STRATEGI KEBUDAYAAN PEMBANGUNAN KEBERAGAMAAN DI INDONESIA: Mempertegas Kontribusi Kearifan Budaya Lokal Dalam Masyarakat Berbhinneka

2019 ◽  
Vol 2 (2) ◽  
Author(s):  
Ismet Sari
Keyword(s):  
Development Strategy ◽  
Social Life ◽  
Social Economic ◽  
Good Alternative ◽  
Cultural Background ◽  
Traditional Values ◽  
Religious Conflicts ◽  
A Value ◽  
History Of ◽  
Local Traditions

<p><strong>Abstrak</strong></p><p>Masyarakat Indonesia yang majemuk dan memiliki latar belakang kebudayaan yang beragam, jelas memerlukan  kerangka acuan untuk dijadikan pegangan dalam pergaulan nasional  masa kini. Oleh karena itu, nilai-nilai tradisional yang mengandung kearifan, persamaan, multikultural, dan bisa dijadikan pegangan bersama bagi seluruh masyarakat Indonesia di mana pun tempat tinggalnya, perlu digali dan diteliti kemudian ditawarkan sebagai alternatif yang baik untuk pengembangan dan pembangunan kehidupan sosial keagamaan yang baru dan serasi.Dalam sejarah bangsa-bangsa ketika menghadapi kerumitan sosial, ekonomi, politik, konflik agama, dan sebagainya, kerap menemukan solusi dengan memetik kearifan tradisi lokal. Nilai kearifan lokal akan memiliki makna apabila tetap menjadi rujukan dalam mengatasi setiap dinamika kehidupan sosial, lebih-lebih lagi dalam menyikapi berbagai perbedaan yang rentan menimbulkan konflik. Keberadaan kearifan budaya lokal justru akan diuji ditengah-tengah kehidupan sosial yang dinamis. Di situlah sebuah nilai akan dapat dirasakan.</p><p><strong>Kata Kunci</strong><strong> :</strong> Kearifan Lokal, Pembangunan, StrategiBudaya</p><p> </p><p><strong><em>Abstract</em></strong><strong><em></em></strong></p><p><em>Indonesian society that is plural and has a diverse cultural background, clearly requires a framework of reference to be used as a guideline in today's national relations. Therefore, traditional values </em><em></em><em>that contain wisdom, equality, multiculturalism, and can be shared with all Indonesian people wherever they live, need to be explored and researched and then offered as a good alternative for the development and development of a new religious social life and harmonious.In the history of nations when faced with the complexity of social, economic, political, religious conflicts, etc., often find solutions by reaping the wisdom of local traditions. The value of local wisdom will have meaning if it continues to be a reference in overcoming every dynamic of social life, moreover in addressing various differences that are prone to conflict. The existence of local cultural wisdom will be tested in the midst of dynamic social life. That's where a value will be felt.</em></p><p><strong><em>Keywords:</em></strong><em> Local Wisdom, Development, Strategy</em><em> of </em><em>Cultur</em><em>e</em></p>

scholarly journals Kilka uwag o kryzysie i potrzebie filozofii polityki

2013 ◽  
Vol 15 ◽  
pp. 151-177
Author(s):  
Michał R. Węsierski
Keyword(s):  
Political Thought ◽  
Social Life ◽  
Cultural Background ◽  
Objective Knowledge ◽  
History Of Political Thought ◽  
Critical Studies ◽  
Unique Position ◽  
The Social ◽  
History Of ◽  
Social Engineer

A philosopher of politics should not be a social engineer, even if he were to dabble in piecemeal engineering, in Popper’s sense; he should rather be a social surveyor, responsible for measuring a plot of land for development, for which politicians should in turn be responsible. That measured land is ordered by a system of philosophical notions and critical studies, together with comments on the history of political thought. One of the outcomes of a philosopher’s work should be an ordered thought, i.e. objective knowledge that includes genesis and evolution of philosophical notions, relationships between ideas, and presentation of the cultural background, from which those ideas originated. In this reconstruction work a philosopher of politics needs to move in between the allowed boundaries of the text under analysis. A philosopher does what others cannot do due to the separation of exact sciences from philosophy. Therefore, a philosopher is not beyond scientific inquiries; he can use them as confidently as representatives of those sciences. It can be argued that a philosopher has a unique position in the social life of every group.

scholarly journals PHILOSOPHICAL MEANING OF LANGUAGE

Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 77-86
Author(s):  
S. Uralbaeva ◽  
◽  
S. Rakimzhanova ◽  
A. Malikova ◽  
◽  
...  
Keyword(s):  
Social Life ◽  
Human Life ◽  
Point Of View ◽  
Philosophical Analysis ◽  
Human Society ◽  
Nation State ◽  
A Value ◽  
History Of ◽  
Fundamental Value

The article describes the ideas and philosophical views of philosophers on the history of language. From a philosophical point of view, the concept of «language» has been defined as a fundamental value for any nation. In the history of philosophical thought, «language» is considered one of the spiritual spheres of social life, considered as a value associated with human life. Philosophical analysis of the role of language in the development of a nation, state and human society as a whole. The ideas and philosophical views of the historians of philosophy on the language are determined. The philosophical meaning of the language is discussed.

scholarly journals Interaksi Islam degan Budaya Barasandi dan Aktifitas Sosial Keagamaan Orang Tolaki di Sulawesi Tenggara

2013 ◽  
Vol 14 (2) ◽  
Author(s):  
Basrin Melamba
Keyword(s):  
Social Organization ◽  
Social Life ◽  
Religious Activities ◽  
Social Community ◽  
Art And Literature ◽  
History Of ◽  
Local Traditions

This research aimed to describe the interaction between Islam and Tolaki<br />tradition in South East Sulawesi. The interaction between Tolaki and Islam<br />has two formulations, the first, Islam contaminated, changed and reformed local<br />culture, Tolaki. This kind of formulation produced the reality of religious social<br />life like barasandi (bersanji/aqiqah), a marriage procession (mowindahako), a<br />celebration of circumcision (maggilo), a celebration such a praying for being saved<br />from any problem of life, a celebration of  Prophet of  Muhammad birth (maulu<br />Nabi), religious activities, an art and literature like kinoho agama (religious<br />poems), Taenango langgai saranani (the history of heroic in Islamic spreading or<br />proselytization in Tolaki region), religious social life like how someone performed or<br />pilgrimaged to Mecca  (hadi kobaraka), and the dynamics of social organization<br />life. The second, Islam was contaminated by several local traditions. This case<br />produced the process of Islam localizing in the the dynamics of Tolaki religious<br />social community. There had been an interaction form and acculturation between<br />Islam and Tolaki culture in Southeast Sulawesi.

Russian Conservatism

2019 ◽  
Author(s):  
Paul Robinson
Keyword(s):  
Economic Development ◽  
National Identity ◽  
Social Life ◽  
Social Economic ◽  
Social Stability ◽  
Abstract Theory ◽  
The Past ◽  
History Of ◽  
To Come ◽  
Social Economic Development

This book examines the history of Russian conservative thought from the beginning of the nineteenth century to the present. As it shows, conservatism has made an underappreciated contribution to Russian national identity, to the ideology of Russian statehood, and to Russia's social-economic development. The book charts the contributions made by philosophers, politicians, and others during the Imperial, Soviet, and post-Soviet periods. Looking at cultural, political, and social-economic conservatism in Russia, it discusses ideas and issues of more than historical interest. It demonstrates that such ideas are helpful in interpreting Russia's present as well as its past and will be influential in shaping Russia's future, for better or for worse, in the years to come. For the past two centuries Russian conservatives have sought to adapt to the pressures of modernization and westernization and, more recently, globalization, while preserving national identity and political and social stability. We can now understand how Russian conservatives have continually proposed forms of cultural, political, and economic development seen as building on existing traditions, identity, forms of government, and economic and social life, rather than being imposed on the basis of abstract theory and foreign models.

scholarly journals DEVELOPING A MOBILE GAMES DATABASE: TRACING INTERDEPENDENCIES AMONG EARLY MOBILE GAMES

2021 ◽  
Author(s):  
Adriana De Souza e Silva ◽  
Ragan Glover-Rijkse
Keyword(s):  
Social Life ◽  
Time Frame ◽  
Historical Record ◽  
Theory And Practice ◽  
Digital Culture ◽  
Source Information ◽  
Mobile Games ◽  
A Value ◽  
Wide Range ◽  
History Of

Mobile games have been around since at least the 1970s, serving as an important foundation to today’s ludic and digital cultures. Understanding the history of mobile games is relevant because mobile games link digital culture and urban mobility, and they promote sociability. However, reclaiming the history of mobile games poses a challenge to researchers. Many early mobile games are no longer on the market or are expensive to acquire. Others were ephemeral in nature, leaving behind few traces of their existence. To respond to these challenges, we have developed an online, publicly searchable database of mobile games, developed between 1975 and 2008. This database offers a centralized repository where researchers can search for games by using a wide range of criteria, such as title, time frame, genre, type of connectivity, number of players, place of development, authors, and hardware. This paper discusses the process for developing this database, emphasizing the interdependent relationship between theory and practice. It also discusses interdependence as a value for research, more broadly. The database was developed in collaboration with scholars/practitioners across disciplines, and its future robustness depends on the ability to crowd-source information that is scattered across the web and in archives. We argue that the pursuit of interdependence, rather than independence, helps to fuel research, widen perspectives, and disrupt normative frameworks guiding research. It is our hope that the database will improve the process of researching mobile games and serve as a historical record for an increasingly meaningful aspect of culture and social life.

Religion and Locality

2018 ◽  
Vol 13 (2) ◽  
pp. 151-168
Author(s):  
Hisanori Kato
Keyword(s):  
Cultural Background ◽  
Religious Movement ◽  
Local Culture ◽  
Social Setting ◽  
Muslim Country ◽  
The World ◽  
Nahdlatul Ulama ◽  
Indigenous Religions ◽  
Local Traditions ◽  
Local Languages

Indonesia is known for its multicultural social setting, with approximately three hundred local ethnicities and five hundred local languages. Religions also have infiltrated into the life of Indonesia. Among six officially recognized religions, Islam occupies the majority religion in the country, and the total number of Muslims is almost two hundred million. That makes Indonesia the most populous Muslim country in the world. However, we also know that the legacy of pre-Islamic civilizations, such as Hinduism, Buddhism, and indigenous religions, is still deeply rooted in Indonesian soil. With this socio-cultural background, Indonesian Islam has developed with the influence of local traditions. We see several Islamic rituals and practices that seem to have been "Indonesianized". Yet, this localized version of Islam is by no means favoured by more religiously strict Islamic groups. In 2015, Nahdlatul Ulama, the largest Islamic organization, launched the so-called Islam Nusantara movement, which upholds the essence of local culture in Islam. This newly-emerged religious movement also presents a profound question in relation to the authenticity of religion, that is, whether religions are able to maintain the "original" rituals and practices without historical,  geographical and regional influences. We will explore the development of the Islam Nusantara movement with this question in mind.

Victorian Pain

2017 ◽  
Author(s):  
Rachel Ablow
Keyword(s):  
Nineteenth Century ◽  
Victorian Literature ◽  
Social Life ◽  
Charles Darwin ◽  
Harriet Martineau ◽  
The Status ◽  
History Of ◽  
The Individual ◽  
Natural Philosophers ◽  
First Time

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, this book offers a compelling new literary and philosophical history of modern pain. The book provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. The book explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, the book shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.

Monastery, Monument, Museum

2017 ◽  
Author(s):  
Maurizio Peleggi
Keyword(s):  
Cultural History ◽  
Art History ◽  
Social Life ◽  
Eleventh Century ◽  
Devotional Art ◽  
Cultural Legacy ◽  
Political Ideologies ◽  
Cultural Sites ◽  
History Of ◽  
Intellectual Knowledge

Monastery, Monument, Museum examines cultural sites, artifacts, and institutions of Thailand as both products and vehicles of cultural memory. From rock caves to reliquaries, from cultic images to temple murals, from museums and modern monuments to contemporary artworks, cultural sites and artifacts are considered in relation to the transmission of religious beliefs and political ideologies, as well as manual and intellectual knowledge, throughout thelongue durée of Thailand’s cultural history. Sequenced by and large chronologically along a period of time spanning the eleventh century through to the start of the twenty-first, the eight chapters in this book are grouped into three sections that surface distinct themes and analytical concerns: devotional art in Part I, museology and art history in Part II, and political art in Part III. The chapters can even be read as self-contained essays, each supplied with extensive bibliographic references.By examining the interplay between cultural sites and artifacts, their popular and scholarly appreciation, and the institutional configuration of a cultural legacy, Monastery, Monument, Museum makes a contribution to the literature on memory studies. A second area of scholarship this book engages is the art history of Thailand by shifting focus from the chronological and stylistic analysis of artifacts to their social life—and afterlife. Monastery, Monument, Museum brings together in one volume a millennium of art and cultural history of Thailand. Its novel analysis and thought-provoking re-interpretation of a variety of artifacts and source materials will be of interest to both the specialist and the general reader.

Urban Space and Aristocratic Power in Late Antique Rome

2019 ◽  
Author(s):  
Carlos Machado
Keyword(s):  
Roman Empire ◽  
Cultural History ◽  
Urban Space ◽  
Social Life ◽  
Late Antiquity ◽  
Late Antique ◽  
The Social ◽  
Traditional Elite ◽  
History Of ◽  
The City

This book analyses the physical, social, and cultural history of Rome in late antiquity. Between AD 270 and 535, the former capital of the Roman empire experienced a series of dramatic transformations in its size, appearance, political standing, and identity, as emperors moved to other cities and the Christian church slowly became its dominating institution. Urban Space and Aristocratic Power in Late Antique Rome provides a new picture of these developments, focusing on the extraordinary role played by members of the traditional elite, the senatorial aristocracy, in the redefinition of the city, its institutions, and spaces. During this period, Roman senators and their families became increasingly involved in the management of the city and its population, in building works, and in the performance of secular and religious ceremonies and rituals. As this study shows, for approximately three hundred years the houses of the Roman elite competed with imperial palaces and churches in shaping the political map and the social life of the city. Making use of modern theories of urban space, the book considers a vast array of archaeological, literary, and epigraphic documents to show how the former centre of the Mediterranean world was progressively redefined and controlled by its own elite.

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