KEHIDUPAN SOSIAL DAN KEAGAMAAN ORANG BUGIS DALAM ENCIPTAKAN HARMONI DI DUSUN PULAU SOPPE DESA BATU PUTIH KECAMATAN POLEANG SELATANKABUPATEN BOMBANA

2021 ◽  
Vol 6 (1) ◽  
Author(s):  
Andi Syamsuddin ◽  
Wa Ode Sifatu ◽  
La Ode Ali Basri
Keyword(s):  
Social Life ◽  
Social Economic ◽  
Religious Life ◽  
Community Relations ◽  
Fishing Gear ◽  
Religious Knowledge ◽  
Production And Consumption ◽  
The Social ◽  
Means Of Production ◽  
Form Of Expression

This research aims at: (1) describing the social and religious life of Bugis people in Creating Harmony at Soppe Island, BatuPutih Village, Poleang Selatan District of Bombana Regency. The theory for reading this research refers to Clifford Geertz's thoughts on Ethos, Worldview and Analysis of Sacred Symbols with qualitative methods. Soppe Island Hamlet is a village inhabited by Bugis people whose community lives always work together, care for each other and help with a deep sense of kinship among them. Community relations are familial in nature, which they refer to a term of situndrung, which means one trip is implemented in social, economic, religious, and kinship life. In social life they help one another, in the economy they lend one another to the means of production and consumption, that is location and fishing gear, in their kinship, they regar on one blood so that they care about one another, including in educating neighboring children and providing treatment to their sick neighbors and in religion interlocking each other and remindingeach others for good things. The religious life of the residents of Soppeisland Hamlet are always praying in congregation, taking part in majelistaklim activities for the ladies as a place for them to improve their religious knowledge and to establish communication with other fellow citizens, carrying out  barazanji and carrying out mabaca-bacatradition as a form of expression of feelings gratitude to God Almighty by eating together, sharing food with neighbors and for establishing friendship with others.Keywords: Social life, religion, harmony, Bugis peoplethey regar on one blood so that they care about one another, including in educating neighboring children and providing treatment to their sick neighbors and in religion interlocking each other and remindingeach others for good things. The religious life of the residents of Soppeisland Hamlet are always praying in congregation, taking part in majelistaklim activities for the ladies as a place for them to improve their religious knowledge and to establish communication with other fellow citizens, carrying out  barazanji and carrying out mabaca-bacatradition as a form of expression of feelings gratitude to God Almighty by eating together, sharing food with neighbors and for establishing friendship with others.Keywords: Social life, religion, harmony, Bugis people

scholarly journals Diseño de la comunicación gráfica y comunicación de salud: la expresión gráfica social de la enfermedad / Design and graphic communication health communication: the social graphic expression of the disease

2016 ◽  
Vol 3 (2) ◽  
pp. 125-140
Author(s):  
Maria del Socorro Juarez Pierce
Keyword(s):  
Health Communication ◽  
General Expression ◽  
Social Life ◽  
Social Economic ◽  
Personal Autonomy ◽  
Health Food ◽  
Graphic Communication ◽  
The Social ◽  
Social Expression ◽  
Different Cultures

ABSTRACTThe work is part of studies for the Get the degree of PhD in Mexico. Thereof are intended widen the theoretical and practical relations between the design of graphic communication and health communication. What else a through observation of the graph of the disease posters diabetes health . In this sense, figurative relationships found in the historical, artistic and social expression of diseases of different cultures and eras are studied; as these may influence or clashing in the figuration of contemporary mexican cartels Health. To analyze the correlation, is important to place attention on six works of art. Related to diseases in different contexts; as well as, three health posters diabetes. Released by the Ministry of Health (SSA) and the Alliance for Health Food. In the samples, figurations of the phases of individual and social life, being experienced people to suffer diseases are compared, by authors such as: Schumann (1965), Sontag (2003) and the "Law for the Promotion of Personal Autonomy and Care for people in situations of dependency (BOE, 2006; SEPAD, 2006). The results exhibit various groups of social, economic, sense of life and adaptation to different conditions in the general expression of the disease in art. Some of these are taken up by the design of images of health, to testify guilt and dependence on other subjects, to developing a disease. While others, far from attempting the rejection as unnatural disease of humans.RESUMENEl trabajo forma parte de estudios para obtener el grado de doctorado en México. Estos tienen como objeto, ampliar las relaciones teóricas y prácticas entre el diseño de la comunicación gráfica y la comunicación de salud; a través de la observación de la gráfica del miedo en motivaciones de miedo de carteles de salud para la diabetes. En este sentido, parte de la tesis corresponde al estudio de relaciones gráficas encontradas en la expresión histórica, artística y social de las enfermedades en diversas culturas y épocas, que pudieran influir o contraponerse en la figuración de carteles contemporáneos de salud mexicanos.Para analizar las correspondencias, es importante colocar atención en seis obras de arte que figuran enfermedades en diversos contextos; así como tres carteles de salud de diabetes, difundidos por la Secretaría de Salud (SSA) y Alianza por la salud Alimentaria. En los dos grupos de imágenes, se compara ciertas figuraciones con las fases de convivencia individual y social, por las que atraviesan las personas al padecer enfermedades. Según autores como Schumann (1965), Sontag (2003) y la “Ley de Promoción de la Autonomía Personal y Atención a las personas en situación de dependencia (BOE, 2006; SEPAD, 2006). 

scholarly journals Islam dan Pluralisme Dalam Pembangunan Politik di Indonesia (Perspektif Pemikiran Abdurrahman Wahid)

2017 ◽  
Vol 2 (1) ◽  
pp. 67
Author(s):  
Musda Asmara
Keyword(s):  
Political Development ◽  
Social Life ◽  
Religious Life ◽  
Political Stability ◽  
Religious Communities ◽  
Peaceful Coexistence ◽  
Religious Plurality ◽  
The Social ◽  
Principle Of Justice ◽  
Religion And Nationalism

This paper aims to explore the thoughts of Abdurrahman Wahid about Islam and plurarism in political development in Indonesia, referring to the condition of the Indonesian nation that is difficult to live amid a climate of religious plurality, then he voiced the call for peaceful coexistence in the social life of religious communities in Indonesia. For Abdurrahman, with his keen thoughts on religion and nationalism, he directed his thoughts on inclusiveness in religious life. This paper is presented in the literature review. The results can be drawn from this paper, that the plurarism according to Gus Dur, namely the existence of awareness to know each other and dialogue sincerely so that one group with each other take and give. Islam as the majority religion in Indonesia, continued Gus Dur, has important values in creating harmony among peoples and achieve political stability in Indonesia. This idea can be glimpsed in terms of indigenous Islam, democratic values and human rights, humanitarian principles in the plurality of society, the principle of justice, egalitarian

scholarly journals The Roles Of Woman In Nggorea Village In Order To Increase The Economic Social Of Family By Local Weaving Cloth Heritage

2020 ◽  
Vol 17 (1) ◽  
pp. 11-20
Author(s):  
Hasti Sulaiman
Keyword(s):  
Higher Education ◽  
Social Status ◽  
Direct Observation ◽  
Social Life ◽  
Qualitative Data ◽  
Social Economic ◽  
Daily Life ◽  
The Social ◽  
Culture Heritage

The aims of this research is to describe the roles of woman in Nggorea village in order to increase the economic social of family by local weaving cloth heritage. This research is a descriptive qualitative. Data collected by direct observation, documentation, and interview. In this research shows that beside as the housewife, the woman at Nggorea village roles to increase the economic in their family by using the local weaving cloth, which is the culture heritage of the ancestor. Generally, the activity of weaving by woman in Nggorea village is just to spend their time after finishing the homework and to continue the culture heritage. The product of woven cloth can be used as the daily clothing and as used at the culture ceremony. Meanwhile, to fulfill their daily life needs are getting by gardening and fishing. However, the product of woven cloth is known by many people and the function of the woven cloth is varied such as to make a coat, bag, skirt, blanket, and so on. The quality of woven cloth give an effect to its price, so it can influenced the economic social of Nggorea society. There are some kinds of social economic increasing at Nggorea village, such as fulfill the life needs and to get the higher education so that it can influence to the better social life. Automatically it influenced to the social status of society.

Religious Behaviour

2019 ◽  
pp. 190-247
Author(s):  
Preeti Kapur ◽  
Girishwar Misra
Keyword(s):  
Social Life ◽  
Religious Beliefs ◽  
Multidisciplinary Approach ◽  
Social Economic ◽  
Human Life ◽  
Religious Identities ◽  
Life World ◽  
Political Activities ◽  
Communal Violence ◽  
The Social

Adopting a multidisciplinary approach, this chapter shows that religion continues to provide meaning to human life world and is intertwined in daily individual, social, economic, and political activities. The religious beliefs relate to world-views, practices, and identities. Of course, religious practices and meanings do change over a period of time. The diversity and plurality of religious identities present in contemporary India are linked with the presence of two diametrically opposed dimensions of social life, that are, existence of sharing and coexistence as well as devastating violence, hatred, and discrimination. In recent years, the social life in India is characterized by sporadic incidents of communal violence, yet pilgrimages continue to be the social spaces where people of diverse religions and faiths intermingle and maintain peace and harmony.

Not entirely analog(ous): Low-power FM radio as community, relations and knowledge in context

2020 ◽  
Vol 18 (1) ◽  
pp. 13-28
Author(s):  
Christina Dunbar-Hester
Keyword(s):  
Low Power ◽  
Social Life ◽  
Communication Systems ◽  
Large Scale ◽  
Electronic Communication ◽  
Community Relations ◽  
Turn Of The Millennium ◽  
Fm Radio ◽  
The Social ◽  
Central Claim

At the turn of the millennium, scholars and pundits reflected on how communication systems could shape events and societies, often while basking in the perceived glow of the then-novel Internet. Others pled for reasoned engagement with the interplay between communication infrastructures and the social life of knowledge, a much-needed corrective in a moment of rampant breathless digital utopianism. This article explores the interplay between communication infrastructures and the social life of knowledge through specific sociotechnical arrangements, low-power FM (LPFM) radio and large-scale commercial Internet-based ‘platforms’, both of which exist in our historical present. In particular, I use the formation of LPFM, which occurred at the same time that commercial Internet traffic picked up steam, in order to ‘excavate the future’: I return to a not-so-distant past to consider what might yet be. The article’s central claim is that the case of LPFM is even more relevant now than at its inception, in a context where behemoth commercial Internet ‘platforms’ have come to dominate electronic communication.

scholarly journals THE NEW RESPONDS TOWARD THE CHALLENGE: ISLAMIC DA'WAH AND CATHOLIC MISSION IN SEMARANG, 1890s-1940s

2016 ◽  
Vol 25 (2) ◽  
pp. 143
Author(s):  
Mukhamad Shokheh
Keyword(s):  
Social Life ◽  
Growth And Development ◽  
Religious Life ◽  
Religious Movements ◽  
Religious Communities ◽  
Religious Organization ◽  
Historical Method ◽  
The People ◽  
The Social ◽  
Catholic Mission

<p>This study discusses the growth and development of religious movements and their effects on social life of religious communities during the period 1890s-1940s Semarang. The main problems of this study are the growth and development of Islamic da’wah and Catholic mission and its influence on socio-religious life to the people in Semarang. This study used the historical method in order to answer the problem. The development of Islamic da'wah and Catholic missions in Semarang in the period 1890s-1940s could be seen into two mainstream, namely the renewal of da’wah and indigenization of mission. Islamic da'wah and Catholic mission have brought progress to the social religious life of societies. Poeple in Semarang recognized the religious organization and new forms of leadership which more rational and democratic, and the growth of new awareness of identity from  people to the identity as citizens.</p><p> </p><p>Penelitian ini mendiskusikan muncul dan berkembangnya gerakan keagamaan dan dampaknya pada kehidupan sosial pada komunitas agama periode 1890-an sampai 1940-an di Kota Semarang. Permasalahan utama dalam penelitian ini adalah pertumbuhan dan perkembangan dakwah Islam dan misi Katolik, serta pengaruhnya terhadap kehidupan sosial keagamaan di Semarang. Penelitian ini menggunakan metode sejarah untuk menjawab permasalahan. Perkembangan dakwah Islam dan misi Katolik pada periode 1890-an sampai 1940-an dapat dilihat dari dua mainstream, yakni pembaharuan dakwah dan indigenisasi (pelokalan) dari misi. Dakwah Islam dan misi Katolik memberikan progress terhadap kehidupan sosial keagamaan di Semarang. Masyarakat di Semarang mengenal organisasi keagamaan dan bentuk baru dari kepemimpinan yang lebih rasional dan demokratis, dan tumbuhnya kesadaran atas identitas personal menjadi identitas sebagai warga masyarakat.</p><p> </p>

scholarly journals Islam, gay, and marginalization: a study on the religious behaviours of gays in Yogyakarta

2017 ◽  
Vol 7 (1) ◽  
pp. 125
Author(s):  
Koeswinarno Koeswinarno ◽  
Mutolehudin Mustolehudin
Keyword(s):  
Social Life ◽  
Social Economic ◽  
Same Sex ◽  
Citizenship Status ◽  
Marriage Ceremony ◽  
The Social ◽  
Anthropological Approach ◽  
Gay Communities ◽  
Religious Aspects

0px; "> Man does not intend to be born gay, whose existence is not welcomed in the society including within his spiritual religious expressions. In Wonosobo, in the year of 2016, a marriage ceremony almost happened between a male and a male. This phenomenon is interesting to be studied in detail. In a specific way, this article uncovers the religious behaviours of gays in Yogyakarta. Usingan anthropological approach, the researchers were directly involved in the subjects’ lives in the social, economic, cultural, and religious aspects. In texts, same-sex relationships were found in the narratives of Prophet Luth written in the Al-Quran books Al-A’raf verse 81, Al-Shu’ara’ verses 165-166, An-Nisa verse 16, and Hud verses 77-83. These verses are used as the basis for rejecting homosexuality. From the social life happening in Yogyakarta there arise conflicts between the gays and their families so that they run away from their families to join gay communities and form economic and even religious groups.Furthermore, in their citizenship status, there is marginalization or administrative abuse for their identities in the identification card.Manusia tidak berniat untuk dilahirkan sebagai gay, yang keberadaannya tidak disambut baik di masyarakat termasuk dalam ungkapan spiritualnya. Di Wonosobo, pada tahun 2016, sebuah upacara pernikahan hampir terjadi antara sesama jenis lelaki. Fenomena ini menarik untuk dikaji secara detail. Artikel ini mengungkap perilaku religius kaum gay di Yogyakarta. Dengan menggunakan pendekatan antropologis, peneliti secara langsung terlibat dalam kehidupan subyekdalam aspek sosial, ekonomi, budaya, dan agama. Dalam teks, hubungan sesama jenis ditemukan dalam narasi Nabi Luth yang ditulis dalam buku Al-Quran AlA’raf ayat 81, ayat Al-Shu’ara 165-166, An-Nisa ayat 16, dan ayat-ayat Hud 77- 83. Ayat-ayat ini digunakan sebagai dasar untuk menolak homoseksualitas. Dalam kehidupan sosial di Yogyakarta, timbul konflik antara kaum gay dan keluarga mereka. Konflik ini membuat mereka melarikan diri dari keluarga dan bergabung dengan komunitas gay dan membentuk kelompok ekonomi dan bahkan kelompok keagamaan. Dalam status kewarganegaraan, mereka mengalami marginalisasi atau penyalahgunaan administratif dalam kartu identitas mereka.

scholarly journals Dampak Perkembangan Perumahan Terhadap Masyarakat di Sekitar Perumahan Kecamatan Baruga, Kota Kendari

2020 ◽  
Vol 5 (1) ◽  
pp. 25
Author(s):  
Adhitya Pratama ◽  
Sany Roychansyah ◽  
Yori Hergawati
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Economic ◽  
Positive Impact ◽  
Housing Development ◽  
Research Approach ◽  
Mixed Method Research ◽  
Housing Developments ◽  
The Social ◽  
The Impact

Meningkatnya kebutuhan akan tempat tinggal dan terbatasnya lahan pusat kota menggeser pembangunan perumahan ke pinggiran kota. Wilayah pinggiran kota Kendari yakni Kecamatan Baruga, mengalami perkembangan perumahan yang begitu signifikan dan sporadis. Perkembangan perumahan memicu dampak dari segi sosial, konomi, dan lingkungan terhadap masyarakat lokal di sekitar perumahan yang sudah bermukim sebelum adanya perumahan. Penelitian bertujuan untuk mengambarkan proses perkembangan perumahan pada Kecamatan Baruga, sekaligus mengkaji dampak perkembangan perumahan tersebut terhadap masyarakat di sekitar perumahan. Metode yang digunakan dalam penelitian ini menggunakan pendekatan penelitian campuran (mix method) yaitu penelitian yang menggambungkan antara pedekatan kualitatif dan kuantitatif. Temuan penelitian ini adalah perkembangan perumahan pada Kecamatan Baruga dari aspek ekonomi dan lingkungan tidak memberik dampak positif terhadap masyarakat di sekitar perumahan. Namun dalam aspek sosial perkembangan perumahan berdampak positif terhadap masyarakat di sekitar perumahan. Dari sebelas indikator yang diteliti terkait dampak perkembangan perumahan terhadap kondisi sosial, ekonomi dan lingkungan masyarakat sekitar perumahan. Hanya terdapat empat indikator yang berdampak positif terhadap masyarakat sekitar perumahan, yakni peningkatan kegiatan sosial, peningkatan hubungan sosial, peningkatan kualitas hidup sosial, peningkatan ketersediaan lampu jalan dan peningkatan pelayanan persampahan. Sedangkan enam indikator lainnya tidak berdampak signifikan lebih baik terhadap masyarakat sekitar perumahan yakni peningkatan pendapatan, peningkatan peluang pekerjaan, perubahan mata pencaharian, peningkatan pemamfaatan perumahan sebagai tempat usaha, peningkatan kondisi jalan, dan peningkatan kondisi drainse.Abstract: The increasing need for housing and limited land in urban center shifts housing development to the suburbs. The suburb of Kendari, Baruga District, experienced significant and sporadic housing developments. The development of housing triggers social, economic, and environmental impacts on local communities around housing that had settled before housing developed there. This research aims to describe the process of housing development in the Baruga District, as well as assess the impact of housing development on the community around the housing. The method used in this study uses a mixed method research approach, which is a research that combines qualitative and quantitative approaches. The findings of this study are the development of housing in Baruga Subdistrict from the economic and environmental aspects does not have a positive impact on the community around housing development. But in the social aspects of housing evelopment has a positive impact on the community around housing development. Eleven indicators examined related to the impact of housing development on social, economic and environmental conditions of the community around housing. There are only four indicators that have a positive impact on the community around housing development, which are increasing social activities, improving social relations, improving the quality of social life, increasing the availability of street lights and improving waste services. While the other six indicators did not significantly impact the community around housing development, which are increased income, increased employment opportunities, changes in livelihoods, increased use of housing as a place of business, improved road conditions, and improved drainage conditions.

scholarly journals Complexificação de centralidades de comércio e serviços e ascensão social em dois bairros empreendedores no estado da Bahia / Complexification of centralities of commerce and services and social ascension in two popular entrepreneurial neighborhoods (..

2017 ◽  
Vol 27 (49) ◽  
pp. 383
Author(s):  
Angelo Serpa ◽  
Alexandre Matos Contreiras Pereira ◽  
Raísa Santos Muniz
Keyword(s):  
Social Capital ◽  
Social Life ◽  
The State ◽  
Capital Social ◽  
Production And Consumption ◽  
The Social ◽  
The Media ◽  
The Government ◽  
Social Profiles ◽  
Do So

<p>Neste artigo, busca-se problematizar os processos de complexificação dos campos de produção e consumo em dois bairros populares, os bairros Brasil, em Vitória da Conquista, e Pernambués, em Salvador, através da identificação, da caracterização e da análise das centralidades de comércio e serviços, de suas dinâmicas internas e relações com a área da qual fazem parte na cidade. Além da pesquisa bibliográfica relativa à temática e à metodologia, a aplicação de questionários para empreendedores e público consumidor, realização de entrevistas com empreendedores, bem como a sistematização, a tabulação e a análise dos dados obtidos foram os principais procedimentos metodológicos utilizados, objetivando-se traçar os perfis sociais dos dois grupos, vistos aqui como agentes nos processos de complexificação das centralidades identificadas nos bairros. As pesquisas realizadas entre 2015 e 2016 buscaram também fomentar o debate sobre a existência ou não de um processo de ascensão de uma “nova classe média”, discurso tão amplamente divulgado pelo governo brasileiro e difundido pelos veículos de comunicação nos últimos anos. A análise de dois bairros populares em contextos urbano-regionais diferenciados no estado da Bahia nos permite afirmar que é inegável o processo de complexificação das centralidades de comércio e serviços nestes recortes. Por outro lado, há um evidente empobrecimento do capital social dos empreendedores entrevistados em ambos os bairros (lazer restrito, falta de tempo para os amigos e para frequentar equipamentos culturais), o capital escolar/cultural permanecendo praticamente inalterado e a continuidade dos estudos na universidade dependendo de um enorme esforço pessoal daqueles que se dispõem a fazê-lo. Percebe-se também que a ascensão social, ou melhor, a inserção pelo consumo pode interferir na vida de relações sociais dos bairros populares analisados, com o empobrecimento do capital social de empreendedores (e consumidores).</p><p><strong>Palavras–chave:</strong> comércio e serviços, ascensão social, bairro popular, bairro empreendedor, Salvador, Vitória da Conquista.</p><p><strong>Abstract </strong></p><p>This paper aims to discuss the processes of complexification of the fields of production and consumption through the identification, characterization and analysis of trade and services centralities, its internal dynamics and the relations sustained by them within the area of the city in which they are located. We proceeded the studies in two popular neighborhoods in two different cities in the state of Bahia, Brazil. The first neighborhood is called Brazil and it is located in Vitoria da Conquista and the second is called Pernambués and it is located in Salvador. In addition to bibliographical research on both, the subject and methodology, we applied questionnaires for entrepreneurs and consumers, conducted interviews with entrepreneurs and proceeded its systematization, tabulation and analysis of the data obtained as the main methodological procedures in this study. By choosing to do so, we aimed to portray the social profiles of the two groups (entrepreneurs and consumers), seen here as active agents in the processes of complexification of the centralities identified in the neighborhoods. The surveys that were conducted between 2015 and 2016 intended to promote the debate about the possibility of existence of the process of ascension of a "new middle class" in Brazil, a discourse extensively disseminated by the government and by the media in recent years. The analysis of the two popular neighborhoods in different urban-regional contexts in the state of Bahia allows us to affirm that the process of complexification of the centralities of commerce and services in these localities is undeniable. On the other hand, there is a discernible impoverishment of the social capital of the entrepreneurs interviewed in both neighborhoods (restricted leisure, lack of time for friends and to attend cultural facilities), school/cultural capital remaining practically unchanged and the continuity of university studies (when applied) depending on a huge personal effort of those who are willing to do so. It is also noticeable that social ascension, or rather, insertion through consumption, can interfere in the social life of the residents of the popular neighborhoods analyzed resulting in the impoverishment of the social capital of the entrepreneurs (and also of the consumers).</p><p style="margin: 0cm 0cm 0pt; text-align: justify; line-height: normal;"><strong>Keywords</strong>: commerce and services, Social ascension, Popular neighborhoods, Entrepreneurial neighborhoods, Salvador, Vitória da Conquista</p>

II. The Cultural Influence of English Medieval Monasticism

1943 ◽  
Vol 7 (03) ◽  
pp. 146-159 ◽  
Author(s):  
David Knowles
Keyword(s):  
Western Europe ◽  
Social Economic ◽  
Religious Life ◽  
Cultural Influence ◽  
Modern World ◽  
Medieval Philosophy ◽  
Clear Cut ◽  
Greco Roman ◽  
Nation States ◽  
The Social

Students of history are well aware of the ambiguity of the term medieval. Although it may be true that for some thousand years, betweenc. 500 andc. 1500 A.D., the social, economic, political and religious life of Western Europe had characteristics easily distinguishable on a broad view from the ancient Greco-Roman civilization that preceded, and from what we call the modern world of nation-states that followed, yet within that millennium the developments are so great, and the changes and declines so numerous, that the careful historian distrusts anything approaching to a general judgment which might confuse century with century, and region with region. Yet in spite of this, many, whose knowledge of the social or artistic life of past ages is very wide, forget such distinctions, and speak readily of the medieval papacy, the medieval village, the medieval craftsman or medieval philosophy, as if each of these expressions denoted a single clear-cut system or institution.

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