The value of the Ringgit and the indonesian Rupiah In the Sale and Purchase Transactions of the Village Community Aji YellowSebatik island Borders the Indonesian - Malaysian

2021 ◽  
Vol 2 (2) ◽  
pp. 426-438
Author(s):  
Safriadi Safriadi ◽  
Ardi Ardi ◽  
Andi Muhammad Yusuf

The activity of the socio-economic society can be seen in the daily activities on the environment where the people live, especially people who live in the border area. The village Aji Yellow into the study site is located in Kabupaten Nunukan or commonly called the Island of Sebatik. People in Sebatik Island imposed a two currencies in the region, namely currency ringgit and indonesian rupiah. The purpose of this study untukmenjelaskan the value and meaning of the ringgit and the indonesian rupiah in the view of the Village community Aji Yellow;type-type of commodity goods traded; the practice of buying and selling transactions using the ringgit and the indonesian rupiah in the community of the Village Aji Yellow. The study used a qualitative method through interviews and participant observation. The results of the research show the value and meaning of the orientation of currency applied by the community in the Village of Aji Yellow which includes: historical aspects, ease of access, commodity, practical, security. Goods that becomes a commodity trading almost the entire starting from primary needs to tertiary. The value of the ringgit and the indonesian rupiah in the view of society is the result of consensus that can be beneficial in the social and cultural environment on the border of the two countries, Indonesia and Malaysia.

2017 ◽  
Vol 7 (2) ◽  
pp. 267-296
Author(s):  
Mohammad Thoriqul Huda

A Culture and society are two things that cannot be separated, both are closely related and go hand in hand. Sedekah bumi is one of the cultural agrarian societies that continues to be maintained from time to time, including the culture of sedekah bumi carried out by the people of Pancur Temayang village in Bojonegoro. Sedekah bumi tradition has become a routine part of the routine carried out every year by the Pancur community as a form of appreciation for God who has bestowed His fortune through abundant crops so that people can fulfill their daily needs. In conducting this research, researchers used a qualitative method with an ethnographic approach as a basis for conducting observations in the field because researchers needed to enter directly into the object of research to explore the meaning and value of tradition understood by the Pancur village community in carrying out the sedekah bumi tradition. Explained that sedekah bumi carried out by the people of Pancur village has several value benefits, including sociological values, namely with the existence of these activities, the social ties of people from various groups unite. Theological value, namely the implementation of the sedekah bumi as an expression of gratitude for maintaining good relations with God. Ecological value, the existence of sedekah bumi carried out in the village spring, give confidence to the community that the existence of the village spring must be preserved, and the existence of the surrounding ecosystem must also be maintained. In addition,sedekah bumi tradition also received a variety of responses from the village community, some agreed and some did not agree with the implementation of this tradition. [Budaya dan masyarakat merupakan dua hal yang tidak bisa dipisahkan, keduanya saling erat berkaitan dan berjalan beriringan. Sedekah bumi adalah salah satu budaya masyarakat agraris yang terus dijaga dari masa ke masa, termasuk budaya sedekah bumi yang dilakukan oleh masyarakat desa Pancur Temayang Bojonegoro. Tradisi sedekah bumi sudah menjadi bagian rutinitas rutin yang dilakukan setiap tahun oleh masyarakat Pancur sebagai bentuk pengahargaan terhadap Tuhan yang telah melimpahkan rejeki-Nya melalui hasil panen yang melimpah sehingga masyarakat dapat memenuhi kebutuhan hidupnya. Dalam melakukan penelitian ini, peneliti menggunakan metode kualitatif dengan pendekatan etnografi sebagai pijakan untuk melakukan observasi di lapangan hal ini dikarenakan peneliti perlu masuk secara langsung ke objek penelitian untuk mendalami makna serta nilai tradisi yang dipahami masyarakat desa Pancur dalam melaksanakan tradisi sedekah bumi, adapun hasil penelitian menjelaskan bahwa sedekah bumi yang dilakukan oleh masyarakat desa Pancur mempunyai beberapa manfaat nilai, diantaranya adalah nilai sosiologis, yakni dengan adanya kegiatan tersebut, ikatan social masyarakat dari berbagai golongan bersatu. Nilai teologis, yakni pelaksanaan sedekah bumi sebagai ungkapan syukur untuk menjaga hubungan baik dengan Tuhan. Nilai ekologis, keberdaan sedekah yang dilaksanakan di sendang desa, memberikan kepercayaan pada masyarakat bahwa keberadaan sendang desa harus tetap dilestarikan, dan keberadaan ekosistem di sekitarnya juga harus dijaga. Selain itu tradisi sedekah bumi juga mendapatkan respon yang beragam dari masyarakat desa, ada yang setuju dan ada juga yang kurang setuju dengan pelaksanaan tradisi ini.]


SELONDING ◽  
2019 ◽  
Vol 14 (14) ◽  
Author(s):  
Achmad Lutfi

Tiban is a tradition of the people of the village of Kerjo, Karangan, Trenggalek, East Java, which is held every year, especially when a long dry season strikes the area. Tradian Tiban aims to bring rain with the media, namely having to bleed as redeeming human error. The process of making blood come out of the body is done by the offender by whipping each other using whip. The result of the lash will scratch the body so that it becomes a wound so that it bleeds. The village of Kerjo village is a farming community that uses the Tiban facility to bring rain during a long dry season.The method used in this study is a qualitative method which is done by collecting data based on observations, literature, documentation, and interviews. The results of this study can trace a phenomenon that exists in the Tiban ritual that relates to the beliefs of the people. The syncretism that occurred in the Kerjo village community did not make a barrier in the implementation of the art.


HUMANIS ◽  
2018 ◽  
pp. 35
Author(s):  
Ida Ayu Komang Candraningsih ◽  
Ida Bagus Gde Pujaastawa ◽  
I Gusti Putu Sudiarna

This research aims to examine the environmental conservation system based on local wisdom in Tigawasa Village, Banjar District, Buleleng Regency which is one of the villages belonging to the Bali Aga or Bali Kuna Village in Bali. The problems in this study focused on local forms of wisdom related to forest conservation and their implications for ecological and economic aspects. The theory used in this research is the interpretive theory by Connie Geertz and the etnoecological approach by Conklin and Frake. The concept used in this research is conservation, forest and local wisdom. The research method used is qualitative method, with complete data of observation, interview, literature study and document examination. The results of the research revealed that the conservation activities of customary forests conducted by the people of Tigawasa Village are based on the local wisdoms of the ancestors that are still maintained. These local wisdoms include community conceptions of the existence of forest areas, the myths that develop in the community, forest-related ritual practices and written and non-written regulations on customary forests. Tigawasa Village community considers that the customary forest in the village is a sacred area that should not be entered or utilized other than for the purposes of traditional ceremonies, so that the forest ecosystem is maintained. The implications of forest conservation based on local wisdom are the preservation of the environment of the local forest and the development of economic opportunities in the form of forest management as an ecotourism attraction.


2021 ◽  
Vol 3 (2) ◽  
pp. 79-90
Author(s):  
Umi Purwanti

Transparency is one of the principles that can guarantee access or freedom for all people to obtain information about the administration and management carried out by the government. With the principle of transparency, it is hoped that the Melilian Village government, Gelumbang District, will manage the Village Fund transparently and involve the Village community. This study aims to describe the management of Village Funds and the mechanisms for managing Village Funds carried out by the Melilian Village Government, Gelumbang District, Muara Enim Regency. The method used in this research is descriptive qualitative method. Data collection techniques in this study include, observation, interviews and documentation. The results showed that the management of the Village Fund carried out by the Melilian Village government, Gelumbang District, was in accordance with the applicable laws and regulations and involved the community from the planning, implementation, administration, reporting and accountability stages to the delivery of development results. Based on the transparency indicator, it shows that there is availability of document accessibility as well as completeness, clarity and convenience for the public to access information as a whole with the installation of billboards and information boards at several points. This study concludes that Melilian Village, Gelumbang Subdistrict, has carried out the process of the Village Fund management mechanism in stages by involving several related elements including the people of Melilian Village, Gelumbang District.


2021 ◽  
Vol 4 (2) ◽  
pp. 60-66
Author(s):  
Muhammad Johari ◽  
◽  
Muhammad Azizurrohman ◽  
Yusuf Setiawan Al-Qusyairi ◽  
◽  
...  

The development of community-based tourism has developed quite rapidly. Indonesia is one of the countries that have the potential to develop community based tourism by promoting local culture. Setanggor Village is a tourist village that uses the concept of community-based tourism. Thus, the author wants to know more about Community Based Tourism (CBT) management and the supporting and inhibiting factors of Community Based Tourism (CBT) management in the Setanggor tourist village. Using observation, interview, and documentation techniques, the authors found that the people of Setanggor Village are involved in controlling, managing, and developing tourism. In terms of supporting factors, the village government has quite a lot of development funding assistance. In addition, the village community is quite active in tourism development. However, the social status between communities and the bureaucracy of village organizations became the main problems found.


2020 ◽  
Vol 4 (1) ◽  
pp. 65-84
Author(s):  
Saeful Lukman ◽  
Yusuf Zainal Abidin ◽  
Asep Shodiqin

ABSTRAK Tujuan dari penelitian ini untuk mengetahui pemahaman tentang keagamaan masyarakat di lingkungan rw 03 desa Kebonjati. Secara lebih terperinci penelitian ini bertujuan untuk mengetahui materi yang disampaikan oleh da’i, metode yang menjadi pijakan dalam pelaksanaannya, dan untuk mengetahui hasil yang diperoleh mad’u dalam mengikuti kegiatan majelis taklim tersebut. Metode penelitian yang digunakan dalam penelitian ini adalah metode kualitatif deskriptif. Hal ini untuk mengetahui secara jelas mengenai gambaran tentang pemahaman pemikiran yang akan terjadi di masa yang akan datang yaitu mengenai peranan Majelis Taklim At-Taubah dalam meningkatkan pemahaman keagamaan dan pola perilaku masyarakat yang berada di lingkungan desa Kebonjati Sumedang. Hasil penelitian yang dilakukan terhadap majelis taklim At-Taubah dapat diketahui bahwa majelis taklim berperan sebagai lembaga non formal yang berada ditengah-tengah masyarakat memberikan kontribusi yang cukup besar bagi perkembangan pemahaman keagamaan pada masyarakat desa Kebonjati. Hal tersebut terlihat dari adanya perubahan baik dari sikap maupun perilaku masyarakatnya yang semakin agamis. Kata Kunci : Peranan; Majelis Taklim; Pemahaman Keagamaan ABSTRACT The purpose of this study was to determine the understanding of the religious community in RW 03 Kebonjati village. In more detail this research aims to find out the material presented by the da'i, the method that becomes the basis for its implementation, and to find out the results obtained by mad'u in participating in the taklim assembly activities. The research method used in this research is descriptive qualitative method. This is to find out clearly about the description of the understanding of thoughts that will occur in the future, namely the role of the Majelis Taklim At-Taubah in improving religious understanding and patterns of behavior of the people in the village of Kebonjati, Sumedang. The results of the research carried out on the At-Taubah taklim assembly can be seen that the taklim assembly acting as a non-formal institution in the midst of the community contributed significantly to the development of religious understanding in the Kebonjati village community. This can be seen from the changes in both the attitude and behavior of the people who are increasingly religious. Keywords : Role; Majelis Taklim; Religious Understanding


2021 ◽  
Vol 1 (2) ◽  
pp. 125-140
Author(s):  
Khafidhotul Baroroh ◽  
Elvi Tri Astuti Rohmah ◽  
Fina Aulika Lestari

Allah and His Messenger encourage their people to pray in congregation. In the Kalibening community there is a tradition of praying in congregation for forty consecutive days (Arba'in), which drives Abda 'Abdul Malik as a religious leader in the village of Kalibening. This study aims to determine the theological basis of the hadith related to this tradition, how the community's understanding of the hadith, and how the receptions of the people of kalibening to the Arba'in prayer tradition. This study used a qualitative method, the data were obtained from the results of observations, interviews, questionnaires and documentation, the type of research was living hadith. The results showed that the Arba'in prayer in the Kalibening community departed from the Prophet's command. (Tirmidhi narrative hadith). The Kalibening community understands this hadith textually. Where they perform Arba'in prayers on the grounds that two virtues are promised (freedom from hellfire and hypocrisy). The benefits of performing Arba'in prayers are often encountered by congregations. By performing the Arba'in prayer, the level of religiosity of the Kalibening community has increased, they have become accustomed to praying in congregation, and are more disciplined in time.


2018 ◽  
Vol 1 (2) ◽  
pp. 17
Author(s):  
Nurliya Ni’matul Rohmah

Abstrak:   Fokus penelitian ini adalah bagaimana nilai seorang pendakwah perempuan dalam dakwah Islam serta peran pendakwah perempuan dalam peningkatan dakwah Islam di desa Sananwetan kecamatan Sananwetan kota Blitar? Untuk mengidentifikasi permasalahan tersebut secara mendalam dan menyeluruh, peneliti menggunakan paradigma penelitian fenomenologi. Adapun pendekatan yang digunakan adalah pendekatan kualitatif, karena penelitian ini berusaha menangkap dan memahami realitas sosial ataupun fenomena yang ada. Selain itu tujuan penulis dalam penelitian ini adalah ingin mengetahui nilai seorang pendakwah perempuan serta perannya dalam peningkatan dakwah Islam di desa Sananwetan yang dianalisis menurut teori kelompok bungkam dan feminisme. Data dalam penelitian ini diperoleh melalui 3 cara, yakni dengan metode wawancara, observasi dan studi dokumentasi serta didukung dengan menggunakan teknik sosiometri. Syari’at Islam memberikan kewajiban yang sama kepada laki-laki dan perempuan untuk menjalankan dakwah. Meskipun dalam stratafikasi tanggung jawab berbeda. Perjuangan pendakwah perempuan di desa Sananwetan untuk meningkatkan perannya dalam dakwah agar seimbang dengan para pendakwah laki-laki di masyarakat desa Sananwetan, pada awalnya kurang dapat diterima oleh masyarakat desa Sananwetan itu sendiri. Mereka terbungkam secara psikologis oleh suami dalam batasan waktu dan wilayah dakwah, serta budaya masyarakat yang kurang berkenan dengan adanya seorang pendakwah perempuan. Pada akhirnya, dalam penelitian ini ditemukan bahwa setelah adanya gerakan feminisme pendakwah perempuan yang dikembangkan oleh Ibu Salamah dalam kegiatan khataman al-Qur’an dan peduli kasihnya serta Ibu Utami dalam kegiatan arisan qurbannya, menjadikan nilai mereka sebagai seorang pendakwah perempuan terangkat di mata masyarakat. Sehingga peranan mereka dalam dakwah sudah dianggap setara sebagai pendamping ataupun mitra bagi pendakwah laki-laki dan kaum laki-laki lainnya tidak hanya dalam dakwah, namun juga pada ranah yang lain. Penelitian ini belumlah sempurna, untuk itu peneliti membutuhkan saran-saran mendukung sebagai rekomendasi penelitian ke depan. Abstract :  Focus of this research is how the value of a women preachers in Islamic da'wah and the role of women preachers in increasing Islamic da'wah in Sananwetan village, Sananwetan sub-district, Blitar city? To identify the problems deeply and thoroughly, the researcher uses a phenomenological paradigm research. Approached used is a qualitative approach, because this research seeks to capture and understand the social reality or existing phenomena. In addition, the author's purpose in this research is to know the value of a women preacher and her role in increasing Islamic da'wah in the village of Sananwetan analyzed according to the theory of silence group and feminism. The data in this research is obtained through 3 ways ie by interview method, observation and documentation study and supported by using sociometric technique. Islamic Shari'ah gives the same obligation to men and women to carry out da'wah. Even though the stratafication of responsibilities is different. The struggle of women preachers in Sananwetan village to increase their role in da'wah to be balanced with male preachers in Sananwetan village community was initially less acceptable to the people of Sananwetan village itself. They are psychologically silenced by husbands within the timeframe and dakwah area, as well as the culture of the people who are less pleased with the presence of women preachers. In the end, in this research found that after the movement of feminism of women preachers developed by Mrs. Salamah in activity of khataman al-Qur'an with her caring and love and Mrs. Utami in arisan qurban activity, made their value as a woman preacher lifted in society eye. So, their role in da'wah is considered equal as a companion or partner for the preacher of men and not only in da'wah, but also in other realms. This research is not perfect yet, for that researchers need supportive suggestions as research recommendations in the future.


Author(s):  
Sri Sapitri ◽  
Rinto Alexandro

VillageFund Allocation Management in Community Empowerment. Village fund allocations are central and regional financial balance funds received by regencies / cities, which are distributed proportionally to each village in a proportion of at least 10% (ten percent). Allocation of village funds for village governance and community empowerment. This research uses a qualitative method using descriptive. The results showed that normative and governance of village allocation funds were carried out well, but the substance still did not meet the true meaning of empowerment. In addition, some stakeholders also have not played a maximum role, only the village head as the implementation team that manages the village allocation funds. The paternalistic community of the village community chooses the people who trust and support the village to manage village funds, as well as dominating the sub-district in making accountability letters that lead to increased village independence.


2019 ◽  
Vol 13 (1) ◽  
pp. 1
Author(s):  
Clara Monica Anakotta ◽  
Izak Lattu ◽  
Jacob Daan Engel

Artikel ini bertujuan untuk menganalisa bentuk ritual pernikahan adat Aruno Lahitolo Mananol di Negeri Amahai, Maluku yang menentukan hubungan sosial dan integrasi budaya. Ritual pernikahan berfungsi sebagai mekanisme sosial untuk mengintegrasi pengantin perempuan ke dalam keluarga besar pengantin laki-laki. Lebih dari itu, ritual aruno lahitolo mananol mengikat secara sosial keluarga besar kedua pengantin. Berdasarkan teori The Rites of Passage Vaan Gennep (1960) penelitian ini melihat ritual pernikahan sebagai transisi dari satu tahapan ke tahapan kehidupan yang lain. Tahapan pernikahan adalah penyatuan pengantin perempuan ke dalam keluarga besar baru. Penelitian ini juga dipengaruhi oleh teori identitas sosial dari perspektif sosiologi karya Steph Lawler (2014) yang berfungsi sebagai titik berangkat untuk memahami integrasi sosial dari dua klan. Data artikel ini diperoleh dari penelitian lapangan yang menggunakan metode kualitativ melalui wawancara dan observasi peneliti. Artikel ini berkesimpulan bahwa ritual aruno lahitolo mananol menciptakan perasaan terikat pada keluarga atau orang basudara (dibaca: bersaudara) yang melampaui ikatan keluarga biologis sebagai pusat dari integrasi sosial di Negeri Amahai dan Maluku secara umum.Kata kunci: Ritual Pernikahan Adat, Kekeluargaan, Integrasi SosialThis article explores forms of marriage ritual or aruno lahitolo mananol in the Village of Amahai, Maluku that construct social relationships and social integration in the area. The marriage ritual functions as social mechanism to integrate a bride to groom’ clan (mata rumah), but more than that, aruno lahitolo mananol opens avenue for the social integration for bride and groom extensive families. Based on Vaan Gennep (1960) rite of passage theory, the research perceives the marriage ritual as transition from one stage of life to another. The stage is the incorporation state as bride become the member of new clan. Steph Lawler (2014) theory on social identity from sociological perspectives functions as the milestone to understand the social integration of two clans. Data of this article come out from a field research employing qualitative method through interview, and participant observation. The article concludes that ritual of aruno lahitolo mananol creates the sense of kinship (orang basudara) beyond biological siblinghood that central to social integration the village of Amahai and Maluku in general.Keywords: Adat Marriage Ritual, Kinship, Social Integration.


Sign in / Sign up

Export Citation Format

Share Document