scholarly journals Effects of Hindu Civilization on Muslim Culture and Civilization: A Review from Pakistan’s Context

2020 ◽  
Vol 2 (1) ◽  
pp. 232-252
Author(s):  
Samina Nasir
Keyword(s):  
Social Life ◽  
Human Life ◽  
Cultural Norms ◽  
Indian Culture ◽  
Philosophy Of Life ◽  
The People ◽  
The Social ◽  
Analytical Research ◽  
The Impact ◽  
Muslim Culture

مسلم تہذیب و تمدن پر ہندؤ تہذیب کے اثرات: پاکستانی تناظر میں جائزہ Islam provides a complete and comprehensive concept of civilization that includes all aspects of human life and provides a complete philosophy of life. Generally speaking a civilization is the expression of any philosophy or belief that develops into the political, social, economical and cultural norms. Main focus of the present research is the impact of Hindu civilization on our society, we see that by living with the Hindu society, their beliefs, casteism, rituals, have influenced the people around them. Pakistan is and always has been an amalgam of a diverse culture. Pakistan has a rich culture without a doubt, but this culture is in the line of fire in association to powerful Indian culture. From birth to death, there are small rituals that were normally associated with Hindus, have also slowly mixed with Islamic culture and have become inseparable. Change in the social life of Muslims of subcontinent is due to conversion of a large number of Hindus to Islam. They accepted the preaching of Islam but did not give up their practices and rituals. Consequently, their rituals and practices were incorporated into the Muslim society. Some social ceremonies associated with births, deaths, and marriages were influenced by Hindu culture. It is a fact that media played a great role in propagating Hindu culture. Therefore, in this article, efforts are made to analyze all the factors due to which we are facing challenges of Hindu civilization and how we can get rid of its impacts on Muslims thoughts, culture and society. Allah Almighty says: O people, who believe in Allah, enter the whole circle of Islam. So, to address all above-mentioned challenges, a comparative and analytical research methodology with qualitative paradigm has been conducted in this research paper. At the end, solutions have been provided.

scholarly journals IMPLIKASI PENANGANAN MASALAH COMFORT WOMEN TERHADAP HUBUNGAN JEPANG DAN KOREA SELATAN PADA TAHUN 2015-2019 [THE IMPACT OF RESOLVING THE COMFORT WOMEN ISSUE TO JAPAN AND SOUTH KOREA RELATIONS DURING 2015 - 2019]

2020 ◽  
Vol 11 (21) ◽  
pp. 44
Author(s):  
Jennifer Gracellia
Keyword(s):  
South Korea ◽  
Social Life ◽  
Comfort Women ◽  
Korean Society ◽  
South Korean ◽  
Bilateral Relations ◽  
The People ◽  
The Social ◽  
Trade War ◽  
The Impact

<p>The issue of comfort women that has occured since 1932 continues to impact bilateral relations between Japan dan South Korea. Various efforts have been made by two countries to deal with this issue, one of which is the agreement in 2015 that stating the comfort women issue has been completed and this agreement cannot be canceled. Instead of solving the problem, this agreement marked as the beginning of a worsening relation between the two countries. Poor relations led to several implications which then became a new problem to Japan and South Korea relations. This research finds that the comfort women issue has given three implications for the relations between Japan and South Korea. First is the Japan-South Korea Trade War in 2019, second is the withdrawal of South Korea from General Security of Military Information Agreement (GSOMIA) and the last is the boycott of Japanese products conducted by South Korean society. The unresolved issue has affected the economy, national security and the social life of the people of both countries.</p><p><strong>BAHASA INDONESIA ABSTRAK:</strong> Permasalahan <em>comfort women</em> yang terjadi sejak tahun 1932 terus memberikan implikasi yang kuat kepada hubungan bilateral antara Jepang dan Korea Selatan. Berbagai usaha telah dilakukan oleh kedua negara untuk menangani permasalahan ini, dimana salah satunya adalah perjanjian pada tahun 2015 yang menyatakan permasalahan comfort women telah selesai dan perjanjian ini tidak dapat dibatalkan. Bukannya menyelesaikan masalah, perjanjian ini menjadi awal dari hubungan kedua negara yang semakin memburuk. Hubungan yang buruk kemudian menimbulkan beberapa implikasi yang menjadi masalah baru di dalam hubungan Jepang dengan Korea Selatan. Berdasarkan hasil penelitian yang telah dilakukan, ditemukan bahwa permasalahan comfort women memberikan tiga implikasi kepada hubungan Jepang dan Korea Selatan yaitu Perang Dagang Jepang-Korea Selatan 2019, penarikan Korea Selatan dari General Security of Military Information Agreement (GSOMIA) dan pemboikotan produk Jepang yang dilakukan oleh masyarakat Korea Selatan. Permasalahan comfort women yang tidak kunjung terselesaikan telah mempengaruhi perekonomian, keamanan nasional, hingga kehidupan sosial masyarakat kedua negara.</p>

scholarly journals Mawewangsalan sebagai Media Komunikasi Masyarakat Abang Batu Dinding Kecamatan Kintamani Kabupaten Bangli

2020 ◽  
Vol 15 (1) ◽  
pp. 9
Author(s):  
I Wayan Yudhasatya Dharma ◽  
Ulio SM
Keyword(s):  
Social Life ◽  
Communication Systems ◽  
Human Life ◽  
Communication Process ◽  
Verbal Code ◽  
Educational Values ◽  
Figures Of Speech ◽  
Community Behavior ◽  
The Social ◽  
The Impact

<p>Human life cannot be separated from a communication, because human is a social creature whose lives depend on one another and communication is an intermediary between humans with one another. Through communication the attitudes and feelings of a person or group of people can be understood by other parties. In proportion to communication and language, a culture called Mawewangsalan emerged, which of course contained both elements, namely the use of language in communication systems as outlined into an art, namely the art of spoken words. Mawewangsalan culture is found in Abang Batu Dinding Village, Kintamani District, Bangli Regency. Mawewangsalan related to the form and nature in communication community in Abang Batu Dinding are two sentences that experience reduplication (lengkara kalih palet). The first sentence is like an insinuation, about heart of someone who says it, but has a hidden meaning behind words that are said. The second sentence is the true meaning of intend words. based on its nature Mawewangsalan can be divided into three, namely are jokes, advice, and figures of speech.<br />The process of communication in Mawewangsalan conducted by the community in Abang Batu Dinding Village takes place in every situation and every place in the community's social environment. Mawewangsalan as a form of communication process in life of the community of Abang Batu Dinding Village has communication elements namely communicator, verbal code, and non-verbal code. In community of communication Mawewangsalan in Abang Batu Dinding Village has a cognitive impact, because in Mawewangsalan there are several things of educational values are contained. Affective effects also occur in this authority because it is able to influence attitudes and paradigm of people. As well as the impact of behavior is the next impact associated that changes in community behavior caused by the process of Mawewangsalan in the social life of the community.</p>

scholarly journals The church as a catalyst for transformation in the society

2017 ◽  
Vol 73 (4) ◽  
Author(s):  
Solomon O. Akanbi ◽  
Jaco Beyers
Keyword(s):  
Social Life ◽  
National Development ◽  
Church Of God ◽  
The South ◽  
Pentecostal Movement ◽  
The People ◽  
The Social ◽  
Pentecostal Churches ◽  
The Impact ◽  
The Church

This article evaluates the activities of the church, especially the Pentecostal Movement in Nigeria, and their contribution to national development. It identifies the social, economic and political problems in Nigeria and discusses their interconnections and impacts on the development in Nigeria. It also identifies and analyses the approaches of the African Pentecostal Movement to socio-economic and political problems and evaluates the impact of these responses to the Nigerian society. Finally, it explores the role of the African Pentecostal churches in nation building and the transformation of the people of the south-western part of Nigeria. The church as a religious and social organisation, driven by moral and social principles as contained in the fundamental teachings and doctrine of Christian faith, is expected to play an important role towards the social change and the improvement on society’s value system. This will lead to the transformation of the social life and put society in a holistic growth- and development-oriented direction. This article investigates and evaluates the assumption that Christianity is capable of influencing the society positively, using the Pentecostal movement as a case study. The article looks at the Pentecostals’ contribution to social, political and economic lives of the people of the Nigerian society, especially the south-western part of Nigeria since the inception of the Pentecostal Movement in Nigeria. This article argues that Pentecostalism as a movement is fast growing and gaining attention from both Christians and non-Christians and has a major role to play in transforming the socio-political and economic lives of the people of south-western Nigeria. As such, this article offers a critique of the Pentecostal Movement using the Redeemed Christian Church of God, Deeper Life Bible Church and Living Faith Church as case studies.

scholarly journals نبی کریم ﷺ کی خانگی و معاشرتی زندگی کے اہم پہلو

rahatulquloob ◽  
2018 ◽  
pp. 71-82
Author(s):  
Prof. DR. Zafar ul Islam Islahi
Keyword(s):  
Human Rights ◽  
Social Life ◽  
Human Life ◽  
Family Members ◽  
Disabled Persons ◽  
Point Of View ◽  
Common People ◽  
The People ◽  
The Social ◽  
The Holy Quran

The Holy Quran Says:“Indeed in (the life of) the Messenger of Allah (Muhammad SAW) you have a good example to follow” (Al-Ahzab: 33/21). The present article shows that “the good example” of the Prophet (SAW) encompasses different aspects of human life including family and social one. The article brings to light that as a guardian of the household; the Prophet (SAW) sincerely looked after the daily needs of his family members and also took full care of guiding them in religious matters. He was habitual of doing his own works and sharing the burden of his family in domestic works. He gave preference to the needy among the companions (particularly Ashab-i- Suffah) over his family members in giving assistance for meeting the day-today requirements. With regard to the social life of the Prophet (SAW), the article discusses in detail that with multifarious duties, how he used to fulfill his social responsibilities regularly and faithfully. The author mainly emphasizes the active participation of the Prophet (SAW) in the collective works with his companions, strictly adhering to the principle of equality and desiring no distinction for himself while doing works. The article further takes into account the ideal practices of the Prophet (SAW) with regard to attending to the needs of poor, distressed and grieved persons without any discrimination between Muslims and non-Muslims. It also comes to light that the Prophet (SAW) was quite generous towards guests and sympathetic to patients including Muslims and non-Muslims. His mingling and associating with common people and attending to their problems of varied nature was also a striking feature of his social life. Moreover, it was also shown in the article with reference to the authentic sources, that the Prophet (SAW) was great helpful and cooperative particularly for the people of the weaker sections of society including slaves, servants, orphans, widows and disabled persons. In the light of the noble practices of the Prophet (SAW), this was highlighted by the contributor in the different parts of the article that he had left ideal examples of gentleness, justice, equality and transparency in dealing with people in social life and discharging his duties as the Prophet and head of the state. In fact, the total conformity (mutabaqat) between his sayings and practices was a shining example of his high character which had left a great and lasting impact on the society through ages and also contributed to make him the greatest personality of the world. It was observed by the author in the conclusion that the life of the Prophet (SAW) has been ideal from every aspect of human life. His Uswah-i- Mubarakah regarding social life has great importance from the point of view that it is mostly related to the fulfillment of human rights, particularly behaving and dealing with the people different shades. Of course, taking care and fulfillment of human rights is full of difficult trials and complicated problems especially in the present days. So, the Sirah of the Prophet (SAW) is quite relevant to tackle the problems of social life, as well as great useful for bringing reform in the decaying society of modern period.

scholarly journals THE IMPACT OF GARHWAL'S RAMLILA ON SOCIETY: A MUSICAL STUDY

2015 ◽  
Vol 3 (1SE) ◽  
pp. 1-2
Author(s):  
Santosh Kumar Pathak ◽  
Nidhi Chitkariya
Keyword(s):  
New World ◽  
Human Life ◽  
Cultural Influence ◽  
Indian Culture ◽  
The People ◽  
Caste Discrimination ◽  
Entire World ◽  
The Impact

Indian culture includes various cultural streams in itself, in these cultural streams one stream Maryada Purushottam Lord Rama's Leela is also included. Its own distinct flow is clearly visible, which is present in the literature of Indian culture and in its cultural and cultural influence in society. The specialty of Shri Rama's character is that he awakened the new world to new consciousness-power by giving a message to the entire world on the path of the journey of human life, like a common traveler, and the whole world made him docile. Ramlila Manchan is a lake of this kind of life, in which all kinds of vices like one nationality, caste discrimination, apartheid distinction, difference of poor and rich, lose their existence and become one in which high qualities of human qualities are reflected. . With these ideals, Ramlila of Garhwal has been associated with the society here for more than 100 years. Even today, the people settling in the society here staging 'Musical Ramlila' with great enthusiasm. Which is the main feature of Garhwal's Ramlila. भारतीय संस्कृति अपने में विभिन्न सांस्कृतिक धाराओं को समेटे हुये है, इन्हीं सांस्कृतिक धाराओं में एक धारा मर्यादा पुरूषोत्तम भगवान राम की लीला भी समाहित है। इसका अपना एक अलग प्रवाह स्पष्ट रूप से दृष्टिगोचर होता है, जो भारतीय संस्कृति के साहित्य में तथा समाज में अपनी सांस्कृतिक व संस्कारित प्रभाव में विद्यमान है। श्री राम के चरित्र का वैषिष्ट्य यही है कि उन्होंने मानव जीवन की यात्रा के मार्ग पर सम्पूर्ण विष्व को समान पथ-यात्री का संदेष देकर नई चेतना-शक्ति को जाग्रत किया और समस्त विष्व ने उन्हे वंदनीय बना दिया। रामलीला मंचन इसी प्रकार के जीवन दर्षन का सरोवर है, जिसमें एक देषीयता, जाति भेद, वर्णभेद ऊँच-नीच का भेद, गरीब अमीर का भेद जैसे सभी प्रकार के विकार अपना अस्तित्व खोकर एक हो जाते हैं तथा जिसमें मानवीय गुणों का उच्चादर्ष परिलक्षित होता हैं। इन्हीं आदर्षों के साथ गढ़वाल की रामलीला 100 वर्षों से भी अधिक समय से यहाँ के समाज से जुड़ी है। आज भी यहाँ के समाज में बसने वाले लोग बड़े ही चाव के साथ ‘संगीतमय रामलीला का मंचन करते है। जो कि गढ़वाल की रामलीला की मुख्य विषेषता है।

scholarly journals PEMBUATAN MINUMAL HERBAL “TEH SECANG” UNTUK MENINGKATKAN KESEHATAN DAN PEREKONOMIAN MASYARAKAT DESA TANJUNG TAMBAKREJO BOJONEGORO

2021 ◽  
Vol 1 (1) ◽  
pp. 25-34
Author(s):  
Ari Abi Aufa
Keyword(s):  
Social Service ◽  
Social Life ◽  
Local Community ◽  
Human Life ◽  
Basic Needs ◽  
The Other ◽  
Human Beings ◽  
The People ◽  
The Impact ◽  
The Village

Covid 19 has changed various orders in social life. Human beings, who are actually social creatures, are prevented from interacting each other, which results in obstructing efforts to fulfill the basic needs of human life. People must adjust the way they interact with each other to avoid the possibility of contracting Covid 19. But on the other hand, people still have to work to make ends meet for themselves and their families. The community of Tanjung Tambakrejo Bojonegoro village cannot be separated from the impact of Covid 19. This social service uses the ABCD method, which is service that focuses on the use of assets owned by the village to improve their lives. The existing assets in these areas are sometimes neglected and not fully utilized by the local community due to their ignorance. Therefore, this method is taken to reintroduce existing assets in the community so that they can be used to improve their lives. Based on the survey conducted, it was found that various vegetable assets have not been maximally utilized, one of which is Caesalpinnia sappan L. Through various research conducted, it turns out that Caesalpinnia sappan L can be used as a warm drink that is both delicious and healthy. Based on this, the people of Tanjung village were then taught how to make herbal drink made from Caesalpinnia sappan L, and how to sel it online to improve their health and also their economy.    

scholarly journals A Study on the Developing Concepts of Underwater Construction

10.29007/xhmj ◽  
2018 ◽  
Author(s):  
Zaran Patel ◽  
Jayeshkumar Pitroda
Keyword(s):  
Traffic Congestion ◽  
Social Life ◽  
New Technology ◽  
Average Growth ◽  
Advantages And Disadvantages ◽  
The People ◽  
The Social ◽  
The Government ◽  
To Come ◽  
The Impact

Population in India is increasing rapidly and reached approximately 127 crores with average growth of 1.6% every year. Traffic Congestion is one of the major problems that India is facing and it has a massive impact on the quality of air, time of travelling, trade and cost. It has been noted that the government are trying their best in order to come up to this problem by creating structures such as Tunnels, Subways, Flyovers and Bridges. But unfortunately it fails as does not match up with the increase of population and due to less amount of land available for the construction. In this report there is a study on the construction of the buildings and structures with a new technology of constructing under the water. It has been noted that the underwater buildings exist since year 1960 but no one was aware of it. The underwater construction of the buildings can be advantageous to the people and the environment if proper techniques are used and if people get success in achieving such structures. If such technology is adapted everything can be built underwater such as buildings, houses, shopping complex, museums, entertainment hub, restaurants, hotels, sports stadiums etc. This can lead to a progressive and a luxurious life to the people and they can even enjoy their holidays at such places. Encouragement of underwater building is provided by the glamorous view beneath the water of fishes, sea beds, different creatures and coral reefs. This paper discuss about the materials which should be used for the construction of underwater buildings, ways of building and special requirements, the possibility of such constructions, advantages and disadvantages of underwater buildings, the impact of such buildings on environment, effect on the social life and transportation.

CHARACTERIZATION OF RELIGIOUS STYLE AS A FUNCTIONAL STYLE IN LINGUISTICS

2020 ◽  
Vol 1 (3) ◽  
pp. 236-242
Author(s):  
Barnokhon Kushakova ◽  
Keyword(s):  
Social Life ◽  
Religious Language ◽  
Religious Texts ◽  
World Outlook ◽  
The People ◽  
The Social ◽  
Functional Features ◽  
The Creation

This article discusses the conditions, reasons and factors of characterization of religious style as a functional style in the field of linguistics. In addition, religious style and its main peculiarities, its importance in the social life, and the functional features of religious style are highlighted in the article. As a result of our investigation, the following results were obtained: a) the increase in the need for the creation and significance of religious language, particularly religious texts has been scientifically proved; b) the possibility of religious texts to represent the thoughts of the people, culture and world outlook has been verified; c) the specificity of religious language, religious texts has been revealed; d) the development of religious style as a functional style has been grounded.

Popularitas Tari Piring sebagai Identitas Budaya Minangkabau

Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda
Keyword(s):  
Cultural Heritage ◽  
Life Style ◽  
Social Life ◽  
Attitudes And Behaviors ◽  
Cultural Life ◽  
The People ◽  
The Social ◽  
West Sumatra ◽  
And Behaviors ◽  
Origin Area

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau

Principles of a Successful Social Life, In The Light of Islamic Teachings

2020 ◽  
Vol 3 (3) ◽  
pp. 37-50
Author(s):  
Muhammad Suleman Nasir
Keyword(s):  
Social Life ◽  
Code Of Conduct ◽  
Well Being ◽  
Human Interaction ◽  
Way Of Life ◽  
The People ◽  
Analytical Research ◽  
Sound Foundation ◽  
Human Intellect ◽  
Islamic Society

Society means a group of people who are living together. People need society from birth to death. Without a collective life, man's deeds, intentions, and habits have no value. Islamic society is the name of a balanced and moderate life in which human intellect, customs, and social etiquette are determined in the light of divine revelation. This system is so comprehensive and all-encompassing that it covers all aspects and activities of life. Islam is a comprehensive, universal, complete code of conduct, and an ideal way of life It not only recognizes the collectiveness of human interaction. Rather, it helps in the development of the community and gives it natural principles that strengthen the community and provides good foundations for it and eliminates the factors that spoil it or make it limited and useless. The Principles of a successful social life in Islamic society seem to reflect the Islamic code of conduct and human nature. Islam is the only religion that advocates goodness and guarantees well-being. Islam gives us self-sacrifice, generosity, trust and honesty, service to the people, justice and fairness, forgiveness and kindness, good society and economy, good deeds, mutual unity, harmony, and brotherhood. Only by practicing the pure thoughts, beliefs, and unparalleled ideas of the religion of Islam, can a person live a prosperous life and he can feel real peace and lasting contentment in the moments of his life. A descriptive and analytical research methodology will be used in this study. It is concluded that for a prosperous social life it is necessary to abide by the injunction of Islamic principles, which provides a sound foundation for a successful social life here in the world and hereafter.

Sign in / Sign up

Export Citation Format

Share Document