scholarly journals MIGRASI, ADAPTASI DAN TRADISI KOMUNITAS MUSLIM JAWA DI SEMENANJUNG MELAYU

Dialogia ◽  
2017 ◽  
Vol 15 (2) ◽  
pp. 265
Author(s):  
Arik Dwijayanto
Keyword(s):  
Social Life ◽  
Religious Life ◽  
Qualitative Approach ◽  
Malay Peninsula ◽  
Muslim Community ◽  
Data Collection Technique ◽  
Muslim Communities ◽  
Local Traditions ◽  
Islamic Society ◽  
Islamic Values

Abstract: The Javanese Muslim community is one of the largest Muslim communities in the Malay Peninsula Land. Its existence has contributed significantly to the religious social life of the Peninsula. This study aims to explore the pattern of migration, adaptation and traditions of Javanese Muslim community in Malaysia especially in carrying out the daily religious life. This research employed qualitative approach and it utilized documentation, observation and interview as data collection technique. The results of this study indicated that the Javanese Muslim community in Malaysia keep the values of local wisdom which is represented through the existing traditions and cultures. The transformation of local wisdom values from generation to generation showed the character of Islamic Nusantara or Islamic moderate. The Javanese Muslim community in Malaysia can be a reference in developing a dignified Islamic society that applied inclusive, moderate, and tolerant Islamic values. The strength of local culture and traditions is not purified but it is integrated to the inclusive, contextual and tolerant values of Islam as it ispracticed by Muslim community of Java in Malaysia. It occurs in the area of Sri Medan and Batu Pahat. They can incorporate local traditions and Islam intimately.  المجتمعات المسلمة الجاوية من أكبر المجتمعات في شبه جزيرة الملايو. ملخص:وقد أسهمت إسهاما كبيرا في الحياة الاجتماعية الدينية لشبه هذه الجزيرة. وتهدف هذه الدراسة إلى الكشف عن أنماط الهجرة والتأقلم والتقاليد من المجتمعات المسلمة الجاوية في ماليزيا وخاصة في الحياة الدينية اليومية. يستخدم هذا البحث الطريقة النوعية من البيانات المكتبية والميدانية والمقابلة. ونتائج هذا البحث أن المجتمعات المسلمة الجاوية في ماليزيا تحتفظ على قيم التراث المحلية التي تتحقق من خلال العادات والثقافات الموجودة. إن التحويل من قيم التراث المحلية من الأجيال إلى أجيال من قبل المجتمعات المسلمة الجاوية قد أظهر طبيعة الإسلام نوسانتارا أو الإسلام الذي يبنى على التسامح. إن المجتمعات المسلمة الجاوية في ماليزيا يمكن أن تكون مثالا في بناء المجتمع الإسلامي الذي يبنى على القيم الإسلامية الشاملة والمعتدلة والمتسامحة. ولا تختفي قيم التراث المحلية وعاداتها تحت قيم متطرفة ولكن من الممكن تراث المجتمعات الإسلامية الجاوية هناك يصوّر على القيم الإسلامية الشاملة، والسياقية، والمتسامحة. وهذه هي الثقافة الإسلامية من المجتمعات المسلمة الجاوية في منطقة سري ميدان وباتو بهات. وقد حصلت المجتمعات المسلمة على الجمع بين الثقافة المحلية والإسلام بشكل وثيق. Abstrak: Komunitas muslim keturunan Jawa merupakan salah satu komunitas Muslim terbesar di Semenanjung Tanah Melayu. Keberadaannya telah memberikan kontribusi yang signifikan terhadap kehidupan sosial keagamaan di Semenanjung. Penelitian ini bertujuan untuk mengeksplorasi pola migrasi, adaptasi dan tradisi masyarakat Muslim keturunan Jawa di Malaysia khususnya dalam menjalankan keseharian kehidupan keagamaan. Penelitian ini menggunakan metode kualitatif dengan pengumpulan data perpustakaan, lapangan dan wawancara. Hasil penelitian ini menunjukkan fakta bahwa komunitas Muslim keturunan Jawa di Malaysia tetap memegang teguh nilai-nilai kearifan lokal yang teraktualisasikan melalui tradisi dan budaya yang ada. Pentransformasian nilai kearifan lokal dari generasi ke generasi oleh komunitas Muslim Jawa telah menampilkan wajah dan karakter Islam Nusantara atau Islam moderat. Komunitas Muslim Jawa di Malaysia dapat menjadi rujukan dalam membangun masyarakat Islam yang bermartabat dengan nilai-nilai Islam yang inklusif, moderat, dan toleran. Kekuatan budaya dan tradisi lokal tidak tenggelam dengan bayang-bayang purifikasi namun justru dapat bersahabat dengan nilai-nilai Islam yang inklusif, kontekstual serta toleran sebagaimana praktik keagaaman masyarakat muslim Jawa di Malaysia. Hal inilah yang dilakukan oleh masyarakat muslim Jawa di kawasan Sri Medan dan Batu Pahat. Mereka dapat menggabungkan tradisi lokal dan keislaman secara intim. Kata Kunci: Migrasi, Adaptasi, Tradisi, Kearifan Lokal

scholarly journals Tudang Sipulung in Muslim Community of Peniti Luar (Identity, Islamic Value and Character Building)

Khatulistiwa ◽  
2019 ◽  
Vol 9 (1) ◽  
pp. 67
Author(s):  
Bayu Suratman Bayu ◽  
Syamsul Kurniawan
Keyword(s):  
Muslim Community ◽  
West Kalimantan ◽  
Character Building ◽  
Muslim Communities ◽  
The Village ◽  
Islamic Values

This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building This research was conducted in the Peniti Luar village, Siantan Sub-district, Mempawah Regency, West Kalimantan Province, where the tradition ot tudang sipulung workshop is still being carried out. The focus of this research is to discuss some basic questions: First, why muslim communities in Peniti Luar are still retaining scavengers. Second, how do muslim communities in the village of Peniti Luar carry out the tudang sipulung. What Islamic values are relevant in tudang sipulung. And the fourth is what is its relevance in building character. This paper departs from a study in which the data obtained from interviews and observations on the location of the research which it conducted in depth. Keywords: Tudang Sipulung, Identity, Islamic Values, Character Building Kata Kunci:Tudang Sipulung, Identitas, Nilai Islam, Character Building

scholarly journals Pembinaan Keagamaan bagi Tukang Becak Melalui Majelis Taklim Abang Becak (MATABACA) Nurul Hayat Jember

2020 ◽  
Vol 1 (2) ◽  
pp. 90-118
Author(s):  
Shofiyah Zahro' ◽  
Diambang Fajar Ahwa
Keyword(s):  
Data Collection ◽  
Religious Life ◽  
Field Research ◽  
Qualitative Approach ◽  
Religious Knowledge ◽  
Positive Attitudes ◽  
Questions And Answers ◽  
Data Collection Technique ◽  
Changing Attitudes

Penelitian ini bertujuan untuk mendeskripsikan pembinaan keagamaan bagi tukang becak melalui majelis taklim abang becak (Matabaca) Nurul Hayat Jember. Penelitian ini menggunakan pendekatan kualitatif dengan jenis penelitian lapangan (field research). Teknik pengumpulan data yang dilakukan yaitu  menggunakan observasi, wawancara dan dokumentasi. Keabsahan data yang digunakan yaitu triangulasi sumber dan triangulasi teknik. Penelitian ini memperoleh kesimpulan : (1) Pembinaan keagamaan dalam kehidupan tukang becak melalui Matabaca Nurul Hayat Jember diantaranya meliputi pembinaan akidah, pembinaan ibadah, dan pembinaan akhlak. (2) Metode yang digunakan dalam pembinaan keagamaan bagi tukang becak di Matabaca Nurul Hayat Jember adalah metode ceramah, tanya jawab dan demonstrasi. (3) Tujuan pembinaan keagamaan bagi tukang becak melalui Matabaca Nurul Hayat Jember adalah untuk memberdayakan ekonomi jamaahnya, untuk mengembangkan pengetahuan agama dan merubah sikap, tingkah laku serta kehidupan beragama para jamaahnya menjadi lebih baik, untuk menumbuh kembangkan sikap positif dan disiplin terhadap agama, serta untuk memberikan ruang kepada jamaah agar diakui keberadaanya oleh masyarakat melalui majelis taklim yang mampu memberikan kegiatan positif di dalamnya. Kata kunci: pembinaan keagamaan, majelis taklim This study aims to describe the religious guidance of pedicab drivers through the Majelis Taklim Abang Becak (Matabaca) Nurul Hayat Jember. This research uses a qualitative approach with the type of field research. The data collection technique used was observation, interview and documentation. The validity of the data used were source triangulation and technical triangulation. This research draws the following conclusions: (1) Religious guidence in the life of a pedicab drivers through Matabaca Nurul Hayat Jember includes fostering faith, fostering worship, and building moral. (2) The method used in religious guidance for pedicab drivers in Matabaca Nurul Hayat Jember is a lecture methods, questions and answers and demonstrations. (3) The aim of religious guidance for pedicab drivers through Matabaca Nurul Hayat Jember is to empower the congregation's economy, to develop religious knowledge and to changing attitudes, behavior and religious life of the congregations is to be better, to develop positive attitudes and discipline of religion, and to provide space for the congregation to acknowledge their existence by the community through majelis taklim which are able to provide positive activities in it.

scholarly journals دور التشريعات الجنائية السودانية في مكافحة جريمة الاغتصاب : دراسة تطبيقية مقارنة

2022 ◽  
Vol 6 (1) ◽  
Author(s):  
ابن عوف ، طارق حسن
Keyword(s):  
Mass Media ◽  
Linguistic Meaning ◽  
Muslim Community ◽  
Islamic Jurisprudence ◽  
Muslim Communities ◽  
Islamic Values

This study tackles the issue of‘rape crime’ in 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal, 1983 Egyptian Criminal laws and the Islamic Jurisprudence.   The study defines the linguistic meaning of the word ‘rape’, then it explains the particular use of the term among the scholars of Sharia and in the Sudanese and Egyptian Criminal laws as well as other Criminal laws.   The study identifies the significant social, political, educational, and mass media factors that contribute to the prevalence of this criminal phenomenon.   Plus, the study investigates some of the Sudanese court verdicts on rape crime, particularly those incredible, absurd and gross rape cases which arc absolutely alien to the Muslim community.   The study explores all the legal factors of this crime and then the penalty prescribed in the 1991 Sudan Criminal laws in comparison with the 1974 & 1983 Sudan Criminal laws, 1983 Egyptian Criminal laws and the Islamic Jurisprudence.   The study concludes that its absolutely necessary to implement the Islamic penalties [Hidudl in the Muslim communities.   Also the study calls for the necessity of solving the relevant social and economic questions in the Muslim communities, propagation of the sound Islamic values, simplification of marriage ceremonies and brevention of harmful materials in mass media

scholarly journals FENOMENA CADAR DALAM PROSES HIJRAH (Analisa Hukum dan Presepsi Masyarakat Pengguna Cadar)

Bayani ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 30-42
Author(s):  
Ace Somantri
Keyword(s):  
Research Method ◽  
Islamic Law ◽  
Muslim Women ◽  
Qualitative Approach ◽  
Muslim Community ◽  
Absolute Necessity ◽  
The Awakening ◽  
Differences Of Opinion ◽  
The Veil ◽  
Muslim Communities

The issue of radicalism and fundamentalism is still in the news aimed at Muslims. The phenomenon of hijrah has become a trend among the Muslim community, Anis Baswedan responded positively as an indication of the awakening of Islam, but there are differences of opinion, according to Ahmad Muzaki that the phenomenon of hijrah must have assistance in order to avoid entering the door of their version of terrorism. One of the phenomena of hijrah is that many Muslim women use the veil / niqob. The formulation of the problem that is used as the limitation of this study is more focused on understanding Islamic law and perceptions of the use of the veil / niqob among the hijrah community. The research method used is through a descriptive qualitative approach. The results showed that there was a diversity of opinions regarding the use of the niqab / veil, giving rise to a diversity of beliefs about the perfection of Muslims (for Muslim women) in believing by using the niqab / veil. Muslim communities who are in the process of hijrah believe that faith is an absolute necessity and must be present in every Muslim. As a consequence of this faith, Muslims are obliged to carry out the stipulated syari'at, including in terms of dress.

scholarly journals Pemahaman Guru Bimbingan Konseling Tentang Nilai-nilai Religiusitas Islam dan Implementasinya dalam Bimbingan dan Konseling Kelompok

2021 ◽  
Vol 5 (1) ◽  
pp. 15
Author(s):  
Cahyo Setiadi Ramadhan ◽  
Siti Bahiroh
Keyword(s):  
High Schools ◽  
Data Collection ◽  
Urban Area ◽  
Qualitative Approach ◽  
Guidance And Counseling ◽  
Same Sex ◽  
Depth Interview ◽  
Data Collection Technique ◽  
Islamic Values ◽  
Group Guidance

Counseling is helpful for adolescents to overcome their problems. A good counselor needs to know the background of the counselee. The counseling based on client's background will be more successful. Therefore it is necessary to practice Islamic guidance and counseling in high schools. In addition, counselors who handle Islamic guidance and counseling activities also need to have knowledge of Islamic values. So this research will examine the understanding of guidance and counseling teachers (BK teachers) regarding Islamic values and the application of these Islamic values in group guidance and counseling activities. The research was conducted in three Islamic-based high schools in the DIY urban area. The two schools studied were six-year boarding schools with students of the same sex. The approach of the research was qualitative approach and it’s data collection technique was in-depth interview. The results showed that the teacher of guidance and counseling has sufficient knowledge of Islamic values and the application of these values in Islamic guidance and counseling. The application of these values has been carried out in two forms. First, Islamic values become material in the guidance process. The second, Islamic values become a method of group guidance and counseling.

scholarly journals Literacy of Islamic Thought: Contestation, Claim of Truth, and Polemic of Religion in Islam in Gorontalo, Indonesia

2021 ◽  
Vol 1 (1) ◽  
pp. 58-65
Author(s):  
Samsi Pomalingo ◽  
Nurul Ilmi Idrus ◽  
Mohammad Basir ◽  
Mashadi
Keyword(s):  
Religious Pluralism ◽  
Qualitative Approach ◽  
Muslim Community ◽  
Basic Principles ◽  
Textual Interpretation ◽  
The Social ◽  
Islamic Thought ◽  
Concepts Of Democracy ◽  
Muslim Communities ◽  
Descriptive Method

As many previous studies tend to discuss the biography of local Islamic figures and overly-textual interpretation in exploring the Hizb ut-Tahrir Indonesia and criticize the western concepts of democracy in Gorontalo, this study aims to explore the newly-found dynamics of contestation of local Islamic thought in Gorontalo Province. Conducting in Gorontalo, a northern province in Sulawesi Island inhabited mainly by Muslim communities, this study employs a qualitative approach with a descriptive method. In the present work, the discourse of Islamic thought in Gorontalo is found to develop into a massive and uncontrolled state, leading to polemics among the Muslim community in the area. The polemics among people, including in the social media, involve two groups that are ideologically and epistemologically different: the liberal Islamic groups, i.e., ANSOR and PMII, and the fundamental Islamic groups, i.e., Tablighi Jamaat and Wahdah Islamiyah. Issues of religion-culture debate, khilafiyah, religious pluralism, and prohibition of Christmas salutation are among the main highlights of the polemic, especially among Muslims in Gorontalo. The presence of fundamentalists represents the new phenomenon in the Islamic thought discourse in Gorontalo, which is known for its subjectivity in perceiving the absence of the basic principles or nash (Qur'an and hadith) of the fundamentalists. Consequently, a debate between the two groups, claiming which one has the absolute truth, is inevitable. This situation also ends up with fundamentalist extremism labelling others as infidels (takfiri) and deviant to Islamic teachings.

scholarly journals Mopo’alati Tradition In The Coastal Muslim Community At Molotabu Beach Bone Bolango District

2019 ◽  
Vol 4 (1) ◽  
pp. 65-79
Author(s):  
Rahmawati Rahmawati ◽  
Kasim Yahiji ◽  
Muh Rusli
Keyword(s):  
Religious Values ◽  
Poor People ◽  
Social Activities ◽  
Muslim Community ◽  
Qualitative Descriptive ◽  
Deep Meaning ◽  
Muslim Communities ◽  
The Village ◽  
Islamic Values ◽  
Descriptive Method

This paper elaborates on the reality of the Mopo'alati tradition in Gorontalo. It expresses respect, hopes to the sacred, and supernatural. This tradition is celebrated once a year in the month of Muharram by Muslim communities on the coast of Molotabu as an expression of gratitude and prayer of salvation in facing a hard life and challenging sea. The study used a qualitative descriptive method through ethnographic design in order to understand deeply the philosophy of the tradition and its correlation with world life. Mopo’alati tradition is urgent to be studied in order to identify the inconsistency values deviates from Islam and encouraged the ritual ceremony to Islamic nuance. The finding illustrates that Gorontalo society is very fanatical about Islam, thus all mental-spiritual activities, social activities, and traditions must be based on the philosophy of “Adati hulo huloa to Syara’ah,  Syara’ah hula hula’a to Qur’ani”. It means the custom bases on religious values and the religious values base on Alquran.  This philosophy contains the very deep meaning of tauhid (God's values). On another side, Gorontalo society defenced the ancestor's tradition even though it deviated from Islamic values. Nowadays, Mopo’alati tradition is packaged in a ritual format by giving a more objective moral light. The ceremony was started by doing two rakaat of unobligation pray, reciting al-Waqi’ah verse, al-Rahman verse, and Yasin verse, reciting zikir, and closed by reciting safety pray. Mopo’alati ceremony was closed by giving food, cakes, and money which collected in a ceremony to poor people around the village.

scholarly journals The Spirituality of Rural Muslim Communities through Jam’iyyah Nahdlatul Ulama Routine Activities

2021 ◽  
Vol 1 (1) ◽  
pp. 1-14
Author(s):  
Hendri Hermawan Adinugraha ◽  
Maaz Ud Din ◽  
Ali Muhtarom
Keyword(s):  
Field Research ◽  
Routine Activities ◽  
Muslim Community ◽  
Religious Rituals ◽  
Metropolitan City ◽  
Central Java ◽  
Library Research ◽  
Nahdlatul Ulama ◽  
Muslim Communities ◽  
Islamic Values

The purpose of this research is to describe the spirituality of rural Muslim communities through the routine activities of Jam’iyyah Nahdlatul Ulama from Ngemplak Simongan NU Sub-District. This research is a field research (qualitative) which elaborated phenomenology approach that uses observation, interviews, and documentation as a method of collecting data, which is also equipped with a library research. The research shows that the spirituality of the Muslim community and the Jam’iyyah NU, Ngemplak Simongan Village is also still very much carrying the spirit of local wisdom based on Islamic values to this day. They also still carry out Javanese religious rituals, such as routine recitation activities, tahlil, yasinan, diba’, istighāstah, manāqib, and ziyārah Walisongo, because they believe that basically all of these rituals are part of Islamic teachings and originated from Islamic teachings. Jam’iyyah NU Ngemplak Simongan can also be categorized as “Moderate Muslim” because they still uphold the values of locality in religion. Based on the results, it shows that Jam’iyyah NU, Ngemplak can be used as a miniature of NU moderation in suburban villages of Semarang City. Jam’iyyah NU, Ngemplak, which in fact is a sub-district in the metropolitan city of Semarang, Central Java, they often and routinely carry out Ahlussunnah wal Jama’ah An-Nahdliyyah (Aswaja NU) activities to maintain the spiritual spirit of rural Muslim communities.

scholarly journals Akulturasi Islam dalam Perkawinan Adat Dayak Ngaju: Sejarah Masyarakat Muslim di Desa Petak Bahandang, Kabupaten Katingan, Kalimantan Tengah

2019 ◽  
Vol 15 (2) ◽  
pp. 107-117
Author(s):  
Nor Ani ◽  
Abubakar Abubakar ◽  
Muhammad Iqbal
Keyword(s):  
Local Culture ◽  
Maternal Lineage ◽  
Muslim Community ◽  
Central Kalimantan ◽  
History Of ◽  
Traditional Marriage ◽  
History Approach ◽  
Muslim Communities ◽  
The Village ◽  
Islamic Values

Islamic acculturation in traditional Ngaju Dayak marriage: History of Muslim communities in Petak Bahandang Village, Katingan Regency, Central Kalimantan. There are three main issues to be discussed in this paper, namely how is the history of the village, how is the history and procession of traditional marriages and how is the acculturation of Islamic values and local culture in traditional marriages carried out by the Dayak Ngaju ethnic Muslim community. This article uses a type of historiographic research using a spoken history approach. The findings concluded that the Muslim community of Dayak Ngaju in Katingan Regency, Central Kalimantan Province, is still carrying out customary marriages. For them, the purpose of carrying out a traditional marriage is not as a symbol of the validity of a marriage relationship, but to preserve local wisdom and is a prevention of divorce by making an agreement. Muslim communities still have to fulfill the path of hadat drawn from the maternal lineage and in the procession the Muslim community first conducts a marriage according to religion. After that, they conduct a marriage according to the custom. This custom marriage represents Islamic values.

scholarly journals PENGARUH BUDAYA “SATU TUNGKU TIGA BATU” TERHADAP TOLERANSI BERAGAMA MASYARAKAT WERBA FAKFAK PAPUA

2021 ◽  
Vol 1 (1) ◽  
pp. 18-40
Author(s):  
Delvia Pandaiya ◽  
Marthinus Ngabalin ◽  
Lindra Yolanda Camerling
Keyword(s):  
Data Collection ◽  
Social Life ◽  
Religious Life ◽  
Religious Leaders ◽  
Religious Tolerance ◽  
Interfaith Marriage ◽  
Kinship System ◽  
Protestant Christianity ◽  
Data Collection Technique ◽  
Primary Basis

People in Werba village, Fakfak Regency, and Papua live in a plurality of religions with a high religious tolerance. Within a family, there can be three different religions: Protestant Christianity, Islam and Catholicism. Interfaith marriage is accepted and practised as a matter, of course. In the construction of a house of worship, there are committee members from other religions. This lifestyle seems to be influenced by the local culture. This study aims to describe the influence of culture in a pluralist lifestyle with high religious tolerance. The method used is descriptive-qualitative. The data collection technique was interviews with informants from traditional and religious leaders in Werba village, Fakfak District, Papua. The results showed that the basic pluralist life and religious tolerance in Werba village were influenced by the local community's powerful kinship system. The main philosophy is one stove of three stones which means one family of three religions. Kinship, kinship, brotherhood is the primary basis of social life, including religious life.

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