Dampak Wabah Corona Virus Disease Terhadap Budaya Ibadah Umat Muslim Dan Kebijakan Pemerintah

2020 ◽  
Vol 1 (2) ◽  
pp. 131-143
Author(s):  
Rif’at Ayu Wijdan Irham ◽  
A. Khawarizmi Siregar ◽  
Hasse Jubba

This paper aims to see how the response of Muslims and the government related to the Covid-19 pandemic that occurred throughout the world. This research is a qualitative study of document studies using sources consisting of publications. Muslims believe in this pandemic originating from Allah SWT, but Muslims are expected not to react to it too much and make this phenomenon to increase the capital of God for the Almighty God, Islamic jurisprudence can help find solutions to overcome it. Covid-19 Pandemic. The government as a leader in this country has implemented a policy related to the reduction of Covid-19. Many people who respond to the policies set by the government do not believe also because they oppose the government because of the lack of education by the government and Indonesian religious leaders.

2020 ◽  
Vol 7 (2) ◽  
pp. 140-146
Author(s):  
Desy Tri Anggarini ◽  
Ani Rakhmanita

WHO establishes coronavirus (coronavirus disease, COVID-19), as the Public Health Anxiety of the World on January 30, 2020. The increase in countries affected by the Covid-19 virus is widespread throughout the world such as America, Spain and Italy making the world economic situation even more get worse. Some institutions predict the weakening of the world economy. The contraction of the global economy is still ongoing, uncertainty in the global financial markets has declined as the sluggish spread of COVID-19. The limitation of economic activity as a step for handling COVID-19 risks reducing global economic growth in 2020. Research on Government Policy for  Economic Recovery and handling  COVID-19 Virus in Indonesia, taking stimulus from fiscal and monetary policies undertaken by the Bank Indonesian , Ministry of Finance and Regulations Government 2020, with descriptive qualitative research methods using secondary data such as literature books, review studies from the internet and policies from the government and related ministries. The results of this study have carried out monetary policy through Bank Indonesia, and fiscal policy through the Ministry of finance and supported by Government Regulation of the Republic of Indonesia Number 23 of 2020 concerning the Implementation of the National Economic Recovery Program in the Context of Supporting State Financial Policies for Handling the Corona Virus Disease 2019 (Covid-19) and / or Facing Threats That Harm National Economy and / or Financial System Stability and Save the National Economy. Keywords: Fiscal Policy, Monetary Policy, Covid -19, Corona Virus


2021 ◽  
Vol 24 (2) ◽  
pp. 223
Author(s):  
Zurifah Nurdin

Islamic teachings explain comprehensively how to purify, clean the body and the environment from uncleanness, and to use water and other washing media in a measured manner. In the concept of Islamic theory, this purification activity is known as thahârah. Due to the wide transmission of the Corona Virus Disease 2019 or Covid-19 throughout the world, this article offered preventive measures to restrain the spread of Covid-19 by practicing thahârah consistently based on a fiqh perspective. This study employed literary research method which traced a number of books by Islamic scholars related to the thahârah or purification procedures. After the data was collected, the analysis was carried out by analyzing, processing, and interpreting the data into a conclusion. The results revealed that in addition to eliminating hadaṡ, dirt, and impurity, thahârah activities such as wudhu, tayamum, titual bathing, and teeth brushing benefit for physical and spiritual health. If thahârah is practiced consistently; as a cleaning up routine activity, it will diminish the spread of Covid-19. Instead of just washing hands, for instance, it is recommended to do wudhu even if it is not for praying. Viruses sticking to the hands and face will be washed away and disappear if a person performs wudhu properly according to the teachings of the Prophet Muhammad.  The research has shown that wudhu contains tremendous benefits for health as it can stimulate energy in the body and improve blood circulation.Ajaran Islam secara rinci menjelaskan bagaimana bersuci, membersihkan badan dan lingkungan dari najis, dan bagaimana menggunakan air dan media pencuci lainnya dengan terukur. Aktivitas bersuci tersebut dalam konsep Islam disebut thahârah. Sehubungan dengan telah menyebarnya virus corona 2019 atau Covid-19 yang melanda ke seluruh dunia, artikel ini menawarkan upaya tindakan preventif pencegahan tertularnya Covid-19 dengan membudayakan thahârah  secara konsisten berdasarkan perspektif fikih. Penelitian ini menggunakan metode literary research, yakni menelusuri sejumlah buku-buku karya ulama Islam yang berhubungan dengan ṭahârah atau tatacara bersuci menurut fikih Islam. Setelah data terkumpul, dilakukan analisis dengan mengkalisifikasi, mengolah, dan menginterpretasi data menjadi suatu kesimpulan. Dari hasil analisis tersebut dapat disimpulkan bahwa selain bertujuan menghilangkan hadas, kotoran, dan najis, kegiatan thahârah seperti wudhu, tayamum, mandi, dan bersiwak bermanfaat untuk kesehatan jasmani dan rohani. Jika aktivitas thahârah ini dibudayakan secara konsisten, dalam arti dijadikan aktivitas yang rutin dalam membersihkan sesuatu, penyebaran Covid-19 akan tertekan menjadi minimal. Daripada mencuci tangan saja, misalnya, lebih baik sekalian berwudhu walaupun tidak untuk melakukan salat. Virus yang menempel di tangan dan wajah akan terbasuh dan lenyap jika seseorang melakukan wudhu dengan benar sesuai dengan ajaran Nabi Muhammad Saw. Penelitian membuktikan bahwa wudhu mengandung manfaat yang besar bagi kesehatan karena mampu merangsang dan menstimulus energi dalam tubuh serta melancarkan peredaran darah.


2020 ◽  
Vol 10 (2) ◽  
pp. 189-200
Author(s):  
Tinashe Simbarashe ◽  
Herber Zirima

Corona virus disease (COVID-19), a pandemic which emerged in Wuhan, China, in December 2019, has caused a global crisis with most nations resorting to adopting national lockdowns to contain the spread of the virus. While the pandemic and the lockdowns have caused distress, this study seeks to explore the positive implications of the lockdown in Zimbabwe. The objectives of the research were to explore the benefits of the COVID-19 lockdown to family life in Zimbabwe, identify the positive psychosocial implications of the COVID-19 lockdown on individuals and explore the coping mechanisms adopted by people dealing with the temporary change of lifestyle caused by the lockdown. A qualitative research approach was used, utilizing a phenomenological research design. A total of 10 participants took part in the study. Purposive sampling was applied to carry out the study. Data were collected using a semi-structured interview guide. The interviews were conducted using the WhatsApp platform. This was done to uphold the social distancing stipulations. Data were analysed through the use of thematic analysis. Major findings of the research were that parents were able to plan accordingly and avoid unnecessary impulsive buying. Parents had the opportunity to do a self-reflection. Parents and their families were able to seek God and be close to him through praying, read the bible and follow live streaming of church services online. Parents and their families stayed entertained through socializing with friends and relatives using social media platforms and by doing indoor exercises. One of the recommendations of the study is that the government should provide citizens with accurate and real-time updates to lessen anxiety among the people, as some people mislead other by giving false information.   Keywords: Qualitative study, COVID-19, corona virus, lockdown, positive, parenting, implications.


Author(s):  
Dr. Sudha Jain

Corona virus disease, which was initiated in 2019. However, in 2019 it was limited to Wuhan city of China only.. There the government was trying to hide it. He had made it his reputation issue. People were losing their lives too much. This disease was constantly increasing in people. Twenty to thirty, then the figure was reached above forty and eighty thousand. These were not going to stop. From January to February, it started spreading to other nations. Because it was spread to other nations through traffic from China. After March 20 in the month of March, it was reduced and gradually ended and controlled in China and continued to grow in other nations. With the onset of the epidemic, the world started changing in the form of pandemic.


2021 ◽  
Author(s):  
desna rura sarapang

The emergence of a new virus in the global world at the end of 2019, namely Corona Virus Disease 2019, brought tremendous excitement to all inhabitants of the earth. The emergence of this virus brings tremendous concern and fear to the world because the spread of this virus is quite fast, even the most frightening is that the risk of death of people exposed to this virus is very large. Indonesia itself, cannot avoid the impact of this Covid-19 case. As a form of efforts to prevent and minimize transmission of the virus, the Indonesian government has issued a social distancing / physical distancing recommendation. This situation also causes the interaction between communities to be very limited. This situation seems to be able to eliminate hospitality among the community. This paper aims to emphasize the importance of maintaining the value of Christian hospitality in society amid the Covid-19 pandemic.


Author(s):  
Jahnvi Garg ◽  
Ranjit S. Ambad ◽  
Nandkishor Bankar

Introduction: This article includes the effect of Corona virus disease on cancer patients and their healthcare facilities. The global pandemic mentioned around the world has impacted the most vulnerable group of patients- cancer. With the assistance of RT PCR tests and HRCT, oncologists and doctors have tried to provide treatment to Covid-19 patients. Cancer patients are more susceptible to Covid-19 than non-cancer or non-survivor patients, according to reports. To avoid the prevalence and infection of cancer victims, WHO has suggested staying at home and continuing their treatment through telemedicine unless the situation is critical for which they might require therapy and/or surgery. Covid-19 is here to stay so we should practice with utmost care and precaution.


Author(s):  
Gabriel B. Iwasokun

The corona virus disease, otherwise known as COVID-19, is an extremely communicable and pathogenic viral infection caused by severe acute respiratory syndrome corona virus 2 (SARS-CoV-2), which emerged in Wuhan, China in December 2019 and has spread to almost all the countries in the world. The transmission of the virus is through touching of the nose, eyes, or mouth by a finger that has been contaminated through droplets on a surface when a carrier sneezes or coughs. Since the existing fingerprint devices are predominantly contact based, it implies that they can aid in the transmission of the virus. This paper discusses the application of fingerprint devices in notable places with high rate of COVID-19 infection as well as the threats to fingerprint technologies and the countermeasures. The need to change focus and orientation towards contactless biometric technologies as sure solution to the fear and animosity expressed towards contact-based fingerprint technology is also expatiated.


2021 ◽  
Vol 8 (38) ◽  
pp. 3401-3405
Author(s):  
Arunima Chaudhuri ◽  
Suhrita Paul ◽  
Tapas Ghosh

BACKGROUND The corona virus disease-19 (Covid-19) pandemic has put human civilization into a huge challenge, especially in the field of medicine in the management of patients with co-morbidities. Health authorities across the world depend greatly on reliable data to make major decisions and this is especially true during this global pandemic. The present review was conducted to estimate the challenges in the management of Covid-19 patients with metabolic syndrome with special emphasis on gender and age. Patients having pre-existing health conditions e.g., heart disease, diabetes are at higher risk of morbidity and mortality due to COVID-19. According to the WHO newsletter, COVID-19 has tragically claimed more than 1.5 million lives. The burden of obesity across the world has nearly tripled since 1975. In 2016, 1.9 billion adults, were overweight; 650 million were obese; 13 % of the world's adult population (11 % of males and 15 % of females) were obese in 2016. Obesity has been observed to be a high-risk factor for COVID-19 severity. Severe acute respiratory syndrome-corona virus-2 (SARS-CoV-2) targets the angiotensinconverting enzyme 2 (ACE2) for cell entry and ACE2 is highly expressed in adipose tissue. This suggests an important role for the tissue in determining COVID-19 disease severity in obese individuals.1-2 There has been an increase in death from diabetes by 70 % globally between 2000 and 2019, and an 80 % rise in deaths among males has been observed. Metabolic syndrome comprises three or more of the following factors: increased waist circumference; hypertriglyceridemia; elevated blood pressure; reduced high-density lipoprotein cholesterol; hyperglycemia.1-2 Visceral fat is known to produce higher concentrations of proinflammatory cytokines. These are then released in the bloodstream. Release of proinflammatory markers in blood stream may cause auto-amplifying cytokine production (“cytokine storms”) and low-grade inflammation. Cytokine storm and low-grade inflammation can contribute to worsening of COVID-19 patients with obesity. Components of metabolic syndrome such as hypertension, type 2 diabetes mellitus (T2DM), and obesity are highly prevalent among the general population and have been observed to significantly increase the risk of hospitalization and mortality in COVID-19 patients.1-2 KEYWORDS Covid-19 Pandemic, Metabolic syndrome, Aging, Gender


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 1689-1694
Author(s):  
Amir Ali

After the hike of the Coronavirus from the country of China in the end of the previous year, Novel Coronavirus accounts for a total of about 46 million cases all around the world with the death of more than 1.28 million individuals & 31.8 million recoveries. Besides its extraordinary infectivity & casualty rates, Corona Virus Disease has caused widespread panic, economic weight & budgetary misfortunes. Mass terror of CORONA VIRUS, named as "corona phobia", has made an adequate mental indications in over-all population. Along these lines, this audit has been embraced to characterize panic consequence of CORONA Virus. The quarantine can create extreme anger, nervousness, accumulating, psychological illness & sadness. Strengthened through an "infodemic" extent through a various foundation in web-based broadcasting. Upheavals bigotry, defamation, & tolerance against specific networks remain additionally being broadly detailed. All things considered, bleeding-edge medical services laborers are at higher danger of getting the illness just as encountering unfriendly mental results in a type of burnout, tension, fear of communicating contamination, a sentiment of contrariness, wretchedness, & extended substance-reliance. Network-based alleviation projects to battle coronavirus will upset youngster normal way of life & may cause flowery psychological depression. Networks remain pretentious by disease in several manners & want exceptional consideration. 


Author(s):  
Mahmuda Yeasmin ◽  
Jannatut Tasnim ◽  
Arifa Akram ◽  
Md Abdullah Yusuf ◽  
AKM Shamsuzzaman ◽  
...  

Background: In December 2019, a novel corona virus (SARS-CoV-2) causes atypical pneumonia now known as “corona virus disease 2019” (COVID-19) emerged in Wuhan, China and spread rapidly throughout the world. Objective: The purpose of the present study was to identify the different plausible routes of transmission of SARS-CoV-2 into the human body. Methodology: We searched electronic databases (MEDLINE, EMBASE, Science Citation Index and Chinese database) checked documents and references. We included all the studies regarding potential routes of transmission of SARS-CoV-2. All reviewers independently screened titles and abstracts, assessed studies for inclusion, appraised quality, and extracted data. Result: SARS-CoV-2 has been found to have higher level of transmissibility than other two pathogenic CoVs. Sustained human to human transmission of SARS-CoV-2 has already been established though the exact route of transmission is yet to be determined. Similar to other CoVs, respiratory droplet and contact with contaminated surfaces are considered as principle route of transmission of SARS-CoV-2 whereas aerosol, feco-oral, perinatal, ocular surface and transfusion transmissions are the plausible route of spreading of this highly pathogenic CoVs. Conclusion: In the current review, we summarize the potential route of transmission of SARS-CoV-2 in the light of previous SARS-CoV and MERS-CoV outbreaks to solidify the scientific basis on which important decisions can be made. Bangladesh Journal of Infectious Diseases, April 2020;7(suppl_1):S18-S31


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