scholarly journals حضور پاک صلی اللہ علیہ وسلم کی ولادت باسعادت سے پہلے کےإرھاصات ومبشرات اور ان کی حکمتیں

Al-Duhaa ◽  
2021 ◽  
Vol 2 (01) ◽  
pp. 108-123
Author(s):  
Kh. Awais Ahmed Khawaja ◽  
Bashir Ahmad Malik
Keyword(s):  
The People ◽  
The World ◽  
Before And After ◽  
Over Time ◽  
Social Affairs

Seerah books usually start with the illustration of the beginning, geographical, and changing circumstances and conditions of Arabia over time. In this context, the scenarios and events before and after the birth of Holy Prophet (PBUH) are used to mention in detail. Many articles are mentioned in this regard, which are related to irhaasaat and Mubashirat.This is concerted fact that the resurrection of the Holy Prophet (PBUH) is a great event. It is such a grand event that the history for future would be incomplete without mentioning this event and the affairs related to it. The revival of a leader to bring humanity out of the pit of humiliation was the fortune for the world and its people. Holy Prophet PBUH not only showed the righteous path to strayed humanity but also effected the geographical and social affairs deeply.  In this regard Allah ta'ala started showing good signs of the arrival of Holy Prophet (PBUH) before his birth. These events appearing as greetings contained many wisdoms for the people of that time in particular and for descendants in general, the knowledge of which is necessary to get benefited from the Prophet’s prophecy. In this article after the literal and terminological introduction of the Irhaasaat and Mubashirat happened before the birth of the Holy Prophet (PBUH) and their wisdoms are mentioned.

DRESSES, FABRIC AND SPECIAL ITEMS AND VALUES OF THE OTTOMAN PADIŞAH AND BÜROKRATS (1670-1672)

ATLAS JOURNAL ◽  
2021 ◽  
Vol 7 (40) ◽  
pp. 1740-1758
Author(s):  
Kayhan ATİK
Keyword(s):  
Social Sciences ◽  
Human Beings ◽  
Dress Code ◽  
Arrival Date ◽  
Special Items ◽  
Research Article ◽  
The People ◽  
The World ◽  
Cultural Structure ◽  
Over Time

The need for cover is a requirement in all parts of the world. More or less this need has been realized in almost every society. In addition, clothing is one of the basic needs of human beings. This basic need has become a pleasure over time, and the temporary innovation that has entered the life of society with the desire to dress completely or the need for change has turned into an excessive, common indulgence shown by the society for a certain period of time. When we evaluate clothing in terms of nations, it has gained very different meanings with the effect of the cultural structure of the society. Considering this situation in the context of civilizations, of course, we can say that it has presented a similar privilege. In short, every society has made its dress code suitable for its culture and civilization. As in the rest of the world, the robes, dresses, turbans and fabrics of the Ottoman sultans showed themselves clearly as an indicator of the position, wealth and status. Especially caftans, fabrics and patterns, each one is a masterpiece of art. Despite having a simple form according to researches, Ottoman caftans have a very magnificent appearance and beauty. The decorations made for these caftans, lining and moldings, fur ornaments, ornaments made with buttons are very perfect. These caftans have aroused the admiration of the whole world with their fabric, motif and splendor, and many researches have been done on these caftans, which have been exhibited and preserved in various local and foreign museums. The sultan's clothes in the Topkapı Palace Museum Sultan's Clothes Archive consist of approximately 2500 pieces. Most of these are hilat, robes and shalwars. In addition, although it is less, there are also children's (prince's) clothes, so there are no women's clothes. RESEARCH ARTICLE ATLAS Journal International Refereed Journal On Social Sciences e-ISSN:2619-936X Arrival Date : 19.03.2021 Published Date : 30.04.2021 2021, Vol:7, Issue:40 pp: 1740- 1758 DOI: http://dx.doi.org/10.31568/atlas.676 ATLAS INTERNATIONAL REFEREED JOURNAL ON SOCIAL SCIENCES Year: 2021 Vol:7 Issue: 40 1740 Here, 21 caftans belonging to Fatih Sultan Mehmet, 77 caftans belonging to Suleiman the Magnificent, 13 caftans belonging to I. Ahmet, II. 30 caftans belonging to Osman, IV. While it is known that there were 27 caftans belonging to Murat, the caftans belonging to six rulers before Fatih Sultan Mehmet were not mentioned by name. In this study, the money spent for the clothes of the sultan in the Archives of the Prime Ministry Ottoman Archives, Topkapı Palace Museum, the cocks and dresses that the sultan had to buy from the council; In dâbü's-sâ, we will focus on the kafân, sarık, other items and values that are deserved by the landlords, the palace-i Atiq aghas, the boys, the Treasury, the cellar, the lords of the Voyage rooms and the people in charge. Keywords: Ottoman, Sultan, Bureaucrat, Clothes, Fabric, Special Items.

scholarly journals Pembuatan Dan Pengaplikasian Sabun Cuci Tangan Lidah Buaya Dalam Rangka Pemberdayaan Masyarakat Desa Kunir Di Era Pandemic Covid19

2021 ◽  
Vol 4 (5) ◽  
pp. 1243-1251
Author(s):  
Amalia Eka
Keyword(s):  
Human Life ◽  
Aloe Vera ◽  
Hand Washing ◽  
Clean Water ◽  
Hand Sanitizer ◽  
Village Community ◽  
The People ◽  
The World ◽  
Before And After ◽  
The Village

ABSTRAK Saat ini masyarakat sedang menghadapi wabah Virus Corona (Covid-19) yang sangat spesifik namun mempunyai efek kompleksitas yang tinggi, bahkan luar biasa, karena ekspektasinya tidak hanya di dunia kesehatan saja namun merambah semua sendi kehidupan manusia. Desa Kunir termasuk desa yang juga mengalami wabah Covid-19, Hal yang dapat masyarakat lakukan untuk memutus rantai penyebaran virus Covid-19 adalah dengan rajin mencuci tangan dengan sabun dan air bersih, serta menggunakan hand sanitizer secara berkala. Lidah buaya memiliki kandungan saponin yang mempunyai kemampuan untuk membersihkan dan bersifat antiseptik. Tujuan setelah pemberdayaan masyarakat desa kunir, diharapkan dapat meningkatkan pengetahuan dan kemampuan dalam memanfaatkan lidah buaya yang ada disekitar tempat tinggal untuk digunakan sebagai sabun cuci tangan. Adapun kegiatan yang dilakukan berupa sosialisasi dan pemberdayaan masyarakat desa kunir dalam pembuatan dan pengaplikasian sabun cuci tangan dari lidah buaya. Terdapat peningkatan pengetahuan dan kemampuan tentang lidah buaya sebagai sabun cuci tangan yaitu 70 % diperoleh dari kuisioner sebelum dan sesudah dilaksanakan pembelajaran Kata Kunci : sabun cuci tangan, lidah buaya, desa kunir ABSTRACTCurrently, the community is facing a very specific Corona Virus (Covid-19) outbreak but has a high, even extraordinary complexity effect because the expectations are not only in the world of health but also penetrate all aspects of human life. Kunir Village is one of the villages that have also experienced the Covid-19 outbreak. What people can do to break the chain of spreading the Covid-19 virus is to diligently wash their hands with soap and clean water, and use hand sanitizers regularly. Aloe vera contains saponins which have the ability to clean and are antiseptic. The goal after empowering the people of turmeric village is expected to increase their knowledge and ability to use aloe vera around the residence to be used as hand washing soap. The activities carried out are in the form of socialization and empowerment of the village community in turmeric in the manufacture and application of handwashing soap from aloe vera. There is an increase in knowledge and abilities about aloe vera as hand washing soap, which is 70% obtained from questionnaires before and after the learning is carried out. Keywords: hand washing soap, aloe vera, kunir village

scholarly journals THE LANGUAGE AND IDEOLOGY OF CAPITAL PUNISHMENT FOR DRUG CONVICTS FOUND IN SELECTED OPINIONS IN THE JAKARTA POST

2016 ◽  
Vol 15 (2) ◽  
pp. 134
Author(s):  
Arina Isti’anah
Keyword(s):  
Social Media ◽  
Critical Discourse Analysis ◽  
Capital Punishment ◽  
Language Use ◽  
Critical Discourse ◽  
The People ◽  
The World ◽  
Before And After ◽  
Verbal Processes ◽  
Language And Ideology

This research is an investigation into the language use in peoples opinions of capital punishment for drug convicts in The Jakarta Post. Capital punishment was executed to six drug convicts on January 18th , 2015. Controversy about this action has risen before and after the execution. People give their opinions in social media, such as Facebook, Twitter, blogs, and newspapers. The Jakarta Post is a well-known English newspaper in Indonesia which has a lot of readers. People choose this newspaper to convey their ideas so that their opinions will be read by people around the world. As the issue about capital punishment is popular recently, this research attempts at finding out peoples ideology about capital punishment for drug convicts. Critical discourse analysis was conducted in this research as an approach to figure out how language use by the people can reveal their ideology of capital punishment. This research focused on observing four opinions of capital punishment for drug convicts in The Jakarta Post. The analysis shows that material processes dominate the opinions, followed by relational, mental and verbal processes. The ideologies revealed in the opinions are power, pessimism, and criticism. Before the execution, pessimism dominates the opinions, while after the execution criticism appears most in the opinions.

Leaving the village on migration

2020 ◽  
pp. 173-197
Author(s):  
Camilla Toulmin
Keyword(s):  
West Africa ◽  
Mobile Phones ◽  
Urban Areas ◽  
Men And Women ◽  
The People ◽  
The World ◽  
The Village ◽  
Time Away ◽  
Over Time

The Sahel has been a region of movement for millennia, as people cope with drought, search for better land, and seek out new economic opportunities. People move from rural to urban areas and from Mali to elsewhere in West Africa. For the people of Dlonguébougou (DBG), migration has become much more significant since 1980. Increasing numbers of people have left the village permanently, and their children will be urban dwellers. As described through interviews, both men and women want to spend some time away from the village, exploring the world and earning some cash. Becoming a long-term migrant is not usually a one-off choice, but a process over time, which leads one to stay away. Migrant earnings are key to purchase of assets and buying personal goods such as a motorbike, clothes, and mobile phones. For some, they say they see no future in bush villages like DBG.

scholarly journals The Moroccan Support of The Palestinian issue (1947 -1974)

2017 ◽  
Vol 221 (2) ◽  
pp. 61-78
Author(s):  
Dr. Noman Amro
Keyword(s):  
Crucial Role ◽  
Arab World ◽  
The Other ◽  
The People ◽  
The World ◽  
Before And After ◽  
A Priority ◽  
Palestinian Issue

The Moroccan diplomacy gave Palestine a significant importance, and they paid more attention to it since Islam entered Morocco by Otba Bin Nafeh in 670 A.C.. The importance of Palestine to the Moroccan diplomacy flows from the position of Jerusalem in Islam. The Moroccan diplomacy along with The other countries of the Arab world played a crucial role in the Palestinian-Israeli conflict because the Palestinian issue was a priority on the top of the agenda of the world diplomacy.  In this study , the researcher discusses the support the Moroccans gave to the Palestinian issue before and after independence. The Palestinian issue was only considered as an Arab issue, it was also considered as a national Moroccan issue adopted by both the people and the politicians. The Moroccan support reached its peak when the Moroccan diplomacy admitted P.L.O as the legitimate and the only representative of the Palestinians in 1974.

CONSTITUTIONAL CONVENTION IN PRACTICE CONSTITUTION IN INDONESIA

2015 ◽  
Vol 1 (1) ◽  
pp. 1-10
Author(s):  
Dadang Suprijatna
Keyword(s):  
Constitutional Law ◽  
Constitutional Convention ◽  
Parliamentary System ◽  
The People ◽  
State Administration ◽  
The World ◽  
The Republic ◽  
Constitutional System ◽  
Almost All ◽  
Over Time

ABSTRACT Conventions has the same legal force by law, because it is accepted and executed, even the convention can shift the written laws. Constitution change, one of them can be reached through the convention, because the constitution is open to be evaluated and refined over time through political mechanisms. To make changes and improvements in the constitution can be developed through amendments or changes as stipulated in Article 37 of the Constitution of 1945 can also be done through a constitutional convention. Convention by constitutional law experts recognized as one of the sources of constitutional law that can be used in the preparation of the implementation system of the Republic of Indonesia as the law states that sovereignty of the people. Almost all modern countries in the world beside it has the constitution (the written Constitution) in the practice of state administration also acknowledges the convention. There are convention in every constitutional system, especially in democracies. For Indonesia, the convention grew by or in accordance with the needs of the Indonesian state. Therefore it should be understood that the convention can not be"imported" form the constitutional system of other countries may be different principle and character with the state system of Indonesia. Parliamentary system that has been entrenched in the constitutional system in western countries, are certainly not in accordance with the constitutional system of Indonesia under the Act of 1945. Keywords: Convention, Constitutional, Indonesias Constitution 

Cultural Identities

2016 ◽  
Author(s):  
Yea-Wen Chen ◽  
Hengjun Lin
Keyword(s):  
Cultural Identity ◽  
Intercultural Communication ◽  
Cultural Theory ◽  
Identity Negotiation ◽  
Cultural Identities ◽  
The People ◽  
The World ◽  
Group Members ◽  
Multiple Groups ◽  
Over Time

Within the discipline of communication, the concept of “cultural identities” has captivated, fascinated, and received sustained attention from scholars of communication and culture over time. Like the concept of “culture,” which is varied, complex, and at times contested, the study of cultural identity has been approached from diverse lenses, whether theoretically, methodologically, or ontologically. In one sense, cultural identity can be understood as the experience, enactment, and negotiation of dynamic social identifications by group members within particular settings. As an individual identifies with—or desires acceptance into—multiple groups, people tend to experience, enact, or negotiate not just one cultural identity at a time but often multiple cultural identities at once. Further, how one experiences her/his intersecting cultural identities with others can vary from context to context depending on the setting, the issue at hand, the people involved, etc. Not surprisingly, intercultural communication scholars have contributed quite a number of theories concerning cultural identities within communication interactions: co-cultural theory, cultural contract theory, and identity negotiation theory, to name a few. In addition, intercultural communication scholars have offered rich cases that examine dynamic enactments, negotiations, or contestations of cultural identities across important contexts such as race, media, and globalization. Ultimately, the study of cultural identities offers rich understandings for both oneself and others. As the world that we inhabit is becoming increasingly diverse, the study of cultural identities will continue to gain traction within the communication discipline and beyond.

scholarly journals http://jibas.org/index.php/jibas/article/view/7

JIBAS ◽  
2021 ◽  
Vol 1 (1) ◽  
pp. 29-36
Author(s):  
Fizza Ahmed ◽  
Keyword(s):  
Social Issues ◽  
Cultural Issues ◽  
The Real ◽  
Economic Issues ◽  
Women In Islam ◽  
The People ◽  
The World ◽  
Before And After ◽  
Difficult Situations ◽  
Present World

This research is all about the rights of women. Women in the present world, before and after, in every era of life have suffered through many problems and obstacles. They have been dealing with difficult situations in every aspect of life, educational issues, social issues, cultural issues, economic issues but they have found a useless solution to their issues, instead of focusing on Islam, they have been looking forward towards secular and liberal feminists which don’t even guide them to a nearly sensible solution. Feminism is a present day issue; women and men as well are suffering through. This research is to clearly define them the true importance of women in Islam and that to every problem; Islam gives you the best solution. I have raised this issue to aware the people of the “The Real Feminism”. Being Muslims, it is our duty to make the women realize that what they are doing and what should they do. If the teachings of Islam are being practiced all around the world, there is no gainsaying the fact that the world would witness a peaceful atmosphere and women will realize what true freedom is.

DRESSES, FABRIC AND SPECIAL ITEMS AND VALUES OF THE OTTOMAN PADIŞAH AND BÜROKRATS (1670-1672)

2021 ◽  
Vol 7 (40) ◽  
pp. 1740-1758
Author(s):  
Kayhan ATİK
Keyword(s):  
Simple Form ◽  
Basic Needs ◽  
Human Beings ◽  
Dress Code ◽  
Special Items ◽  
The People ◽  
The World ◽  
Basic Need ◽  
Cultural Structure ◽  
Over Time

The need for cover is a requirement in all parts of the world. More or less this need has been realized in almost every society. In addition, clothing is one of the basic needs of human beings. This basic need has become a pleasure over time, and the temporary innovation that has entered the life of society with the desire to dress completely or the need for change has turned into an excessive, common indulgence shown by the society for a certain period of time. When we evaluate clothing in terms of nations, it has gained very different meanings with the effect of the cultural structure of the society. Considering this situation in the context of civilizations, of course, we can say that it has presented a similar privilege. In short, every society has made its dress code suitable for its culture and civilization. As in the rest of the world, the robes, dresses, turbans and fabrics of the Ottoman sultans showed themselves clearly as an indicator of the position, wealth and status. Especially caftans, fabrics and patterns, each one is a masterpiece of art. Despite having a simple form according to researches, Ottoman caftans have a very magnificent appearance and beauty. The decorations made for these caftans, lining and moldings, fur ornaments, ornaments made with buttons are very perfect. These caftans have aroused the admiration of the whole world with their fabric, motif and splendor, and many researches have been done on these caftans, which have been exhibited and preserved in various local and foreign museums. The sultan's clothes in the Topkapı Palace Museum Sultan's Clothes Archive consist of approximately 2500 pieces. Most of these are hilat, robes and shalwars. In addition, although it is less, there are also children's (prince's) clothes, so there are no women's clothes. Here, 21 caftans belonging to Fatih Sultan Mehmet, 77 caftans belonging to Suleiman the Magnificent, 13 caftans belonging to I. Ahmet, II. 30 caftans belonging to Osman, IV. While it is known that there were 27 caftans belonging to Murat, the caftans belonging to six rulers before Fatih Sultan Mehmet were not mentioned by name. In this study, the money spent for the clothes of the sultan in the Archives of the Prime Ministry Ottoman Archives, Topkapı Palace Museum, the cocks and dresses that the sultan had to buy from the council; In dâbü's-sâ, we will focus on the kafân, sarık, other items and values that are deserved by the landlords, the palace-i Atiq aghas, the boys, the Treasury, the cellar, the lords of the Voyage rooms and the people in charge. Keywords: Ottoman, Sultan, Bureaucrat, Clothes, Fabric, Special Items.

scholarly journals Naga Worship and Nagas in Villibharata

2021 ◽  
Vol 3 (S-2) ◽  
pp. 88-93
Author(s):  
Lalitha C
Keyword(s):  
The People ◽  
The World ◽  
Unique Power ◽  
Over Time

The ancients thought that snakes had a unique power to kill because of their venomous nature. That is why serpents are worshiped as gods. The people who worship are called Nagas. Later they were portrayed as cobra-shaped men. The Aryans captured their place and the war arises. In mythology, epics and religions, the practice of combining snakes is found in many parts of the world. Later this worship is linked to religion. However, in Villibharata, countless Nagas have been destroyed. Over time, Naga worship and Nagas have been changing in various understandings with various religions and changing according to the situation.

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