scholarly journals KEARIFAN LOKAL MASYARAKAT DESA ADAT SADE DALAM MENGHADAPI COVID-19

2021 ◽  
Vol 10 (3) ◽  
pp. 372-385
Author(s):  
Nur Arning Tengara Kasih ◽  
Renny Nurhasana

Local wisdom of indigenous village communities can be interpreted as ideas, principles of life, behavior, rules or norms, taboos, and punishments derived from the experience of hereditary ancestors, one of which is to deal with life problems, namely disasters. COVID-19 is a disaster that causes difficult conditions to arise in society because it has an impact on all aspects of life. Therefore, people should fight against not only COVID-19 virus attack, but also food scarcity, and hunger. This study refers to the theory of local knowledge suggested by Geertz (1983) stating that local knowledge is born from experiences that have been passed in dealing with disasters and is knowledge owned by local communities and managed locally, in which there is a "cultural" system that aims to unite members within it. With the local wisdom that Sade Village has as a traditional village, the people have their way of dealing with COVID-19. Therefore, the purpose of this study is to identify the local wisdom of the Sade Village community in dealing with COVID-19. This research uses a descriptive qualitative method and the data is analyzed using triangulation. This study finds that local wisdom is used as a living strategy by optimally utilizing natural capital to deal with unexpected disasters. The tradition of togetherness, cooperation, and mutual assistance carried out by the people of Sade Village has made no one infected with the COVID-19 virus and can face food shortages, so this tradition needs to be followed by an example to deal with COVID-19. Another finding is the need to preserve agricultural work as a way of survival.

2019 ◽  
Vol 10 (1) ◽  
pp. 35-47
Author(s):  
Andi Harapan

Traditional occupancy is something interesting to observe, especially when there are different types of dwellings in the residence, which illustrate the diversity of the culture and local knowledge of the people. Kadu Ketug Outer Baduy Traditional Village is a traditional village that has different residential patterns, where in this village, there are various types of traditional houses that show a wealth of traditions and carpentry technology, which are applied to the system of these houses. This mapping of traditional houses, as a form of intellectual property investment that is expressed in local knowledge, is very necessary to do with research and knowledge that can be applied to the development of technology in architectural technology. This paper will discuss the systems of traditional Baduy Kadu Ketug houses that were elaborated by descriptive analytical methods, from the results of field surveys and measurements in the field. The method of data collection was carried out by field surveys and interviews with traditional leaders and village communities, as well as recording through photographs and sketches of the buildings surveyed. The findings obtained indicate that the traditional house of the Outer Baduy Traditional Village of Kadu Ketug is an integral part of the Baduy Indigenous Village as a whole. This can be seen from the building layout, the building connection system, the use of materials, and the details of the building. The system of traditional houses in Kampung Luar Kadu Ketug implies a traditional Indonesian house hierarchy, which contains 3 parts, namely the lower part as the foot, the middle part as the body and the upper part as the head.


2020 ◽  
Vol 8 (1) ◽  
pp. 508-516
Author(s):  
Syamsul Maarif ◽  
Deffi Ayu Puspito Sari

Purpose of the study: The purpose of this study is to present a description and analysis related to the characteristics of the people exposed to disaster-prone areas, in villages (rural) and kelurahan (urban) levels, public awareness of efforts to "maintain" their survival from external disturbances, conformity to program interventions/activities carried out by external parties (government / non-government). Methodology: In principle, this study uses an approach based on qualitative research. Main Findings: From the results of the research obtained based on the experience of the residents, two of the largest outflows of capital were obtained, namely social capital and human capital, while the least capital outflows were natural capital. Applications of this study: This research will be carried out in the rural area with the threat of landslides in Cijeruk Village, Bogor Regency. Novelty/Originality of this study: Sustainable Livelihood Assessment (SLA), the higher the frequency of the key behavior of the components of capital out of the SLA, the more capital is needed by a community. From the results of the research obtained based on the experience of the residents, two of the largest outflows of capital were obtained, namely social capital and human capital, while the least capital outflows were natural capital.


Author(s):  
Abdul Muin

AbstractThe purpose of this paper is to reveal how the quality of education in this Islamic boarding school is, particularly related to education facilities, curriculum and strategies of education quality improve­ments. This study used the qualitative method. Findings of this study are: first, education infrastructure and facilities are relatively complete and adequate, which are supported by the atmosphere of the Islamic boarding school that is full of simplicity and modesty by habituation in implementing clean and healthy lifestyle. Second, the tafaqquh fi-al din (understanding of religion)-based curriculum compiled by the Islamic boarding school occupies the same degree (equal) to the curriculum prepared by the Ministry of Religious Affairs, so that both tafaqquh fi-al din (understanding of religion) studies and general studi­es have high electability, which is able to increase the quality of education and also generates interest and motivation of the people (parents) to put their children to the Islamic boarding school. Third, education in the Islamic boarding school has a strong independency because it is supported by substantial financial resources.AbstrakTujuan tulisan ini untuk mengungkapkan bagaimana mutu pendidikan di pondok pesantren ini, khususnya berkaitan dengan sarana pendidikan, kurikulum dan sterategi peningkatan mutu pendidik­an. Penelitian ini menggunakan metode kualitatif. Hasil temuan studi ini adalah: Pertama, sarana dan fasilitas pendidikan relatif lengkap dan memadai, ini didukung oleh suasana kehidupan pondok pesan­tren yang penuh kesederhanaan dan kebersahajaan dengan pembiasaan menerapkan pola hidup bersih dan sehat. Kedua, kurikulum yang berbasis tafaqquh fi-al din yang disusun oleh pondok pesantren ini menempati derajat yang sama (equal) dengan kurikulum yang disusun Kementerian Agama, sehinga baik kajian tafaqquh fi al-din maupun pelajaran umum memiliki electabilitas yang tinggi, hal ini mampu meningkatkan mutu pendidikan dan sekaligus membangkitkan animo dan motivasi masyarakat (orangtua) untuk memasukkan anaknya ke pesantren ini. Ketiga, penyelenggaraan pendidikan di pon­dok pesantren ini memiliki kemandirian yang kuat, karena didukung oleh sumber dana yang besar.


Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 306
Author(s):  
Asri Soraya Afsari

AbstrakPenelitian ini bertujuan mengkaji perbandingan kepercayaan masyarakat Talagadi Majalengka dan masyarakat Nagoya di Jepang. Kepercayaan yang dimaksud dalampenelitian ini adalah kepercayaan yang berhubungan dengan tabu atau pamali dankepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakat tersebut.Untuk mencapai tujuan tersebut digunakan metode deskripstif kualitatif. Dalam memupudata digunakan metode lapangan karena peneliti terjun langsung ke masyarakat. Disamping itu, digunakan pula metode survey melalui penyebaran daftar kuesioner. Hasilpenelitian menunjukkan bahwa bentuk kepercayaan yang berhubungan dengan tabu ataupamali pada masyarakat Talaga dan Nagoya meliputi kegiatan yang dilakukan oleh manusia.Adapun kepercayaan yang berhubungan dengan keberuntungan pada kedua masyarakattersebut berkaitan dengan binatang, benda, dan kegiatan manusia. Sampai saat ini baikmasyarakat Talaga maupun Nagoya masih memegang teguh kepercayaan tersebut.Kata kunci: kepercayaan, Talaga, Nagoya, deskriptif kualitatif, komparasi budaya.AbstractThe aim of this research is to review the comparison of belief between the society ofTalaga in Majalengka and the society of Nagoya in Japan. The intended belief on this study isthe one related with a taboo or pamali, and the belief correlated to luck on both societies. Inachieving the goal, this research uses a descriptive qualitative method. To get the data, thewriter uses a field method that he (/she) directly involves with the people. On the other hand,the writer also uses a survey method by distributing questioners. The result shows that the beliefcorrelated with the taboo or pamali of Talaga and Nagoya societies covers the activities doneby human. Also with the belief related to luck of both societies corresponds to animals, things,and human’s activities. Until now, either Talaga society or Nagoya’s still keeps those beliefs.Keyword: belief, Talaga, Nagoya, descriptive qualitative, cultural comparison.


2020 ◽  
Vol 4 (2) ◽  
pp. 229
Author(s):  
Muhammad Eko Atmojo ◽  
Helen Dian Fridayani

Kulon Progo Regency is one of the districts that has many innovations, one of which is community empowerment in collaboration with a modern shop abbreviated as the shop name owned by the people (tomira). This research was motivated by the achievements of the Kulon Progo district government in carrying out development and innovation in the development of the Kulon Progo region by fully involving the Kulon Progo district community through community empowerment. This initiative was taken by the government of Kulon Progo Regency to improve community empowerment and protect the people of Kulon Progo Regency from various economic threats. Considering that in the past few years many modern shops have mushroomed in each district/city, so this is what makes Kulon Progo Regency move quickly to empower the community by collaborating between MSMEs or cooperative with modern shops. This study uses a qualitative method which case study approach. With the empowerment that has been done, the original products of Kulon Progo Regency or local products can be traded in modern stores so that local products in Kulon Progo Regency can compete with national products in these modern stores. The existence of such cooperation will indirectly improve the image of Kulon Progo Regency and lift the original products of Kulon Progo Regency. The lifting of the original products of Kulon Progo Regency will have a positive impact on the community, where indirectly the economy of the community will increase so that there will be prosperity for the community. Kabupaten Kulon Progo adalah salah satu kabupaten yang memiliki banyak inovasi, salah satunya adalah pemberdayaan masyarakat bekerja sama dengan toko modern disingkat nama toko yang dimiliki oleh masyarakat (tomira). Penelitian ini dilatarbelakangi oleh pencapaian pemerintah kabupaten Kulon Progo dalam melakukan pengembangan dan inovasi dalam pengembangan wilayah Kulon Progo dengan melibatkan sepenuhnya masyarakat kabupaten Kulon Progo melalui pemberdayaan masyarakat. Inisiatif ini diambil oleh pemerintah Kabupaten Kulon Progo untuk meningkatkan pemberdayaan masyarakat dan melindungi masyarakat Kabupaten Kulon Progo dari berbagai ancaman ekonomi. Menimbang bahwa dalam beberapa tahun terakhir banyak toko-toko modern telah menjamur di setiap kabupaten/kota, jadi inilah yang membuat Kabupaten Kulon Progo bergerak cepat untuk memberdayakan masyarakat dengan berkolaborasi antara UMKM atau bekerjasama dengan toko-toko modern. Penelitian ini menggunakan metode penelitian kualitatif dengan pendekatan studi kasus, dengan metode yang digunakan adalah dokumentasi. Dengan pemberdayaan yang telah dilakukan, produk asli Kabupaten Kulon Progo atau produk lokal dapat diperdagangkan di toko modern sehingga produk lokal di Kabupaten Kulon Progo dapat bersaing dengan produk nasional di toko modern ini. Adanya kerjasama tersebut secara tidak langsung akan meningkatkan citra Kabupaten Kulon Progo dan mengangkat produk asli Kabupaten Kulon Progo. Pencabutan produk asli Kabupaten Kulon Progo akan berdampak positif bagi masyarakat, di mana secara tidak langsung perekonomian masyarakat akan meningkat sehingga akan ada kesejahteraan bagi masyarakat.


2020 ◽  
Author(s):  
Askar Nur

This research explains the mysticism of mappadendang tradition in Allamungeng Patue Village, Bone Regency, which is believed by the local community as a form of shielding from danger and can resist reinforcemen such as Covid-19 outbreak. This research is a descriptive study using qualitative method and an ethnographic approach. This research was carried out with the aim of identifying the mystical space in mappadendang tradition which was held in Allamungeng Patue Village. After conducting the tracing process, the researcher found that mappadendang tradition which was held in Allamungeng Patue Village, Bone Regency in July 2020 was not a tradition of harvest celebration as generally in several villages in Bone Regency, especially Bugis tribe, but mappadendang was held as a form of shielding from all distress including Covid-19 outbreak. This trust was obtained after one of the immigrants who now resides in the village dreamed of meeting an invisible figure (tau panrita) who ordered a party to be held that would bring all the village people because remembering that in the village during Covid-19 happened to almost all the existing areas in Indonesia, the people of Allamungeng Patue Village were spared from the outbreak. Spontaneously, the people of Allamungeng Patue Village worked together to immediately carry out the mappadendang tradition as a form of interpretation of the message carried by the figure.


2013 ◽  
Vol 10 (1) ◽  
pp. 14
Author(s):  
Auradian Marta ◽  
Khairul Anwar ◽  
Hery Suryadi

This research aims to describe of process or mechanism and formulation model of RencanaPembangunan Jangka Menengah Desa (RPJMDes) Buluh Cina 2011-2015. This research is descriptivetype with used qualitative method. The data on this research obtained are depth interview with informanand documentation study. From this research obtained result that on formulation Rencana PembangunanDesa (RPJMDes) Buluh Cina 2011-2015 pass through Musrenbangdes. Musrenbangdes involved allcomponent participation from institutional and the people. Thus, in formulation RPJMDes used democraticmodel.Keywords: formulation, democratic model, RPJMDes


2016 ◽  
Vol 2 (12) ◽  
Author(s):  
I Made Suarta

Local knowledge (local genius) is the quintessence of our ancestors thinking either oral or written traditions which we have received to date. Thought that, in the context of real archipelago has the same thread, which has a valuable values and universal to strengthen the integrity of the Unitary Republic of Indonesia. Through our founding genius thought that we should be able to implement it in real life to be able to reach people who "Gemah ripah loh jinawi", no less clothing, food, and shelter!Some of the many concepts of mind for the people of Bali are reflected in the work of puppeteer Ki Dalang Tangsub contributed to the development of Indonesia and has a universal value is the concept of maintaining the environment, save money, and humble. Through mental attitude has not always feel pretty; like not smart enough, not skilled enough, and not mature enough experience, make us always learn and practice. Learn and continue lifelong learning will make a man more mature and a lot of experience. Thus, the challenges in life will be easy to overcome. All that will be achieved, in addition to the hard work is also based on the mental attitude of inferiority is not proud, haughty, arrogant and other negative attitudes. Thought care environment, managing finances, and humble as described above, in Bali has been formulated through a literature shaped geguritan, namely Geguritan I Gedé Basur Dalang Tangsub works, one of the great authors in the early 19th century.  Keywords: Local knowledge, a cornerstone of, the character of the archipelago


Jurnal KATA ◽  
2019 ◽  
Vol 3 (1) ◽  
pp. 155
Author(s):  
Gita Sarwadi ◽  
Mahsun Mahsun ◽  
Burhanuddin Burhanuddin

<p>Despite Sasak community in five sub-districts of North Lombok uses the same dialect, namely kuto-Kute Dialect (BSDK), the people within those sub-districts demonstrate different lexicals to express the same meaning. The purpose of this study is to describe the lexicals variations in Kuto-Kute Dialect used by the community in North Lombok. This study used a descriptive-qualitative method. The data was taken by using observation and conversational method. Observation method was applied by observing the language used by communities within the observation spots in the village, while conversational method was used by having conversations with the informants from the observed villages. The data was analysed by using referential identity and distributional methods. The result of the analysis showed that Sasak Kuto-Kute dialect in certain gloss has lexical variations they are glosses having two lexical variation and three lexical variations.</p>


2021 ◽  
Vol 2 (3) ◽  
pp. 15
Author(s):  
Khairuddin Khairuddin

 Zakat is one of the pillars of Islam that must be fulfilled for Muslims who have reached their haul and nisab. The types of assets that must be paid for zakat continue to grow from only five types, namely zakat, gold, silver, agriculture, trade, livestock, and rikaz, while nowadays there are more professions that generate a lot of money, including income from State Civil Apparatus (ASN). Given the large amount of income of an ASN, it is necessary to study the implementation and nisab of ASN zakat. Therefore, this study will discuss how the implementation of ASN Zakat and what the nisab is so that someone pays zakat and what percentage must be issued in Kuala Baru District, Aceh Singkil Regency. This study uses a descriptive qualitative method. The results of the discussion found that the people of Gunung Meriah District issued their zakat at the time of class IIIc and deducted it when they received their salary.


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