scholarly journals Konsep Humanisme Ditinjau dari Perspektif Pendidikan Islam

2020 ◽  
Vol 7 (1) ◽  
pp. 78-89
Author(s):  
Eka Nilam Safitri ◽  
Ashif Az-Zafi

Researchers conducted this research because they deperted from education to instill the concept of humanism in their daily lives so that a lot of the problems that occurred in real life began with the bullying case, disrespect for the differences that occur, blaspheming each other on social media. This study aim to determine how Islamic education views the concept of humanism. The method the author uses to make this research is to refer to pepper the method or library research. Based on the discussion, it can be concluded that the concept of humanism in the view of Islamic education that humanism exists in the alquran and in Islamic education concept of humanism aims to seek the blessing of god with the feedom to develop religious knowledge and general knowledge for the benefit of the people

2020 ◽  
Vol 2 (1) ◽  
pp. 1-10
Author(s):  
Muhammad Candra Syahputra

Lampung indigenous people have valuable local wisdom that has the values of character education. The purpose of this research is to form a form of support to the government that continues to campaign for character education as an effort to restore the original character of the moral Indonesian nation and this study also aims to discover how the values of character education in the local wisdom of Lampung indigenous people namely Nengah Nyappur. This research uses descriptive-qualitative method to explore various data with library research. Nengah Nyappur as one of the elements of the philosophy of life of the people of Lampung has a character value in the form of tolerance, courtesy, and cooperation. These three character values are rooted in the daily lives of the indigenous people of Lampung. Referring to the presidential regulation of the Republic of Indonesia Number 87 of 2017 concerning Strengthening Character Education, Education Units and School/Madrasah Committees consider the adequacy of educators and education personnel, availability of facilities and infrastructure, local wisdom and opinions of community leaders and or religious leaders outside the School/Madrasah Committee. The third point about local wisdom feels the need for writers to review as one of the bases of character education, the writer offers local wisdom of Lampung. The findings of this study are that the values contained in Nengah Nyappur are still very relevant until now and can be applied in the family environment, community environment, and school environment.


Author(s):  
Dhikrul Hakim

Abstract. The majority of Indonesia's population embraces Islam, there are some of other religions and beliefs that are also recognized and adhered to by residents in this country, Christians, Catholics, Hindus, Buddhists and Confucians. Indonesian society is a society with a very complex level of diversity, the diversity is known as a multicultural society. This implies that without media in the form of education, plural theology will be difficult to develop in Indonesia. With education, we can have strong basics in understanding differences because essentially education is a process of "an effort to humanize humans". This method of scientific work uses qualitative methods with a library research approach. The results of this scientific work are, Religious education based multicultural that is a process of awareness based on tolerance which is intended as a comprehensive effort to prevent conflicts between religions, prevent religious radicalism, while at the same time foster the realization of positive appreciative attitudes towards plurality, inclusivism in dimensions and any perspective does not promote exclusivism. Religion should be able to be a promoter for humanity to always uphold the peace and improve the welfare of all human beings on this earth. Unfortunately, in real life, religion is often been one of the causes of humanity's violence and destruction. Thus, the fulcrum of religious education based multicultural inclusivism actually lies in the understanding and the effort to live together in the context of religious and cultural differences.


Author(s):  
Ernawati Ernawati

Forming an ideal household requires spiritual mental, intellectual, and physical preparation to go through the life in order to achieve harmony of the family which aresakinah, mawaddah, warrahmah. Therefore, Islamic education in the household is very necessary, as it is stated in the works of Cahyadi Takariawan about applicative household. Problem of this research is, How is Islamic education concept in the household? How is household educational concept in the perspective of Cahyadi Takariawan?  Is there any relevance between Islamic education in the household and Cahyadi persepectives in the modern era?  This is a library research. The approach used is qualitative descriptive analysis. Primary data of this research is some works of Cahyadi Takariawan which have something to do with household. Secondary data is some other books which are relevant to the main problem. Data collection technique was done by using documentation. Meanwhile, data analysis was done by using descriptive analysis, content analysis, and symmetric association analysis.This research reveals three conclusions: Firstly, Islamic education concept in the household is dealing with meaning and scope of education, urgency of education, foundation of education, goal of education, and target of education. Secondly, household educational concept in the perspective of Cahyadi Takariawan  related to meaning and scope of education, urgency of education, foundation of education, goal of education, and target of education. Thirdly, relevance between Islamic education in the household  and Cahyadi perspectives in the modern era, they are pre marriage, marriage, and post marriage, harmonic couple, and samara family (sakinah mawaddah wa rahmah).


1970 ◽  
Vol 19 (2) ◽  
pp. 222-240
Author(s):  
Dwi Priyanto

This paper is intended to map the problem of integration of Islamic Education (Pendidikan Agama Islam - PAI) with science and technology. It is expected, by this way, PAI is not only a vehicle for the transfer of religious knowledge, but also a planting of Islamic values that will be able to be applied by learners in public life as a Muslim. Hopefully, the Muslim will be able to play a role in solving the people and national problem and face the fast development of science and technology with all the impact. Ideally, integration of PAI with science and technology can be implemented as well as possible in an effort to establish Islamic religious education materials, and as a means of clarifying the problems that arise in the delivery of Islamic educational material that seems to be dogmatic at the beginning of Islam, as well as faith increasing to the truth of all that delivered Qur’an and Hadith. Tulisan ini ditujukan untuk memetakan problematika integrasi Pendidikan Agama Islam (PAI) dengan sains dan teknologi. Dengan cara ini diharapkan PAI tidak sekadar sebagai wahana transfer pengetahuan keagamaan semata, tetapijuga penanaman nilai-nilai keislamaan yang nantinya mampu diterapkan oleh peserta didik dalam kehidupan bermasyarakat sebagai seorang muslim. Diharapkan, muslim itu mampu berperan dalam menyelesaikan problem umat maupun bangsa menghadapi perkembangan sains dan teknologi yang begitu pesat dengan segala dampak yang ditimbulkan. Idealnya integrasi PAI dengan sains dan teknologi dapat dilaksanakan dengan sebaik-baiknya sebagai upaya dalam memantapkan materi pendidikan agama Islam, dan sebagai sarana memperjelas permasalahan yang timbul dalam penyampaian materi pendidikan agama Islam yang pada awalnya bersifat dogmatis, juga sebagai peningkatan rasa keimanan akan kebenaran segala yang disampaikan al-Qur’an dan Hadis.


Author(s):  
Nur Emine Koç ◽  
Asena Tunalı

Violence is a problematic phenomenon that has a global impact on both individuals and societies. From the reporting aspect of the news to the composition of television programs, violence has taken over the media. Considering the forms of violence in both social media and mainstream media, the use of language is observed to resemble a favor to the ones who commit these acts of violence, not the ones who are subject to it. Accessibility of the events occurring at any given moment within or outside of the border of individuals and the changing realities is a necessity. All these changes in our daily lives cause paradigm shifts, change the way we live, act, or understand for better or for worse as we are exposed. Media and the news, the prominent mediums of this exposure to life, manifest our current way of thinking and also play a significant role in creating the mindset that is determined to have been socially down the line. In this study, femicide cases that have drawn attention, under the spotlight of mainstream media and social media journalism from 2009 to 2020, providing a platform for individuals to report real-life events amateurly, and adopted the use of language by mainstream media and social media journalists, will be analyzed using content analysis method. Moreover, changes in the use of language adopted by mainstream media and the effects of these uses in the scope of the way we live, act, or understand will be argued.


2021 ◽  
Vol 56 (3) ◽  
pp. 18-31
Author(s):  
Agussalaim Burhanuddin ◽  
Andi Ahmad Yani ◽  
Amril Hans ◽  
Andi Rahmat Hidayat ◽  
Muhammad Pudai

The life of youths cannot be separated from the constant use of social media. While this online platform helps young people to connect globally and instantly, it can also manifest as a medium of intolerant and radical expressions. This study is a quantitative research that aims to map aspects and assess the degree of socio-religious intolerance of the Indonesian Centennials in their everyday lives and on social media by using a survey as the data collection method. This study found out that Indonesian Centennials are relatively tolerant toward other social groups in terms of race, ethnicities, and religious beliefs, except toward the people of LGBT. The racial prejudice among young Indonesians against the Chinese minority still exists, but it is not as prevalent as in Suharto's era. The results also show that there is a strong correlation between the Centennials' attitudes in their real world and cyberspace, as their social preference and attitudes on social media are identical to those in the real life.


2019 ◽  
Vol 10 (2) ◽  
pp. 271-280
Author(s):  
Rusli Malli ◽  
Sumiati ◽  
St. Rajiah ◽  
Nurani Asiz

The values of Islamic education are integrated in Sarak as a Pangngadakkang element for the community of Gowa. This research aims to describe the public understanding of Gowa about Islamic blowing values integrated in Sarak as a pangngadakkang element, and further listen to the level of its application in Gowa Regency. The research methodology used in research is a type of qualitative study, a method of approach based on theories of Islamic education approaches and other areas of science that support such as normative theological approaches, Psychological and sociological and historical approaches that include an interdisciplinary approach, whose data refers to field research and is supported by the library research. Data obtained, directly from the research site by means of meeting the informant. The data collection procedures are through observation, interviews, questionnaires, and documentation. Processing and analyzing their data qualitatively. The results of this study concluded that the values of Islamic education in Sarak as an element in the community of Gowa in the form of ethical rules, customs, social conventions that govern the order of society based on Islam. These values partially filter the indigenous peoples and on the other hand rather enrich the customs in various aspects of Islamic education values such as spiritual, intellectual, moral, social and ritual values. The values are also reflected in the tradition of Kasiratangngang (in conformity) in the election of the match, the custom of the marriage event, for the people of Gowa.  The implications of Islamic education values integrated in Sarak as a form of pangngadakkang for the community of Gowa, can be seen in the increasing faith of the community, the implementation of good worship, and the establishment of noble morality.   Abstrak Nilai-nilai pendidikan Islam yang terintegrasi dalam sarak sebagai unsur pangngadakkang bagi masyarakat Gowa. Penelitian ini bertujuan untuk mendeskripsikan pemahaman masyarakat Gowa tentang Nilai-nilai penidikan Islam yang terintegrasi dalam sarak sebagai unsur pangngadakkang,serta menyimak lebih lanjut pada tataran penerapannya di Kabupaten gowa. Metodologi penelitian yang digunakan dalam penelitian adalah jenis penelitian kualitatif, metode pendekatan yang berdasar pada teori-teori pendekatan ilmu kependidikan Islam dan bidang ilmu lain yang mendukung seperti pendekatan teologis normatif, pendekatan psikologis dan sosiologis dan historis sehingga tercakup pula di dalamnya pendekatan antardisipliner, yang datanya merujuk pada field research dan ditnunjang library research. Data yang diperoleh, langsung dari lokasi penelitian dengan cara menemui informan. Adapun prosedur pengumpulan datanya melalui observasi, wawancara, kuesioner, dan dokumentasi. Pengolahan dan analisis datanya secara kualitatif. Hasil penelitian ini  disimpulkan bahwa nilai-nilai pendidikan Islam dalam  sarak sebagai unsur  pangngadakkang di kalangan masyarakat Gowa berupa aturan-aturan etika, adat istiadat, kaidah-kaidah sosial yang mengatur tata tertib masyarakat berdasarkan Islam. Nilai-nilai tersebut sebagian memfilter adat masyarakat dan di sisi lain justru lebih memperkaya adat istiadat dalam berbagai aspek tata nilai pendidikan Islam seperti nilai spiritual, intelektual, moral, sosial dan ritual. Nilai-nilai itu tercermin pula dalam tradisi kasiratangngang  (kesepadanan) dalam pemilihan jodoh, adat acara perkawinan, bagi masyarakat Gowa.  Implikasi nilai-nilai pendidikan Islam yang terintegrasi dalam sarak sebagai unsur pangngadakkang bagi masyarakat Gowa, dapat dilihat pada semakin meningkatnya keimanan masyarakat, pelaksanaan ibadah secara baik, dan pembentukan akhlak mulia. Kata kunci: Nilai-Nilai Pendidikan Islam, Terintegrasi, Sarak, Pangngadakkang


2021 ◽  
Vol 4 (2) ◽  
pp. 71-80
Author(s):  
Minten Apriani ◽  
Syahidin Syahidin

In essence, education wants students besides they have extensive knowledge, they also have noble morals and have skills based on their interests. Of the many figures of Islamic education, this study will focus more on Ibn Sina’s thoughts on education. This study aims to identify education from Ibn Sina’s perspective, especially concerning ideal teachers. The research also is expected to give an alternative solution to all kinds of problems in the education world. This research uses a qualitative approach with a library research method. The data collection technique in this research is based on the information contained in literature sources, both in books and journals relevant to the research theme. The journals used in this study amounted to twenty-one journals from 2014 to 2020. At the same time, the books used in this study amounted to two books spanning 2015 to 2017. The research results indicate that Ibn Sina’s thoughts on the concept of education emphasize the achievement of a perfect human. According to Ibn Sina, there are four main points of educational thought, including educational goals, curriculum concepts, learning methods, and educator concepts. These concepts are still very relevant to current education. Based on this, according to Ibn Sina, the concept of education should be emulated and developed by education practitioners in modern times, especially in the development of Islamic education in Indonesia.


Nuansa ◽  
2017 ◽  
Vol 10 (2) ◽  
Author(s):  
Mawardi Lubis

The objective of this research was to understand preparing of democratic education leaders in Islamic educa- tion leadership perspective. The approach be used  in research was library  research with a kind of qualitative research. The prosess of gathering data/information was used  review method/technique through references review and  includ- ing social media those connect to preparing democratic education leaders in Islamic education leadership perspective and the analytic technique was descriptive analytic technique. The research result  indicates that preparing democratic education leaders in Islamic education leadership perspective had  to be done the  real actions for students, for every component of educational actvity had to be connected to theoretic and practice Islamic democratic leadership aspect. Keywords: leader, education, democratic, leadership, Islamic


2018 ◽  
Vol 23 (2) ◽  
pp. 429
Author(s):  
Syaiful Anwar ◽  
Rifda El Fiah

Abstract Developing the character of students will love the homeland, uphold peace, and be able to work productively, respect differences (pluralism), maintain unity and unity as a very important basic framework which is the role of Islamic education, so that it must always be nurtured and sown on each individual learner through education and teaching with nationalism insight. In accordance with its basic role which is always oriented to the future and the benefit of the people, the writer seeks to discuss the development of a national-minded Islamic education curriculum which is currently very much needed in the framework of giving birth to the next generation with a better quality of understanding, service and nationalism than current generation.The method used in this research is descriptive qualitative method with the type of research that is library research. The results of data analysis that the development of nationally-minded Islamic education has quantitative meanings and qualitative meanings. Quantitatively the development of Islamic-minded Islamic education can be done by increasing the reading references, expanding socialization, making forums, and developing a culture that accommodates national values in Islamic education, quantitatively developing components that need to be developed is strengthening the theoretical foundation and the translation, developing the curriculum, improving the quality of teaching staff, and education, financing and reviving local traditions / culture that do not conflict with the spirit and values of existing Islam.      Keywords: Urgency, Islamic Education Curriculum, and Nationality Insight.   Abstrak Menumbuh kembangkan karakter peserta didik akan cinta tanah air, menjunjung perdamaian, dan dapat bekerja sama secara produktif, menghargai perbedaan (pluralisme), menjaga persatuan dan kesatuan sebagai kerangka dasar yang sangat penting yang merupakan peran dari pendidikan Islam, sehingga harus selalu dipupuk dan disemai pada setiap pribadi peserta didik melalui pendidikan dan pengajaran yang berwawasan kebangsaan. Sesuai dengan peran dasarnya yang selalu berorentasi ke masa depan dan kemaslahatan umat, maka penulis berupaya membahas tentang pengembangan kurikulum pendidikan Islam berwawasan kebangsaan yang saat ini  sangat diperlukan dalam kerangka untuk melahirkan generasi penerus bangsa dengan kualitas pemahaman, jasa dan semangat kebangsaan yang lebih baik dibandingkan dengan generasi sekarang. Metode yang digunakan dalam penelitian ini adalah metode deskriptif kualitatif dengan jenis penelitian yaitu penelitian kepustakaan (library research). Adapun Hasil analisis data bahwa Pengembangan pendidikan Islam berwawasan kebangsaan memiliki makna kuantitatif dan makna kualitatif. Secara kuantitafif pengembangan pendidikan Islam berwawasan kebangasaan dapat dilakukan dengan memperbanyak referensi bacaan, memperluas sosialisasi, membuat forum-forum, serta membangan kultur yang mengakomodasi nilai-nilai kebangsaan dalam pendidikan Islam, pengembangan secara kuantitatif yaitu komponen-komponen yang perlu dikembangknan adalah penguatan landasan teori dan penjabarannya, mengembangkan kurikulum, meningkatkan kualitas SDMtenaga pendidik, dan kependidikan, pembiayaan serta menghidupkan tradisi/budaya lokal yang tidak bertentangan spirit dan nilai-nilai islam yang ada.   Kata Kunci: Urgensi, Kurikulum Pendidikan Islam,  dan Wawasan Kebangsaan.


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