scholarly journals Status Sosial Dan Jumlah Uang Panai Pada Proses Perkawinan Suku Bugis Di Kelurahan Raya Kecamatan Turikale Kabupaten Maros

2021 ◽  
Vol 21 (2) ◽  
pp. 405-418
Author(s):  
Islamiyah Islamiyah ◽  
Asmirah Asmirah ◽  
Syamsul Bahri

Penelitian ini bertujuan untuk mengetahui bagaimana pelapisan sosial suku Bugis dan juga untuk mengetahui bagaimana keterkaitan antara status sosial dan jumlah uang panai pada proses perkawinan suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros. Metode penelitian yang dilakukan dimulai dengan penentuan jenis penelitian, lokasi penelitian, teknik pengumpulan data, analisis data dan keabsahan data. Teknik pengumpulan data dalam penelitian ini dilakukan dengan cara observasi, wawancara dengan informan dan melakukan dokumentasi. Data yang telah dihimpun dianalisis menggunakan metode deskriptif dengan pola pikir induktif. Hasil penelitian menunjukkan bahwa pelapisan sosial suku Bugis di Kelurahan Raya Kecamatan Turikale Kabupaten Maros terdiri atas tiga lapisan, yaitu puang, daeng dan ata. Dalam penentuan jumlah uang panai tinggi rendahnya tidak terlalu dipengaruhi oleh status sosial seseorang dalam suku Bugis apabila tidak ditunjang dengan faktor pendidikan, ekonomi yang baik dan konisi fisik calon mempelai wanita dan juga menjadi penentu jumlah uang panai adalah pihak keluarga itu sendiri dimana harus berdasarkan hasil kesepakatan bersama. This study aims to find out how the social layering of the Bugis tribe is and also to find out how the relationship between social status and the amount of panai money in the Bugis ethnic marriage process is in the Raya Village, Turikale District, Maros Regency. The research method carried out begins with determining the type of research, research location, data collection techniques, data analysis and data validity. Data collection techniques in this study were carried out by means of observation, interviews with informants and documentation. The data that has been collected was analyzed using a descriptive method with an inductive mindset. The results of the research show that the social stratification of the Bugis tribe in the Raya Village, Turikale District, Mares Regency consists of three layers, namely puang, daeng and ata. In determining the amount of penai high and low, it is not too influenced by a person's social status in the Bugis tribe if it is not supported by factors of education, a good economy, and the physical condition of the prospective bride and also what determines the amount of panai money is the family itself which must based on mutual agreement.

2017 ◽  
Vol 18 (1) ◽  
pp. 1
Author(s):  
Dara Windiyarti

The purpose of this study was to describe the objectification of women in the Gadis Pantai novel work Pramoedya Ananta Toer, published in 2007. The theory used in this research is feminist about gender differences. The data collection was done by using literature. The method used to analyze data is descriptive analysis.This discussion resulted in the following points. First, the social stratification of society that social class of the nobility (flag) and grassroots groups (the majority), creates the relation between women as objects and men as subjects. Second, the weak role of women in society and the family, facilitate the ongoing objectification of women. Third, the objectification of women has always led to the violence that makes women find it difficult to rise..   Keywords: gender, women, objectification


2019 ◽  
Vol 54 ◽  
Author(s):  
Ольга [Ol′ga] Е. [E.] Фролова [Frolova]

The Social Status of a Merchant in the Russian Language: Nominative and Characterising FeaturesThis article describes connotations of a noun which is a denomination of social status. In the Russian language, the lexico-semantic group “social stratification” is directly related to the hierarchy of legally defined social estates. The study analyses interpretations of meanings of the personal noun kupets ‘merchant’ and the adjective kupecheskiĭ ‘merchant’ provided in explanatory dictionaries, and examines the connectivity of the adjective in the Russian National Corpus. The results make it possible to distinguish between the denotative and connotative use of the adjectival phrase ‘merchant’ + noun. In nineteenth-century Russian, the denotative aspect of those attributive word combinations is related to the house and the family, which reflects the features of the corporate structure of merchant enterprise. The connotative group, in turn, is divided into three subgroups: the meta-group, evaluative and visual. The meta-group includes nouns that allow to describe the supra-individual community defined by merchant status: stil′ ‘style’, manera ‘manner’. The evaluative subgroup is associated with wealth, absence of control and lack of taste. The visual subgroup of attributive word combinations describes the image of the male merchant using the nouns boroda ‘beard’ and briukho ‘belly’. Identification of the visual image of the female merchant required a change of the search unit in the Russian National Corpus. The combination adjective + adjective ‘merchant’ + noun zhena ‘wife’, vdova ‘widow’, doch′ ‘daughter’, and also phrases with the noun kupchikha ‘female merchant’ were checked in the Russian National Corpus. In this case, the important characteristics included ‘demonstrative wealth of the costume’ and ‘lack of taste’. The feature ‘full body’ is not gender-relevant and describes both the male and the female merchant. Status społeczny kupca w języku rosyjskim. Cechy nominatywne i charakteryzująceNiniejszy artykuł opisuje konotacje rzeczownika będącego nazwą stanu społecznego. W języku rosyjskim grupa leksykalno-semantyczna „stratyfikacja społeczna” jest bezpośrednio związana z prawnie określoną hierarchią stanów społecznych. Autorka analizuje interpretacje znaczenia rzeczownika osobowego купец ‘kupiec’ i przymiotnika купеческий ‘kupiecki’ w słownikach języka rosyjskiego oraz łączliwość tego przymiotnika w Narodowym Korpusie Języka Rosyjskiego. Uzyskane wyniki pozwalają rozróżnić denotatywne i konotatywne użycie wyrażenia przymiotnikowego „kupiecki + rzeczownik”. W dziewiętnastowiecznym języku rosyjskim denotatywny aspekt tych atrybutywnych połączeń wyrazowych wiąże się z domem i rodziną, co odzwierciedla charakterystykę strukturalną przedsiębiorczości kupieckiej. Użycie konotatywne można natomiast sklasyfikować w trzech podkategoriach: meta, oceniającej i wizualnej. Kategoria meta obejmuje rzeczowniki, które charakteryzują ponadindywidualną wspólnotę definiowaną przez status kupiecki: стиль ‘styl’, манера ‘maniera’. Kategoria oceniająca wiąże się z zamożnością, brakiem kontroli i brakiem smaku. Natomiast kategoria wizualna łączy wygląd kupca-mężczyzny z rzeczownikami борода ‘broda’ i брюхо ‘brzuch’. Identyfikacja wyglądu kobiety wymagała zmiany parametrów wyszukiwania w Narodowym Korpusie Języka Rosyjskiego – sprawdzono połączenia przymiotnik + przymiotnik ‘kupiecki’ + rzeczowniki: жена ‘żona’, вдова ‘wdowa’, дочь ‘córka’ oraz frazy zawierające rzeczownik купчиха ‘kupczyni’. W tym przypadku istotne cechy to między innymi ‘demonstracyjnie wystawny ubiór’ i ‘brak smaku’. Cecha ‘pełne ciało’ opisuje zarówno kobietę, jak i mężczyznę stanu kupieckiego.


2020 ◽  
Vol 15 (4) ◽  
pp. 4-32
Author(s):  
Le Hoang Anh Thu

This paper explores the charitable work of Buddhist women who work as petty traders in Hồ Chí Minh City. By focusing on the social interaction between givers and recipients, it examines the traders’ class identity, their perception of social stratification, and their relationship with the state. Charitable work reveals the petty traders’ negotiations with the state and with other social groups to define their moral and social status in Vietnam’s society. These negotiations contribute to their self-identification as a moral social class and to their perception of trade as ethical labor.


2020 ◽  
pp. 42-50
Author(s):  
Aygul Fazlyeva ◽  
Aliya Akhmetshina

Children, brought up in foster families, experience various problems (diffi culties in interpersonal relationships with parents, diffi culties in communicating with peers, emotional instability), which lead to confl icts, quarrels, running away from home, destructive phenomena, etc. One of the eff ective forms of working with children brought up in foster families is individual counselling. Individual counselling is used by various specialists (psychologists, educators, psychotherapists), where a special place is taken by a social educator. His or her activity involves the implementation of social-protective, preventive, educational, informational, advisory functions. In the process of organizing individual counseling, the social educator takes into account the social situation of the family and the child, personal characteristics, social conditions, social and cultural characteristics and the nature of the relationship with the social environment. To organize individual counseling, a social educator needs to master various and eff ective techniques, and take into account a number of recommendations. An analysis of the literature and practical socio-pedagogical experience led to an understanding of the insuffi cient degree of elaboration of this issue. The purpose of this article was the solution to this problem.


Author(s):  
Brittany Pearl Battle

This chapter examines the sociocognitive dimensions of cultural categorizations of deservingness. The social issue of poverty has been a persistent source of debate in the American system of policy development, influenced by conceptual distinctions between the “haves” and “have-nots,” “working moms” and “unemployed dads,” and the “deserving poor” and the “undeserving poor.” Although there is a wealth of literature discussing the ideological underpinnings of stratification systems, these discussions often focus on categorical distinctions between the poor and the nonpoor, with much less discussion of distinctions made among the poor. Moreover, while scholars of culture and policy have long referenced the importance of cultural categories of worthiness in policy development, the theoretical significance of these distinctions has been largely understudied. I expand the discourse on the relationship between cultural representations of worth and social welfare policy by exploring how these categories are conceptualized. Drawing on analytical tools from a sociology of perception framework, I create a model that examines deservingness along continuums of morality and eligibility to highlight the taken-for-granted cultural subtleties that shape perceptions of the poor. I focus on social filters created by norms of poverty, welfare, and the family to explore how the deserving are differentiated from the undeserving.


1974 ◽  
Vol 6 (4) ◽  
pp. 453-461 ◽  
Author(s):  
Zohair A. Sebai

SummaryFamily planning is not being practised in Wadi Turaba in western Saudi Arabia, which is a Bedouin community with different stages of settlement. Children are wanted in the family, and the more children, especially boys, the better the social status of the family in the community. The desire of a mother for more children does not appear to be affected by her age group, history of previous marriages or history of previous pregnancies.Knowledge about contraceptives practically does not exist, except on a small scale in the settled community. Every woman, following the Koranic teachings, weans her child exactly at the age of 2 years, which obviously leads to the spacing of births. In rather rare situations, coitus interruptus is practised.


2018 ◽  
Vol 18 (1) ◽  
pp. 124-154
Author(s):  
Dimitris Papazachariou ◽  
Anna Fterniati ◽  
Argiris Archakis ◽  
Vasia Tsami

Abstract Over the past decades, contemporary sociolinguistics has challenged the existence of fixed and rigid linguistic boundaries, thus focusing on how the speakers themselves define language varieties and how specific linguistic choices end up being perceived as language varieties. In this light, the present paper explores the influence of metapragmatic stereotypes on elementary school pupils’ attitudes towards geographical varieties. Specifically, we investigate children’s beliefs as to the acceptability of geographical varieties and their perception of the overt and covert prestige of geographical varieties and dialectal speakers. Furthermore, we explore the relationship between the children’s specific beliefs and factors such as gender, the social stratification of the school location and the pupils’ performance in language subjects. The data of the study was collected via questionnaires with closed questions. The research findings indicate that the children of our sample associate geographical varieties with rural settings and informal communicative contexts. Moreover, children recognize a lack of overt prestige in geographical variation; at the same time, they evaluate positively the social attractiveness and the personal reliability of the geographical varieties and their speakers. Our research showed that pupils’ beliefs are in line with the dominant metapragmatic stereotypes which promote language homogeneity.


2018 ◽  
Vol 15 (1) ◽  
pp. 18 ◽  
Author(s):  
Yuri Andrea Arango-Bernal

Objetivo: analizar los significados que construyen las madres de personas en condición de hemofilia, sobre ser portadoras de la enfermedad. Materiales y Métodos: Estudio cualitativo con enfoque del interaccionismo simbólico que, a través de una etnografía particularista y el uso de entrevistas semiestructuradas, observaciones y revisión documental, rescató el punto de vista de 17 madres pertenecientes a la Liga Antioqueña de Hemofílicos que participaron de manera voluntaria y residen en diferentes municipios del departamento de Antioquia. Resultados: Las participantes se reconocen a sí mismas como seres potenciales, es decir, no sólo como trasmisoras o cuidadoras de la enfermedad de sus hijos, sino como sujetos cognoscentes de su realidad dispuestas a reflexionar sobre sus aprendizajes e incorporarlos a favor de la relación consigo mismas y con los demás. Los significados más relevantes son: empezar a vivir con hemofilia, asumir la enfermedad, la familia, el cuidado y la crianza, la relación con los servicios de salud, caminando con algo que no se puede desprender y darse cuenta. Conclusiones: La salud colectiva es la posibilidad de tener un acercamiento más comprensivo al proceso salud – enfermedad – atención de los colectivos humanos, tomando en cuenta las condiciones económicas, sociales y culturales en las que estos se inscriben. La pregunta por los significados de estas madres develó el tejido de lo individual y lo colectivo, como un asunto que trasciende el plano biológico de la enfermedad y da cuenta de la construcción social en la que confluyen prácticas, saberes, imaginarios y sentimientos.Palabras Clave: Cuidadores, enfermedad crónica, hemofilia A, madresSignifi cance of being a hemophilia carrierAbstractObjective: Analyzing the meanings that mothers of people with hemophilia, build about being carriers of the disease. Materials and methods: Study based on the qualitative method supported by the approach of symbolic interaction, which through a particularistic ethnography, and the use of semi-structured interviews, observations and document review, rescued the point of view of 17 mothers belonging to the Liga Antioqueña de Hemofílicos. They participated voluntarily and reside in different municipalities of Antioquia. Results: The participants recognize themselves as potential beings, that is, not only as disseminators or carers of the illness of their children, but as cognocentes subject of their reality willing to reflect on their learning and incorporate them in favor of the relationship with herself and others. The most important meanings are: start living with hemophilia, assuming the disease, the family, the care and upbringing, relationships with health services, walking with something that can not be detached and realize. Conclusions: Collective health is the ability to have a more comprehensive approach to process health - disease - care of human groups, taking into account the economic, social and cultural conditions in which they are registered. The question of the meaning of these mothers, unveiled the tissue of the individual and the collective, as a matter that transcends the biological level of the disease and accounts for the social construction that blends practices, knowledge, imaginary and feelings.Key Words: Hemophilia A, chronic disease, mothers, caregivers. Significado de ser portadora de hemofiliaResumo                                   Objetivo: Analisar os significados construídos pelas mães de pessoas com hemofilia, sobre ser portadores da doença. Materiais e Métodos: Estudo qualitativo com foco no interacionismo simbólico, que, através de uma etnografia individualista e o uso de entrevistas semi-estruturadas, observações e revisão documental, resgatou o ponto de vista de 17 mães pertencentes à Liga Antioquia de Hemófilos que participaram voluntariamente e residem em diferentes municípios do departamento de Antioquia. Resultados: Os participantes se reconhecem como seres potenciais, ou seja, não apenas como transmissores ou cuidadores da doença de seus filhos, mas como sujeitos cognitivos de sua realidade que estão dispostos a refletir sobre sua aprendizagem e a incorporá-los em favor do relacionamento com eles mesmos e com os outros. Os significados mais relevantes são: começar a viver com hemofilia, assumir a doença, família, cuidados e educação, relacionar-se com os serviços de saúde, caminhar com algo que você não pode separar e perceber. Conclusões: A saúde coletiva é a possibilidade de ter uma abordagem mais abrangente para o processo saúde-doença-cuidado de grupos humanos, levando em consideração as condições econômicas, sociais e culturais nas quais estão registradas. A questão dos significados dessas mães revela o tecido do indivíduo e o coletivo como um problema que transcende o plano biológico da doença e explica a construção social em que as práticas, o conhecimento, o imaginário e os sentimentos convergem.Palavras-Chave: Cuidadores, doenças crônicas, hemofilia A, mães  


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