Ucapan Bahagia dan Hubungannya dengan Khotbah di Bukit Secara Keseluruhan

Abstract. The Beatitude is often misunderstood as a beautiful words yet irrelevant and impossible to practice in daily life. However, in the context of the rest of the Sermon on the Mount and Discourses of the entire book of Matthew, the Beatitude is important because the beatitude is the fundamentally values of the citizens of the Kingdom of God. The happiness as the citizen of God’s Kingdom is very began in their inner life because they are be connected to God, so the happiness is only possible if the people have a fellowship with God who extending and flowing His happiness to them. When the people of the Kingdom of God be connected to the world and living in the daily life their function as salt and light to be realized in practical ethics that relating to all aspects of the social and religious community where they are. The condition of 'happiness' is not related to ownership of something material but happiness or be blessed is identical to their identity as citizens of the Kingdom of God. Happiness that begins when someone responds to the calling of repentance and begins life as a citizen of the Kingdom in fellowship with God. Happiness is also not determined by the promise that following. The following promise is a result of their attitude heart as the blessed one. Regarding to the promise, it must be understood as an eschatological expectations; in eschatology "already but no yet", it has begun but its fulfillment is towards to the future and keep them living to be blessed one.Abstrak. Ucapan bahagia itu sering disalahpahami sebagai kata-kata indah namun tidak relevan dan mustahil untuk dipraktikkan dalam kehidupan sehari-hari. Namun, dalam konteks sisa Khotbah di Bukit dan Khotbah dari seluruh kitab Matius, Ucapan Bahagia penting karena ucapan bahagia adalah nilai-nilai fundamental dari warga negara Kerajaan Allah. Kebahagiaan sebagai warga Kerajaan Allah sangat dimulai dalam kehidupan batin mereka karena mereka terhubung dengan Tuhan, sehingga kebahagiaan hanya mungkin terjadi jika orang-orang memiliki persekutuan dengan Tuhan yang memperluas dan mengalirkan kebahagiaan-Nya kepada mereka. Ketika orang-orang Kerajaan Allah terhubung ke dunia dan hidup dalam kehidupan sehari-hari, fungsi mereka sebagai garam dan cahaya untuk diwujudkan dalam etika praktis yang berkaitan dengan semua aspek komunitas sosial dan keagamaan di mana mereka berada. Kondisi 'kebahagiaan' tidak terkait dengan kepemilikan sesuatu yang material tetapi kebahagiaan atau diberkati identik dengan identitas mereka sebagai warga Kerajaan Allah. Kebahagiaan yang dimulai ketika seseorang menanggapi panggilan pertobatan dan memulai hidup sebagai warga negara Kerajaan dalam persekutuan dengan Allah. Kebahagiaan juga tidak ditentukan oleh janji yang mengikutinya. Janji berikut ini adalah hasil dari sikap hati mereka sebagai yang diberkati. Mengenai janji itu, harus dipahami sebagai harapan eskatologis; dalam eskatologi "sudah tetapi belum", itu telah dimulai tetapi pemenuhannya menuju masa depan dan membuat mereka hidup untuk diberkati.

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KETERTIBAN YANG ADIL VERSUS KETIDAKADILAN: BEBAN SOSIAL-EKONOMI YANG HISTORIS DARI HUKUM

Veritas et Justitia ◽

10.25123/vej.2075 ◽

2016 ◽

Vol 2 (1) ◽

pp. 1

Author(s):

Budiono Kusumohamidjojo

Keyword(s):

Justice System ◽

Social Economic ◽

Daily Life ◽

Economic Factors ◽

The Poor ◽

The People ◽

The Social ◽

The World ◽

The Rich ◽

Order Equality

This paper is based on a two decade observation on the dilemma of order and justice, leading to an attempt to analyze the social-economic factors underlying the historical roots of injustice. On its course it attempted to take lessons from historically proven axioms provided by certain heavy weight thinkers. While trying to make the best out of those axioms, the analysis could not ignore the hard facts of the daily life of the billions of people suffering from unending injustice in most parts of the world, in the rich and let alone in the poor parts of it. Neither could it escape from criticizing the ubiquitous mess in the justice system, almost universally. Although the overall problem of injustice does not seem to provide much hope for a better life of the people at large, the conclusion of this paper tried to distant away from a pessimistic stance and instead proposed an agenda for those who may concern to be carried out. This paper contains forethoughts of a book in the making regarding basically the same problem. Keywords:history, authority, rationality, law, order, equality, justice

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Kerajaan Allah Sebagai Inti Kehidupan Dan Perutusan Yesus

DISKURSUS - JURNAL FILSAFAT DAN TEOLOGI STF DRIYARKARA ◽

10.36383/diskursus.v11i2.143 ◽

2012 ◽

Vol 11 (2) ◽

pp. 233-250

Author(s):

Martin Chen

Keyword(s):

Jesus Christ ◽

Human Life ◽

Kingdom Of God ◽

Religious Movements ◽

Human Beings ◽

Sermon On The Mount ◽

Divine Grace ◽

The People ◽

The Future ◽

The Cross

Abstract: The Kingdom of God is central to the whole message of Jesus Christ. Through the kingdom of God, we can discover and understand the entire mission of Jesus. The Kingdom of God is the embodiment of God’s saving presence in human life. Compared with the Jewish religious movements of that era, especially the apocalyptic movement, which also awaited the coming of the Kingdom of God, Jesus’ preaching about the kingdom of God has a special feature, that the Kingdom of God is an act of forgiveness and salvation from God, and not God’s judgment; moreover, the action is happening now in people’s life, rather than being something that is expected in the future. Through Jesus, through his word and his work, God is now present in the midst of the people. Through his parables and his words in the Sermon on the Mount and in the act of casting out demons, in healing the sick and in the forgiveness of sin, Jesus reveals the presence of a compassionate God, a God who frees people from the power of sin and leades them in the power of divine grace. Jesus not only preached the kingdom of God but gave himself so that people would experience God’s saving work. Through His death on the cross, Jesus freely poured God’s mercy and goodness upon human beings. Jesus’ proclamation of the kingdom of God has important implications for the understanding of the Christological and ecclesiological renewal. Keywords: Kingdom of God, salvation, forgiveness, word of Jesus, work of Jesus, human life, Christological and ecclesiological renewal. Abstrak: Kerajaan Allah merupakan inti seluruh pewartaan Yesus Kristus. Melalui Kerajaan Allah kita dapat menemukan dan mengerti seluruh perutusan hidup Yesus. Kerajaan Allah berarti perwujudan kehadiran Allah yang menyelamatkan dalam hidup manusia. Dibandingkan dengan gerakan keagamaan yahudi pada zaman itu, khususnya apokaliptik yang juga menantikan kedatangan Kerajaan Allah, pewartaan Yesus tentang Kerajaan Allah memiliki ciri khusus bahwa Kerajaan Allah adalah tindakan pengampunan dan penyelamatan Allah, bukan penghakiman Allah dan tindakan itu kini terjadi nyata dalam hidup manusia, dan bukannya sesuatu yang dinantikan di masa depan. Melalui diri Yesus, dalam sabda dan karya-Nya, Allah kini hadir di tengah-tengah umat-Nya. Lewat perumpamaan dan sabda bahagia maupun dalam tindakan pengusiran setan, penyembuhan orang sakit dan pengampunan orang berdosa, Yesus menyatakan kehadiran Allah yang penuh belas kasih dalam hidup manusia, yang membebaskannya dari kuasa dosa dan menuntunnya dalam kuasa rahmat Ilahi. Yesus tidak hanya memberitakan Kerajaan Allah tetapi juga memberikan diri-Nya, sehingga orang sungguh mengalami karya penyelamatan Allah. Melalui kematian-Nya di salib, Yesus mencurahkan dengan cuma-cuma kerahiman dan kebaikan Allah dalam hidup manusia. Pewartaan Kerajaan Allah Yesus ini memiliki dampak penting bagi pembaruan pemahaman kristologis dan eklesiologis. Kata-kata Kunci: Kerajaan Allah, penyelamatan, pengampunan, sabda Yesus, karya Yesus, kehidupan manusia, pembaruan pemahaman kristologis dan eklesiologis.

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The Impact of Renewable Energies on Sustainable Development

Indian Journal of Economics and Finance ◽

10.54105/ijef.b2504.111221 ◽

2021 ◽

pp. 13-14

Author(s):

Foued Sabbagh ◽

Keyword(s):

Sustainable Development ◽

Daily Life ◽

Renewable Energies ◽

International Economy ◽

Fundamental Change ◽

The People ◽

The World ◽

The Future ◽

The Impact

The people of the world have entered a decade phase after bidding farewell to the previous year 2019 and to begin with stability towards a future that is looming on the horizon of many variables that could shape the characteristics of the next decade with the start year of 2020, it will therefore constitute a fundamental change for the future of daily life and the international economy.

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The Impact of Renewable Energies on Sustainable Development

Indian Journal of Economics and Finance ◽

10.35940/ijef.b2504.111221 ◽

2021 ◽

Vol 1 (2) ◽

pp. 13-14

Author(s):

Foued Sabbagh ◽

Keyword(s):

Sustainable Development ◽

Daily Life ◽

Renewable Energies ◽

International Economy ◽

Fundamental Change ◽

The People ◽

The World ◽

The Future ◽

The Impact

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Myriad Aspects of Secular Thinking on Malayali Cuisine

GIS Business ◽

10.26643/gis.v14i3.4670 ◽

2019 ◽

Vol 14 (3) ◽

pp. 202-206

Author(s):

SAJITHA M

Keyword(s):

Social Status ◽

Daily Life ◽

Social Indicators ◽

The Body ◽

Human Being ◽

Healthy Life ◽

The Social ◽

The World ◽

History Of ◽

Civilized Society

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body. The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases. The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]

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Re-visioning obscure spaces

Thesis Eleven ◽

10.1177/0725513618763841 ◽

2018 ◽

Vol 145 (1) ◽

pp. 77-98 ◽

Cited By ~ 1

Author(s):

Jose Jowel Canuday

Keyword(s):

Social Spaces ◽

Distinctive Features ◽

Contemporary World ◽

The Pacific ◽

The Social ◽

The World ◽

The Future

In popular imagery, the littorals of Sulu and Zamboanga conjure visions of pirates, terrorists, and bandits marauding its rough seas, open shores, and rugged mountains. These bleak accounts render the region nothing but a violent and peripheral southern Philippine backdoor inconspicuous to the sophisticated constituencies of the world’s metropolitan centres. Obscured from these imageries are the lasting cosmopolitan traits of openness, flexibility, and reception of local folk to trans-local cultural streams that marked Sulu and Zamboanga as a globalised space across the ages and oceans. The distinctive features of these cosmopolitan sensibilities are strikingly discernible in inter-generationally shared narratives, artefacts, and performances that were continually renewed from the days when Sulu and Zamboanga served as a borderless trading and cultural enclave nestled at the crossroads of the Pacific and the Indian Oceans. These enduring cosmopolitan sensibilities are embodied in the blending, among others, of the time-honoured dance of pangalay and the pop-musical dance genre celebrated on actual, analogue, and digitally-mediated spaces of the contemporary world. Furthermore, these embodied sensibilities are evident in song compositions that proclaim the humanistic themes of hope, peace, and prosperity to their place and the world in ways that exemplify the local people’s broader sense of connections beyond the narrow association of family, community, ethnicity, religion, and identity. This mixed bag of age-old and recent imaginaries and cultural traffic evoke a sociality that link the social spaces of the troubled but once and current globalised region to continuing acts of transcendence in history, memory, and visions of the future. In these marginalized places, we can see an unyielding tradition of cultural re-adaptation and creativity made up of myriad everyday acts that are down-to-earth, pragmatic, interstitial, and practical cosmopolitanism.

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The molecular footprints of COVID-19

Turkish Journal of Biochemistry ◽

10.1515/tjb-2020-0255 ◽

2020 ◽

Vol 45 (3) ◽

pp. 241-248

Author(s):

Engin Yilmaz ◽

Yakut Akyön ◽

Muhittin Serdar

Keyword(s):

Reaction Time ◽

Changing Environment ◽

The Third ◽

The Past ◽

The People ◽

The World ◽

The Future ◽

Host Virus Interactions ◽

Virus Interactions

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.

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Volcanic Ash, Insecurity for the People but Securing Fertile Soil for the Future

Sustainability ◽

10.3390/su11113072 ◽

2019 ◽

Vol 11 (11) ◽

pp. 3072 ◽

Cited By ~ 4

Author(s):

Dian Fiantis ◽

Frisa Ginting ◽

Gusnidar ◽

M. Nelson ◽

Budiman Minasny

Keyword(s):

Volcanic Ash ◽

Volcanic Eruptions ◽

Positive Outcome ◽

Natural Event ◽

Fertile Soil ◽

The People ◽

The World ◽

The Future ◽

Security View ◽

Agricultural Areas

Volcanic eruptions affect land and humans globally. When a volcano erupts, tons of volcanic ash materials are ejected to the atmosphere and deposited on land. The hazard posed by volcanic ash is not limited to the area in proximity to the volcano, but can also affect a vast area. Ashes ejected from volcano’s affect people’s daily life and disrupts agricultural activities and damages crops. However, the positive outcome of this natural event is that it secures fertile soil for the future. This paper examines volcanic ash (tephra) from a soil security view-point, mainly its capability. This paper reviews the positive aspects of volcanic ash, which has a high capability to supply nutrients to plant, and can also sequester a large amount of carbon out of the atmosphere. We report some studies around the world, which evaluated soil organic carbon (SOC) accumulation since volcanic eruptions. The mechanisms of SOC protection in volcanic ash soil include organo-metallic complexes, chemical protection, and physical protection. Two case studies of volcanic ash from Mt. Talang and Sinabung in Sumatra, Indonesia showed the rapid accumulation of SOC through lichens and vascular plants. Volcanic ash plays an important role in the global carbon cycle and ensures soil security in volcanic regions of the world in terms of boosting its capability. However, there is also a human dimension, which does not go well with volcanic ash. Volcanic ash can severely destroy agricultural areas and farmers’ livelihoods. Connectivity and codification needs to ensure farming in the area to take into account of risk and build appropriate adaptation and resilient strategy.

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Przestrogi dla utopistów. Wizje optimum dóbr w historii idei w książce Andrzeja Waśkiewicza

Kultura i Spoleczenstwo ◽

10.35757/kis.2021.65.2.8 ◽

2021 ◽

Vol 65 (2) ◽

pp. 157-167

Author(s):

Grzegorz Sokół

Keyword(s):

Nineteenth Century ◽

Political Thought ◽

Social Life ◽

Social Thought ◽

New Materialism ◽

The Social ◽

The World ◽

The Future ◽

The Subject ◽

Social Orders

The subject of this essay is Andrzej Waśkiewicz’s book Ludzie – rzeczy – ludzie. O porządkach społecznych, gdzie rzeczy łączą, nie dzielą (People–Things–People: On Social Orders Where Things Connect Rather Than Divide People). The book is the work of a historian of ideas and concerns contemporary searches for alternatives to capitalism: the review presents the book’s overview of visions of society in which the market, property, inequality, or profit do not play significant roles. Such visions reach back to Western utopian social and political thought, from Plato to the nineteenth century. In comparing these ideas with contemporary visions of the world of post-capitalism, the author of the book proposes a general typology of such images. Ultimately, in reference to Simmel, he takes a critical stance toward the proposals, recognizing the exchange of goods to be a fundamental and indispensable element of social life. The author of the review raises two issues that came to mind while reading the book. First, the juxtaposition of texts of a very different nature within the uniform category of “utopia” causes us to question the role and status of reflections regarding the future and of speculative theory in contemporary social thought; second, such a juxtaposition suggests that reflecting on the social “optimal good” requires a much more precise and complex conception of a “thing,” for instance, as is proposed by new materialism or anthropological studies of objects and value as such.

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Engaging for Puerto Rico: #RickyRenuncia (and #RickySeQueda) during El Verano del 19 and digital identities

10.31235/osf.io/wdk9u ◽

2019 ◽

Author(s):

Danilo T Perez-Rivera ◽

Christopher Torres Lugo ◽

Alexis R Santos-Lozada

Keyword(s):

Social Media ◽

Puerto Rico ◽

Social Activism ◽

The United States ◽

The Political ◽

Digital Revolution ◽

The People ◽

The Social ◽

The World ◽

Puerto Rican Diaspora

Between July 13-24, 2019 the people of Puerto Rico took the streets after a series of corruption scandals shocked the political establishment. The social uprising resulted in the ousting of the Governor of Puerto Rico (Dr. Ricardo Rosselló, Ricky), the resignation of the majority of his staff something unprecedented in the history of Puerto Rico; this period has been called El Verano del 19 (Summer of 19). Social media played a crucial role in both the organization and dissemination of the protests, marches, and other activities that occurred within this period. Puerto Ricans in the island and around the world engaged in this social movement through the digital revolution mainly under the hashtag #RickyRenuncia (Ricky Resign), with a small counter movement under the hashtag #RickySeQueda (Ricky will stay). The purpose of this study is to illustrate the magnitude and grass roots nature of the political movement’s social media presence, as well as their characteristics of the population of both movements and their structures. We found that #RickyRenuncia was used approximately one million times in the period of analysis while #RickySeQueda barely reached 6,000 tweets. Particularly, the pervasiveness of cliques in the #RickySeQueda show concentrations of authority dedicated to its propagation, whilst the #RickyRenuncia propagation was much more distributed and decentralized with little to no interaction between significant nodes of authority. Noteworthy was the role of the Puerto Rican diaspora in the United States of America and around the world, contributing close to 40% of all geo-located tweets. Finally, we found that the Twitter followers of the former governor had indicators of being composed of two distinct populations: 1) those active in social media and 2) those who follow the account but who are not active participants of the social network. We discuss the implications of these findings on the interpretation of emergence, structure and dissemination of social activism and countermovement to these activities in the context of Puerto Rico.

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