scholarly journals Praktik Akad Nikah Bagi Mempelai Tunawicara dalam Perspektif Kompilasi Hukum Islam

2021 ◽  
Vol 3 (2) ◽  
pp. 244-267
Author(s):  
Achmad Baihaqi ◽  
Said Abadi
Keyword(s):  
Islamic Law ◽  
Speech Impairment ◽  
Power Of Attorney ◽  
Legal Rules ◽  
Normative Approach ◽  
Marriage Contract ◽  
Written Form ◽  
Approach Method

The author is interested in researching the practice of the marriage contract with the bride and groom who have limitations in pronouncing the contract (impaired), from practice in the field it is often the case that the marriage contract of the non-verbal bride is carried out by a representative but without a clear power of attorney, it is not entirely wrong. Because sometimes both parties believe that there will be no dispute in the appointment of representatives. The bride and groom base the implementation of their marriage contract on the encouragement of the community, clerics, customs, and indeed an agreement between the two parties. The approach method used in this paper is a juridical-normative approach in the study of fiqh. A juridical approach by examining legal rules and a normative approach in the study of fiqh is used in analyzing problems that occur in society. For provisions that require the granting of power in writing, basically it is not stipulated in the book of fiqh. In fact, fiqh explicitly stipulates that it can be in the form of words (عبارة) or in written form. There is nothing wrong with the provisions stipulated by the Compilation of Islamic Law, which are promulgated, following the rules of al-maslahah al-mursalah which have been explained or the concept in the book of Bughyah al-Mustarsyidn which says that government decrees which are not forbidden by the Shari'a must be obeyed physically and mentally. If it is against the Shari'a, such as obliging something that is haram, then it is enough to obey outwardly. In article 17 paragraph (3) of the KHI which reads "For the prospective bride and groom who suffers from speech impairment or deafness, consent can be stated in writing or signs that can be understood," so without a power of attorney there is nothing wrong or allowed. What is clear is that the marriage is still valid, the KUA does not require the speech-impaired bride and groom to make or show a power of attorney.

scholarly journals Notary’s Responsibility towards the Difference Found in the Content of Original Deed and Its Copy Given to Parties

2019 ◽  
Vol 6 (5) ◽  
pp. 282
Author(s):  
Kuntum Chaira Annisaa ◽  
Azmi Fendri ◽  
Rembrandt Rembrandt
Keyword(s):  
Research Method ◽  
Legal Certainty ◽  
Legal Norms ◽  
Normative Approach ◽  
Written Form ◽  
Approach Method ◽  
The Difference

Notary is a general official who has authority to make authentic deed and other authorities as stipulated in Law Number 2 of 2014 regarding Amendment of Law Number 30 of 2004 regarding Notary Position. As a general official who has authority to make deed, a notary must be able to provide legal certainty to the community and must be responsible for the deed that he makes. However, a notary is also a human who can make mistakes like the difference found in the original deed content and the copy that has been given to other parties. The researcher is interested in writing a thesis regarding Notary’s Responsbility towards the Differenc found in the Original Deed Content and the Copy that has been given to Parties. The research method used in the problem approach is by judicial-normative approach method which means a research that emphasizes on the use of legal norms in written form and supported by interview results with the resource people and informants. Based on the discussion result of this writing, it can be concluded that: Practically, a notary is also possible to make fraut in making deed, so that what is written in the deed is not in line with what is actually expected to be shown in the deed. Therefore, a notary on his action can be asked for his responsibility based on administrative, civil, and criminal aspects based on the prevailing laws

scholarly journals Keabsahan Surat Kuasa Jual Berdasarkan Perjanjian Hutang Piutang Yang Dibuat Secara Notariil Akta Dihadapan Notaris

2019 ◽  
Vol 1 (1) ◽  
pp. 65-76
Author(s):  
Umar Mukhtar Al Hadid
Keyword(s):  
Legal Protection ◽  
Power Of Attorney ◽  
Normative Approach ◽  
The Future ◽  
Approach Method

This study examines the aspect of selling power that follows a debt agreement, where if the debtor defaults, the creditor based on the selling power that has been given to him will sell the collateral object to take the payment of the debt. The approach method used is a normative approach. The results of the study indicate that the protection provided by a notary in the deed of power to sell to the parties in the form of authentic deed which is perfect evidence, and in addition the notary also provides legal protection in the form of legal clauses contained in the deed of power, and certainty about the end of the credit transaction by including it as a callus in the deed. However, the debtor feels that the protection provided in the power of attorney to sell is not proportional to the effect received by the debtor after signing the power of attorney to sell at the creditor contract, automatically the debtor has given full rights to the object of guarantee to the power recipient, when a default occurs in the future. Penelitian ini mengkaji tentang aspek pemberian kuasa jual yang mengikuti suatu perjanjian utang piutang, dimana apabila debitor wanprestasi, maka kreditor berdasarkan kuasa jual yang telah diberikan kepadanya akan menjual obyek jaminan tersebut untuk mengambil pelunasan piutangnya. Metode pendekatan yang digunakan adalah pendekatan normatif. Hasil penelitian menunjukkan bahwa perlindungan yang diberikan oleh notaris didalam akta kuasa untuk menjual bagi para pihak dalam bentuk akta otentik yang merupakan alat bukti yang sempurna, dan selain itu notaris juga memberikan perlindungan hukum dalam bentuk klausul-klausul hukum yang terdapat didalam akta kuasa tersebut, serta kepastian tentang berakhirnya perjnajian kredit tersebut dengan mencamtumkan sebagai kalusul didalam akta tersebut. Namun debitur merasa perlindungan yang diberikan didalam akta kuasa untuk menjual tidak sebanding dengan akibat yang diterima debitur setelah menandatangani akta kuasa untuk menjual pada saat akad kreditur, secara otomatis debitur telah memberikan penuh hak atas objek jaminan kepada penerima kuasa selaku kreditur, bilamana terjadi wanprestasi dikemudian hari.

TINJAUAN HUKUM ISLAM TERHADAP PENGEMBALIAN MAHAR BERGANDA AKIBAT PEMBATALAN PEMINANGAN DALAM (Studi Di Kelurahan Belawan II Kota Medan)

2021 ◽  
Vol 2 (3) ◽  
pp. 83
Author(s):  
Rahmi Ramadhani ◽  
Elsy Renie
Keyword(s):  
Qualitative Methods ◽  
Islamic Law ◽  
Field Research ◽  
Research Field ◽  
Marriage Contract ◽  
The Gift

This study examines the tradition of returning multiple dowries due to cancellation of proposal from the perspective of Islamic law in Belawan II Village, Medan City. From these problems, questions arise about how the proposal process is in Belawan II Village, how is the practice of returning multiple dowries due to the cancellation of the proposal and what is the view of Islamic law on the tradition of returning multiple dowries due to the cancellation of the proposal. The type of research that the author uses is a type of field research (field research), to obtain data from the problems studied using qualitative methods. The results of the research that the authors found that the tradition of returning a double dowry due to the cancellation of the proposal in the Belawan II Village, Medan City was carried out by returning the gift at the time of the proposal, namely the gift was in the form of half of the delivery money whose purpose was to be used as a dowry at the time of the marriage contract. Half of the delivery money, which is called the dowry, is returned twice (double) by the woman to the man at the time the proposal has been made. The dowry is returned twice (double) if the cancellation of the proposal is made by the woman. Another sanction is that if the dowry is not returned double (double) at the time of the cancellation of the proposal, neither the man nor the woman may request/accept a proposal from another person, of course this is done by way of deliberation from both parties. The review of Islamic law on the tradition of returning a double dowry due to the cancellation of this proposal is included in the 'urf group.

scholarly journals A Novelty of Perspective of Fikih and PP No. 17 1965 for Status of Ownership of Life Insurance in Claims Fund

2017 ◽  
Vol 4 (2) ◽  
pp. 193
Author(s):  
Fuji Rahmadi ◽  
Amiur Nuruddin ◽  
Nawir Yuslem
Keyword(s):  
Life Insurance ◽  
Constitutional Law ◽  
Islamic Law ◽  
Social Phenomenon ◽  
Normative Approach ◽  
Muslim Majority

Islam considers insurance or “insured” as a social phenomenon that was ormed by helping each other and humanity. Treasure gained after the death of a person as a result of a cause that by its nature will bring profit, which is done in the period he was still alive then the property as it was by Ibn Hajar al-Haytami, an expert from the Shafi'ites fiqh, in his book Tuhfatul-Muhtaj Syarah Kitab al-Minhaj (by Imam al-Nawawi), fall into the category tirkah treasure. Although the normative existence of insurance is a necessity in the communities in Indonesia but considering Indonesia as a Muslim majority country, then its existence cannot be released by the paradigm of the dynamics of the system of Islamic law. Therefore in this paper describes some of the approaches used in assessing the existence of insurance in Indonesia, it is not enough just to use the normative approach to Islam, but must be coupled with a conventional legal approach that is shaded by the science of law, especially constitutional law.

scholarly journals PREWEDDING PHOTO PROCESSION AND THE ROLE OF THE FAMILY IN THEM

2020 ◽  
Vol 10 (2) ◽  
pp. 246
Author(s):  
Aulil Amri
Keyword(s):  
Islamic Law ◽  
Religious Values ◽  
Religious Knowledge ◽  
The Family ◽  
Marriage Contract ◽  
The Law ◽  
Husband And Wife ◽  
As If

In Islamic law, pre-wedding photos have not been regulated in detail. However, pre-wedding photo activities have become commonplace by the community. It becomes a problem when pre-wedding is currently done with an intimate scene, usually the prospective bride uses sexy clothes and is also not accompanied by her mahram when doing pre-wedding photos. Even though there have been many fatwas and studies on the limits of permissibility and prohibition in the pre-wedding procession.The results show that the pre-wedding procession that is carried out by the community in terms of poses, clothes, and also assistance in accordance with Islamic law, the law is permissible. However, it often happens in the community to take photos before the marriage contract with scenes as if they are legally husband and wife and the bride's family knows without prohibiting, directing, and guiding them according to Islamic teachings. In this case the role of the family is very important, we as parents must understand the basis of religious knowledge and how to instill religious values in our children since childhood is the key to this problem dilemma.

scholarly journals KAJIAN PERBANDINGAN DALAM PEMBAGIAN WARIS BERDASARKAN PADA HUKUM ISLAM DAN HUKUM ADAT

2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Anwar Hidayat ◽  
M. Gary Gagarin Akbar ◽  
Deny Guntara
Keyword(s):  
Property Rights ◽  
Research Method ◽  
Islamic Law ◽  
Customary Law ◽  
Inheritance Law ◽  
Hereditary System ◽  
The Family ◽  
The Status ◽  
Approach Method ◽  
The Subject

Abstrak Pemberlakuan aturan mengenai kewarisan di Indonesia selama ini terjadi perdebatan antara para ahli hukum tentang status hukum Islam dan hukum adat.Berkaitan dengan permasalahan dalam hukum waris pada hukum Islam dan hukum Adat, maka perlu adanya kesesuaian bagi masyarakat yang akan mempergunakan masing-masing hukum tersebut dalam menyelesaian warisannya kepada sang ahli waris yang berhak. Ketentuan hukum Islam di Indonesia belum merupakan undang-undang (kodifikasi) haruslah sistematis dan prosedural, harus jelas siapa subyek dan obyeknya dan diundangkan oleh lembaga yang berwenang dalam negara. Rumusan masalah dalam penelitian ini adalah bagaimana perbandingan dalam pembagian waris berdasarkan pada hukum islam dan hukum adat. Metode penelitian ini menggunakan metode kualitatif dengan metode pendekatan yuridis empiris. Hasil penelitian yaitu Hukum waris Islam telah menempatkan atauran kewarisan dan hukum mengenai harta benda dengan sebaik-baiknya dan seadil-adilnya. Islam menetapkan hak milik seseorang atas harta, baik bagi laki-laki maupun perempuan seperti perpindahan hak milik dan perempuan pada waktu masih hidup atau perpindahan harta kepada ahli warisnya setelah ia meninggal dunia. Hukum waris adat berpangkal dari bentuk masyarakat dan sifat kekeluargaan yang terdapat di Indonesia menurut sistem keturunan, dan setiap sistem keturunan yang ada mempunyai kekhususan dalam hukum waris yang satu dengan yang lain berbeda-beda. Kata Kunci:Waris, Hukum Islam, Hukum Adat Abstract The enactment of the rules regarding inheritance in Indonesia has been a debate between legal experts about the status of Islamic law and customary law. In connection with problems in inheritance law in Islamic law and Customary law, it is necessary for the community to use each of these laws in complete the inheritance to the rightful heirs. The provisions of Islamic law in Indonesia are not yet laws (codification) must be systematic and procedural, it must be clear who the subject and object are and are promulgated by the authorized institutions in the country. The formulation of the problem in this study is how comparisons in inheritance distribution are based on Islamic law and customary law. This research method uses qualitative methods with an empirical juridical approach method. The results of the research, namely Islamic inheritance law has placed the inheritance and law regarding property as well as possible and as fair as fair. Islam establishes someone's property rights, both for men and women, such as the transfer of property rights and women while still alive or the transfer of property to his heirs after he dies. The customary inheritance law stems from the form of the community and the family character found in Indonesia according to the hereditary system, and each of the offspring systems that have specific inheritance laws is different from one another Keyword: Inheritance, Islamic Law, Customary Law

scholarly journals THE COMPARATIVE STUDY OF CHILD DRUG ABUSE CASES

2021 ◽  
Vol 8 (2) ◽  
pp. 218
Author(s):  
Ibnu Taqwim ◽  
Pagar Hasibuan ◽  
Zulkarnain Zulkarnain
Keyword(s):  
Drug Abuse ◽  
Law Enforcement ◽  
Comparative Study ◽  
Environmental Conditions ◽  
Islamic Law ◽  
Drinking Alcohol ◽  
Islamic Perspective ◽  
The Family ◽  
Approach Method ◽  
The Comparative Study

The inconsistency of law enforcement in implementing the substance of the narcotics law has led to a polemic in the community, especially against cases of drug abuse committed by minors, it becomes unclear, the approach method used in this study uses a normative juridical approach. The research found that children as perpetrators of narcotics crimes, if they are not proven to be dealers, which can be dangerous as a basis for imprisonment for children, it is necessary to be rehabilitated as regulated in the narcotics law. Considering that children who are perpetrators of narcotics crimes are only users and are affected by bad environmental conditions both in the family and the environment. Narcotics in the Islamic perspective is analogous to the prohibition of drinking alcohol. This prohibition is carried out because narcotics cause hatred, hostility, disaster and dangerous disasters, both for users, families, communities and the nation and state. Narcotics are prohibited in Islamic law and producers, dealers and users will be subject to Had or Ta’zir sanctions.

scholarly journals PENERAPAN SANKSI TERHADAP PENGGUNA TELEPON GENGGAM SAAT BERKENDARA

2021 ◽  
Vol 19 (1) ◽  
pp. 26-39
Author(s):  
Dwi Syahputra
Keyword(s):  
Human Resources ◽  
Mobile Phones ◽  
Cell Phone ◽  
Community Factors ◽  
Legal Rules ◽  
Criminal Sanctions ◽  
Inhibiting Factors ◽  
Inhibiting Factor ◽  
Approach Method ◽  
Traffic Rules

The main focus of the research is the application of criminal sanctions against phone cell users while driving. The inhibiting factors in the application of criminal sanctions against cell phone users while driving. The approach method used in this research is normative and empirical with descriptive-analytical. The results showed that the application of sanctions against the use of mobile phones while driving by motorized vehicle drivers was directly given a proof of violation and after that it was continued with a trial process in court and then paid a fine according to the judge's decision. The inhibiting factor in the application of criminal sanctions against the use of cell phones while driving lies in community factors and cultural factors. Community factors are very influencing because the applied legal rules will not run well if human resources or the community itself are not aware of the importance of obeying traffic rules.

scholarly journals RANCANGAN QANUN HUKUM KELUARGA ACEH DALAM HIRARKI PERUNDANG-UNDANGAN INDONESIA

2019 ◽  
Vol 5 (2) ◽  
Author(s):  
Fadli ◽  
Muammar
Keyword(s):  
Constitutional Law ◽  
Islamic Law ◽  
Family Law ◽  
Daily Lives ◽  
Legal Rules ◽  
Indonesian Population ◽  
Unitary State ◽  
The Family ◽  
Aceh Province ◽  
Points Of View

This study wants to analyze the position of the Aceh qanun in the Indonesian legislative hierarchy. The discussion on the development of qanun cannot be separated from the events of the 1998 Reformation, which demanded the existence of democracy in various sectors of state life. The implementation of Islamic sharia in Aceh which is carried out by forming qanun-qanun is organized based on the Law on special autonomy, namely Law Number. 8 of 2001 concerning Special Autonomy for the Province of Aceh as the Province of Nanggroe Aceh Darussalam and Law Number. 11 of 2006 concerning Aceh Government. The author analyzes the legality of the Family Law Qanun Draft with the construction of constitutional law in terms of two points of view, namely the formality of establishing legislation and the concept of a unitary state. Based on the background that has been elaborated above, the issues to be discussed are: (1) how is the legality of the Family Law Qanun Draft in terms of the concept of a unitary state? (2) how is the legality of the Family Law Qanun Draft in terms of the formality of forming legislation? The position of Qanun in the legal system in Indonesia is different from local regulations in Indonesia which are also based on several reasons. First, legally the position of Qanun in Aceh Province clearly has a stronger legal force compared to other regional regulations in Indonesia. Secondly, sociologically, the majority of Indonesian population, especially in Aceh Province, implies that they have practiced Islam in their daily lives. Although the level of acceptance of Islamic law itself is stratified, nevertheless Islam becomes the dominant value in daily life, both in the spiritual content, language, culture, practice of behavior to the implementation of Islamic Sharia itself. Third, in terms of Islamic law, the content is loaded with the theme of justice. Islam which in its teachings also contains legal rules is a teaching system as well as a methodology for its achievement, because every nation has the same and universal ideals, in the form of justice, order, peace, harmony, holiness, and so forth. This rule is of course in accordance with the needs of humans who live on this earth.Keywords: Qanun, Family Law, Legislation. 

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