Aksiologi Ilmu Pengetahuan dan Manfaatnya Bagi Manusia

Syntax Idea ◽  
2021 ◽  
Vol 3 (11) ◽  
pp. 2457
Author(s):  
Muhammad Nasir

In zama then until now the study of philosophy has many orientations that are still abstract, but social life is a reality of life or facts that naturally occur and must be lived byhumans. The purpose of this research is to provide support to other scientific progress processes and try to find answers to human problems arising from rapid technological advances. The answer to science to human needs is the benefits of science for humans. writing this article uses the method of literature research study (Library Research),in addition to using the development ofliteracy and subsequent reading analysis using the method of content analysis  (Contect Analyisis). Science is essentially neutral depending on humans. Axiologically, humans can determine and give judgments about the usefulness or absence of a science. Therefore, in the axiological side, science must make a more beneficial contribution to human life. This journal seeks to explain how axiology as one of the main pillars of philosophy reveals the benefits of science for humans

2021 ◽  
Vol 3 (01) ◽  
pp. 135-174
Author(s):  
Jaelani Dan Ihwan Amali

As a guide to human life, the Qur'an has served many wise stories about the ancients so that we can make i'tibar in everyday life. One interesting story to study is the story of Ashab al-Sabt. The mufassir, both classical and contemporary mufassir, have their own interpretation in interpreting the story of Ashab al-Sabt contained in the Qur'an, even in interpreting the form of adzab in the story cendrung give rise to a polemic of prolonged interpretation. This research will describe the interpretation of Ibn Kathir and Wahbah al-Zuhaili on the story of Ashab al-Sabt and the similarities and differences between the interpretation of Ibn Kathir and Wahbah al-Zuhaili about Ashab al-Sabt. The approach used is qualitative approach with the type of literature research (library research). As for the results of this study, Ibn Kathir and Wahbah al-Zuhaili interpreted the story of Ashab al-Sabt as the story of the ancient people who lived on the outsized sea of Qazlum (red sea) of Ailah city who violated God's command not to catch fish on Saturday. Second, there is an equal interpretation between the two is that the form of God's curse on Ashab al-Sabt who committed violations in the form of physical curses that is the change of physical form into apes and the two mufassir agreed that in response to the agreement made, Ashab al-Sabt divided into three groups, namely: groups that commit violations, groups that prohibit violations and groups that are silent. The difference in interpretation between the two is that the interpretation of Wahbah al-Zuhaili is ahkam interpretation, this is seen when he interprets the story from the perspective of Fiqh al-Hayah wa al-Ahkam, that the story of Ashab al-Sabt part of the assertion of sadd dzara'i and the obligations of charity ma'ruf and nahi munkar.


2021 ◽  
Vol 13 (2) ◽  
pp. 718-722
Author(s):  
Wan Mohd Khairul Firdaus Wan Khairuldin ◽  
Wan Nur Izzati Wan Nor Anas ◽  
Mohamad Zaidin Mohamad ◽  
Abdul Hanis Embong ◽  
Wan Khairul Aiman Wan Mokhtar

Nowadays, technological advances are expanding rapidly around the world, including Malaysia. Technology has a lot of positive impacts on the survival of everyday society, such as meeting human needs and wants. One of the technologies that are gaining the community's attention, including children today, is gadgets. However, using these gadgets sometimes causes people to become addicted to using them if not controlled. This situation also affects children because children also include those who are easily addicted to using gadgets. Although gadgets provide benefits, when their use is excessive and uncontrolled, this will have a detrimental effect on health and morale. Therefore, there are two main objectives of this article written. First, to explain the disadvantages of gadget addiction in children, the second objective is to analyze the role of Prophet Muhammad s.a.w in educating children and its application to prevent gadget addiction. To fulfil the objectives, the documentation method is carried out. The data were collected and analyzed based on content analysis to apply the Prophet Muhammad s.a.w method in educating children to overcome gadget addiction among children. The study found three main ways of the Prophet Muhammad s.a.w in educating children imitated by parents in overcoming children's addictions such as parents being role models to children, communicating with the child and choosing friends.


2019 ◽  
Vol 2 (1) ◽  
pp. 59-66
Author(s):  
Lidya Arman

Literary work is an inseparable part of human life. Literature appears along with the history of human existence. In fact, it can be said that from the literature produced, it reflected the support of human civilization. As a social institution, literature reflects the expression of appreciation and inner experience of the narrator or the author of certain authors or situations. Literature always experiences development along with changing times and the emergence of new thoughts in every aspect of life. This also applies in the world of literature. Parallel aspects will show a clear picture of literature from the past until now. Methodologically this research uses library research or library research. The object of the study in this study is Sufi literary works. The approach used in this study is descriptive qualitative, in which this study describes not intended to test certain hypotheses. Literary works with religious characteristics will be able to direct readers to make conscience more serious, pious and conscientious in inner consideration. So that religious works make the reader pensive and template.


2020 ◽  
Vol 7 (2) ◽  
pp. 67-80
Author(s):  
Faisol Rizal

Religion, at least, consists of five dimensions: ritual, mystical, ideological, intellectual and social. The ritual dimension is related to religious ceremonies, some rites that are considered sacred such as prayer, mass or worship. The mystical dimension shows religious experience which includes at least three aspects: attention, cognitive systems, beliefs and fear. The ideological dimension refers to a series of beliefs that explain the existence of humans dealing with God and other creatures. The intellectual dimension shows the level of understanding of people towards their religious doctrine. The social dimension is the manifestation of religious teachings in social life. As for the other hand, culture is a complex whole, social heritage or tradition, ways, rules and ways of human life, human adjustments to the natural surroundings and ways to solve problems, the results of human intelligence and the results of association or human association. The methods used in this article is a qualitative approach to the library, where the focus is aimed against any reference about the religion, culture and islamic boarding school. The approach used is qualitative, which is a research procedure that describes the behavior of certain people, events, or places in detail and depth. While this type of research is literature. Namely, research that relies on reading sources, texts, and various information in the form of reading. In a different reference library research is research that is done to solve a problem that is based on a critical study of library materials and related research results presented in new ways.


2021 ◽  
Vol 22 (1) ◽  
Author(s):  
Irene Cambra-Badii ◽  
Elena Guardiola ◽  
Josep-E. Baños

Abstract Background Advances in biomedicine can substantially change human life. However, progress is not always followed by ethical reflection on its consequences or scientists’ responsibility for their creations. The humanities can help health sciences students learn to critically analyse these issues; in particular, literature can aid discussions about ethical principles in biomedical research. Mary Shelley’s Frankenstein; or, the modern Prometheus (1818) is an example of a classic novel presenting complex scenarios that could be used to stimulate discussion. Main text Within the framework of the 200th anniversary of the novel, we searched PubMed to identify works that explore and discuss its value in teaching health sciences. Our search yielded 56 articles, but only two of these reported empirical findings. Our analysis of these articles identified three main approaches to using Frankenstein in teaching health sciences: discussing the relationship between literature and science, analysing ethical issues in biomedical research, and examining the importance of empathy and compassion in healthcare and research. After a critical discussion of the articles, we propose using Frankenstein as a teaching tool to prompt students to critically analyse ethical aspects of scientific and technological progress, the need for compassion and empathy in medical research, and scientists’ responsibility for their discoveries. Conclusion Frankenstein can help students reflect on the personal and social limits of science, the connection between curiosity and scientific progress, and scientists’ responsibilities. Its potential usefulness in teaching derives from the interconnectedness of science, ethics, and compassion. Frankenstein can be a useful tool for analysing bioethical issues related to scientific and technological advances, such as artificial intelligence, genetic engineering, and cloning. Empirical studies measuring learning outcomes are necessary to confirm the usefulness of this approach.


Al-Qalam ◽  
2020 ◽  
Vol 26 (1) ◽  
pp. 107
Author(s):  
Athoillah Islamy

<p><strong>Abstract</strong></p><p>The biggest spiritual orientation for every Muslim in performing Hajj is getting predicate Hajj Mabrur. So whether the predicate is just a spiritual title? This research will describe Nurcholish Madjid's Sufistic social fiqh thoughts about the meaning of the predicate hajj Mabrur. This type of research is a qualitative research in the form of library research. The main data source used was a book by Nurcholish Madjid entitled Hajj and Umrah. Meanwhile, secondary sources are used, namely various studies that are relevant to the focus of this research study. The method used in this study is the method of interpreting the thought of figures. There are two big conclusions of this research. First, the integrative paradigm of nurcholish Madjid, namely the paradigm of integration between fiqh, social and Sufism. This integrative paradigm according to Nurcholish Madjid can make fiqh as a medium for the social reform movement. Second, the predicate Hajj Mabrur in the perspective of Nurcholish Madjid is not a predicate based on success in fulfilling the formal legal of the Hajj fiqh, but rather a predicate that has spiritual and social implications in social life.</p><p><strong>Keywords:</strong> Hajj mabrur, fiqh, social, sufism</p><p><strong>Abstrak</strong></p><p>Orientasi spritual terbesar bagi setiap muslim dalam menunaikan ibadah haji yakni mendapatkan predikat haji mabrur. Lantas apakah predikat tersebut hanya sekedar predikat spritual? Penelitian ini akan mendiskripsikan pemikiran fikih sosial sufistik Nurcholish Madjid tentang makna predikat haji mabrur. Jenis penelitian ini merupakan penelitian kualitatif yang berupa kajian pustaka (<em>library research</em>). Sumber data utama yang digunakan, yakni buku karya Nurcholish Madjid yang berjudul Haji dan Umrah. Sementara itu, sumber sekunder yang digunakan, yakni berbagai penelitian yang relevan dengan fokus kajian penelitian ini. Metode yang digunakan dalam penelitian ini, yakni metode interpretasi pemikiran tokoh. Terdapat dua kesimpulan besar penelitian ini. Pertama, paradigma fikih integratif nurcholish Madjid, yakni paradigma integrasi antara fikih, sosial dan tasawuf. Paradigma integratif ini lah yang menurut Nurcholish Madjid dapat menjadikan fikih sebagai medium gerakan reformasi sosial. Kedua, predikat haji mabrur dalam perspektif Nurcholish Madjid bukanlah sebuah predikat yang berdasarkan pada keberhasilan dalam memenuhi legal formal fikih ibadah haji, melainkan sebuah predikat yang memiliki implikasi spritual (tasawuf) dan sosial dalam kehidupan bermasyarakat. </p><p><strong>Kata Kunci</strong> : Haji mabrur, fikih, sosial, tasawuf  </p>


2021 ◽  
Vol 1 (1) ◽  
pp. 41-61
Author(s):  
Siti Rahmah ◽  
Iskandar Iskandar

Islam is a perfect religion that not only regulates ritualistic relationships between humans and their creators, but Islam is a comprehensive religion that regulates all aspects of human life both spiritually and physically, as well as regulates human affairs in social life and lays down the principles of the nation and state. State, including matters related to politics, power and government, political education, in political Islam known as siyasa which studies matters concerning matters concerning the affairs of the people and the state with all forms of law, regulation, and policies made by the holder of power. The Qur'an also uses the term Sulthan, "Physical ability to exercise influence and or coercion on other people or society" Mulk, "Power as an object of right (ownership)", and bukm "Organizing order in human life. What is more discussed is related to the principles of leadership where humans are the main subject and at the same time the object in politics. These principles are deliberation, trustworthiness, fair dealing, leadership is responsibility, leaders must not deceive their people, leaders do not do wrong to their people, leaders must pay attention to the condition of the Islamic Ummah (welfare), leaders must act fairly in governing, leaders love their people and their people love him, positions because they are trusted are mandated not requested. This research is a research library (library research).


2021 ◽  
Vol 5 (1) ◽  
pp. 22-36
Author(s):  
Zamakhsyari Abdul Majid

This paper aims to critically analyze the succession of da'wah in a community approach and to review the paradigm of scientific development systematically. This study uses a qualitative-descriptive method by trying to explore various works and writings related to the focus of the study, either directly or indirectly. The works are read carefully and then analyzed and interpreted qualitatively according to predetermined study problems. This research is a library research. This result is the message of succession in facing big challenges due to the variety of challenges and the intensity of changing times, and considering the multi-dimensional needs of society or human interests now tend to be more critical because of information disclosure, multi-disciplinary da'wah is very much needed. Da'wah will run optimally if the dynamic factors of human life can be projected to an objective approach to resolution and consider socio-historical and cultural aspects. So that the potential of da'wah in this context makes the existing reality a consideration in the planning of the methodology and approach of the da'wah being carried out. The development of modern science is given space for the existence of da'wah in changing conventional approaches to multinational ones. To achieve this, it requires thinking that is oriented towards local aspects to become global. Emphasis on da'wah in moderate or modern societies can be done substantially because current conditions show that society is increasingly critical, so what is needed is preaching that is oriented towards global transformation and which can accept the conditions of the times and sustainable technological advances.


2021 ◽  
Vol 3 (2) ◽  
pp. 144-165
Author(s):  
Chaira Saidah Yusrie ◽  
Ernawati Ernawati ◽  
Sofyan Sauri ◽  
Faiz Karim Fatkhullah

Having a Networking or Networking is one very important thing that supports the success of the world of education. As a social being, basically there needs to be socialization or good relations between fellow humans, both in the smallest environment such as household, family, relatives, work colleagues and others. The research that the author uses is a type of literature review research or often called library research, Library Research which is research that is focused on collecting a series of quotations from various books or articles and laws / regulations related to the object of study. The principle of Islam is living together and a person's relationship with society because an individual has limitations. Therefore, the benefits obtained from society are never comparable to the benefits obtained from individuals because of their limitations. Islam instructs its followers in doing jobs to always cooperate with others and when individuals work together and have social relations, the spirit of unity that blows in their anatomy will keep them from being divided, so that Islam places great importance on participation in society. Humans as social beings always need other people. Despite having an adequate life, sufficient intelligence and sufficient physical strength, he will always need an environment where he can share, support each other and work together. Humans need not only religion, science, or entertainment or the arts, but also togetherness. Everything is necessary. Because with religion life is more directed, with knowledge life will be easier, with the art of life more beautiful and with togetherness life will be more useful. Cooperation is the mental and emotional involvement of people in group situations that encourage them to contribute to group goals or various responsibilities for achieving goals. In building a social life, humans create forms of social interaction which are then studied in social science. As members of social groups, we act and behave in certain ways. The behavior of each individual is usually influenced by the behavior of other people which is then known as interaction. The definition of cooperation (cooperative) is an effort made by several people or groups to achieve common goals. This collaboration is an interaction that is very important for human life because humans are social creatures who both need each other. This collaboration can occur when the individual concerned has the same interests and awareness to work together in achieving common goals and interests. Cooperation or collaboration is very important in an organization, as an integral part of efforts to achieve organizational goals. Therefore, the school as an organization needs to continually strive to build a spirit of cooperation for all its members.  


2009 ◽  
Vol 1 (1) ◽  
pp. 47
Author(s):  
Qumi Laila

People in the world are provided with intelligence by the Lord, the intelligence is exactly what can make the difference between humans and other creatures. There are many kinds of intelligence that was found by experts, including three intelligence (Q), namely IQ, EQ, SQ. In general, people are more likely to pay attention to intelligence (IQ), when there is more intelligence main EQ. Along with developmental era, EQ also felt less able to provide meaning in human life, and finally found the type of supreme intelligence that is SQ or Spiritual Intelligence. Spiritual Intelligence spiritual been bestowed by God when humans are not born, but the need for stimuli that serves to maintain and develop that intelligence. The stimulation done by parents, especially the mother as the person most close and interact most with the fetus. This research discussed spiritual intelligence in Islam and how to stimulate spiritual intelligence in the perspective of Islam. It is a library research; the authors use content analysis to analyze the content of the various literature which may include books, journals, articles from the internet, and thesis. And finally this research lead to the conclusion that parents can stimulate spiritual intelligence in children who are still in the prenatal period, to perform or to practice diligently, diligently worship, reading the Qur'an, dhikr, play religious songs or sholawat to the child in the womb, noble, telling tales of the Prophet to the child in the womb.


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