Die siening van die Griekse tragedie by Aristophanes

Literator ◽  
1992 ◽  
Vol 13 (2) ◽  
pp. 15-26
Author(s):  
P. J. Conradie

This article attempts to prove that the literary contest in Aristophanes’ Frogs is important as a reflection of contemporary literary discussions. A survey is given of the different aspects of Greek tragedy which are discussed and of the various and contradictory opinions which are expressed. The latter are not necessarily those of Aristophanes himself. In the 5th century B.C. the Greeks seem to have been mainly concerned with questions of style and with the moral influence of tragedy. With reference to the question of how much importance should be ascribed to the comic treatment of literary' matters, the view is put forward that The Frogs contains an exposition of genuine convictions about art. The parallel of Sheridan’s play The Critic confirms this conclusion. The present interpretation of Aristophanes is corroborated by the great influence The Frogs had on criticism right up to the 20th century.

Author(s):  
Dmitriy Mikhel

The problems of epidemics have increasingly attracted the attention of researchers in recent years. The history of epidemics has its own historiography, which dates to the physician Hippocrates and the historian Thucydides. Up to the 19th century, historians followed their ideas, but due to the progress in medical knowledge that began at that time, they almost lost interest in the problems of epidemics. In the early 20th century, due to the development of microbiology and epidemiology, a new form of the historiography of epidemics emerged: the natural history of diseases which was developed by microbiologists. At the same time, medical history was reborn, and its representatives saw their task as proving to physicians the usefulness of studying ancient medical texts. Among the representatives of the new generation of medical historians, authors who contributed to the development of the historiography of epidemics eventually emerged. By the end of the 20th century, they included many physician-enthusiasts. Since the 1970s, influenced by many factors, more and more professional historians, for whom the history of epidemics is an integral part of the history of society. The last quarter-century has also seen rapid growth in popular historiography of epidemics, made possible by the activation of various humanities researchers and journalists trying to make the history of epidemics more lively and emotional. A great influence on the spread of new approaches to the study of the history of epidemics is now being exerted by the media, focusing public attention on the new threats to human civilization in the form of modern epidemics.


2018 ◽  
Vol 57 (1-2) ◽  
Author(s):  
Éva Kalmár

Hungarian poet and writer Dezső Kosztolányi edited and translated the first anthology of Chinese classical poetry in the 20th century, entitled Chinese and Japanese Poems, which was published at the end of 1931. But his interest in Chinese culture can be traced back to much earlier, to the first decade of the 20th century. This article takes into consideration all of Kosztolányi’s prose writings, articles and translations related to China, Chinese poetry and also the sources of his knowledge about China, published in Hungarian and in english, German and French, such as the books of H. A. Giles, arthur Waley, richard Wilhelms, Paul Claudel and others. The paper also analyzes the role of anthologies of Chinese poetry in foreign languages that Kosztolányi consulted for his translations into Hungarian. in his writings, he depicted a somewhat idealistic picture of Chinese culture, and in spite of some occasional errors, he was successful in describing some important characteristics of Chinese life of the past, and his writings and translations have had a great influence in Hungary.


Author(s):  
А.В. Дарчиев

Георгий Васильевич Баев оказал большое влияние на общественно-политическое и экономическое развитие Терской области в начале XX в., поэтому тщательное изучение его творческого наследия представляется весьма актуальным. Впервые публикуемый автобиографический очерк Баева Из моей жизни содержит новые сведения о его деятельности на посту градоначальника Владикавказа, а также о судьбе Баева после эмиграции (культурно-просветительская деятельность в Константинополе, переезд в Прагу и др.). Из очерка становится очевидным, что на всех этапах работы над Осетинско-русско-немецким словарем Баев принимал весьма активное участие. Более того, именно благодаря инициативе Баева, уже находившегося к тому времени в эмиграции, в Академии Наук СССР было принято решение приступить к изданию рукописи словаря, долгое время пролежавшей в архиве. О деятельности Баева по переводу Священного Писания на осетинский язык хорошо известно, но только из очерка мы узнаем, насколько трудоемким и кропотливым был этот процесс. В 1926 г. усилиями Баева при Берлинском семинаре по восточным языкам была открыта осетинская доцентура (курс лекций по осетинскому языку). Ее основание Баев называет событием огромного культурного значения, способствовавшим пробуждению интереса к осетинскому языку среди ученых Европы. Баев завершает очерк выражением благодарности старшим родственникам, называя свою деятельность в Германии венцом той большой культурной работы , которую до него проводили его дед, отец и дядя. В списке родственников по отцовской и материнской линиям приводятся данные, отсутствующие в других источниках. Автобиографический очерк Георгия Васильевича Баева содержит немало интересных сведений, и его публикация может способствовать дальнейшему изучению жизни и творчества этого выдающегося представителя осетинской интеллигенции. Georgy Vasilievich Baev had a great influence on the socio-political and economic development of the Terek region in the early 20th century, therefore, thorough study of his creative heritage seems to be very relevant. From My Life , the first autobiographical essay Baev published, contains new information about his activities as the mayor of Vladikavkaz, as well as about Baevs fate after he emigrated (his cultural and educational activities in Constantinople, moving to Prague, etc.). From the essay, it becomes obvious that Baev participated actively at all stages of work on the OssetianRussian-German dictionary. Moreover, the dictionary project had long been archived and the decision to publish it was made on the initiative of Baev, who had already been exiled by that time. His translation of the Bible into Ossetian is well known, but only from the essay do we learn how much effort and labor it actually took. In 1926 Baev launched a course of lectures on the Ossetian language within the framework of the Berlin seminar on oriental languages, commonly known as the Ossetian Docenture. Baev calls its foundation an event of great cultural significance, which contributed to the awakening of interest in the Ossetian language among European scholars. Baev complites the essay with an expression of gratitude to his elder relatives, referring to his activities in Germany as the pinnacle of the great cultural work that his grandfather, father and uncle had engaged in before him. The list of relatives on the paternal and maternal lines provides data that are not available in other sources. The auto-biographical essay of Georgy Baev contains a lot of interesting information, and its publication can contribute to the further study of the life and work of this outstanding representative of the Ossetian intellectuals.


2020 ◽  
Vol 8 (1) ◽  
pp. 122
Author(s):  
Anas Rohman

Abstract Fazlur Rahman is one of the new innovators in Islam that had a great influence in the 20th century, especially in Pakistan, Malaysia, Indonesia, and other countries (Islamic countries), and Chicago America (western countries) who had various thoughts related to problem. He succeeded in thinking critically both Islam and Western traditions. He succeeded in developing methods that could provide alternative solutions to contemporary Muslims. Rahman's thoughts contributed a lot to the development of Islamic studies, especially in the study of the Qur'an-Hadith. the historical-sociological approach above will create a new, dynamic, and creative discourse so that the moral ideal of the Prophet's sunnah. can be realized progressively in a variety of social phenomena and problems, so that the hadith is no longer static but becomes a living sunnah. Keywords: Thought, Fazlur Rahman, Qur'anic Hadith. Abstrak Fazlur Rahman adalah salah satu inovator baru dalam Islam yang memiliki pengaruh besar di abad 20, terutama di Pakistan, Malaysia, Indonesia, dan negara-negara lain (negara-negara Islam), dan Chicago America (negara barat) yang memiliki berbagai pemikiran terkait dengan masalah. Ia sukses berpikir kritis baik Islam maupun tradisi Barat. Ia berhasil mengembangkan metode yang bisa memberikan solusi alternatif terhadap Muslim kontemporer. Pemikiran Rahman banyak memberikan sumbangsih terhadap perkembangan kajian Islam, khususnya dalam kajian Qur’an-Hadis. pendekatan historis-sosiologis di atas akan menciptakan wacana yang baru, dinamis, dan kreatif sehingga ideal moral dari sunnah Nabi Saw. dapat direalisasikan secara progresif di dalam aneka ragam fenomena dan permasalahan sosial, sehingga hadis tidak lagi statis melainkan menjadi sunnah yang hidup. Kata kunci : Pemikiran, Fazlur Rahman, Qur’an Hadis


Nuncius ◽  
2015 ◽  
Vol 30 (2) ◽  
pp. 320-344 ◽  
Author(s):  
Andrea Candela

At the beginning of the 20th century the collective imagination was fascinated and terrified by the discovery of radium. A scientific imagery sprang up around radioactivity and was disseminated by public lectures and newspaper articles discussing the ambiguous power of this strange substance. It was claimed that radium could be used to treat cholera, typhus and tuberculosis, but at the same time there were warnings that it could be used for military purposes. The media and the scientists themselves employed a rich vocabulary influenced by religion, alchemy and magic. The ambivalent power of radioactive elements exerted a great influence on science fiction novelists. This paper will examine some significant works published in Europe, America and Russia during the first decades of the 20th century and their role in the creation of the complex imagery of radioactivity that seized the public imagination long before the invention of the atomic bomb.


Author(s):  
П.П. Рыхтик

Рассматривается проблема влияния идеологической концепции панславизма на систему отношений великих держав и малых акторов в Балканском регионе начала ХХ века. Дается взгляд на теорию панславизма как явления мировой общественно-политической мысли, зародившегося в XIX веке и представляющего собой многосоставное и неопределенное понятие, наполнявшееся различным смыслом отдельными теоретиками. Особое внимание уделяется чертам русского панславизма как одного из ответвлений данного течения, наиболее актуального в рамках общественно-политического дискурса поздней Российской империи. Указывается на влияние на русский панславистский дискурс следующих основных факторов: актуальных задач балканской политики России, образов «братьев-славян», формировавшихся в русском общественно-политическом сознании в XIX — начале ХХ века, и связанной с данным образом метафоры «славянской взаимности»; развитие и усиление популярности в России к рубежу XIX–XX веков идей славянофилов. Приводится анализ постепенного проникновения элементов панславистского дискурса из комплекса идей поздних славянофилов, в частности на основе работ и речей В. И. Ламанского, в тексты официального характера (планы, донесения, аналитические записки) Генерального штаба (Главного штаба) Российской империи в начале ХХ века, посвященные вопросам русского военного и политического влияния в системе международных отношений на Балканах начала ХХ века. Делается вывод об особенностях данного идеологического проникновения панславистской концепции в ее взаимодействии с образом «малых» южнославянских народов в сознание подданных Российской империи, с мифом о «братьях-славянах», об актуальной политической обстановке, в которой находилась Россия. The article traces the influence of the ideology of Pan-Slavism on the interaction of major and minor countries in the Balkans in the early 20th century. Pan-Slavism is treated as a social and political philosophy which originated in the 19th century to become a versatile and heterogeneous concept, which is differently interpreted by different theoreticians. The article focuses on Russian Pan-Slavism as a variety of this philosophy typical of social and political discourse of the late Russian Empire. The article highlights the great influence exerted upon Russian Pan-Slavism by the following factors: Russian objectives in the Balkans, the idea of Slavic fraternity, the popularity of Slavophilism in Russia at the turn of the 19th — 20th centuries. The article analyzes the process of gradual penetration of Pan-Slavic ideas shared by late Slavophiles, V. I. Lamansky in particular, into official texts (plans, reports, analytical notes) issued by the General Headquarters of the Russian Empire in the early 20th century and devoted to the discussion of Russian military and political influence on the system of international relations in the Balkans in the early 20th century. The author focuses on the peculiarities of the Pan-Slavic penetration and the image of Southern Slavs in the Russian Empire. The author also focuses on the idea of Slavic fraternity and the political situation in Russia.


2021 ◽  
Vol 13 (2) ◽  
pp. 151-160
Author(s):  
Marina V. Podkhomutnikova ◽  

104 years ago the Civil War began in Russia. Civil War 1917–1922 is one of the largest civil wars in human history. She had a great influence on the course of not only Russian, but also world history in the XX century. In the conditions of the socio-economic catastrophe experienced by the country at that time, all social and political contradictions in society exacerbated, which gave the Civil War mass character and duration. Today the topic of "decossackization" remains very relevant and in demand. The scientific relevance of the problem of decossackization is caused by the lack of generalizing studies. Currently, there is a significant amount of literature, which reflects the history of civil confrontation in Russia. Literature was created at different times and, as a result, differed in different methodological positions. The Civil War in Russia was studied, seen, reflected from two opposite sides – from the side of the victors and from the side of the vanquished. Difficult times do not have unambiguous assessments and interpretations. It is no coincidence that this period is included in the list of the so-called “difficult questions of history”. Soviet historians began to deal with the problem of decossackization in the 60s. 20th century. Within the framework of what was permitted, researchers could talk about the problems associated with the policy of decossackization in Russia. In the Soviet period, "decossackization" was understood as the elimination of the Cossacks as a socio-ethnographic community in general, characteristic features, characteristics, properties, signs of the Cossacks. In different historical periods, the term "decossackization" was understood as the abolition of class benefits and hardships. In the second half of the 19th – early 20th century. there was no oppression, persecution, destruction and violent influence on the Cossacks at that time. In the late 80s. – the beginning of the 90s. the problem of decossackization is closely associated with the repressive policy of the Bolsheviks in the Cossack regions of the country. From this we can conclude that two different meanings are put into the conventional term “decossackization”. One interpretation of this term speaks of the formal, administrative abolition of the estate rights and obligations of the Cossacks as a social-class category. Another interpretation is about purposeful and large-scale repressive actions against the Cossacks. Today, scientific discussions about the causes, nature and consequences of the anti-Bolshevik struggle during the Civil War continue. More and more researchers are being drawn into the polemical space. The author does not pretend to cover the entire array of publications, the total number of which is several hundred, we will focus on the most general trends in the analysis of the events of the Civil War and armed uprisings against the policies of the Bolsheviks in 1917–1922. The hypothesis of the study is that the overwhelming majority of armed uprisings against the Bolshevik policy in Soviet Russia in 1917–1922. were of a local nature, without going beyond a certain territory, and also were not coordinated in time. The defeat of the anti-Bolshevik uprisings was influenced by: the insurrectionary movement was not homogeneous in goals, slogans, composition; the spontaneous nature of performances at the initial stage; lack of an organizing center; focus on intra-regional problems; superiority in the strength of the Red Army; territorial fragmentation. The movement against the policy of the Bolsheviks, in spite of its scale, as a result remained local, tied to their native farms, villages, villages. According to the author of the article, the scientific novelty of the research lies in the identification and study of the features of the military-political confrontation in the context of the "small Civil War" in the south of Russia.


2013 ◽  
Vol 8 (3) ◽  
Author(s):  
Giorgio Baruchello

In this paper, 20th-century ethicist Philip Hallie’s research on cruelty is outlined and explained in order to determine and discuss categories of thought that make cruelty attributable to social forms of agency. The semantic ambiguity of “cruelty” and its cognate “cruel” are acknowledged and also discussed, but Hallie’s understanding is upheld nonetheless as technically articulate and, above all, as reasonable. As such, his understanding can be utilised to interpret and assess in ethical terms the recent austerity policies pursued in many countries of the world after the 2008 economic crash, which was induced by unsustainable deregulated trade of financial assets, particularly of toxic assets. The case of Greece is examined as exemplary, referring especially to the Loan Agreements of May 2010 between the representatives of the Greek State and those of the Euro-area Member States under the aegis of the International Monetary Fund.


2021 ◽  
pp. 366-385
Author(s):  
I.A. Voytova ◽  

The beginning of reform in Russian ballet of the 1900s is connected by the most part of researchers with the first performances of Isadora Duncan in Russia (1904–1905). Her great influence on Russian ballet choreography and costume is explored well enough and indisputable. Nevertheless, free dance or “modern dance” became popular in the USA and in Europe because of Duncan’s predecessor, another American dancer Loie Fuller. It was a major tendency included creativity of such different performers as Loie Fuller, Isadora Duncan, Ruth St. Denis, Maud Allan, Mata Hari and many others. The author of the presented article uses the complex method to analyze the reforms of dancing costume carried out by so called “barefoot” dancers and their influence on Russian ballet costume at the beginning of the 20th century, revealing general transformations and some direct parallels between costumes of “barefoot” dancers and Russians ballet dancers.


2012 ◽  
Vol 8 (1) ◽  
pp. 91-103
Author(s):  
Gabriel Lago de Sousa Barroso

Abstract: This paper aims to analyze the German poet Friedrich Hölderlin’s reception of the Greek tragedy, by examining his translations of two of Sophocles’ tragedies – Oedipus the King and Antigone –, which became a model for translation theory later on the 20th century. It intends to demonstrate Hölderlin’s peculiar view of Greece, acknowledged in the background of his work, which is reflected on the religious patterns of his translation, as he emphasizes the divine elements of Sophocles’ plays. This is more explicit in his transgressions of the original text, especially where he translates the Greek gods’ names.


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