Madhva (1238?–1317?)

Author(s):  
Valerie Stoker

Madhva, Hindu theologian and ascetic, founded the philosophical school commonly called Dvaita Vedānta, but which Madhva and his followers termed tattvavāda, or realism. The name Dvaita refers to Madhva’s dualistic interpretation of the Hindu canonical texts known as the Upaniṣads, also known as Vedānta. In contrast to the monist and semi-monist systems of his two major Vedāntin predecessors, Śaṅkara and Rāmānuja, Madhva asserted the absolute difference between God (īśvara) and human souls (jīva), claiming that they were uncreated, eternal principles with fundamentally distinct natures. Madhva delineated the respective natures of God and souls so as to assert God’s complete transcendence of the world and to legitimate the practice of devotion as the principal means of attaining liberation from the cycle of rebirth (saṃsāra). Madhva’s realist epistemology served as the foundation for this ontological emphasis on difference (bheda).

2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.


2015 ◽  
Vol 9 (1) ◽  
pp. 1-12 ◽  
Author(s):  
Tao-Ming Wang ◽  
Cheng-Chang Yang ◽  
Lih-Hsing Hsu ◽  
Eddie Cheng

A graceful labeling of a graph with q edges is a labeling of its vertices using the integers in [0, q], such that no two vertices are assigned the same label and each edge is uniquely identified by the absolute difference between the labels of its endpoints. The well known Graceful Tree Conjecture (GTC) states that all trees are graceful, and it remains open. It was proved in 1999 by Broersma and Hoede that there is an equivalent conjecture for GTC stating that all trees containing a perfect matching are strongly graceful (graceful with an extra condition). In this paper we extend the above result by showing that there exist infinitely many equivalent versions of the GTC. Moreover we verify these infinitely many equivalent conjectures of GTC for trees of diameter at most 7. Among others we are also able to identify new graceful trees and in particular generalize the ?-construction of Stanton-Zarnke (and later Koh- Rogers-Tan) for building graceful trees through two smaller given graceful trees.


2016 ◽  
Vol 25 (2) ◽  
pp. 170-180 ◽  
Author(s):  
Anthony L. Asher ◽  
Silky Chotai ◽  
Clinton J. Devin ◽  
Theodore Speroff ◽  
Frank E. Harrell ◽  
...  

OBJECTIVE Prospective longitudinal outcomes registries are at the center of evidence-driven health care reform. Obtaining real-world outcomes data at 12 months can be costly and challenging. In the present study, the authors analyzed whether 3-month outcome measurements sufficiently represent 12-month outcomes for patients with degenerative lumbar disease undergoing surgery. METHODS Data from 3073 patients undergoing elective spine surgery for degenerative lumbar disease were entered into a prospective multicenter registry (N2QOD). Baseline, 3-month, and 12-month follow-up Oswestry Disability Index (ODI) scores were recorded. The absolute differences between actual 12- and 3-month ODI scores was evaluated. Additionally, the authors analyzed the absolute difference between actual 12-month ODI scores and a model-predicted 12-month ODI score (the model used patients' baseline characteristics and actual 3-month scores). The minimal clinically important difference (MCID) for ODI of 12.8 points and the substantial clinical benefit (SCB) for ODI of 18.8 points were used based on the previously published values. The concordance rate of achieving MCID and SCB for ODI at 3-and 12-months was computed. RESULTS The 3-month ODI scores differed from 12-month scores by an absolute difference of 11.9 ± 10.8, and predictive modeling estimations of 12-month ODI scores differed from actual 12-month scores by a mean (± SD) of 10.7 ± 9.0 points (p = 0.001). Sixty-four percent of patients (n = 1982) achieved an MCID for ODI at 3 months in comparison with 67% of patients (n = 2088) by 12 months; 51% (n = 1731) and 61% (n = 1860) of patients achieved SCB for ODI at 3 months and 12 months, respectively. Almost 20% of patients had ODI scores that varied at least 20 points (the point span of an ODI functional category) between actual 3- and 12-month values. In the aggregate analysis of achieving MCID, 77% of patients were concordant and 23% were discordant in achieving or not achieving MCID at 3 and 12 months. The discordance rates of achieving or not achieving MCID for ODI were in the range of 19% to 27% for all diagnoses and treatments (decompression with and without fusion). The positive and negative predictive value of 3-months ODI to predict 12-month ODI was 86% and 60% for MCID and 82% and 67% for SCB. CONCLUSIONS Based on their findings, the authors conclude the following: 1) Predictive methods for functional outcome based on early patient experience (i.e., baseline and/or 3-month data) should be used to help evaluate the effectiveness of procedures in patient populations, rather than serving as a proxy for long-term individual patient experience. 2) Prospective longitudinal registries need to span at least 12 months to determine the effectiveness of spine care at the individual patient and practitioner level.


2018 ◽  
Vol 1 (1) ◽  
pp. 117-131
Author(s):  
Lukman Hamdani

Property is one of the most important instruments in this life, because wealth is as a support  for the continuity  of human life, in Islam it is always emphasized the importance of independence in owning property  through  work or business, because Allah really loves his servant who is always giving  alms with  his own property.  Allah Almighty really likes hard workers or people who are persistent in seeking treasure for the sake of the afterlife, even Allah SWT  emphasizes in  Surah at-taubah  father 10. And Say: "Work  for you, Then Allah and His Messenger and the believers  will see your work, and you will be returned to (Allah) who knows the unseen and the real, then He tells you what you have done. Even the  Companions of the Messenger  of  Allāh  adalah were rich people  who possessed  wealth  for  the progress and development of Islam  at the time, a  very real example was the Friends of Abu Bakr, Abdurrah bin ʻAuf, Uthman ibn Affan and the Wife of the Messenger of Allāh adalah was a great entrepreneur, Siti Khadijah. They are friends looking  for wealth and have it as much as possible then after that they distribute their wealth through ZISWAF, it is obligatory and must for Muslims  to seek / have property  for the benefit of the world and the hereafter and the interests of Muslims and provision  in  the hereafter Can be concluded that ownership of property in Islam  it is very important because it is a means of sustaining life and as a place to find savings  for ukhrawi life  later,  because indeed ownership of property in Islam  is  not only focused  on worldly matters, but there are  two elements  that are always included,  namely for  worldly  and spiritual interests. It  should be underlined in the ownership of the property  that the principle  must be instilled that this property has the absolute God Almighty, we are only temporarily entrusted, therefore it is not beautiful to not distribute the assets we have to people in need through ZISWAF instruments.  


2021 ◽  
Vol 64 (2) ◽  
pp. 110-127
Author(s):  
Henri Hude

This articles describes the “neuronal crisis,” the epidemic of psychosomatic illnesses observed all over the world, particularly in the West. The paper looks into the deeper real causes and seeks the most effective kind of cure for this malady. This leads to rational consideration of the metaphysical dimension of the human being and the fundamental problems (those of evil, of freedom, of God, of the soul, and of the body), where lack of sufficiency plays a major part in the etiology of these pathologies, as the desire for the Absolute is the basis of the unconscious. This approach presumes the Freudian model but denies its purely libidinal interpretation that substitutes desire for the Absolute with libido. Hence, an explanatory system applied to increasingly serious pathologies: ailments, neuroses, depressions, and psychoses. Frustration of one’s desire for the Good gives rise to a sublimation of finite goodness. The inevitable desublimation, caused by anguish because of the Evil, intense guilt, and the dramatization of evils, causes neuroses as awkward but inevitable solutions to the existential problem that is still unresolved, due to lack of functional and experimental knowledge. Psychiatry and even medicine must take into account the metaphysical layer, and, therefore, operate within an existential dynamic, aiming to progress in wisdom and to discover man, man’s brain and body, as these are structured around the axis of his desire.


2005 ◽  
Vol 23 (4) ◽  
pp. 1093-1101 ◽  
Author(s):  
S. N. Tripathi ◽  
Sagnik Dey ◽  
A. Chandel ◽  
S. Srivastava ◽  
Ramesh P. Singh ◽  
...  

Abstract. The Moderate Resolution Imaging Spectroradiometer (MODIS) onboard EOS Terra measures global aerosol optical depth and optical properties since 2000. MODIS aerosol products are freely available and are being used for numerous studies. In this paper, we present a comparison of aerosol optical depth (AOD) retrieved from MODIS with Aerosol Robotic Network (AERONET) data for the year 2004 over Kanpur, an industrial city lying in the Ganga Basin in the northern part of India. AOD retrieved from MODIS (τaMODIS) at 0.55µm wavelength has been compared with the AERONET derived AOD (τaAERONET), within an optimum space-time window. Although the correlation between τaMODIS and τaAERONET during the post-monsoon and winter seasons (R2~0.71) is almost equal to that during the pre-monsoon and monsoon seasons (R2~0.72), MODIS is found to overestimate AOD during the pre-monsoon and monsoon period (characterized by severe dust loading) and underestimate during the post-monsoon and winter seasons. The absolute difference between τaMODIS and τaAERONET is found to be low (0.12±0.11) during the non-dust loading season and much higher (0.4±0.2) during dust-loading seasons. The absolute error in τaMODIS is found to be about ~25% of the absolute values of τaMODIS. Our comparison shows the importance of modifying the existing MODIS algorithm during the dust-loading seasons, especially in the Ganga Basin in northern part of India.


2021 ◽  
Vol 218 (5) ◽  
pp. 240-242 ◽  
Author(s):  
Fiona Hoare ◽  
Richard M. Duffy

SummaryThe World Health Organization has developed training material to support its QualityRights Initiative. These documents offer excellent strategies to limit coercion. However, the negative portrayal of psychiatry, the absolute prohibition on involuntary treatment and the apparent acceptance of the criminalisation of individuals with mental illness are causes for concern.


2021 ◽  
Vol 5 ◽  
pp. 143
Author(s):  
Sangeeta Bhatia ◽  
Natsuko Imai ◽  
Gina Cuomo-Dannenburg ◽  
Marc Baguelin ◽  
Adhiratha Boonyasiri ◽  
...  

Background: As of August 2021, every region of the world has been affected by the COVID-19 pandemic, with more than 196,000,000 cases worldwide. Methods: We analysed COVID-19 cases among travellers from mainland China to different regions and countries, comparing the region- and country-specific rates of detected and confirmed cases per flight volume to estimate the relative sensitivity of surveillance in different regions and countries. Results: Although travel restrictions from Wuhan City and other cities across China may have reduced the absolute number of travellers to and from China, we estimated that up to 70% (95% CI: 54% - 80%) of imported cases could remain undetected relative to the sensitivity of surveillance in Singapore. The percentage of undetected imported cases rises to 75% (95% CI 66% - 82%) when comparing to the surveillance sensitivity in multiple countries. Conclusions: Our analysis shows that a large number of COVID-19 cases remain undetected across the world. These undetected cases potentially resulted in multiple chains of human-to-human transmission outside mainland China.


2020 ◽  
Vol 2 (1) ◽  
pp. 1-8
Author(s):  
Anisa Ilmia

ABSTRACTIslamic economics is an economic system that is different from the capitalist economic system and the socialist economic system, one of which is the ownership rights. Islam recognizes the existence of human ownership, but still emphasizes that Allah SWT is the absolute owner of everything include the universe so that what humans have is only a mandate that must be obtained and utilized in accordance with Allah’s rules. Ownership is the integration of the Islamic economic system so that it contains an element of morality that will give birth to the value of the khilafah and the value of al-birr wa al-taqwa (goodness and obedience) in which both values are centered on divine value (Ilahiyah). The realization of these values in ownership has implications for the well-being and economic equalization to achieve “falah” (bliss of the world and the hereafter). Keywords : ownership, morality, value, Islamic economic, obedience


Author(s):  
M.B. Rarenko ◽  

The article considers the story by Henry James (1843 – 1916) «The Turn of the Screw» (1898 – first edition, 1908 – second edition) in connection with the emergence of a new type of narrator in the writer's late prose. The worldview and creative method of H. James are formed under the influence of the philosophy of pragmatism, which became widespread at the turn of the XIX-XX centuries thanks to the works of the writer's elder brother, the philosopher William James (1842 – 1910). The core of pragmatism is the pluralistic concept of William James based on the assumption that knowledge can be realized from very limited, incomplete, and inadequate «points of view» and this leads to the statement that the absolute truth is essentially unknowable. The epistemological statements of William James's theory is that the content of knowledge is entirely determined by the installation of consciousness, and the content of the truth in this case depends on the goals and experience of the human, i.e. the central starting point is the consciousness of the person. Henry James not only creates works of art, but also sets out in detail the principles of his work both on the pages of fiction works of small and large prose, putting them in the mouths of their characters – representatives of the world of art, and in the prefaces to his works of fiction, as well as in critical works.


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