scholarly journals Fictive Protrait of the King Vakhtang VI

Author(s):  
Nino Giorgadze

From the medieval past we can single out several kings-poets, kings-scientists and scholars, education reformers, of whom Vakhtang VI deserves great respect.Versatile and varied turned out to be his genius and spectacle as well. King Vakhtang's intellect was accessible to completely different fields of science, such as history, jurisprudence, philosophy, astronomy-astrology, chemistry, medicine, grammar, textology, pedagogy. Not to mention the writing, where he said a decent word. Despite the difficult political situation, King Vakhtang VI still managed to create a prosperous cultural and educational environment in the country. With his initiative and support, the first printing house was established in Georgia in 1709. With the revival of the printed word, writing opened up vital space, giving more thought to thinking.By printing "The Knight in the Panther's Skin" the foundation was laid for the scientific study of the text of the poem - the work of restoration, the foundation was given to the most important field - Rustvelology.The literature of the Renaissance period is characterized by a number of novelties associated to the name of the King Vakhtang VI. The King, endowed with creative talent, contributed in every way to the development of new fields of science, the introduction of new themes and genres in literature. Understanding the national problem, trying to establish it and turning it into a spiritual need is the niche of Vakhtang's creativity.The only spiritual refuge of the king tired of life was the Christian faith. "The elaboration of religious themes, the cry to God, in addition to bringing spiritual peace to the deeply believing poet, at the same time he promoted the ideas of Christianity among the people and strengthened the religious faith.King Vakhtang VI not only enriched the Georgian literature with his original works, but also greatly contributed to his translation activities. His role in the development of lexicography was also great.The genius of Vakhtang VI can be discussed endlessly. It means a lot even to the fact that the history has survived in the name of the "lawgiver" king.

Author(s):  
O. Shutak ◽  
N. Konoplenko

Many figures of Ukrainian culture are waiting for the recognition, study and promotion of their work. Among them is the representative of the Ukrainian intelligentsia at the end of the 19th – the first half of the 20th centuries – Ksenophon Sosenko, who played an important role in the folklore process in Galicia in the 20–30's of the last century. He was an adherent of the Viennese Cultural and Historical School, adopting its methodology, which he applied in his thorough and original works which still impress the scholarly erudition. The article attempts to characterize the life and scientific path of O. Ksenofont, to identify the main directions of research and its contribution to the history of Ukrainian folklore. Attention is drawn to how K. Sosenko illuminated the “moral image of the people”, as expressed by P. Kulish, having touched on the problems of ethno-ethics, emphasized the people's view of traditions as holiness, as a moral duty. The studies of the researcher are imbued with patriotism. K. Sosenko's desire in all his writings to prove the autochthonousness of the Ukrainians on their land was determined primarily by the political situation of the early XX century. When pessimism, panic, despair, and indifference prevailed in Ukraine after the unsuccessful national-political contests of 1917–1919, it was K. Sosenko's studies that once again aimed to reaffirm to the world that Ukrainians have their original history, rich and unique culture and, therefore, have the right to live on their own lands and on their state forever.


Kurios ◽  
2019 ◽  
Vol 5 (1) ◽  
pp. 74
Author(s):  
Ayub Widhi Rumekso

The worship of the people of the Javanese Christian Church cannot be separated from the liturgy. The liturgy gives an introduction, views, and attitudes of the Christian faith to the Javanese Christian Church amid its existence. Throughout the history of the MPD liturgies, the I, II, III, and lectionary variations of the I and II liturgical models have been developed. The process of birth and development of the GKJ liturgy are important elements of research to find an explanation, why GKJ people still have a distance from the realities of life that exist in society. The results found in this study indicate that the GKJ liturgy that has been built has not been placed on the reality of the struggle and hopes of the people amid community and cultural life. The current GKJ's view of the liturgy has a similar meaning to the religious rituals of the people that shape the identity of the people, but there is no critical step capability to build up their worship with praxis so that it can be lived in and have an impact on the lives of the people and the community. Abstrak Peribadahan umat Gereja Kristen Jawa tidak bisa dilepaskan dari liturgi. Liturgi memberikan pengenalan, pandangan, serta sikap iman Kristen kepada umat Gereja Kristen Jawa di tengah keberadaannya. Sepanjang sejarah liturgi GKJ telah dikembangkan model liturgi GKJ formula I, II, III, dan leksionari variasi I dan II. Proses kelahiran dan pengembangan liturgi GKJ merupakan unsur-unsur penting penelitian dalam rangka mencari penjelasan, mengapa umat GKJ masih memiliki jarak dengan kenyataan kehidupan yang ada di tengah masyarakat. Hasil yang ditemukan dalam penelitian ini memperlihatkan bahwa liturgi GKJ yang telah dibangun belum diletakkan pada kenyataan pergumulan dan harapan umat di tengah kehidupan masyarakat dan budayanya. Pandangan GKJ masa kini tentang liturgi memiliki persamaan makna dengan ritual keagamaan masyarakat yang membentuk jatidiri umat, tetapi belum ada kemampuan langkah kritis konkrit untuk membangun tata peribadahannya dengan praksis sehigga dapat dihayati dan memberikan dampak bagi kehidupan umat maupun masyarakatnya.


2019 ◽  
Vol 57 (3) ◽  
pp. 188-191
Author(s):  
Galina Ivanovna Tarasova ◽  
Keyword(s):  

2021 ◽  
pp. 275-312
Author(s):  
Christophe Jaffrelot ◽  
Pratinav Anil

This chapter focuses on the internal factors that led to the declaration of the Emergency. It primarily explores Mrs Gandhi’s authoritarian personality and the deinstitutionalisation of the Congress Party. The power structure within the Congress, especially after Mrs Gandhi split the party in 1969, meant that checks and balances ceased to exist. This factionalism enabled her to impose her authoritarian tendencies on the government as safeguards were dismantled. The chapter further explores the relation between authoritarianism and populism. It uses the political situation in India from the late 1960s to the early 1970s as an illustration. Mrs Gandhi, like other populist leaders, was convinced that she was the people of India. This idea was epitomised by D. K. Barooah’s slogan: ‘Indira is India and India is Indira.’


1993 ◽  
Vol 27 (4) ◽  
Author(s):  
W. D. Jonker

Starting with the Barmen Declaration of 1934, a new desire to confess the Christian faith in situations of political tension erupted worldwide, resulting in the formulation of new confessional statements. In South Africa a number of declarations and testimonies emanated from the struggle against apartheid. Not all these confessional statements had the same character and impact. The author of this article concentrates on the three most important documents which may have been influenced by Barmen: The Message to the People of South Africa (1968), the Belhar Confession (1982) and the Kairos Document (1985/6. He also refers to several other statements, including the document Geloof en protes (1987), which subscribes to apartheid as a matter of faith. The author concludes with a few critical remarks from a Calvinist point of view.


1953 ◽  
Vol 22 (65) ◽  
pp. 85-87
Author(s):  
T. Hudson-Williams

The Polish nation adopted Christianity in A.D. 966, but the new faith was very slow in reaching the people, as the services were all in Latin and the clergy were unacquainted with the language of the country. Even the elementary schools were conducted in Latin. The pupils sat in a hut on the bare earthen floor in summer and on bundles of straw in winter.Except in the institutions in which the instructors were immigrant Germans, where the instruction was given in German, Latin was the only language used in the schools of Poland. The Latin Psalter was the only book in the whole school; the pupils had no exercise books; but they managed to learn some grammar and arithmetic and sang the Latin songs used in the services of the Church. In these circumstances education could make but little progress. Before the end of the thirteenth century the higher clergy issued an edict forbidding the appointment of any person who did not know the Polish language, and enforced the decree with all the authority of the Church; but, as in other European countries, Latin was the official language of the Polish University. The Academy of Cracow was founded by Casimir the Great and raised to the status of a University in 1400, richly endowed by the young Queen Jadwiga, who at her death bequeathed to it all her jewels.In the sixteenth century the University attained great fame, and Germans, Czechs, Hungarians, and Swiss came in numbers to hear the lectures of the professors, especially the great astronomer Copernicus.


1978 ◽  
Vol 35 (1) ◽  
pp. 33-41
Author(s):  
Hugh T. Kerr

“The message of these expansive evangelists was simple and direct. Christian faith, they all agreed, whatever its personal rewards in terms of religious assurance, also promised education, health, and social progress to all sorts of deprived and oppressed peoples. In our less romantic age, we may smile at this simplistic creed, sugar-coated with token benefits, thinly hiding a political and economic policy of western imperialism…But it would be futile to impugn the motives of these apostles to the people. Their record of astonishing achievements is available for all to examine.”


2021 ◽  
Vol 2 (1) ◽  
pp. 7-16
Author(s):  
Indra Indra ◽  
Ismatul Maula ◽  
Irlina Dewi

Riau is One of the targets to be achieved in national development is economic growth that can accelerate the growth of employment opportunities, so that economic development is the most important field for improving people's lives and welfare. The economic field has become a dynamist of change, namely walking ahead and driving the development of other fields. Besides playing a role in providing employment, small industry and home industry also play a role in improving the community's economy. One of the household handicraft industries is the songket fabric industry. Songket cloth is a cloth that is usually worn or worn as a bandage for the bottom of women's clothing. Songket cloth is usually worn at certain times during wedding celebrations. Songket cloth is a traditional heritage cloth from the ancestors of the people of South Sumatra. The raw materials for activities in analyzing data start from classification, categorization and interpretation, to discussion. The implementation of Islamic educational values in the use of male and female songket fabrics is in fact implicit in every stage of the procession of customs. Because this research looks more at the values of Islamic education in the use of male and female songket cloths, it is recommended that other researchers conduct broader and more comprehensive research in order to obtain more data good again.


Author(s):  
K. Klymova

The article is devoted to the problem of formation of creativity of students in the process of studying the Ukrainian language and literature. The purpose of this article is based on research of Ukrainian and foreign scientists to determine the place and value of literature as an art form in the development of creative giftedness in terms of classroom and individual students' independent work. As the material for study the complex creative projects were initiated by teachers of the Ukrainian language and literature training and the research Institute of pedagogy of the University. The author cites the example of the most effective methods and forms of collaboration with gifted students (a competition of reciters of poetry, public presentation of student essays, literal works dramatisation, literal festival of the online readers). Describing the literary art work of the staff of the Department of linguamethodical and culture of professional speech, the researcher insists on the leading role of a teacher of Russian language and literature in the development of creative giftedness of future specialists, which are not just passively performs consultative and coordinating role while students work on artwork, and is also a generator of ideas, literary and linguistic authority and creative personality. As a conclusion we would like to say that the classroom work with students has the goal to be bright, exciting resulting in creative projects. The openness of the educational environment of the University is to become a centre of science, culture and art in cities, regions, country and beyond.


2019 ◽  
Vol 63 (3-4) ◽  
pp. 154-176
Author(s):  
Štěpánka Běhalová

The activities of the Landfras printing works and the associated publishing house are an important part of the history of book culture in the Czech lands in the 19th century and form a significant chapter in the history of book printing and publishing in this period. The focus of the production of the printing works and the publishing house reflected the new needs of literate broad social classes in the 19th century, showing increased interest in the printed word. The company used the modern methods and technologies available, which reduced the price of the final book or other printed materials. For publication, it selected titles whose sales were guaranteed or at least expected. The result was the repeated printing of a number of titles of religious, educational and entertainment literature, which had already been popular in previous centuries, and the development of contemporary titles for the general public from both urban and rural areas. For centuries, great popularity was mainly enjoyed by the titles of religious folk literature (Himmelschlüssel prayer books by the theologian Martin von Cochem and other prayer and devotional books), in which Baroque Catholic piety was reflected until the late 19th century. To the original Himmelschlüssel and other traditional titles, the printing works added titles of its regular authors and their translations of contemporary prayer and religious literature. It complemented the titles of secular entertainment literature (reprints of original works, e.g. Kronika o Štilfridovi [The Chronicle of Štilfríd] or Kronika sedmi mudrců [The Chronicle of the Seven Wise Men]) with translations and original works by Jan Hýbl and Václav Rodomil Kramerius, and it also printed moralising stories by local priests. Educational literature, such as guides for homesteaders, cooks and the like sold also well. A separate activity section comprises the publication and printing of textbooks mostly for local schools. Until the end of the 19th century, they were abundantly complemented by printed broadsides, affordable to every household. A significant chapter of the 19th century was the development of periodicals, which was mirrored in the second half of that century also in newly emerging regional titles, especially in the weekly Ohlas od Nežárky [Echoes from the River Nežárka], which began to be published in 1871.


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