scholarly journals PENDIDIKAN POLITIK DALAM PERSPEKTIF AL-QUR’AN DAN HADITS

2021 ◽  
Vol 1 (1) ◽  
pp. 41-61
Author(s):  
Siti Rahmah ◽  
Iskandar Iskandar
Keyword(s):  
Social Life ◽  
Human Life ◽  
Political Islam ◽  
The State ◽  
Research Library ◽  
Main Subject ◽  
Physical Ability ◽  
Fair Dealing ◽  
Library Research ◽  
The People

Islam is a perfect religion that not only regulates ritualistic relationships between humans and their creators, but Islam is a comprehensive religion that regulates all aspects of human life both spiritually and physically, as well as regulates human affairs in social life and lays down the principles of the nation and state. State, including matters related to politics, power and government, political education, in political Islam known as siyasa which studies matters concerning matters concerning the affairs of the people and the state with all forms of law, regulation, and policies made by the holder of power. The Qur'an also uses the term Sulthan, "Physical ability to exercise influence and or coercion on other people or society" Mulk, "Power as an object of right (ownership)", and bukm "Organizing order in human life. What is more discussed is related to the principles of leadership where humans are the main subject and at the same time the object in politics. These principles are deliberation, trustworthiness, fair dealing, leadership is responsibility, leaders must not deceive their people, leaders do not do wrong to their people, leaders must pay attention to the condition of the Islamic Ummah (welfare), leaders must act fairly in governing, leaders love their people and their people love him, positions because they are trusted are mandated not requested. This research is a research library (library research).

Study Information and Literative Culture in Pressing Hoax As A Form Of State Defense (Pancasila Actualization) in The Era Of Covid-19

2021 ◽  
Vol 2 (2) ◽  
pp. 321-338
Author(s):  
Yohanes Firmansyah ◽  
Slamet Tri Wahyudi
Keyword(s):  
Literature Review ◽  
Cultural Values ◽  
Social Life ◽  
Human Life ◽  
Rapid Development ◽  
The State ◽  
The People ◽  
Social Disaster ◽  
State Defense ◽  
Analytical Approaches

For all countries and communities, including Indonesia, globalization is both a threat and an opportunity. Globalization is like a double-edged sword, and the very rapid development of information and communication technology is one of the greatest elements of globalization. Pancasila is a legacy of ancestral noble values extracted from the cultural values of the people of Indonesia. Cultural axiology and the principles of Pancasila are the noble values of Pancasila that can be used as a reference in the life of the nation and state. During the Covid-19 Pandemic, the application of Pancasila as the actualization of State defense was very important, particularly with regard to the culture of literacy in order to suppress hoaxes. This study is a literature review that examines the Covid-19 pandemic as a social disaster, the attitude of defending the State, the actualization of Pancasila, the two sides of State security, and the attitude of defending the State during the Covid-19 pandemic. This work is based on a literature review. The literature search took place from January 1, 2021, to January 7, 2021. This study involves qualitative research, in which three types of approaches, namely: legal, conceptual, and analytical approaches, will examine in part all the materials and literature collected during the research period. The findings of this study show that covid-19 is a social disaster that attacks all aspects of human life, and one way for society to overcome the pandemic of Covid-19 is to defend the state and update the values of Pancasila in social life. In addition, one of the cultures that can be used to ward off non-military threats is Pancasila and the attitude of defending the state.

scholarly journals MENEPIS RATU ADIL SEBAGAI RAMALAN DAN MENGHADIRKAN RATU ADIL SEBAGAI WACANA KEPEMIMPINAN

2017 ◽  
Vol 1 (1) ◽  
pp. 79
Author(s):  
Minardi Minardi
Keyword(s):  
The State ◽  
Research Library ◽  
Library Research ◽  
The People ◽  
State Administration ◽  
National Leadership

Ratu Adil means a just leader who leads the just and at the same time spreading the justice. According to Ronggowarsita there will be seven Ratu Adil. It turns out that the first Ratu Adil until the sixth has the criteria that match the first RI president to sixth. The seventh fair is the Satria Pinandhita Sinisihan Wahyu. He is a knight, that is someone who is familiar with the state administration. He is also a religious scholar who walks on the revelations of God. Ratu Adil is only limited to be understood as a prophecy for the coming of a character to bring goodness. This is the problem, should be seen as a concept of national leadership that needs to be realized for the progress of Indonesia. The type of research used in this study is library research (Library Research), where in this study the authors held observations in the library, or where the authors obtain data and information about the object of research either through books or other visual tools. With the people who animate Ratu Adil it will easily lead to a leader who has a spirit of Ratu Adil. While the criteria of Satria Pinandhita Sinisihan Wahyu namely; 1). Satria include: Anggana, anggung, gumulung, Democracy Need Vision or Idealism; 2). Pinandhita Sinisihan Revelation: Eling versus Waspada, Ratu Adil Anggana Raras, Brahmana King's Word

KEY ASPECTS OF TRANSFORMATION OF THE STATE AUTHORITIES IN THE WORLD AND TO THE MODERN SOVERUM UKRAINE: A JOINT AND PERSONALITY

2018 ◽  
Vol 1 (11) ◽  
pp. 164-174
Author(s):  
Оlena Fedorіvna Caracasidi
Keyword(s):  
Separation Of Powers ◽  
Human Life ◽  
State Power ◽  
The State ◽  
Public Power ◽  
The People ◽  
Large Numbers ◽  
The World ◽  
Distribution Of Power ◽  
Key Aspects

The article deals with the fundamental, inherent in most of the countries of the world transformation of state power, its formation, functioning and division between the main branches as a result of the decentralization of such power, its subsidiarity. Attention is drawn to the specifics of state power, its func- tional features in the conditions of sovereignty of the states, their interconnec- tion. It is emphasized that the nature of the state power is connected with the nature of the political system of the state, with the form of government and many other aspects of a fundamental nature.It is analyzed that in the middle of national states the questions of legitima- cy, sovereignty of transparency of state power, its formation are acutely raised. Concerning the practical functioning of state power, a deeper study now needs a problem of separation of powers and the distribution of power. The use of this principle, which ensures the real subsidiarity of the authorities, the formation of more effective, responsible democratic relations between state power and civil society, is the first priority of the transformation of state power in the conditions of modern transformations of countries and societies. It is substantiated that the research of these problems will open up much wider opportunities for the provi- sion of state power not as a center authority, but also as a leading political structure but as a power of the people and the community. In the context of global democratization processes, such processes are crucial for a more humanistic and civilized arrangement of human life. It is noted that local self-government, as a specific form of public power, is also characterized by an expressive feature of a special subject of power (territorial community) as a set of large numbers of people; joint communal property; tax system, etc.

Confucianism on Political Legitimacy

2019 ◽  
pp. 32-51
Author(s):  
Tongdong Bai
Keyword(s):  
Human Life ◽  
Political Legitimacy ◽  
The State ◽  
Basic Fact ◽  
Human Beings ◽  
Basic Goods ◽  
The People ◽  
Xun Zi ◽  
The Masses ◽  
Political Decisions

This chapter discusses political legitimacy within the Confucian context. It attempts reconcile the early Confucians’ embrace of equality with their defense of hierarchy. The chapter also considers how to reconcile their idea that the legitimacy of the state lies in service to the people, with the idea that it is not the people alone who make the final political decisions. It shows that the lack of capacities of making sound political decisions by the masses cannot result from the failure of the state to secure basic goods, education, and other necessary conditions for people to make sound political decisions, and it has to be the result of a basic fact of human life. That is, in spite of all these governmental efforts that are demanded by them, and in spite of their beliefs that human beings are all potentially equal (Mencius and Xun Zi) or close to being equal (Confucius), early Confucians also took it as a fact of life that the majority of the people cannot actually obtain the capacity necessary to make sound political decisions and participate fully in politics.

scholarly journals KONSEPSI NEGARA DALAM ISLAM (SEBUAH DISKURSUS POLITIK HUKUM ISLAM)

2017 ◽  
Vol 2 (1) ◽  
pp. 1-26
Author(s):  
Iskandar Iskandar
Keyword(s):  
Human Rights ◽  
Human Life ◽  
The State ◽  
Narrow Sense ◽  
Islamic Perspective ◽  
The People ◽  
The Government

The Qur'an introduces Islam as ad din, therefore, Islam is not just a "religion" in the narrow sense, but covers all aspects of human life. in ad-din al Islam, humans are required to menggayutkan all its activities, either born or spiritual to the supreme absolute reality, that is God Almighty. Being a Muslim, meaning, expression forever subservient and obedient to Allh SWT, devote yourself to Him.The teachings of Islam, he said, ordered to consider the interests of minorities, recognize their rights, especially all the rights included in the circle of human rights. in the concept of this country as the reference is the Qur'an and Sunnah. Thus requiring an ijtihad to review it.Countries in the Islamic perspective, if explored further in fact no concept of the state in the Qur'an Q.S. Ali Imran (3): 140, Q.S. Al-Hashr (59): 7, Q.S. Al Bagarah (2): 213, Q.S. Shura (42): 38, Q.S. An Nisa (4), while the Government of the Prophet with a combination of the people of the Ansar and muhajrin an early milestone of unity and brotherhood, as well as other people are tribes that are in the Medina area in conducting their activities as social beings with their charter Medina. This union covers all aspects of life.

scholarly journals PALAWIK DALAM PASUNGAN KEMISKINAN: Relasi Patron Klien dalam Industri Perikanan Kepulauan Banyak, Aceh Singkil

2018 ◽  
Vol 2 (2) ◽  
pp. 92
Author(s):  
Muhajir Al Fairusy
Keyword(s):  
Data Collection ◽  
Human Life ◽  
Coastal Communities ◽  
Working Relationships ◽  
Fishing Industry ◽  
Library Research ◽  
The People ◽  
Client Relationship ◽  
Island Community ◽  
Depth Interviews

Discussion of maritime human life and fisheries, at least be an effort to reaffirm the existence of coastal society and culture. Moreover, if the people are in the geopolitical boundaries of Aceh, which is rarely touched the attention of social researchers. This study is an attempt to understand, and describe the portrait of fisherman life of the Pulau Banyak, Aceh Singkil, which is stuck in a patron-based client relationship. Interest to study coastal communities, as an effort to see the phenomenon of poverty of fisherman community of Pulau Banyak, which is termed palawik. Therefore, it is important to see thoroughly the dynamics of the life of the fishing industry that has been held by the fishermen community. This research is descriptive, with historiography approach, and phenomenology paradigm. Data collection techniques through Library Research, and in-depth interviews with informants to find the emic side. The results showed that the Pulau Banyak fisheries industry is the main livelihood of the island community. In order to seek social security, most fishermen establish patron-clientpatterned relationships with tauke. However, the patronage pattern of working relationships has trapped and locked fishermen into poverty.

Aksiologi Ilmu Pengetahuan dan Manfaatnya Bagi Manusia

Syntax Idea ◽  
2021 ◽  
Vol 3 (11) ◽  
pp. 2457
Author(s):  
Muhammad Nasir
Keyword(s):  
Content Analysis ◽  
Social Life ◽  
Research Study ◽  
Human Life ◽  
Scientific Progress ◽  
Literature Research ◽  
Human Needs ◽  
Library Research ◽  
Technological Advances

In zama then until now the study of philosophy has many orientations that are still abstract, but social life is a reality of life or facts that naturally occur and must be lived byhumans. The purpose of this research is to provide support to other scientific progress processes and try to find answers to human problems arising from rapid technological advances. The answer to science to human needs is the benefits of science for humans. writing this article uses the method of literature research study (Library Research),in addition to using the development ofliteracy and subsequent reading analysis using the method of content analysis  (Contect Analyisis). Science is essentially neutral depending on humans. Axiologically, humans can determine and give judgments about the usefulness or absence of a science. Therefore, in the axiological side, science must make a more beneficial contribution to human life. This journal seeks to explain how axiology as one of the main pillars of philosophy reveals the benefits of science for humans

Agama Dalam Pluralitas Budaya

2020 ◽  
Vol 7 (2) ◽  
pp. 67-80
Author(s):  
Faisol Rizal
Keyword(s):  
Social Life ◽  
Human Life ◽  
Social Dimension ◽  
Critical Study ◽  
Five Dimensions ◽  
Library Research ◽  
Research Procedure ◽  
Ideological Dimension ◽  
Level Of Understanding ◽  
Human Association

Religion, at least, consists of five dimensions: ritual, mystical, ideological, intellectual and social. The ritual dimension is related to religious ceremonies, some rites that are considered sacred such as prayer, mass or worship. The mystical dimension shows religious experience which includes at least three aspects: attention, cognitive systems, beliefs and fear. The ideological dimension refers to a series of beliefs that explain the existence of humans dealing with God and other creatures. The intellectual dimension shows the level of understanding of people towards their religious doctrine. The social dimension is the manifestation of religious teachings in social life. As for the other hand, culture is a complex whole, social heritage or tradition, ways, rules and ways of human life, human adjustments to the natural surroundings and ways to solve problems, the results of human intelligence and the results of association or human association. The methods used in this article is a qualitative approach to the library, where the focus is aimed against any reference about the religion, culture and islamic boarding school. The approach used is qualitative, which is a research procedure that describes the behavior of certain people, events, or places in detail and depth. While this type of research is literature. Namely, research that relies on reading sources, texts, and various information in the form of reading. In a different reference library research is research that is done to solve a problem that is based on a critical study of library materials and related research results presented in new ways.

scholarly journals Don't Fence Me In: Barricade Sociality and Political Struggles in Mexico and Latvia

2012 ◽  
Vol 54 (3) ◽  
pp. 644-678 ◽  
Author(s):  
Dace Dzenovska ◽  
Iván Arenas
Keyword(s):  
Case Studies ◽  
Social Relations ◽  
Social Life ◽  
Political Activism ◽  
The State ◽  
Transformative Potential ◽  
The People ◽  
Political Struggles ◽  
Military Units

AbstractIn 1991, barricades in the streets of Rīga, Latvia, shielded important landmarks from Soviet military units looking to prevent the dissolution of the USSR; in 2006, barricades in the streets of Oaxaca, Mexico, defended members of the Popular Assembly of the Peoples of Oaxaca from paramilitary incursions. We employ these two cases to compare the historically specific public socialities and politics formed through spatial and material practices in moments of crisis and in their aftermath. We show how the barricades continue to animate social and political formations and imaginaries, providing a sense of both past solidarity and future possibilities against which the present, including the state of the polity and the life of the people, are assessed. We trace the convergences and differences of political imaginaries of barricade sociality that formed in the barricades’ aftermath and consider what their transformative potential might be. Attentive to the specificity of particular practices and social relations that produce a collective subject, we consider how our case studies might inform broader questions about social collectives like the nation and publics. Though they point in different directions, we argue that the barricades provide an enabling position from which to imagine and organize collective life otherwise. In a moment when much mainstream political activism remains spellbound by the allure of discourses of democracy that promise power to the people, the Mexico and Latvia cases provide examples of social life that exceeded both state-based notions of collectives and what Michael Warner has called “state-based thinking,” even as they were also entangled with state-based frames.

scholarly journals Penerapan Athiti Krama Dalam Peningkatan Mutu Pendidikan Agama Hindu Pada Pasraman Dharma Bhakti Gianyar

2018 ◽  
Vol 4 (2) ◽  
pp. 163
Author(s):  
I Gusti Ayu Oka Silantari ◽  
I Ketut Mardika
Keyword(s):  
Human Nature ◽  
Learning Process ◽  
Social Order ◽  
Social Life ◽  
Human Life ◽  
Human Being ◽  
Human Beings ◽  
Advanced Society ◽  
The People ◽  
The World

<p><em>In human nature, apart from being individual beings as well as social beings who have their own culture. Culture arises in humans due to reason and thought in the human being itself. Humans will be able to live perfectly when they live together with other humans, in relation to other humans, certain norms or rules are needed. In the regulation, one of them was written about the procedure for honoring guests called Athiti Krama. Athiti Krama gives motivation in human life because through this human being can foster good relations between humans one with other human beings in harmony. The implementation of Athiti Krama can be found in societies everywhere in the world, both in the advanced society and the people who are still modest in their civilization.<br /> In social life, everyone should behave well so as to create happiness for themselves and the community, because in the teachings of Hinduism, Athiti Krama teachings are basically contained which can bring people to achieve harmony in social order in society. The basis of Athiti Krama's teachings is the ethics or morality that many of the Vedic scriptures have mentioned, one of which is Tri Kaya Parisudha. Considering the importance of Athiti Krama as a social guide in people's lives. So it should be known to be applied in the learning process in Pasraman Dharma Bhakti.</em><strong><em></em></strong></p>

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