scholarly journals Baileo as a peace model for Christian and Muslim communities in Maluku

2021 ◽  
Vol 77 (3) ◽  
Author(s):  
Resa Dandirwalu ◽  
Husnul Qodim
Keyword(s):  
Common Ground ◽  
Research Study ◽  
Cultural Anthropology ◽  
Discussion Section ◽  
Religious Conflicts ◽  
Sacred Values ◽  
Shared Awareness ◽  
Muslim Communities ◽  
Mutual Care ◽  
Local Traditions

This article aims at analysing Baileo as a peace model for Christian and Muslim communities from the gandong countries in Maluku. The countries include Hutumuri (Christian), Christian Sirisori, Islamic Sirisori and Tamilou (Islam). Baileo as a peace model was lost during the 1999 social conflict in Maluku. Baileo (bale) is a place to discuss problems and a place for implementation of customary rituals in the country, whilst gandong is a relationship between two or more countries based on blood or hereditary relations. The approaches used are cultural anthropology and functional theology. This research study uses a qualitative research method with observation and interview techniques for data collection and Appreciative Inquiry (AI) model for data analysis. As shown in the Results and Discussion section, firstly, Baileo is a place to create solidarity between Christian and Muslim communities because of the gandong ties between them, which were very good before the conflict; secondly, the local traditions of Baileo and gandong have become a meeting point for Christian and Muslim communities because Baileo has sacred values, and gandong has mutual care and protection values as an implementation of ancestral promise; thirdly, reviving the fraternal solidarity of Christian and Muslim communities based on collective memory through shared awareness, cultural romanticism and retelling; and fourthly, the implementation of the traditional ritual of the inauguration of Raja Hutumuri in Baileo as a manifestation of peace for Christian and Muslim communities in Maluku because of the absence of mutual suspicion and equality between Christianity and Muslims.Contribution: The contribution of this study is that local culture, in this case Baileo, is very relevant for solutions or a common ground for resolving socio-religious conflicts at local, national and global levels. Thus, it needs to be developed continuously.

scholarly journals Child Protection With Muslim Communities: Considerations For Non-Muslim-Based Orthodoxies/Paradigms in Child Welfare and Social Work

2019 ◽  
Vol 50 (4) ◽  
pp. 1201-1218
Author(s):  
Patrick O’Leary ◽  
Mohamad Abdalla ◽  
Aisha Hutchinson ◽  
Jason Squire ◽  
Amy Young
Keyword(s):  
Social Work ◽  
Child Protection ◽  
Common Ground ◽  
Work Practice ◽  
Social Work Practice ◽  
Practical Applications ◽  
Social Work Practitioners ◽  
National Boundaries ◽  
Legal Contexts ◽  
Muslim Communities

Abstract The care and protection of children are a concern that crosses ethnic, religious and national boundaries. How communities act on these concerns are informed by cultural and religious understandings of childhood and protection. Islam has specific teachings that relate to the care and guardianship of children and are interpreted in diverse ways across the Muslim world. Islamic teachings on child-care mostly overlap with Western understandings of child protection, but there can be some contested positions. This creates complexities for social workers intervening in Muslim communities where the basis of their intervention is primarily informed by a non-Muslim paradigm or occurs in secular legal contexts. The purpose of this article is to address at a broad level the issue of how overarching concepts of child protection and Islam influence social work practice with Muslim communities. It addresses a gap in practical applications of the synergy of Islamic thinking with core social work practice in the field of child protection. For effective practice, it is argued that social work practitioners need to consider common ground in Islamic thinking on child protection rather than rely on Western frameworks. This requires further research to build evidence-based practice with Muslim families.

scholarly journals The culture of popular sports and religionPopüler spor kültürü ve din

2017 ◽  
Vol 14 (3) ◽  
pp. 2386
Author(s):  
Mehmet Haşim Akgül ◽  
Turgut Kaplan
Keyword(s):  
Applied Research ◽  
Common Ground ◽  
Research Study ◽  
Healthy Life ◽  
Modern Times ◽  
Sport Culture ◽  
History Of ◽  
Research Findings ◽  
Being Religious ◽  
Life Phenomenon

Sport and religion had different definitions throughout the history. Roots of sport and religion phenomenon are as old as history of humanity, when common ground is searched.  Sport has a changing relationship with religion along the history and according to data of sport history, sport has an aspect comes from religion. Relation between sport and religion has continued in different periods, while in modern times this relation has become a contradiction. This study, which has themed Popular Sport Culture and Religion, investigates effects of popular culture, religion and sport on doing exercises. Relationship between ‘’ exercise for healthy life’’ phenomenon and tendency of being religious phenomenon which are ever-mounting in community has presented as descriptive in this applied research study. Universe of study is composed of people who are making sport/exercise for healthy life in Konya and 197 male, 112 female attendants are reached. Research findings has interpreted as statistically. Positive relationships and significant discrepancies has found between popular sport/exercise culture and piety, according to gained data.Extended English abstract is in the end of PDF (TURKISH) file. ÖzetTarih boyunca spor ve din çeşitli tanımlamalara konu olmuştur. Bu tanımlamaların ortak noktasına bakıldığında; spor ve din olgularının kökleri insanlık tarihi kadar eskidir. Spor tarihinin verilerine göre kökeninde dinsel bir yan bulunduğu sporun, tarih boyunca din ile değişen bir ilişkisi olmuştur. Çeşitli dönemlerde din ve spor ilişkisi birlikteliğini devam ettirirken, modern zamanlarda arasındaki ilişki neredeyse bir karşıtlık ilişkisi şeklinde düşünüle gelmiştir.  Popüler Spor Kültürü ve Din konulu bu çalışma, günümüzde popüler kültürün, din ve spor/egzersiz yapmaya etkilerini araştırmaktadır. Uygulamalı bir araştırma olan çalışmada, toplumda gittikçe yaygınlaşan ‘sağlıklı yaşam için egzersiz’ yapma ile gittikçe artan dindarlaşma eğilimi arasındaki ilişki betimsel olarak ortaya konulmuştur. Bu araştırmanın evrenini, Konya’da sağlıklı yaşam için spor/egersiz yapan insanlar oluşturmuş ve 197 erkek, 112 kadın katılımcıya ulaşılmıştır.  Elde edilen araştırma bulguları istatistiksel olarak yorumlanmıştır.  Elde edilen bulgulardan hareketle, popüler spor/egzersiz kültürü ile dindarlık göstergeleri arasında olumlu ilişkiler ve anlamlı farklılıklar bulgulanmıştır.

scholarly journals Pembaruan Pilar Hukum Pidana Dalam RUU KUHP

2021 ◽  
Vol 10 (2) ◽  
pp. 291
Author(s):  
Faisal Faisal ◽  
Muhammad Rustamaji
Keyword(s):  
Criminal Law ◽  
Research Method ◽  
Research Study ◽  
Criminal Responsibility ◽  
Criminal Liability ◽  
Criminal Code ◽  
Law Reform ◽  
Legal Research ◽  
Discussion Section ◽  
The Ideal

The basic idea underlying the reform of  the Criminal Code Bill has an impact on reforming the pillars of criminal law. The purpose of this research is to find out the new direction of criminal law policy regarding criminal acts, criminal responsibility and punishment. The research method uses normative legal research. The results of the research study in the discussion section are the reform of the pillars of criminal law, namely criminal acts, criminal liability, and punishment oriented to the basic idea of ??the value of balance. The reform of the pillars of criminal acts is aimed at broadening the meaning of the legality principle which provides space for living law as a source of law and also creates juridical terminology regarding criminal acts. The pillar of criminal responsibility accommodates the principle of no crime without error. The pillar of punishment is that the purpose of punishment is no longer synonymous with retaliation, but there are efforts to improve the behavior of the perpetrators of crime. The changes in the three pillars are influenced by the basic idea of ??balancing the values ??of Pancasila, namely the values ??of Divinity, Humanity, and Society. Recommendations in strengthening the direction of criminal law reform are needed in formulating criminal provisions outside the Draft Criminal Code that must be in accordance with the basic idea of ??balance which is the ideal of criminal law reform law. Ide dasar yang melandasi pembaruan RUU KUHP berdampak pada pembaruan pilar hukum pidana. Tujuan penelitian untuk mengetahui arah baru kebijakan politik hukum pidana mengenai tindak pidana, pertanggungjawaban pidana dan pemidanaan. Metode penelitian menggunakan penelitian hukum normatif. Hasil kajian penelitian dalam bagian pembahasan ialah pembaruan pilar hukum pidana yakni tindak pidana, pertanggungjawaban pidana, dan pemidanaan berorientasi pada ide dasar nilai keseimbangan. Pembaruan pilar tindak pidana tertuju pada perluasan makna asas legalitas yang memberikan ruang pada hukum yang hidup sebagai sumber hukum dan melahirkan pula terminologi yuridis mengenai tindak pidana. Pilar pertangungjawaban pidana mengakomodasi asas tiada pidana tanpa kesalahan. Pilar pemidanaan bahwa tujuan pemidanaan tidak lagi identik pembalasan akan tetapi ada upaya memperbaiki perilaku dari pelaku kejahatan. Perubahan ketiga pilar tersebut dipengaruhi oleh ide dasar keseimbangan nilai Pancasila yaitu nilai Ketuhanan, Kemanusiaan, dan Kemasyarakatan. Rekomendasi dalam memperkuat arah pembaruan hukum pidana diperlukan dalam merumuskan ketentuan pidana di luar RUU KUHP harus sesuai dengan ide dasar keseimbangan yang menjadi cita hukum pembaruan hukum pidana

STRATEGI KEBUDAYAAN PEMBANGUNAN KEBERAGAMAAN DI INDONESIA: Mempertegas Kontribusi Kearifan Budaya Lokal Dalam Masyarakat Berbhinneka

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Ismet Sari
Keyword(s):  
Development Strategy ◽  
Social Life ◽  
Social Economic ◽  
Good Alternative ◽  
Cultural Background ◽  
Traditional Values ◽  
Religious Conflicts ◽  
A Value ◽  
History Of ◽  
Local Traditions

<p><strong>Abstrak</strong></p><p>Masyarakat Indonesia yang majemuk dan memiliki latar belakang kebudayaan yang beragam, jelas memerlukan  kerangka acuan untuk dijadikan pegangan dalam pergaulan nasional  masa kini. Oleh karena itu, nilai-nilai tradisional yang mengandung kearifan, persamaan, multikultural, dan bisa dijadikan pegangan bersama bagi seluruh masyarakat Indonesia di mana pun tempat tinggalnya, perlu digali dan diteliti kemudian ditawarkan sebagai alternatif yang baik untuk pengembangan dan pembangunan kehidupan sosial keagamaan yang baru dan serasi.Dalam sejarah bangsa-bangsa ketika menghadapi kerumitan sosial, ekonomi, politik, konflik agama, dan sebagainya, kerap menemukan solusi dengan memetik kearifan tradisi lokal. Nilai kearifan lokal akan memiliki makna apabila tetap menjadi rujukan dalam mengatasi setiap dinamika kehidupan sosial, lebih-lebih lagi dalam menyikapi berbagai perbedaan yang rentan menimbulkan konflik. Keberadaan kearifan budaya lokal justru akan diuji ditengah-tengah kehidupan sosial yang dinamis. Di situlah sebuah nilai akan dapat dirasakan.</p><p><strong>Kata Kunci</strong><strong> :</strong> Kearifan Lokal, Pembangunan, StrategiBudaya</p><p> </p><p><strong><em>Abstract</em></strong><strong><em></em></strong></p><p><em>Indonesian society that is plural and has a diverse cultural background, clearly requires a framework of reference to be used as a guideline in today's national relations. Therefore, traditional values </em><em></em><em>that contain wisdom, equality, multiculturalism, and can be shared with all Indonesian people wherever they live, need to be explored and researched and then offered as a good alternative for the development and development of a new religious social life and harmonious.In the history of nations when faced with the complexity of social, economic, political, religious conflicts, etc., often find solutions by reaping the wisdom of local traditions. The value of local wisdom will have meaning if it continues to be a reference in overcoming every dynamic of social life, moreover in addressing various differences that are prone to conflict. The existence of local cultural wisdom will be tested in the midst of dynamic social life. That's where a value will be felt.</em></p><p><strong><em>Keywords:</em></strong><em> Local Wisdom, Development, Strategy</em><em> of </em><em>Cultur</em><em>e</em></p>

Integration Tutorials and Seminars: Examining the Integration of Academic and Fieldwork Learning by Student Occupational Therapists

2000 ◽  
Vol 67 (3) ◽  
pp. 93-100 ◽  
Author(s):  
Sheila Banks ◽  
Elizabeth Bell ◽  
Emely Smits
Keyword(s):  
Student Learning ◽  
Collaborative Research ◽  
Research Study ◽  
Occupational Therapists ◽  
Educational Programme ◽  
Academic Learning ◽  
Educational Strategies ◽  
Discussion Section ◽  
Qualitative Research Design ◽  
Over Time

This paper, the second of two companion papers, describes a collaborative research study conducted by academic and fieldwork educators of an undergraduate educational programme in occupational therapy. The study examined the perception of student occupational therapists' ability to integrate and apply academic and theoretical knowledge in fieldwork education sites following the introduction of Integration Tutorials and Seminars to the curriculum. The literature review supports the need to develop educational strategies to improve this integration process. The qualitative research design consisted of guided interviews with preceptors and students during two consecutive fieldwork education experiences. Inductive data analysis revealed three themes that contribute to understanding students' ability to integrate academic learning during their fieldwork education: the fieldwork learning environment; preceptor influence on student learning; and the student learning process over time. The discussion section raises implications for academic and fieldwork education approaches.

scholarly journals MATAWAI AMAHU PADA NJARA HAMU: Kesadaran akan Harmonisasi Kehidupan Ciptaan di Tanah Marapu

KRITIS ◽  
2016 ◽  
Vol 25 (2) ◽  
pp. 145-156
Author(s):  
Adelvia Tamu Ina P. Djera
Keyword(s):  
Common Ground ◽  
Shared Responsibility ◽  
Faith Communities ◽  
Shared Awareness ◽  
Life Philosophies

Knowledge and technology keep on developing while environmental need to struggle on problems that becoming important issue on globalization era. Sumba, a traditional iland in Indonesia also try to keep up with the development of worldwide technology. This paper is trying to describe and analyze one of the life philosophies of Sumba people, “matawai amahu pada njara hamu” in order to understand and interpret the existence nature and all the creations in the midst of the development progress situation holistically. Based on this philocophy concept, cross-faith communities in East Sumba can find common ground for harmonizing life of creation (eco-human soterio). Therefore, this philosophy must be strived to be a shared awareness (ecosophy) of the interfaith communities, because the Land of Marapu is a shared responsibility. This awareness will guide Sumba people to treat nature and all creations ethically (eco-ethic).

scholarly journals Interfaith Dialogue and Humanization of the Religious Other: Discourse and Action

2020 ◽  
Vol 3 (2) ◽  
pp. 1-24
Author(s):  
Jenn Lindsay
Keyword(s):  
Collective Identity ◽  
Common Ground ◽  
The Other ◽  
Interfaith Dialogue ◽  
Group Solidarity ◽  
Ethnographic Interviews ◽  
Artistic Collaboration ◽  
Sacred Values ◽  
The Common ◽  
Religious Other

Humanization is a frequently invoked goal of interfaith dialogue—but what does it mean to dialoguers to be “human,” let alone to make each person more human? This article takes a close look at the common discourses of interfaith dialoguers, and how those discourses are translated into action. Drawing on observed vignettes and reflections from ethnographic interviews across geopolitical contexts, the article conceptualizes humanization as a discursive object of the interfaith society that dialoguers invoke to enhance group solidarity and express collective identity in the form of their sacred values. By frequently invoking the concept of humanization, interfaith dialogues signal to each other that they are uniting around a common goal. Specifically, the article investigates normative discourses regarding “humanization” of the religious other and how the practice of exchanging narratives facilitates humanization and the cultivation of empathy. Through this data we can see that “humanization” is a common discursive goal of dialoguers. In Italy, humanization is a matter of disconfirming stereotypes and alleviating ignorance across social divides, whereas in the Middle East humanization intensifies into a commitment to not physically harm the other, who is recognized through the course of intergroup engagement as sharing a common ground of experience and complexity with the other. Dialoguers say humanization can be achieved through non-discursive relational practices such as artistic collaboration, shared silence, humor or cognitive re-framing, but most often through narrative storytelling.  

scholarly journals MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU

Dialogia ◽  
2017 ◽  
Vol 15 (2) ◽  
pp. 265
Author(s):  
Arik Dwijayanto
Keyword(s):  
Social Life ◽  
Religious Life ◽  
Qualitative Approach ◽  
Malay Peninsula ◽  
Muslim Community ◽  
Data Collection Technique ◽  
Muslim Communities ◽  
Local Traditions ◽  
Islamic Society ◽  
Islamic Values

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately.  المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

scholarly journals BEROAHAN, LOCAL TRADITION OF COMMMUNITY IN KOTABARU, MELAWI, WEST KALIMANTAN

Khatulistiwa ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 5
Author(s):  
M. Farid Migustio
Keyword(s):  
West Kalimantan ◽  
The Past ◽  
Local Tradition ◽  
Muslim Communities ◽  
Local Traditions

Communities always have local wisdom for their interests and survival. Like wise with the community in Kotabaru, Tanah Pinoh District, Melawi Regency, West Kalimantan. Based on data obtained through interviews and observations at Kotabaru, the community inherited many local traditions; one of them is prayer. Beroah is a tradition of Kotabaru people who are chosen, carried out by people who want to do it, and usually carried out by capable communities. In the past until now prayers have always been carried out by Muslim communities to pray or send prayers to people who passed away. The aim is to pray for people who passed away. Prayers are usually carried out when the day of one's death and can also be carried out after the second, third, seventh, one hundredth and even one thousandth day.

Transdisciplinarity in Japanese business communication

AILA Review ◽  
2021 ◽  
Vol 34 (1) ◽  
pp. 79-101
Author(s):  
Misa Fujio
Keyword(s):  
Common Ground ◽  
Theory And Practice ◽  
Professional Communication ◽  
Theory Approach ◽  
Business Professionals ◽  
Discussion Section ◽  
Knowledge Transformation ◽  
Shared Language ◽  
Challenges And Opportunities ◽  
Transdisciplinary Collaboration

Abstract Transdisciplinary collaboration has become one of the most important agendas in the field of Applied Linguistics and professional communication. Investigation into transdisciplinary collaboration has been conducted at the interface of both fields through knowledge transformation and multimethod action research. In Japan, however, investigation into transdisciplinary collaboration or transdisciplinarity still holds great potential for development. As the first step to investigate transdisciplinary collaboration, the author conducted in-depth interviews with eight Japanese business professionals who are also engaged in academic collaboration. The purpose of this study is to understand the challenges and opportunities they are currently facing in transdisciplinary collaboration and to identify shared goals that both applied linguists (academics) and business professionals can explore by focusing on shared language and knowledge transformation in business practice. The whole interview data were analysed using the Modified Grounded Theory Approach (M-GTA) (Kinoshita, 2003), in which nine basic concepts were obtained in the Open Coding Stage. These were then categorised into four larger groups in the Selective Coding Stage: (1) the current barriers for transdisciplinarity, (2) integration of theory and practice, (3) sensitivity to common ground, and (4) contribution to Japanese society. After presenting these concepts, the construction of shared language as a theme of collaboration is highlighted in the Discussion section.

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