scholarly journals Penanganan Permasalahan Kaum Muda dalam Budaya Populisme Masyarakat Urban

2019 ◽  
Vol 1 (1) ◽  
pp. 49
Author(s):  
Linda Dwi Sholikhah ◽  
Saeful Hayat

<div><p class="ABSTRAKen">Young people are those who are so easily influenced by modern and primitive trends. They are a group of people who are quickly touched by change. The development felt fast in the city. Culture of young people who follow the modern trend needs supervision and guidance so as not to fall into the negative direction or even erode the identity of the nation. In its development the people should have opportunities in social life and an active role in government. However, in its development there are several problems that arise so that proper handling of self, family and school environment, and government is needed. This is done to improve the youth activism as the next generation of nation that is expected to bring this country more prosperous and prosperous.</p></div>

Jurnal Socius ◽  
2021 ◽  
Vol 10 (2) ◽  
pp. 22
Author(s):  
Melly Agustina Permatasari ◽  
Eko Handoyo

Character is a way of thinking and behaving that characterizes each individual. Character education is a program that educates people to become moral or noble. Through character education, it is hoped that everyone will be able to implement character values and noble character in social life. The research objective is to formulate a strategy for strengthening character education through the value of social wisdom in the city of Banjarmasin. This research is descriptive analytical, namely a description of strengthening character education through the value of social wisdom in the city of Banjarmasin. The data used is secondary data, namely data obtained through library materials. All data collected were analyzed qualitatively. The results of the study show that the community has social wisdom values such as the life philosophy of the Banjar ethnic group. The value of social wisdom is used as the basis for strengthening character education which is implemented in the family environment, school environment, and community environment so that the role of local wisdom for strengthening character education will take root in the people of Banjarmasin City.


2021 ◽  
Vol 6 (11) ◽  
pp. 47-54
Author(s):  
Aysu SARI ÇETİN

Cities have different architectural features in terms of cultural, historical, geographical and social life. It is seen that each city has a unique identity over time. The reason for this is that the people living in the city have lifestyle, social behaviors and cultural values. Many cities have architectural symbols that symbolize that city. Functional use should be prioritized in the design phase of urban furniture, aesthetics is of course an important detail, but in order for the community to be together in the city, urban furniture should be ergonomic and functionality within certain standards in terms of different physical features. The climatic conditions of that city should be taken into consideration in the selection of materials for urban furniture. Lighting elements, plant elements, recreational elements, signs and information signs, floor coverings, artistic objects, including waste bins should be considered together. Urban furniture should complement each other with a holistic approach. It is seen that the materials used in the design have positive and negative effects on people psychologically. Wooden designs using natural materials give the feeling of calmness and rest. It is seen that concrete and iron materials give a sense of strength. In the use of artificial materials, there is a feeling of anxiety. The phenomenon of color in designed urban furniture causes a sense of dynamism or calmness. Remarkable designs are often made for symbolic purposes. It is an important detail for urban furniture that it is sometimes criticized and attracted attention instead of being liked.


Author(s):  
Seth Bernstein

During the Great Terror, youth faced suspicion not only for their connections with supposed enemies of the people but because of alleged acts of degeneracy like drinking. Thousands of young people found themselves accused of hooliganism, a malleable crime that encompassed various forms of social disorder. In the Komsomol, the arrest of youth leaders as Trotskyist degenerates impressed upon young communists that their social behavior was part of their political identity. The older cohort of Komsomol members, the pererostki, also fell under suspicion for subscribing to the old norms of youth activism. Among youth, the Great Terror became a moral panic that aimed to shape young people’s behaviour.


evacuation of blood occurred at a time when I was in great pain and already despaired of, I might even have died from suppuration. As it was, it was this that saved me, the evacuation of blood. To prove that in this too I am telling the truth, and that I was subjected to illness such as to reduce me to a desperate condition, as a result of the blows I received from these men, read the doctor’s deposition and that of the people who visited me. Depositions [13] So the fact that the blows I received were not slight or insignificant but that I found myself in extreme danger because of the outrageous behaviour and the violence of these people, and so the action I have brought is far less serious than they deserve, this has I think been made clear to you on many counts. And I imagine that some of you are wondering what on earth Konon will dare to say in reply to this. Now I want to warn you about the argument I am informed he has contrived; he will attempt to divert the issue away from the outrage of what was done and reduce it to laughter and ridicule. [14] And he will say that there are many individuals in the city, the sons of decent men, who in the playful manner of young people have given themselves titles, and they call some ‘Ithyphallics’, others ‘Down-and-outs’; that some of them love courtesans and have often suffered and inflicted blows over a courtesan, and that this is the way of young people. As for my brothers and myself, he will misrepresent all of us as drunken and violent but also as unreasonable and vindictive. [15] Personally, judges, though I have been angered by the treatment I have received, my indignation and feeling of having been outraged would be no less, if I may say so, if these statements about us by Konon here are regarded as the truth and your ignorance is such that each man is taken for whatever he claims or his neighbour alleges him to be, and decent men get no benefit at all from their normal life and habits. [16] We have not been seen either drunk or behaving violently by anyone in the world, nor do we think we are behaving unreasonably if we demand to receive satisfaction under the laws for the wrongs done to us. We agree that his sons are ‘Ithyphallics’ and ‘Down-and-outs’, and I for my part pray to the gods that this and all else of the sort may recoil upon Konon and his sons. [17] For these are the men who initiate each other into the rites of Ithyphallos and commit the sort of acts which decent people find it deeply shameful even to speak of, let alone do.

2002 ◽  
pp. 96-96

2020 ◽  
Vol 12 (2) ◽  
pp. 173
Author(s):  
Abbas Abbas

This article aims at describing the social life of the American people in several places that made the adventures of John Steinbeck as the author of the novel Travels with Charley in Search of America around the 1960s. American people’s lives are a part of world civilizations that literary readers need to know. This adventure was preceded by an author’s trip in New York City, then to California, Connecticut, Rhode Island, New Hampshire, Massachusetts, Maine, New Jersey, Saint Lawrence, Quebec, Niagara Falls, Ohio, Chicago, Illinois, Michigan, North Dakota, the Rocky Mountains, Washington, the West Coast, Oregon, Arizona, New Mexico, Texas, New Orleans, Salinas, and again ended in New York. In processing research data, the writer uses one of the methods of literary research, namely the Dynamic Structural Approach which emphasizes the study of the intrinsic elements of literary work and the involvement of the author in his work. The intrinsic elements emphasized in this study are the physical and social settings. The research data were obtained from the results of a literature study which were then explained descriptively. The writer found a number of descriptions of the social life of the American people in the 1960s, namely the life of the city, the situation of the inland people, and ethnic discrimination. The people of the city are busy taking care of their profession and competing for careers, inland people living naturally without competing ambitions, and black African Americans have not enjoyed the progress achieved by the Americans. The description of American society related to the fictional story is divided by region, namely east, north, middle, west, and south. The social condition in the eastern region is dominated by beaches and mountains, and is engaged in business, commerce, industry, and agriculture. The comfortable landscape in the northern region spends the people time as breeders and farmers. The natural condition in the middle region of American is very suitable for agriculture, plantations, and animal husbandry. Many people in the western American region facing the Pacific Ocean become fishermen. The natural conditions from the plains and valleys to the hills make the southern region suitable for plantation land.


2018 ◽  

This book examines the active role of urban citizens in constructing alternative urban spaces as tangible resistance towards capitalist production of urban spaces that continue to encroach various neighborhoods, lanes, commons, public land and other spaces of community life and livelihoods. The collection of narratives presented here brings together research from ten different Asian cities and re-theorises the city from the perspective of ordinary people facing moments of crisis, contestations, and cooperative quests to create alternative spaces to those being produced under prevailing urban processes. The chapters accent the exercise of human agency through daily practices in the production of urban space and the intention is not one of creating a romantic or utopian vision of what a city "by and for the people" ought to be. Rather, it is to place people in the centre as mediators of city-making with discontents about current conditions and desires for a better life.


2019 ◽  
Vol 18 (1) ◽  
Author(s):  
Gabriella Saras Katungga ◽  
S Syahrial

Tanggai Dance is a welcome guest dance in the city of Palembang. Tanggai Dance is one of the dance that until now continues to exist and become a dance that must be known and studied by young people especially women. It is not recklessly to dance the Tanggai dance, but dancers should also know the contents of the dance, because there is a value to be conveyed to the people who appreciate the Tanggai dance. There are two focus problems that will be researched and formulated in the research question which is how the form of Tanggai dance and what is the meaning of the movement of Tanggai dance in the city of Palembang. This research uses qualitative research methods. The research aims to discuss the shape and meaning of the dance movements of Tanggai. The discussion of the form uses the concept of Suzzane K. Langer and Soedarsono about the form which means the structure of a relationship of various factors that are intertwined. Discussion of the meaning of motion using the concept expressed by Anya Peterson Roice about the three things of use is, mimetic, abstract, and metaphoric. The result of this research is Tanggai dance in Palembang city is a packaging dance form for welcome guests. Related to the meaning of the whole movement of Tanggai dance that has the meaning of surrender to the Lord Almighty.Keywords: dance form and motion meaning.


2021 ◽  
Vol 3 (2) ◽  
pp. 56-68
Author(s):  
Hamdi Darmawan ◽  
Ermaya Suradinata ◽  
Rossy Lambelanova ◽  
Sampara Lukman

As one of the oldest cities in Indonesia, Palembang City is included in the ranks of the most populated cities in Indonesia. It should pay attention to the social life of its people, especially in terms of place of residence and residence. Since the issuance of Law Number 1 of 2011 and Government Regulation Number 64 of 2016 concerning low-cost housing, it has not been running optimally. Therefore, researchers are interested in researching implementing low-cost housing policies in the city of Palembang. This research uses qualitative methods with observation techniques, in-depth interviews with informants supported by various related documents. This study uses the concept of wisdom, the process of implementing wisdom, the factors that influence the implementation of wisdom. The results of this study indicate that the performance of low-cost housing for the people in Palembang City has not been optimal due to various dominant factors, namely communication and conflicts of interest between agencies so that it requires a strategy by carrying out different incremental policies such as regulatory reform, increasing resources, forming public opinion, and cooperation. With private parties.


Al-Hikmah ◽  
2018 ◽  
Vol 12 (1) ◽  
Author(s):  
Amalia Irfani

This paper briefly describes how the pattern of harmony between Malay and Chinese communities in Singkawang City, two major ethnicities and became political authorities alternately in the city; through sociological communication studies. The result of the study it was found that the harmony of the people in Singkawang City can be categorized as dynamic and harmonious. Tolerance is so high applied in the life of society and politics by the people. In terms of social relations, there are no significant differences between these two ethnicities, almost the same can be said to be no difference at all, there is no element of legal discrimination for every ethnic group in here. Constraints that arise in their social life are the use of language, as well as the Chinese community which seems more closed and more restricting the association with other ethnic groups. (Tulisan ini secara singkat memaparkan tentang bagaimana Pola Kerukunan masyarakat Melayu dan Tionghoa di Kota Singkawang, dua etnis besar dan menjadi penguasa politis secara bergantian di Kota tersebut; melalui kajian komunikasi-sosiologis. Hasil kajian sosiologis atas Kerukunan masyarakat di Kota Singkawang dapat dikategorikan dinamis dan harmonis. Toleransi yang begitu tinggi diaplikasikan dalam kehidupan bermasyarakat maupun politik oleh masyarakat kota Singkawang. Kemudian, dari sisi hubungan sosial, tidak ada perbedaan yang signifikan antar dua etnis ini, hampir sama bahkan dapat dikatakan tidak ada perbedaan sama sekali, di mana tidak ada unsur diskriminasi hukum bagi setiap etnis di Kota Singkawang. Kendala yang muncul di kehidupan bermasyarakat mereka adalah yaitu pengunaan dalam berbahasa, seperti halnya masyarakat Tionghoa yang nampak lebih tertutup dan lebih membatasi pergaulan dengan etnis lain).


1919 ◽  
Author(s):  
◽  
August Friedolf Larson

Text from page 2: "The following thesis is an investigation into one phase of the social life of Columbia, -- the conditions, of housing. The problem of the investigation is whether the people of Columbia are properly housed. A house to house survey was made in typical sections of the city for the purpose of getting the facts. If we shall discover that conditions are not satisfactory, we shall ask the question, why? Also, we shall seek to know what can be done to make conditions better, and what limits must be recognized in the possibilities of improving the housing situation, for there is much difference in advocating an Utopia and advocating something reasonably possible."


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