Conclusion

2020 ◽  
pp. 130-140
Author(s):  
Magdalena Wong
Keyword(s):  
Gender Equality ◽  
Critical Review ◽  
Filial Piety ◽  
General Sense ◽  
Physical Strength ◽  
The Family ◽  
The Status ◽  
Empirical Discovery ◽  
And Gender ◽  
The Ideal

The conclusion compares the main features of able-responsible man with representations of the ideal man in different cultural, and transnational, settings. The roles of physical strength and sex are considered. There is a critical review of the status of femininity and gender equality in Nanchong, and the culture of emulating exemplary norms in China. Filial piety and a general sense of duty to the nation provide the environment in which the able-responsible man is expected to carry responsibilities for the family, society and nation. Although the hegemonic model identified in Nanchong is coercive and denigrates marginalized men, the nature of the able-responsible man is shown to be essentially positive. The chapter concludes with a reflection on the extent to which the empirical discovery of the able-responsible man is influenced by the ethnographer herself.

Values and Gender Equality between Islam and the West

2016 ◽  
Vol 33 (3) ◽  
pp. 79-94
Author(s):  
Moulay Rachid Mrani
Keyword(s):  
Gender Equality ◽  
Virtual Space ◽  
Value Systems ◽  
Women And Gender ◽  
The West ◽  
Living Together ◽  
The Status ◽  
Muslim Intellectuals ◽  
Multiple Challenges ◽  
And Gender

If the development of technology, means of communication, and rapid transportation have made continents closer and made the world a small village, the outcome of the ensuing encounters among cultures and civilizations is far from being a mere success. Within this new reality Muslims, whether they live in majority or minority contexts, face multiple challenges in terms of relating to non-Muslim cultures and traditions. One of these areas is the status of women and gender equality. Ali Mazrui was one of the few Muslim intellectuals to be deeply interested in this issue. His dual belonging, as an African and as a westerner, enable him to understand such issues arising from the economic, political, and ethical contrasts between the West and Islam. This work pays tribute to this exceptional intellectual’s contribution toward the rapprochement between the western and the Islamic value systems, illustrating how he managed to create a “virtual” space for meeting and living together between two worlds that remain different yet dependent upon each other. 

Surnames and Gender in Japan: Women’s Challenges in Seeking Own Identity

2012 ◽  
Vol 37 (2) ◽  
pp. 232-240 ◽  
Author(s):  
Kimiko Tanaka
Keyword(s):  
Gender Equality ◽  
Japanese Society ◽  
Civil Code ◽  
Japanese History ◽  
Historical Trends ◽  
Japanese Family ◽  
Political Debates ◽  
The Family ◽  
Japanese Law ◽  
And Gender

Strongly influenced by the previous Meiji Civil Code that shaped people’s perceptions about the traditional Japanese family, postwar Japanese society has not fully guaranteed gender equality, and whether to legally allow the dual-surname system is one of the major legal and political debates in Japanese society. To understand the tension between the traditional Japanese family emphasized in the previous Meiji Civil Code and gender equality emphasized in the current Japanese law, this study explored the surname system in Japan by reviewing historical trends, recent surveys, political debates, and comparing with other nations. This study illustrated that the surname was not attached to the family lineage and membership as today in the past, and symbolic significance of the surname has changed through the course of Japanese history.

The Textual Architecture of Empire in Two Early Qing Anthologies

2021 ◽  
Vol 8 (2) ◽  
pp. 371-398
Author(s):  
Jessica Dvorak Moyer
Keyword(s):  
Filial Piety ◽  
Gender Norms ◽  
Spatial Form ◽  
Qing Empire ◽  
Empire Building ◽  
The Qing Dynasty ◽  
Spatial Strategies ◽  
The Family ◽  
And Gender ◽  
Building Project

Abstract During the first half century of the Qing dynasty, Manchu emperors commissioned massive publication projects on the Chinese classics. In early Qing interpretations of classics on the family, negotiations between Manchu and Han family and gender norms furthered the empire-building project. This article compares the spatial form of the Yuding Nei ze yanyi 御定内則衍義 (1656), an expansion of the “Inner Standards” chapter of the Classic of Rites commissioned by the Shunzhi emperor, to that of the Yuding Xiao jing yanyi 御定孝經衍義 (1682), an expansion of the Classic of Filial Piety commissioned by the Kangxi emperor. These works are textual spaces where the cultural and political negotiations of the early Qing empire play out; they use spatial strategies of juxtaposition and hierarchy to balance different messages for different constituencies, creating textual models of empire.

Hegemonic Masculinity and Beyond

2012 ◽  
Vol 15 (1) ◽  
pp. 31-55 ◽  
Author(s):  
Jeff Hearn ◽  
Marie Nordberg ◽  
Kjerstin Andersson ◽  
Dag Balkmar ◽  
Lucas Gottzén ◽  
...  
Keyword(s):  
Gender Equality ◽  
Hegemonic Masculinity ◽  
White Middle Class ◽  
The Status ◽  
History Of ◽  
1960S And 1970S ◽  
And Gender ◽  
The 1960S ◽  
Men And Masculinities ◽  
Research And Policy

This article discusses the status of the concept of hegemonic masculinity in research on men and boys in Sweden, and how it has been used and developed. Sweden has a relatively long history of public debate, research, and policy intervention in gender issues and gender equality. This has meant, in sheer quantitative terms, a relatively sizeable corpus of work on men, masculinities, and gender relations. There is also a rather wide diversity of approaches, theoretically and empirically, to the analysis of men and masculinities. The Swedish national context and gender equality project is outlined. This is followed by discussion of three broad phases in studies on men and masculinities in Sweden: the 1960s and 1970s before the formulation of the concept of hegemonic masculinity; the 1980s and 1990s when the concept was important for a generation of researchers developing studies in more depth; and the 2000s with a younger generation committed to a variety of feminist and gender critiques other than those associated with hegemonic masculinity. The following sections focus specifically on how the concept of hegemonic masculinity has been used, adapted, and indeed not used, in particular areas of study: boys and young men in family and education; violence; and health. The article concludes with review of how hegemonic masculinity has been used in Swedish contexts, as: gender stereotype, often out of the context of legitimation of patriarchal relations; “Other” than dominant, white middle-class “Swedish,” equated with outmoded, nonmodern, working-class, failing boy, or minority ethnic masculinities; a new masculinity concept and practice, incorporating some degree of gender equality; and reconceptualized and problematized as a modern, heteronormative, and subject-centered concept.

scholarly journals “If you don’t act, you are not going to get anything”: Professional identity and gender equality in Greek and Cypriot media organisations

2016 ◽  
Vol 32 (61) ◽  
Author(s):  
Angeliki Gazi ◽  
Dimitra Dimitrakopoulou
Keyword(s):  
Decision Making ◽  
Professional Identity ◽  
Gender Equality ◽  
Northern Europe ◽  
Primary Mechanism ◽  
The Family ◽  
The Media ◽  
And Gender ◽  
The Relationship ◽  
Professional Accomplishment

The research here focuses on the relationship between women and media organisations in Greece and Cyprus. Our aim is to study the professional identity of women in the context of media organisations as well as the progress toward gender equality in Greek and Cypriot media organisations compared to the rest of Europe. Greece and, to a greater extent, Cyprus are societies in which the preservation and reproduction of the structure of the family constitutes the primary mechanism for socialization and professional accomplishment, much more than in other countries of central and northern Europe. The reported results are part of a more broadly focused EIGE Report entitled “Advancing gender equality in decision-making in media organizations,” which reviews the implementation of the Beijing Platform for Action (BPfA) in Member States. The BPfA, in turn, introduces the first indicators for measuring the progress of gender equality for women in the media. The media sectors both in Greece and Cyprus continue to be male-dominated. Women occupy only a small percentage of decision-making posts in media organisations. Moreover, there is a significant lack of gender-related policies and monitoring mechanisms in the media organisations and the countries themselves.

scholarly journals Creating the Ideal Community as A Root of Fethullah Gulen’s View on Gender Equality

2019 ◽  
Vol 19 (2) ◽  
pp. 219-233
Author(s):  
Akhmad Rizqon Khamami
Keyword(s):  
Gender Equality ◽  
Women's Rights ◽  
Gender Relations ◽  
Women’S Rights ◽  
Conservative Movement ◽  
Islamic Movement ◽  
And Gender ◽  
The Ideal ◽  
Progressive Islam

Abstract: This article discusses the roots of Gulen's view on gender equality and its roles within the movement, which constitutes an example of an Islamic movement that can adapt in the contemporary era and becomes progressive Islam. Conversely, Gulen’s view on gender belongs to the conservative movement. By employing functionalism, this article tries to seek and delve into the theme. It further argues that the movements' mission to create “the ideal community” is the driving ideology on gender relations. Examining some important scholarly findings on the movement and works by its founder Fethullah Gulen, the women’s position is unequally subordinated to that of men, as their initial functions to obey their husbands and to maintain family’s honor. Importantly, their role is limited to educate their children to deliver "the next golden generation”. Thus, it is reasonably true that Gulen’s view on women’s rights and gender relations is envisioned along with the movement's mission to transform the society towards the ideal community that in turn sacrifices women’s freedom and liberty.الملخص: يناقش هذا المقال أفكار كولن حول العلاقات بين الجنسين. السؤال في هذا المقال ، ما هي جذور الفكرة بين الجنسين عند كولن؟ يفترض المؤلف أن فكرة كولن تم تطويرها من طموحات كولن لإنشاء مجتمع مثالي. أنطلاقا منها، يتم إعطاء المرأة وظيفة لتعليم الأطفال ، وطاعة لزوجها ، والحفاظ على الشرف ، وتكون على استعداد لتكون تابعة للرجال في الأسرة والمجتمع. يضع كولن النساء كأول معلمات لأطفالهنّ وتم تكليفهن بتربيتهم ليكونوا جيلا ذهبيّا في  المستقبل. أعرب كولن عن حقوق المرأة والعلاقات بين الجنسين من أجل التحول الاجتماعي إلى مجتمع مثالي. ومن أجل تكوين هذا المجتمع المثالي فتكاليفه هي تخضع النساء تحت الرجال.Abstrak: Artikel ini mengupas akar pemikiran Gulen tentang persamaan gender dan peran perempuan di tengah-tengah gerakan Gulen. Sejauh ini gerakan Gulen merupakan sebuah contoh gerakan Islam yang mampu beradaptasi dengan perkembangan dunia kontemporer dan dianggap sebagai gerakan Islam progresif. Akan tetapi, pandangan Gulen tentang gender justru merefleksikan warna konservatif. Dengan menggunakan pendekatan fungsionalisme, artikel ini berupaya menggali dan mengupas persoalan akademik tersebut. Artikel ini mengungkapkan bahwa misi gerakan Gulen dalam menciptakan “masyarakat ideal” merupakan ideologi pendorong atas warna pandangan Gulen tentang hubungan gender dan peran perempuan. Sejumlah temuan tentang gerakan dan dari karya-karya Gulen mengungkapkan bahwa di mata Gulen posisi perempuan berada di bawah laki-laki dengan fungsi untuk mematuhi suami dan menjaga kehormatan keluarga. Peran perempuan dibatasi pada mendidik anak-anak mereka agar menjadi “generasi emas”. Karena itu, pandangan Gulen tentang relasi gender dan hak perempuan memperoleh bentuk senada dengan misi gerakan ini yang ingin mengubah masyarakat menjadi sebuah masyarakat ideal meskipun pada gilirannya harus mengorbankan kebebasan perempuan.

scholarly journals Kepemimpinan Dalam Keluarga: Perspektif Fiqh dan Analisis Gender

2004 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Bani Syarif Maulana
Keyword(s):  
The Other ◽  
Sexual Relations ◽  
Gender Discourse ◽  
Islamic Perspective ◽  
The Family ◽  
The Status ◽  
Role Of Women ◽  
And Gender ◽  
Status Of Women

Islam is a religion which has attempted to elevate the status of women so that there should be no discrimination between women and men from the Islamic perspective. However, in some fiqh texts, which are based on selected Qur'an and hadith, there is discrimination against women. On the other side, gender discourse now becomes an important issue and is used to improve the status of women. This article attempts to explore both the jiqh texts and gender discourse on the models of leadership in a family, especially on the role of women and men in the family and on the sexual relations, from the Islamic perspective.

scholarly journals PEREMPUAN DAN KEKERASAN: Memposisikan Konsep Kekerasan Perspektif al-Qur’an

2008 ◽  
Vol 3 (1) ◽  
pp. 112
Author(s):  
M. Fauzan Zenrif
Keyword(s):  
Gender Equality ◽  
Violence Against Women ◽  
The Public ◽  
Social Facts ◽  
Female Violence ◽  
The Family ◽  
Feminist Discourse ◽  
And Gender ◽  
Humanitarian Values ◽  
Women Violence

<p class="Bodytext20"><span lang="IN">Feminist discourse is always actual, inexhaustible and not tired of being discussed. When we are saturated with the problem of emancipation, then we speak feminism and gender equality, even now being warmly discussed the issue of violence against women. This paper discusses the truth of the Qur'anic concept of the potential of female violence supported by various social facts. Nowadays women's violence is much faster than men do. The crime of women is not only murder, robbery, mistreatment, demolition and theft, mugging, pickling and burning of houses, but also rape with violence. Therefore, it is necessary to reconstruct the concept of women's empowerment that can eliminate, or at least minimize the possibility of polarization of women violence. This is because clearly in Indonesia the phenomenon of women's violence, both in the family and the public, the more transparent. In the view of the Qur'an, violence to anyone, any gender, and to any group, is not justified and contrary to humanitarian values</span></p><p class="Bodytext20"><span lang="IN"> </span></p><p class="Bodytext20">Diskursus keperempuanan memang selalu aktual, tak habis- habisnya dan tak bosan-bosannya dididiskusikan. <span lang="IN">K</span>etika kita jenuh dengan masalah emansipasi, kemudian kita berbicara feminisme dan kesataraan jender, sekarangpun sedang hangat didiskusikan masalah kekerasan terhadap perempuan.<span lang="IN"> Tulisan ini membahas k</span>ebenaran konsep al-Qur’an tentang potensi kekerasan perempuan <span lang="IN">yang </span>didukung fakta sosial <span lang="IN">yang beragam. Dewasa ini kekerasan yang dilakukan oleh perempuan jauh lebih cepat meningkat dibandingkan yang dilakukan oleh laki-laki. Kriminalitas perempuan tersebut tidak hanya pembunuhan, perampokan, penganiayaan, pembongkaran dan pencurian, penjambretan, pencopetan dan pembakaran rumah, tapi juga perkosaan disertai kekerasan. Untuk itu perlu rekonstruksi konsep pemberdayaan perempuan yang dapat menghilangkan, atau setidaknya meminimalisir kemungkinan terjadinya polarisasi kekerasan perempuan. Hal ini karena </span>jelas di Indonesia fenomena kekerasan perempuan, baik dalam keluarga maupun publik, semakin transparan. <span lang="IN">D</span>alam pandangan al-Qur’an, kekerasan pada siapapun, jenis kelamin apapun, dan pada kelompok manapun, tidak dibenarkan dan bertentangan dengan nilai-nilai kemanusiaan</p>

scholarly journals IS OUR CHILD TOO YOUNG TO LEARN ABOUT GENDER EQUALITY? AN INTERPRETATION OF GENDER EDUCATION IN ACEH FAMILIES

2020 ◽  
Vol 6 (2) ◽  
pp. 33
Author(s):  
Muhammad Zawil Kiram
Keyword(s):  
Gender Equality ◽  
Violence Against Women ◽  
Gender Stereotypes ◽  
Gender Issues ◽  
Early Age ◽  
Gender Education ◽  
The Family ◽  
Gender Based ◽  
And Gender ◽  
First Time

This study aims to reveal gender-based discrimination, forms of gender education, and the importance of gender education in Acehnese families. This study was conducted by using the method of descriptive qualitative with data collection techniques through observation and interview. The result showed that in Acehnese families, the forms of gender-based discrimination that often faced by women are inequality in housework distribution and childcare. In Aceh, most men still play fewer roles in taking care of children because domestic jobs are seen to be women’s’ responsibilities. Another form of gender-based discrimination in Aceh is domestic violence against women. The result also demonstrated that in Acehnese families there is no gender education because many people do not understand the term of gender equality and gender issues are considered as western culture and still taboo to discuss. Gender education in the family is important because children acquire gender stereotypes at an early age, and they learn about gender equality from their family for the first time. Teaching gender equality to children is never too early, and they never too young to learn about it, they would come out and bring the gender equality in the family and society in general as they will be the pioneer or gender equality when they reach adulthood.

scholarly journals Equality just Over the Horizon: Soviet Gender Equality in Law and Policy

2020 ◽  
Vol 24 (1) ◽  
pp. 143-181
Author(s):  
Valdemaras Klumbys
Keyword(s):  
Gender Equality ◽  
Social Reality ◽  
Soviet Period ◽  
The Political ◽  
Gender Relation ◽  
Gender Policy ◽  
Law And Policy ◽  
The Social ◽  
The Family ◽  
And Gender

This article presents an analysis of Soviet law on the family which was valid in Lithuania from 1940, in order to ascertain how it reflected gender equality, how (or if ) it was formed, the legal measures the state harnessed in order to create family and gender relation models in various areas of life, and what kind of family and gender policy formed as a result. The law is contextualised in this paper by immersing it in the social reality of its time. This allows us to determine what norms and provisions determined the political and legal resolutions of the Soviet authorities, and to discuss their influence on society. The two most important periods in Soviet gender policy are distinguished. Initially revolutionary and radical in Lithuania, with the aim of changing society to realise its goals, after the 1950s, state policy became more reactive, and adapted to the changed, modernised society and its needs. This paper proposes to see changes to women’s situation during the Soviet period not as emancipation, but as (double) mobilisation. The reasons for the stagnation in masculinity in Soviet law and policy, for not keeping up with or adapting to the rapidly changing social reality, are also analysed. The contradictions in Soviet policy regarding the family and gender are shown, where it proved impossible to unambiguously apply ‘conservative-liberal’ or ‘traditional- liberal’ distinctions in both policy and reality.

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