scholarly journals Pola Bermukim Masyarakat di Kawasan Rawan Bencana Banjir Kabupaten Luwu Utara

2021 ◽  
Vol 3 (2) ◽  
pp. 95-101
Author(s):  
Suleman Patiung ◽  
Batara Surya ◽  
Syafri Syafri
Keyword(s):  
Regional Development ◽  
Rainy Season ◽  
Settlement Patterns ◽  
Surrounding Area ◽  
South Sulawesi ◽  
The People ◽  
General Community ◽  
Flood Prone Areas

Kawasan rawan banjir merupakan suatu ekosistem yang khas yang dapat di lihat dari berbagai sudut pandang. Adanya kondisi seperti ini sangat mempengaruhi pola permukiman masyarakat dalam mendukung pengembangan wilayah di Kabupaten Luwu Utara Provinsi Sulawesi Selatan. Masyarakat Desa Pombakka umumnya mata pencaharian sebagai petani dan nelayan yang menghasilkan sumber sumber pangan bagi kebutuhan hidup masyarakat yang berada di sekitarnya secara khusus dan masyarakat di wilayah Luwu Raya pada umumnya. Pola Permukiman Masyarakat yang dapat menyesuaikan dengan kondisi wilayah yang sering dilanda banjir akibat meluapnya Sungai Rongkong  terutama pada musim penghujan mengakibatkan Sebagian permukiman masyarakat terendam banjir. Atas kondisi tersebut masyarakat di Desa Pombakka membuat pola permukiman yang sesuai dengan kondisi banjir tersebut..  Penelitian ini mengkaji mengenai pola permukiman masyarakat di Desa Pombakka yang sering dilanda banjir. Penelitian ini menggunakan teori yang mengkaji  Elemen Elemen permukiman (Man, Society, Nature, Network, Shells) yang memberikan kontribusi besar dalam penentuan pola permukiman yang digunakan oleh masyarakat agar sesuai dengan kondisi wilayah sekitar yang sering dilanda banjir. Flood-prone areas are a unique ecosystem that can be seen from various perspectives. The existence of such conditions greatly affects the pattern of community settlements in supporting regional development in North Luwu Regency, South Sulawesi Province. The people of Pombakka Village generally work as farmers and fishermen who produce a source of food for the needs of the people living around them in particular and the people in Luwu Raya area in general. Community Settlement Patterns that can adapt to the conditions of areas that are often hit by flooding due to the overflowing of the Rongkong River, especially during the rainy season, have resulted in some community settlements being flooded. For this condition, people in Pombakka Village make settlement patterns that are in accordance with the flood conditions. This research examines the community settlement patterns in Pombakka Village which are often hit by floods. This research uses a theory that examines the elements of settlement elements (Man, Society, Nature, Network, Shells) which make a major contribution in determining the settlement patterns used by the community to suit the conditions of the surrounding area which is often hit by flooding.

scholarly journals PENINGKATAN PENGETAHUAN MASYARAKAT TERHADAP DRAINASE BERPORUS YANG DIFUNGSIKAN SEBAGAI TEMPAT PERESAPAN AIR HUJAN

2020 ◽  
Vol 1 (2) ◽  
Author(s):  
Dian Pratiwi ◽  
Ria Oktaviani Sinia ◽  
Arniza Fitri
Keyword(s):  
Large Volume ◽  
Rainy Season ◽  
Rapid Development ◽  
Flood Management ◽  
Flash Floods ◽  
Public Knowledge ◽  
Residential Areas ◽  
Flood Prevention ◽  
The People ◽  
Flood Prone Areas

The rapid development in Bandar Lampung resulted in the expansion of residential areas and the reduction of green areas as water-retribuid areas. Flash floods have become a common problem in Bandar Lampung during the rainy season since several decade. To reduce the problem of flash floods that are being faced by the people of Bandar Lampung, especially at RT. 005, Jagabaya II Village, Way Halim district, Bandar Lampung city during the rainy season, a PKM team from Universitas Teknokrat Indonesia has socialized about porous drainage. Porous drainage is one of the environmentally friendly drainage methods that is also functioned as a rainwater retention. In addition, the PKM team also trained the people of Jagabaya II Village, Way Halim district in assembling and installing of the porous drainage as an effort to make them as a pilot community that contributes to flood prevention occurred in Bandar Lampung city. Within three days, eight retention points of porous drainage have been installed in flood-prone areas in Jagabaya's II Village. The activities of increasing public knowledge about porous drainage are well done while the people of Jagabaya II Village look enthusiastic and wish more counseling activities to be continued with other topics related to drainage and flood management. Besides, the leader and people of Jagabaya II Village expect ongoing activities such as maximizing the retention points of porous drainage because eight points has not been enough to reduce large volume of flooding in their environment. The community wish that by installing more retention points of porous drainage, it will be able to reduce large volume of flooding that often occurs in their environment, especially during heavy rains. Keywords: Socialization, porous drainage, infiltration rainwater, flood

scholarly journals Assessment of communities’ water springs in Gowa Regency, South Sulawesi Province, Indonesia

2021 ◽  
Vol 909 (1) ◽  
pp. 012008
Author(s):  
F Ansari ◽  
Syahidan ◽  
A Dewantoro ◽  
I A S L P Putri
Keyword(s):  
Water Quality ◽  
Rural Communities ◽  
Surrounding Area ◽  
Community Activities ◽  
South Sulawesi ◽  
The People ◽  
Spring Area ◽  
Vital Component ◽  
Water Springs

Abstract Water is a vital component for living, but its distribution is uneven and becomes hard to obtain in some places. Generally, people use water sources from PDAM, rivers, wells, and springs. Springs are often used as a source of water which are used by the community. Unfortunately, the spring and its surrounding area are often disturbed, and their function is changed. Even though several activities have shifted the land cover around the spring area, it affects the spring's water quality. The study aims to find out the condition of the springs which are used by the people at Gowa Regency. The data was collected through a survey, and the spring sampling was carried out purposefully. Furthermore, the data were analyzed descriptively. The study showed that springs are still an important source of water for rural communities. The results showed that the water quality of springs was feasible for household and other purposes. We found that the community seemingly has low awareness of preserving the spring. The area around the spring has been disturbed by community activities that are prone to polluting the springs.

Paradigma Pembangunan Desa dalam Pengelolaan Keuangan Desa Berdasarkan Undang-Undang Nomor 6 Tahun 2014 Tentang Desa

2020 ◽  
Vol 3 (2) ◽  
pp. 117-132
Author(s):  
Betha Rahmasari
Keyword(s):  
Regional Development ◽  
Financial Management ◽  
Sustainable Use ◽  
Economic Potential ◽  
Village Community ◽  
Development Organizations ◽  
The People ◽  
The Government ◽  
The Right ◽  
The Village

This article aims to find out the developmentidea or paradigm through village financial management based on Law Number 6 of 2014 concerning Villages. In this study, the researcher used a normative research methodby examining the village regulations in depth. Primary legal materials are authoritatuve legal materials in the form of laws and regulations. Village dependence is the most obvious violence against village income or financial sources. Various financial assistance from the government has made the village dependent on financial sources from the government. The use of regional development funds is intended to support activities in the management of Regional Development organizations. Therefore, development funds should be managed properly and smoothly, as well as can be used effectively to increase the people economy in the regions. This research shows that the law was made to regulate and support the development of local economic potential as well as the sustainable use of natural resources and the environment, and that the village community has the right to obtain information and monitor the planning and implementation of village development.

scholarly journals Urban Area Entities in Affecting Regional Development: A Case Study for Mebidangro

2019 ◽  
Vol 7 (3) ◽  
pp. 153-165
Author(s):  
Muhammad Taufiq ◽  
Benedictus Kombaitan
Keyword(s):  
Regional Development ◽  
Urban Area ◽  
Development Policy ◽  
Development Planning ◽  
Global City ◽  
Surrounding Area ◽  
Complex Relation ◽  
Current Area ◽  
Global World ◽  
Area Development

How is an urban area influencing regional development? Urban area development policy with the primary purpose of driving its surrounding area development found a shift in meaning under the latest development. It initiates a complex relation between cities as network dots, which is not globally separable. This study aims to provide a theoretical analysis regarding its considerations and implications in practice through a study case of the Mebidangro urban area (Medan City-Binjai City-Deli Serdang District-Karo District) in North Sumatra Province, Indonesia. By using a content analysis method, the study evaluates the regional development policy. The result shows that Mebidangro urban area plays a role in influencing regional development through four entities: i.e., reducing income disparity, the centrality of productions and services, urbanization under the mobility context of labor and knowledge, and regional and international cooperation. The study also found that there is a tendency in which nowadays cities are not seen as a hierarchy. However, cooperation functions and its limits are global (world cities networks), not administrative or region. The fact supports an argument that the current area planning context is not only creating its surrounding area development but also as a part of the global city network. Mebidangro is one of the cases that illustrated this concept of operationalization practice. Through existing policy, this urban area was in such a way created to be able to become global city networks as a shifting of regional development planning paradigm from increasing surrounding area development to a region globally compete.

scholarly journals ANALISIS PERKEMBANGAN KEMAMPUAN KEUANGAN DAERAH DALAM MENDUKUNG PELAKSANAAN OTONOMI DAERAH PADA DINAS PENDAPATAN DAERAH KOTA TIDORE

2018 ◽  
Vol 13 (04) ◽  
Author(s):  
Umilhair Alting ◽  
Winston Pontoh ◽  
I Gede Suwetja
Keyword(s):  
Local Government ◽  
Regional Development ◽  
Central Government ◽  
Fiscal Decentralization ◽  
Regional Government ◽  
Financial Capability ◽  
Growth Ratio ◽  
Regional Autonomy ◽  
New Beginning ◽  
The People

Fiscal decentralization is one the major component of the decentralization implementation of regional autonomy. As the new beginning in regional development and the people in managing the resources or all of the potential to the prosperity and the progress of region. Financial aspect is one of the basic criteria to find out the real capability regional government in managing their autonomy system (household system) the capability of regional government in managing their financial can be seen in APBD which describes the capability of local government in financing the activities of development task and equity in each region. The purpose of this research is to determine the financial capability of Tidore in regional autonomy especially in 2013-2017 judging by ratio of independency, decentralization fiscal degree, growth ratio. This research used observation, interview and documentation to collect the data. The data was analyzed using qualitative and quantitative data with described analysis. The result showed that the independence ratio of Tidore has been able to improve its financial capability. The degree of decentralization is still highly dependent on the central government, although it has been increasing year by year. Growth rate fluctuated this indicates the local government of Tidore is not too concerned with regional development and community welfare.Keywords: regional autonomy, ratio of independency, The degree of decentralization ratio, Growth ratio.

scholarly journals Analisis Koreografi Tari Ganjur Pada Upacara Adat Erau Kutai Kertanegara Kabupaten Kutai Kertanegara, Kalimantan Timur

JOGED ◽  
2017 ◽  
Vol 10 (2) ◽  
pp. 517-532
Author(s):  
Agus Yulianti
Keyword(s):  
Surrounding Area ◽  
Dance Movement ◽  
Dance Performance ◽  
Classical Dance ◽  
Art Form ◽  
The People ◽  
City District ◽  
Evil Spirits ◽  
Musical Accompaniment ◽  
Male Dancers

Tari Ganjur merupakan kesenian yang berbentuk ritual dalam sebuah upacara adat yaitu Upacara Erau adat Kutai Kartanegara Ing Martadipura, yang dilestarikan oleh masyarakat kota Tenggarong, kabupaten Kutai Kartanegara, Kalimantan Timur.Tari Ganjur merupakan tarian Klasik yang dimiliki oleh Kesultanan Kutai Kartanegara Ing Martadipura dalam bentuk koreografi kelompok, karena dapat dilihat dari bentuk pertunjukan tari ganjur yang ditarikan oleh empat penari laik-laki. Di dalam tari Ganjur menggunakan sebuah properti Gada yang biasa disebut dengan ganjur. Tari Ganjur menggambarkan seorang pangeran yang sedang menjaga keamanan tiang ayu agar pada saat acara Bepelas Sultan tidak diganggu oleh roh-roh jahat. Tari Ganjur mengenakan busana atasan miskat sedangkan bawahannya mengenakan celana panjang berwarna hitam dipadukan dengan sarung Samarinda. Rias penari menggunakan rias natural, serta iringan tari menggunakan seperangkat alat gamelan Kutai.Dalam hal ini yang menjadi pokok permasalahan adalah analisis koreografi tari Ganjur pada Upacara Erau Adat Kutai Kartanegara Ing Martadipura. Untuk menjawab permasalahan tersebut, maka akan meminjam teori Y. Sumandiyo Hadi mengenai Koreografi Bentuk-Teknik-Isi. Menurut Y. Sumandiyo Hadi ketiga konsep bentuk, teknik, dan isi ini tidak dapat dipisahkan dalam sebuah pertunjukan tari. Dalam penelitian ini tari Ganjur pada Upacara Erau Adat Kutai Kartanegara Ing Martadipura dapat ditinjau dari aspek bentuk, teknik, dan isi. Aspek bentuk tari Ganjur terbagi menjadi tiga bagian, pembagian ini terlihat dari perpindahan iringan musiknya. Aspek teknik gerak tari Ganjur terdapat kesamaan dengan gerak tari Klasik yang ada di Surakarta dan Yogyakarta. Aspek isi tari Ganjur bertemakan keamanan yang bertujuan untuk menjaga keamanan daerah sekeliling Tiang Ayu. Kehadiran tari Ganjur dalam upacara Erau adat Kutai Kartanegara Ing Martadipura sangat berperan penting dalam acara bepelas sultan, karena kehadirannya diperuntukan menurunkan Pangeran Sri Ganjur untuk menjaga keamanan tiang ayu dari roh-roh jahat, dan kehadirannya selalu ada pada malam Bepelas Sultan.  Ganjur dance is a ritual art form in a traditional ceremony that is customary Erau ceremony Kutai Ing Martadipura, preserved by the people of Tenggarong city, district, Kutai, East Borneo. Ganjur dance a classical dance that is owned by the Sultanate of Kutai Ing Martadipura in the form of choreography Group, because it can be seen from the form of dance performances ganjur danced by four male-male dancers. In Ganjur dance uses a property called Gada commonly called ganjur. Ganjur Dance depicts a prince who is guarding the security pole so that at the time of the Sultan Bepelas event is not disturbed by evil spirits. Ganjur Dance wearing a clothing top miskat while his subordinates dressed in black trousers combined with sarong Samarinda. The dancers makeup using natural makeup, dance accompaniment using a set of Kutai gamelan instruments.In this case an issue of concern is the analysis of dance choreography Ganjur Ceremony Indigenous Erau Martadipura Kutai Ing. To answer these problems, it will borrow Y. Sumandiyo Hadi theory regarding Choreography Form-Fill-technique. According to Y. Sumandiyo Hadi these three concepts of form, technique, and content can not be separated in a dance performance. In this study dance Ganjur Ceremony Indigenous Erau Kutai Ing Martadipura can be viewed from the aspect of forms, techniques, and content. Aspects of dance form Ganjur is divided into three parts, this division is seen from the transfer of musical accompaniment. Techniques of motion dance movement Ganjur there are similarities with Classical dance movement in Surakarta and Yogyakarta. Aspects of dance contents Ganjur themed security that aims to maintain the security of the surrounding area Tiang Ayu. The presence of dance in the ceremony Ganjur custom Erau Kutai Ing Martadipura very important role in the event bepelas sultan, because his presence is intended to lower the Prince Sri Ganjur to maintain the security of ayu pole of evil spirits, and his presence is always there at night Bepelas Sultan.

scholarly journals SHEIKH YŪSUF AL-MAQASSARY AND HIS REFORM IDEAS IN THE SPREAD OF ISLAM IN GOWA-MAKASSAR IN THE SEVENTEENTH CENTURY

2019 ◽  
Vol 20 (2) ◽  
pp. 184
Author(s):  
Abdul Rasyid Masri
Keyword(s):  
Islamic Law ◽  
Alcoholic Beverages ◽  
Reform Movements ◽  
Main Concept ◽  
South Sulawesi ◽  
Pull Out ◽  
The People ◽  
History Of ◽  
Unity Of God ◽  
Good Leader

This paper relates to the brief history of Sheikh Yῡsuf al-Makassary as well as his brief role in the Spread of Islam in Gowa-Makassar as his birth land.Sheikh Yῡsuf was born in 1626 M and grew up among noble families of Gowa-Tallo Kingdoms and then travelled to seek and deepen his Islamic knowledge from Aceh, India to the middle East (1645-1668) or for around 23 years and then he became a great ṣῡfῑ and left many of his treatises for Islamic community, especially for his followers, which are most of them still preserved at Universiteit Bibliotheq Leiden and the national museum of Jakarta at the present day. The main concept of Islamic mysticism of Sheikh Yῡsuf as one of his reform in the spread of Islam in Gowa-Makassar is the purification of belief (‘aqῑdah) in the Oneness of Allāh or in the Unity of God (tawḥῑd). This is his attempt to explain God’s transcendence (Ilāh) on His creatures. In a quoted al-Ikhlash verse (QS. 112:1-4) and al-Shura’ verse of al-Qur’an that there is nothing comparable to Him (QS. 42: 11), Sheikh Yῡsuf emphasized that the Oneness of Allāh is infinite and absolute. Tawḥῑd  is the essential component in Islam. Moreover he compares “the immaculate tawḥῑd with a leafy tree; Gnostic knowledge (ma‘rῑfa) is its branches and leaves, and devotional services (‘ibādah) are its fruit.” Further he said that if you got the tree, you will get its branches and leaves, and if you got them, you will even look for fruit of the tree. If you did not get its branches and leaves, it is impossible to get its fruit. Therefore, tawḥῑd without ma‘rῑfah is like a tree without branches and leaves, and it is impossible to get its fruit, except if the branches and leaves of the tree grew up again, then its fruit can be hoped. In other words, only a man, who has tawḥῑd  with ma‘rῑfa, could perform devotional service well to God. This teaching was used as the basic reform ideas in the spread of Islam in Gowa-Macassar, South Sulawesi and then brought a big changing to the cultural of his society and then made Muslim in Gowa-Makassar to be a more fervent Muslim. Therefore, one of the reform movements in his homeland was that he tried to pull out and then to release the people of Gowa-Makassar from the bad habits such as activities in serving idols / idols places, alcoholic beverages, cockfighting and gambling in crowded places. Because those can be a great danger to his native land; he said that the collapse of an empire because of the weakness of the faith of its people. On the other hand, the strength of an empire can guarantee the enforcement of sharῑ‘ah h. But it also depends on the leader. A good leader / ruler is one who able to enforce the Islamic law or sharῑ‘ah h in the middle of his society. Thus the main priority in the renewal of his mystical teachings for Muslims believers especially in Gowa Makassar, South Sulawesi, Indonesia is the purification of confidence by implementing ṣῡfism which is more oriented to the sharῑ‘ah  , where he tried hard to reconcile sharῑ‘ah  and ḥaqῑqah. Among the various types of ṣῡfῑ orders affiliated with him, Ṭarῑqat al-Khalwatiyya is the famous one, which is later more popular with Khalwatiyyat al-Yῡsufiyya that has found fertile land especially in South Sulawesi.

scholarly journals Rancang Bangun Alat Pengering Udang Ebi Tenaga Biomass Di Kecamatan Sungai Kunyit

ELKHA ◽  
2016 ◽  
Vol 8 (2) ◽  
Author(s):  
J Junaidi ◽  
Rudi Kurnianto
Keyword(s):  
Health Education ◽  
Community Service ◽  
Rainy Season ◽  
Science And Technology ◽  
Pilot Project ◽  
Community Services ◽  
Education Level ◽  
The Sun ◽  
Natural Sunlight ◽  
The People

Abstract– Most of the people in the district of Sungai Kunyit are engaged in the business of seafood including udang ebi. Udang ebi's monthly production in this district reached 5000 kg. Although the potential of udang ebi processing in Sungai Kunyit dsitrict is quite large, it's benefits still not improve the lives and welfare of the local fishermen. The low of education level may directly affect welfare of society that in general are still categorized as underprivileged families. Partners in this community service activities are the drying group of udang ebi in the territory of Sungai Kunyit district. The partners were Usaha Bahari Terpadu and Karya Bersama. These drying groups of udang ebi are generally running their business still use the traditional way by relying on the natural sunlight for drying udang ebi catches. So that during the rainy season, where the sun shines not too good and often cloudy, their income declined up to 40%. The above problem encouraged the team Community Services in the Sungai Kunyit district to conduct socialization and pilot project in construction drying oven for udang-ebi. Through this science and technology for Society (Ibm) program funded by Directorate of Research and Community Service (DP2M), it is expected to give significant effect on improvement in live and welfare of the local fishermen, especially drying group of udang-ebi, and finally increases the health, education and economic levels of society in general. Keywords– Nelayan, Ebi, Mesin pengering, Biomass.

scholarly journals The Urgency of Gresik Wooven Sarong as Local Wisdom Research

2020 ◽  
Vol 8 (03) ◽  
pp. 1677-1686
Author(s):  
Wulandari Harjanti ◽  
Ujianto . ◽  
Akhmad Riduwan
Keyword(s):  
Regional Development ◽  
Small Businesses ◽  
Development Planning ◽  
Mutual Cooperation ◽  
The People ◽  
Regional Community ◽  
District Government ◽  
Local Traditions

Local wisdom is seen as something that contains goodness for the lives of the people who embrace it. With the development of local industries, local excellence will become the potential for specific resources that are part of the scope of regional development planning. In one regional community in Gresik district, the community weaves traditionalist sarong and strongly holds local traditions which it considers as a legacy from their ancestors. From a tradition within a group / community comes the character in the group, this trait gives rise to local wisdom, namely; religious Islam, Mutual Cooperation and Panggungan (souvenirs) are inherent in the hospitality of the community in Gresik Regency which is pursued as a terminology in driving Small businesses in Gresik that continue to develop with the help of the Gresik district government

scholarly journals Reaksi Sultan dan Masyarakatnya terhadap Pendudukan Militer Jepang di Bima

2020 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
Yusuf Yusuf
Keyword(s):  
Social Order ◽  
Agricultural Land ◽  
Control Area ◽  
Historical Science ◽  
Japanese Occupation ◽  
South Sulawesi ◽  
The People ◽  
The Social ◽  
Local Residents ◽  
The Impact

Penelitian ini bertujuan untuk mendeskripsikan latar belakang Jepang di Bima dan reaksi Sultan dan masyarakat Bima terhadap kedatangan Jepang serta dampaknya terhadap masyarakat. Penelitian ini menggunakan pendekatan ilmu sejarah, sehingga tahap penelitian yang dilakukan adalah (1) Heuristik atau pengumpulan data, (2) Kritik (3) Interprtasi dan (4) Historiografi. Hasil penelitian menunjukkan bahwa bahwa Berdasarkan  pada pembagian wilayah kontrol pendudukan Jepang di Bima bahwa kawasan Indonesia bagian timur berada di bawah kontrol Armada (Angkatan) Laut yang berpusat di Makassar. Setelah menduduki Sulawesi Selatan pada tanggal 9 Februari 1942, Jepang terus melakukan gerak invasinya ke Nusa Tenggara, antara lain Kupang di Nusa Tenggara Timur (NTT) serta Bima di Kepulauan Sumbawa. Armada Laut Jepang dibawah pimpinan Kolonel Saito mendarat di Pelabuhan Bima pada tanggal 17 Juli 1942. Kedatangannya di sambut baik oleh penduduk setempat, sekalipun mereka (masyarakat Bima) di selimuti rasa khawatir atas rencana Asisten Residen Belanda, H.E. Haak untuk kembali berkuasa di Bima, karena itu dengan mudah Jepang menduduki Bima. Dampak keberadaan Jepang di Bima dibidang sosial diantaranya terjadi keresahan sosial dan porak-porandanya tata kehidupan sosial masyarakat. Agama dan adat yang selama ini dijunjung tinggi oleh masyarakat “terpaksa” harus dilanggar. Sementara dampak dibidang Ekonomi, berupa keterpurukkan Ekomomi, sebab masyarakat tidak lagi mencurahkan perhatian sepenuhnya untuk mengolah lahan pertaniannya. Penderitaan masyarakat berakhir setelah Jepang kalah dan menyerah tanpa syarat kepada sekutu pada bulan Agustus 1945. Sejak itu, pemerintahan pendudukan Jepang berakhir di Bima khususnya dan Indonesia pada umumnya. Kata Kunci: Pendudukan, Japang di BimaAbstractThis study aims to describe the background of Japan in Bima and the reaction of the Sultan and the people of Bima to the arrival of Japan and its impact on society. This study uses a historical science approach, so the stages of research carried out are (1) Heuristics or data collection, (2) Criticism (3) Interpretation and (4) Historiography. The results showed that based on the division of the Japanese occupation control area in Bima that the eastern part of Indonesia was under the control of the Naval Fleet (Force) based in Makassar. After occupying South Sulawesi on February 9, 1942, Japan continued to make its invasion moves to Nusa Tenggara, including Kupang in East Nusa Tenggara (NTT) and Bima in the Sumbawa Islands. The Japanese Sea Fleet under the leadership of Colonel Saito landed at the Port of Bima on July 17, 1942. His arrival was welcomed by local residents, even though they (the Bima people) were shrouded in worry over the plan of the Assistant Resident of the Netherlands, H.E. Haak to return to power in Bima, because it easily Japan occupied Bima. The impact of the existence of Japan in Bima in the social field included social unrest and ruins of the social order of the community. Religion and customs that have been upheld by the community are "forced" to be violated. While the impact on the economy, in the form of deterioration in the economy, is because the community no longer pays full attention to cultivate its agricultural land. The suffering of the people ended after Japan's defeat and surrender unconditionally to the allies in August 1945. Since then, the Japanese occupation government ended in Bima in particular and Indonesia in general. Keywords: Occupation, Japanese in Bima

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