scholarly journals MASLENITSA ("BUTTER WEEK") IN THE FOLK CALENDAR OF THE BESERMEN: TEMPORAL, SPATIAL AND NUTRITIONAL PARAMETERS

2019 ◽  
Vol 13 (4) ◽  
pp. 697-710
Author(s):  
Elena Vasilyevna Popova
Keyword(s):  
Young Women ◽  
Age Groups ◽  
Social Changes ◽  
Public Event ◽  
Nutritional Parameters ◽  
Village Community ◽  
The Social ◽  
Spatial Parameters ◽  
Time Parameters ◽  
The Village

The article deals with food, time and space parameters of the Beserman Maslenitsa ("butter week, crepe week") rite Machencha / Machincha in the folk calendar and their transformation in the modern rite. The time parameters of the holiday were limited by the week of the Maslenitsa, the last week before the Great Lent, which regulated the beginning and end of the ceremony, some types of works, forms of entertainment and meals. Spatial parameters of the ritual, as well as the movement (sledging) had a producing character, aimed at obtaining a good harvest (flax), and are associated with women's crafts. During the Maslenitsa days, the objects of the landscape - mountain, street, village center - were the places of festive sledgings, festivities and meetings. Maslenitsa rituals reflected the social changes of some residents and honours of members of the village community, family, social and age groups in their new status - newlyweds, young women, girls and boys of marriageable age. Meals, visits to relatives and festive walk rounds of the village's youth were part of the celebration. The main dish of the festival were small flatcakes named taban' made of yeast dough. Modern Maslenitsa as a public event refers to the holiday «Farewell of the Russian winter», with changes of the spatial, temporal and nutritional parameters of the traditional rite. The article is based on field materials and observation of the modern rite.

scholarly journals PERAN KYAI SEBAGAI PEMIMPIN INFORMAL DALAM PERUBAHAN SOSIAL MASYARAKAT DESA PEMATANG KECAMATAN KRAGILAN KABUPATEN SERANG

2020 ◽  
Vol 3 (2) ◽  
pp. 163-169
Author(s):  
Ade Millatus Sa’adiyyah ◽  
Ibnu Wijaya Kusuma
Keyword(s):  
Social Change ◽  
Rural Communities ◽  
Information Sources ◽  
Descriptive Analysis ◽  
Social Changes ◽  
Village Community ◽  
The Social ◽  
Data Source ◽  
The Village

This research is titled The Role of Kyai as Informal Leader in Social Change in Pematang Village Community, Kragilan District, Serang Regency which is based on the social changes in the village community amid the community that is indeed associated with the existence of an informal leader. The purpose of this study is to find out how the role played by the kyai figure as an informal leader can play a role in the social change of the village community. The research method used is descriptive analysis research with a qualitative approach, the data source in this study can be processed by extracting information/information directly from information sources that are considered to be related to this research. The results of this study can find out how the role played by Kyai as an informal leader in social change in rural communities which certainly can be proven from the results of research achievements. The conclusion of this study is the figure of Kyai as an informal leader who is in the middle

scholarly journals PEMBERDAYAAN MASYARAKAT DESA DALAM MENGEMBANGKAN EKONOMI KREATIF DI DESA CITENGAH KABUPATEN SUMEDANG

2018 ◽  
Vol 10 (1) ◽  
pp. 28-33
Author(s):  
Ridwan Ridwan ◽  
Catur Surya
Keyword(s):  
Economic Development ◽  
Human Resources ◽  
Economic Value ◽  
Field Studies ◽  
Social Characteristics ◽  
Tourist Destinations ◽  
Village Community ◽  
The Social ◽  
Art Community ◽  
The Village

Creative economic development in Citengah Village seeks to 1) realize the potential of nature and exploit it maximally and develop the character of the villagers through the art community, 2) improve the human resources of the local villagers. Many of the natural wealth besides the natural tourist destinations also have other natural potentials to be developed into goods of economic value, as well as woven handicrafts, handicrafts from leaves or jepal bark (upih). To uncover and discuss such problems using methods, interviews, literature studies, field studies, and experiential experiences as part of the village community of Citengah Kabupaten Sumedang. The results show that the social characteristics and skills significantly show positive things. At the end, goal is able to create and empower the natural wealth of more economic value in addition to the value and cultural richness.

scholarly journals Harmoni Sosial dalam Tradisi Sedekah Bumi Masyarakat Desa Pancur Bojonegoro

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda
Keyword(s):  
Qualitative Method ◽  
Social Ties ◽  
Ecological Value ◽  
Village Community ◽  
Ethnographic Approach ◽  
The People ◽  
The Social ◽  
Agrarian Societies ◽  
The Village

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]

scholarly journals PEMBANGUNAN DAN PEMBERDAYAAN MASYARAKAT DESA PASCA UU NO 6 TAHUN 2014

2018 ◽  
Author(s):  
iis dahlia
Keyword(s):  
Social Status ◽  
Social Life ◽  
Local Authority ◽  
Regional Autonomy ◽  
Village Community ◽  
The Social ◽  
The Republic ◽  
The Right ◽  
The Village

AbstractThe main problem in this study is how the implications of UU No.6 Year 2014 on Village against village authority. The authority of the village in question is the authority of the village derived from the right of origin and the local authority of the village scale, since these two forms of village authority are the spirit of village autonomy. The results show that the village can’t be treated the same as treating the district, because the essence of village autonomy is different from regional autonomy. The district was formed as an implementation of centralization, which carried out some of the powers granted by the Center. Different villages, because they have authority derived from the right of origin, not a gift from the center. The autonomy of the village existed long before the republic was established, and although redesigned many times through the central policy of the village, the autonomy of the village still exist, one of which is the existence of the authority of the origin right attached to the social status of the village head and the village official the name and the mention of it, and reflected by the behavior of the village community who uphold the social life of the culture. In the end the design of village authority is proposed as part of the solution, which tries to accommodate two constructs on the authority of the village, where the existing village authority enters the "container" No. 6 Year 2015 on the Village.AbstrakMasalah utama dalam studi ini adalahbagaimana implikasi berlakunya UUNo. 6 Tahun 2014 tentang Desa terhadap kewenangan desa. Kewenangandesa yang dimaksud adalah kewenangan desa yang berasal dari hak asal usul dan kewenangan lokal berskala desa, karena kedua bentukkewenangan desa tersebutlah yang merupakan ruh otonomi desa. Hasil riset menunjukkan bahwa desa tidak bisa diperlakukan sama sebagaimana memperlakukan daerah kabupaten, karena hakekat otonomi desa berbeda dengan otonomi daerah. Kabupaten dibentuk sebagai pelaksanadesentralisasi, yang melaksanakan sebagian kewenangan yang diberikan oleh Pusat. Desa berbeda, karena memiliki kewenangan yang berasal dari hak asal usul, bukan pemberian dari pusat. Otonomi desa sudah ada jauh sebelum republik ini berdiri, dan meski didesain ulang berkali-kali melalui kebijakan pusat tentang desa , namun otonomi desa tetep eksis, salah satunya adalah dengan keberadaan kewenangan hak asal usul yang melekat pada status sosial kepala desa dan pamong desa , apapun nama dan penyebutannya, serta tercermin dari perilaku masyarakat desa yang menjunjung tinggi kehidupan sosial budayanya.Pada akhirnya desain tentang kewenangan desa diajukan sebagai bagian dari solusi, yang mencoba mewadahi dua konstruksi tentang kewenangan desa, dimana kewenangan desa eksisting masuk dalam “wadah” yang dikonstruksi UU No. 6 Tahun 2015 tentang Desa.Kata kunci : kewenangan desa, hukum negara, hak asal usul desa, kewenangan lokal berskala desa

The value of the Ringgit and the indonesian Rupiah In the Sale and Purchase Transactions of the Village Community Aji YellowSebatik island Borders the Indonesian - Malaysian

2021 ◽  
Vol 2 (2) ◽  
pp. 426-438
Author(s):  
Safriadi Safriadi ◽  
Ardi Ardi ◽  
Andi Muhammad Yusuf
Keyword(s):  
Qualitative Method ◽  
Participant Observation ◽  
Village Community ◽  
The People ◽  
The Social ◽  
Commodity Trading ◽  
Ease Of Access ◽  
Yellow Type ◽  
The Village ◽  
Research Show

The activity of the socio-economic society can be seen in the daily activities on the environment where the people live, especially people who live in the border area. The village Aji Yellow into the study site is located in Kabupaten Nunukan or commonly called the Island of Sebatik. People in Sebatik Island imposed a two currencies in the region, namely currency ringgit and indonesian rupiah. The purpose of this study untukmenjelaskan the value and meaning of the ringgit and the indonesian rupiah in the view of the Village community Aji Yellow;type-type of commodity goods traded; the practice of buying and selling transactions using the ringgit and the indonesian rupiah in the community of the Village Aji Yellow. The study used a qualitative method through interviews and participant observation. The results of the research show the value and meaning of the orientation of currency applied by the community in the Village of Aji Yellow which includes: historical aspects, ease of access, commodity, practical, security. Goods that becomes a commodity trading almost the entire starting from primary needs to tertiary. The value of the ringgit and the indonesian rupiah in the view of society is the result of consensus that can be beneficial in the social and cultural environment on the border of the two countries, Indonesia and Malaysia.

scholarly journals Hellenism and Christianity

1908 ◽  
Vol 1 (2) ◽  
pp. 169-188
Author(s):  
Frank Byron Jevons
Keyword(s):  
National State ◽  
Village Community ◽  
Long Period ◽  
World Power ◽  
Social Scale ◽  
The Social ◽  
City States ◽  
City State ◽  
The Village ◽  
The City

The long period of helpless infancy through which the human being who is to survive in the struggle for existence must pass is proof conclusive that from the time when first men were men—and from an even earlier time—they must have lived together in groups. Whether those groups were, as in the case of the gorilla, patriarchal in kind, or matriarchal, as they are seen to be, or may be conjectured to have been, in the case of some tribes very low in the social scale, is still a disputed question. The tendency of those groups, however, was in the patriarchal direction; this tendency strengthens even in times when the tribe is still migratory, and is fully established by the time when the tribe settles down in a fixed habitation as a village-community. From the village-community the city-state develops; an amalgamation of city-states may produce a national state; a national state may become a world-power, and even seek to establish itself as a world-empire.

scholarly journals Links Between Work, Character, and Education. The Actuality of Erich Fromm’s Analytical Social Psychology

2010 ◽  
Vol 8 (2) ◽  
pp. 165-187
Author(s):  
Burkhard Bierhoff
Keyword(s):  
Social Psychology ◽  
Age Groups ◽  
Working Life ◽  
Community Life ◽  
Stable Model ◽  
Basic Income ◽  
Social Changes ◽  
The Social ◽  
Social Distribution ◽  
Basic Ideas

Abstract This article reveals the basic ideas of Erich Fromm’s analytical social psychology and shows links among work, character and education. Social changes may be better understood in the background of work evolution. Today the concept of waged work has been extended to unpaid activities. At the same time, the working life has been changed from a stable model to a flexible one. The work, its standards and social distribution, are also different now. Erich Fromm’s concept of ‘social character’ clarifies the changes and explains the consequences of the social changes. The relations to work are also different. During these changes - unemployment included - concepts of the unconditional basic income were studied. These concepts explain why it’s possible for people without waged work to participate in community life and consumption, without being excluded. The author presents the basic social changes that affected many different subpopulation and age groups.

The Dialectics of Village and State in Modern Thailand

1991 ◽  
Vol 22 (2) ◽  
pp. 312-326 ◽  
Author(s):  
Jeremy Kemp
Keyword(s):  
Social Organization ◽  
Rural Society ◽  
The State ◽  
Social Connections ◽  
Village Community ◽  
The Social ◽  
The Village ◽  
The Way

In selecting the “village community” as focus for an analysis of the social organization of relations between agents of the state and its subjects I bridge two distinct and sometimes contradictory themes. The first is the manner in which social connections within the countryside and with the state are handled in practice. The second is the way the concepts of “community” and, more specifically, “village community” are used to represent and sometimes misrepresent both how these relations are formally structured and what actually happens. Evaluation of these concepts is thus an important and necessary part of any interpretation of rural society and culture. Perceptions of community underlie and affect not only academic analyses but the actions and attitudes of officialdom and those experts who are involved with the administration and development of the countryside. They are intrinsically connected with matters of policy and administration, and the village — as we now observe it — is a consequent outcome.

scholarly journals Social Development in Sungai Kakap Village (Study on Social Change and Development)

2021 ◽  
Vol 10 (1) ◽  
pp. 1-9
Author(s):  
Iwan Ramadhan ◽  
Daniel Daniel
Keyword(s):  
Qualitative Research ◽  
Human Resources ◽  
Research Method ◽  
Community Empowerment ◽  
Social Changes ◽  
Development Programs ◽  
The Social ◽  
Sustainable Planning ◽  
The Village

The problems that often arise in village development are the low of welfare and quality of people’s life in the village; lack of desire of the stakeholders to accelerate the development itself; as well as village governance that requires adjustment to the mandate of Law Number 14 of 2014 concerning Villages. Therefore, village development needs to have proper planning and management, so the village can be developed properly. In this case, there is a need for sustainable planning and development that fit of planning and programs that have been prepared in order to optimize the potential of natural resources, human resources, and science and technology. By matching and combining the three components, it is hoped that these three aspects can run well. and can be sustainable. The method used in this research was descriptive qualitative research method. The expected objectives of this research were to find out the existing development programs in Sungai Kakap village, investigate what facilities are available there, and community empowerment programs implemented. It was also to find out the social changes that have occurred in Sungai Kakap village due to the development that occurred there.

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