated by critics and artists among whom Walter Pater and Frederic Leighton serve as the principal examples, Winckelmann’s thought made a decisive contribution to twentieth-century modernism. In particular, the articulation in both criticism and artistic practice of ideas about classical form, indebted to Winckelmann, had a subtler and more complex impact on the modernist doctrine of ‘formalism’ than literary or art historians have acknowledged. A renewed attention to classical form will help future scholars to write a more nuanced account of modernism in the visual arts. More importantly, it will call attention to artistic projects that have been excluded from histories of modern art due to reductive assumptions that classicism and modernism are inherently contradictory. The paper concentrates on Frederic Leighton as a case study of an artist whose historical importance and aesthetic merit have been occluded by reductive thinking of this kind.


Author(s):  
Indrayuda Indrayuda

<p>This article intends to uncover a concept of developing tradition-art groups in West Sumatra, which is considered that they have been left behind by modern-art groups in terms of packing aspect, presentation, and technical skills. Hence, this article reveals intervention of the academician in developing and providing support in the forms of improving skills and knowledge of the artists and art groups. The support includes improving skills and knowledge of expressing arts through giving packing techniques and arranging art performance, orientated toward educational and social extension actions. The knowledge may consist of techniques for developing movements, dance music, costumes, and make-up affecting skills of arranging and packing performance arts that can be divested in art industries. The method used in this investigation was games that aimed to cope with boredom and improve new awareness of concepts of how to pack performance arts. In addition, the case study was employed to solve problems faced by partners in the field. Moreover, practices about how to pack the arts were critical to be done through brainstorming, discussing, and lecturing.</p>


2015 ◽  
Vol 27 (32) ◽  
pp. 43-51
Author(s):  
Małgorzata Dajnowicz

Józefa Kisielnicka (1865–1941) created a new model of a woman in the society, a woman that is actively involved in the public life and concentrates on the charity work and educational needs of the people in their close environment. Her attitude towards women’s involvement in the public life was greatly appreciated by both men and women, especially among the gentry class. In her literary works (published, e.g., in Warsaw Courier and Daily Courier), she depicted women’s everyday life. The general image of her characters was very negative. Eliza Orzeszkowa (1841–1910) can be described as a great activist in initiating and developing the idea of gender issues, both in her written works and everyday life duties. Her political views, social involvement, and literary achievements were widely recognized among women representing liberal political views. Her numerous works (for example, A Few Words about Women) related to the place of the women in the society and the issues of gender equality. Eliza Orzeszkowa considered the cultural and social conditions, which influenced the possibilities of women in their pursuit of equality. The two women writers Józefa Kisielnicka and Eliza Orzeszkowa set a new pattern of initiating and shaping the public involvement of women in the northeastern province of Poland.


2019 ◽  
Vol 7 (4) ◽  
pp. 270-280
Author(s):  
WWMRGKSB Wijethunga ◽  
WD Chandrasena

Mathematics is the foundation of Science and Technology. The people cannot apart from mathematics in day to day life. Thus being “mathematically literate” will no longer be just an advantage but an absolute necessity. Despite the interest towards mathematics of school students is particularly low. It shows the poor performance of students in G.C.E. (O/L) examination. This study examines the students’ self-concepts and motivation as factors that may influence students’ performance and aspirations on Activity Based Learning (ABL) of mathematics in Sri Lanka. The results clearly indicate that ABL has developed students’ self-concepts, motivation, aspirations and performance.


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