scholarly journals Penyimpangan Nilai-Nilai Etika Dalam Berbusana Adat Ke Pura Di Desa Penarungan Kecamatan Mengwi Kabupaten Badung

2021 ◽  
Vol 1 (1) ◽  
pp. 7-19
Author(s):  
I Kadek Arista Jaya ◽  
Heny Perbowosari ◽  
I Gede Sedana Suci

The development of global currents has an impact on various aspects of life, including community culture. One of them is in terms of clothing which is influenced by foreign cultures. This of course degrades ethical values ​​in the use of clothing, especially clothing used at social events or places of worship such as traditional clothing to temples. The influence of outside culture that is abused certainly causes deviations in ethical values ​​in the use of traditional clothing to the temple, one of the villages affected by the deviation is Penarungan Village. As a tourism destination, the people of Penarungan Village cannot turn a blind eye to outside culture, this causes deviations in ethical values ​​of traditional dress to the temple in Penarungan village. This research uses value theory, behaviorism, and social interaction. The approach used is ethnography. Informants were determined by purposive sampling. The research location chosen was Penarungan Village. Data collection techniques are by observation, interviews, and library techniques. The results of the study show that the forms of deviation from ethical values ​​in traditional attire to the temple in Penarungan Village include: (1) Deviations using kamen, (2) loose hair, (3) transparent and vulgar clothes, (4) T-shirts. the causes of deviations in values. Ethical factors in traditional kepura dress in Penarungan Village include (1) social media, (2) development of the times, (3) economic factors. The strategies of Hindu religious leaders in strengthening ethical values ​​in traditional attire to temples in Penungan Village (1) bring order to the people who violate them, (2) use uniform clothing.

Author(s):  
Maristella Botticini ◽  
Zvi Eckstein

This chapter discusses the well-documented shift of the religious norm that transformed the Jews into the People of the Book. During the first century BCE, some Jewish scholars and religious leaders promoted the establishment of free secondary schools. A century later, they issued a religious ordinance requiring all Jewish fathers to send their sons from the age of six or seven to primary school to learn to read and study the Torah in Hebrew. With the destruction of the Second Temple, the Jewish religion permanently lost one of its two pillars (the Temple) and set out on a unique trajectory. Scholars and rabbis, the new religious leaders in the aftermath of the first Jewish–Roman war, replaced temple service and ritual sacrifices with the study of the Torah in the synagogue—the new focal institution of Judaism.


JUDIMAS ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 140
Author(s):  
Anisa Putri Amalia ◽  
Shelviana Aprilliani Nurjanah ◽  
Ully Purbandani

<p>The business market in Indonesia, for now, is benefiting greatly from the presence of Instagram social media. Instagram is an application that allows its use to share photos and videos. Instagram is a social media that can be used as marketing in the digital era to expand and increase consumer reach. Instagram makes it easy for users, especially in this case, Instagram users who use this application to promote brands or product brands. Utilizing Instagram media as a means of marketing products during the Covid-19 Pandemic is an opportunity to open an online business, where in the online shop there is no need for face-to-face contact and physical contact between sellers and buyers which is in accordance with the government's advice during the Covid-Pandemic. 19 is to keep applying physical distancing and stay at home. Along with the times, of course, new trends will emerge among the people today. Especially in terms of fashion for each individual. One of the online shops that is developing its business is Ulvisa Shop. Where Ulvisa Shop markets products in the form of women's accessories and masks, which are currently the main needs for preventing the transmission of the Covid-19 virus.</p>


2012 ◽  
Vol 65 (4) ◽  
pp. 281-309 ◽  
Author(s):  
Alice Boateng ◽  
Linda Anngela-Cole

Cultural traditions at the end of life solidify societal members. As the world becomes more globalized, socio-economic factors affect how traditional practices are expressed, and the role and toll they make on modern societies. This article examines the contemporary Akan funeral practices in Ghana. Akan lineage members, from birth through puberty, marriage, maturity, old age, go through various rites of passage that bond them culturally and spiritually to others in society. One such ritual is funeral celebration. Funeral celebration, an old practice, has always been at the heart of public social events of Akan people. However, the changes in Ghanaian Akan funerals over the past 4 decades, and their impact on the people, make this an important topic. The article describes the Akan belief of life after death, the respect accorded to the dead, the prestige associated with successful funeral celebrations, and socio-economic factors that continue to shape Akan funeral practices. Socio-economic impact and the resulting challenges are discussed.


Author(s):  
NUJUD ISMAIL ALANAZI, MOHD AZIDAN ABDUL JABAR, ABDURRAUF HAS

  Arabic language is exposed to many negative linguistic manifestations, such as the phenomenon of widespread grammatical error in social media. The aim of the current study is to monitor grammatical errorin in social media and to identify factors affecting mistakes for (prepositions, conjunctions). The study also seeks to investigate the impact of grammatical variation on the understanding and to detect the effect of grammatical erroron Level. In order to verify the validity of the hypotheses and to answer all the questions, the researcher used the statistical analytical descriptive method in order to obtain the study data. invention “Application third party” by the researcher to correct mistakes among people in social media. The study sample consist of only 200 sentences from (2016 to 2018). with many Arab political and social events occurring in this period, so the social media has become an important and influential medium in the Arab world. The main of results of research was descriptive and statistical results: The Mistake was just in conjunctions, prepositions; because the people used it misplaced. The mistake in the prepositions were %82, while the mistake in the conjunctions just %17.    


2021 ◽  
Vol 11 (1) ◽  
pp. 55
Author(s):  
Gek Diah Desi Sentana ◽  
I Wayan Dharma Suniarmika ◽  
Ni Ketut Ayu Nadia Sari

The existence of Balinese literary works until now still has a place in the hearts of Balinese literary lovers, so that the existence of Balinese literary works has lived along with the times. There are many ways a writer can express his thoughts and ideas, one of which is by writing a literary work in the form of a geguritan. Balinese purwa (classical) literary works need to be preserved, nurtured and developed, because they contain noble values which are very important, meaning for the life of the people, especially the Balinese. The value theory from Yudibrata is used to reveal the importance of Geguritan Maniguna as a classic literature that records culture from a long period of time and contains various cultural paintings, ideas, ethics, advice, entertainment and including religious life, especially regarding religious values that exist. inside it.


Author(s):  
J. Harold Ellens

Christmas gives us that ’sweet little Jesus Boy’ and Lent follows that with the ‘gentle Jesus, meek and mild.’ He was neither of those. In point of fact, he was the ‘tough guy from Nazareth.’ He was consistently abrasive, if not abusive, to his mother (Lk 2:49; Jn 2:4; Mt 12:48) and aggressively hard on males, particularly those in authority. In Mark 8 he cursed and damned Peter for failing to get Jesus’ esoteric definition of Messiah correct. Nobody else understood it either. Jesus had made it up himself and not adequately explained it to anybody until then. He called the religious authorities snakes, corrupt tombs, filthy chinaware, fakes, and Mosaic legalists who had forgotten God’s real revelation of universal grace and salvation in the Abraham Covenant. He tore up the temple in the middle of a worship service and cursed those present for turning God’s house of prayer into a den of thieves, when actually they were kind, helping out-of-town tourists obtain the proper sacrifices for the liturgical rituals. Jesus was persistently aggressive, often angry and not infrequently irrational, killing an innocent fig tree with his curse, for example. He constantly attacked the Pharisees and their proposals for renewing the spiritual vitality of the Jewish Community. He abused numerous people by healing them on the Sabbath just to make his political point against the religious leaders. He could just as well have healed them on Tuesday, if he really wanted to heal them. By healing the blind man in John 9 on the Sabbath, for example, he caused the man to be driven out of his synagogue, his family, and his community of faith; isolated and abandoned as if he were a leper. Even when he said surprising things about children, his focus was not on the children but on his disciples, using the children as tools for making an assertive teaching point. Jesus’ life was one of perpetually aggressive claims for his vision of God’s reign. He constantly and intentionally provoked conflict and disruption of the status quo, spiritually and politically. He refused to negotiate, compromise, palliate, or mollify his insistence upon keeping his elbow perpetually in the eye of the people in power. In all this he would not back down. The principle by which Jesus operated was absolute and that is why he did not back down, even though they killed him for this very reason. His principle was simply that the renewal of Jewish spirituality could only come from a return to the Abrahamic Covenant, which declared (Gn 12; Rm 8) that God is gracious and universally forgiving towards all humankind, unconditional to our conduct and behaviour, and radically in that it removes all fear, guilt, and shame from the equation of our relationship with God (Mi 7:18–20). He saw that the Pharisees and Scribes were absolutely wrong in assuming that the Mosaic legal system would renew the Jewish relationship with God. He was not the gentle Jesus, meek and mild. He was that tough guy from Nazareth! He had good reason and he was willing to go the distance for what he stood for, even to death on the cross.


2021 ◽  
pp. 026666692110491
Author(s):  
Dhivya Karmegam ◽  
Bagavandas Mappillairaju

During unexpected social events, information extracted from social media content posted by the people could play a crucial role in understanding the public opinion about the event. In this study, a mixed method procedure, which combines automated and human-based methods, is proposed to mine information from tweets to understand people's thoughts toward an unexpected turn of events. The proposed framework was applied on tweets posted regarding the police shooting to disperse protesters during the anti-Sterlite protests on May 22, 2018, at Thoothukudi in the Indian state of Tamil Nadu. The tweets were analyzed in two ways: (i) sentiment classification with automated computational methods and (ii) qualitatively examining the context of the expressed sentiments. In the case of anti-Sterlite protests, people expressed mixed emotions toward the protests for the closure of the Sterlite plant. A large negative sentiment toward the police shooting could be gleaned from the tweets. Analyzing tweets by the proposed method provides clear insights regarding the incident, which in turn will aid in planning an emergency response.


Author(s):  
Ramesh S. Wadawadagi ◽  
Veerappa B. Pagi

Due to the advent of Web 2.0, the size of social media content (SMC) is growing rapidly and likely to increase faster in the near future. Social media applications such as Instagram, Twitter, Facebook, etc. have become an integral part of our lives, as they prompt the people to give their opinions and share information around the world. Identifying emotions in SMC is important for many aspects of sentiment analysis (SA) and is a top-level agenda of many firms today. SA on social media (SASM) extends an organization's ability to capture and study public sentiments toward social events and activities in real time. This chapter studies recent advances in machine learning (ML) used for SMC analysis and its applications. The framework of SASM consists of several phases, such as data collection, pre-processing, feature representation, model building, and evaluation. This survey presents the basic elements of SASM and its utility. Furthermore, the study reports that ML has a significant contribution to SMC mining. Finally, the research highlights certain issues related to ML used for SMC.


Author(s):  
Aria Dimas Harapan

ABSTRACTThe essence of this study describes the theoretical study of the phenomenon transfortation services online. Advances in technology have changed the habits of the people to use online transfortation In fact despite legal protection in the service based services transfortation technological sophistication has not been formed and it became warm conversation among jurists. This study uses normative juridical research. This study found that the first, the Government must accommodate transfotation online phenomenon in the form of rules that provide legal certainty; second, transfortation online as part of the demands of the times based on technology; third, transfortation online as part of the creative economy for economic growth . 


Liquidity ◽  
2017 ◽  
Vol 6 (2) ◽  
pp. 110-118
Author(s):  
Iwan Subandi ◽  
Fathurrahman Djamil

Health is the basic right for everybody, therefore every citizen is entitled to get the health care. In enforcing the regulation for Jaringan Kesehatan Nasional (National Health Supports), it is heavily influenced by the foreign interests. Economically, this program does not reduce the people’s burdens, on the contrary, it will increase them. This means the health supports in which should place the government as the guarantor of the public health, but the people themselves that should pay for the health care. In the realization of the health support the are elements against the Syariah principles. Indonesian Muslim Religious Leaders (MUI) only say that the BPJS Kesehatan (Sosial Support Institution for Health) does not conform with the syariah. The society is asked to register and continue the participation in the program of Social Supports Institution for Health. The best solution is to enforce the mechanism which is in accordance with the syariah principles. The establishment of BPJS based on syariah has to be carried out in cooperation from the elements of Social Supports Institution (BPJS), Indonesian Muslim Religious (MUI), Financial Institution Authorities, National Social Supports Council, Ministry of Health, and Ministry of Finance. Accordingly, the Social Supports Institution for Helath (BPJS Kesehatan) based on syariah principles could be obtained and could became the solution of the polemics in the society.


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